Finally, too servant wind Ze called the fictitious to be easy. 最终,太仆风泽叫来了子虚易。 „Yo, fictitious friend.” king Qi nods: „Met. Now, Yu clan most excels at the writing knowledge, is you?” “哟,子虚老兄啊。”王崎点点头:“又见面了。现在,毓族最擅长文字学问的,是你啊？” „Pities the character to love the character since childhood, therefore antithetical couplet some understanding, with by writing poetry thesis.” The fictitious said with a smile easily modestly: „Is the negligible tracks.” “不过是从小惜字爱字,所以对字有了些许理解,用以作诗作文而已。”子虚易谦虚笑道:“都是微末小道。” The fictitious easy was these Yu clans loses one that in the people most progressed. He studies the person clan knowledge and learn/study arithmetic very diligently, even is out of the ordinary to grasping of person clan language. 子虚易算是这些毓族遗民之中最上进的一个了。他学习人族知识、学习算学非常努力,甚至对人族语言的掌握都非比寻常。 Before king Qi compiled the arithmetic history time, asked him to cooperate, occasionally also came Yu clan to catch the recruit, making the fictitious easy to write a letter on another's behalf to write some fragmentary things. 之前王崎编写算学史的时候,也找他合作过,偶尔也来毓族这边抓壮丁,让子虚易代笔写一些零碎的东西。 He has not actually expected, writing Grandmaster who the fictitious Yu clan only saves easily unexpectedly now. 他却没有料到,子虚易居然还是毓族现在仅存的文字大师。 Fictitious easily actually king Qiyin to a basement. Here put completely the books, was writing Qi. Fictitious changed/easy say/way: „When retreats greatly, your majesty we are also taking the day family/home dictionary that this set of King Wen lineage/vein are the continuation. This was actually the Yu clan most entire dictionary. If the mister really has to imagine study, here was it would be the best.” 子虚易却将王崎引到一处地下室。这里放满了书籍,都是文器。子虚易道:“在大撤退的时候,陛下着我们将这套文王一脉代代相传的天家字典也带上。这却是毓族最全的字典了。若是先生真的有意想学,这里是最好不过了。” king Qi satisfied nod of ; „Very good, very good......” 王崎满意的点了点头;“很好,很好……” Fictitious changed/easy say/way: „What does mister want to study? Teaches study? gu study?......” 子虚易道:“先生想要学什么？训学？诂学？还是……” „How you start from this set.” king Qi waves: „No, studies must certainly study, but, before study, me actually must ask your question.” “你们怎么都是从这一套开始的啊。”王崎挥挥手:“不,学肯定是要学的,但是,在学之前,我却是要问你一个问题。” The fictitious stares easily: „Mister please say.” 子虚易一愣:“先生请说。” „You know language ‚refers to’ and ‚can refer to’?” “你知道语言的‘所指’与‘能指’吗？” This asked, is actually on Earth each linguistics specialized university student, the first class after university studies. 这一问,却是地球上每一个语言学专业的大学生,在大学之后的第一课所学习的。 Its root, is Swedish linguist Fei Dinan Szo Xu thou is also father of cable/search Xu thou modern linguistics. Somalian Xu thou «General Linguistics Course», rewrote „linguistics” thoroughly the existing form of this division/discipline. Before Somalian Xu thou, the research of linguistics, is the category of historical, language and comparative study. Since Somalian Xu thou starts, the linguist starts to study to admit the structure of language. 它的根源,是瑞典语言学家费迪南・德・索绪尔也就是现代语言学之父索绪尔。索绪尔的《一般语言学教程》,彻底改写了“语言学”这一学科的存在形式。在索绪尔之前,语言学的研究,就是历史、语文、比较研究的范畴。而从索绪尔开始,语言学家开始研究自言语言的结构。 «General Linguistics Course», said was the foundation of research natural language structural approach. 《一般语言学教程》,讲的就是研究自然语言结构方法的基础。 The language is a two-sided system. A glossary, has an institute to refer, can finger/refer. What „refers to” direction is an abstract concept, but „can refer to” direction, is the language of this glossary. 语言是一个双面体系。一个词汇,存在一个所指,一个能指。“所指”指向的是一个抽象的概念,而“能指”指向的,是这个词汇的语言。 It looks like in Somalian Xu thou, in the world, has a set. Each element in this set, corresponds with the one or more concepts of objective world. But random each glossary of language, in an element with this set corresponds. This concept is approximate in Plato „idea world” view. 在索绪尔看来,世界上,存在一个集合。这个集合内的每一个元素,都与客观世界的一个或数个概念相对应。而任意一种语言的每一个词汇,都与这个集合之中的一个元素相对应。这种观念近似于柏拉图的“理念世界”观。 Somalian Xu thou here, language „structure” is a business of objective existence. 在索绪尔这里,语言的“结构”是一个客观存在的事务。 This is „structuralism” distinguishes between Bourbaki School math level structuralism, the structuralism of linguistics. 这就是“结构主义”区别于布尔巴基学派数学层面结构主义的,语言学的结构主义。 Had these basic structures, has the mathematical concept of axiom nature, guided cable/search Xu thou these thought naturally. 正是有了这些基础结构,具有公理性质的数学概念,也就自然而然的导向了索绪尔的那些思想。 Some possibilities the activities of language, simplify to act according to the skewer that some formal rules produce, and symbol habitually uses the random way and meaning by one type relates together. 有可能将语言活动,简化成根据一些形式规则而产生的符号串,并且符号以一种惯用又任意的方式与含义联系到一起。 In fact, the utilization of machine language, is completed under the instruction of this thought. 实际上,机械语言的运用,就是在这种思想的指导之下完成的。 However, in this world, this viewpoint is very difficult to be raised in the early time of civilization. 不过,在这个世界,这种观点很难在文明的早期被提出来。 Because, in this world, the ability to act of member is powerful. Even early period the civilization, the member still undertakes „exchange” sufficiently duty. In a species and a civilization, only have 2-3 languages at most, other is the dialects. 因为,在这个世界,修士的行动能力非常强大。就算是文明早期,修士也足以承担“交流”的任务。一个种属、一个文明之内,顶多只有2-3种语言,余下的都是方言。 Was short of contrast between this different languages, wants to understand this single layer, actually wanting difficultly. 少了这种不同语言之间的对比,想要悟出这一重,却是要难了很多。 Moreover, generally, does not need to make this ponder after all, a civilization also 1-2 languages, studied one. 而且,一般情况下,也没有必要做这种思考毕竟,一个文明也才1-2语言而已,学一个就得了。 king Qi is because has a mind „structuralism”, therefore in that little while that the person clan and nan clan contact, ejected this structuralism linguistics. 王崎就是因为有心“结构主义”,所以在人族与萳族接触的那会儿,就抛出了这个结构主义语言学。 In fact, keeping records by tying knots of nan clan, can be divided „refers to” and „can refer to”. „Refers to” is the meaning of knot, but „can refer to”, is the structure of knot in three-dimensional space, and voice of his representative. 实际上,萳族的结绳记事,也可以分为“所指”与“能指”。“所指”是绳结的意思,而“能指”,则是绳结在三维空间之中的结构,以及其代表的语音。 Even in the nan clan language, this point still establishes as before. 即使是在萳族语言上,这一点也依旧成立。 After listening to king Qi told that this „referred to” and „can refer to” the truth, accepted „semiotics” the thought that the fictitious almost admired easily on the ground, shamefacedly said: „Read dozens years of book spatially, practiced dozens years of character, actually this ‚symbol’ the essential meaning is not clear. If not for Mr. king Qi indicated, feared wants all living things to be kept in the dark...... kills me ashamedly , the shame kills me also!” 在听完王崎讲述这“所指”与“能指”的道理、接受了“符号学”的思想之后,子虚易几乎拜服在地上,羞愧道:“空读了几十年的书,习了几十年的字,却连这‘符号’的精义都不明白。若不是得王崎先生点拨,怕是要众生蒙在鼓里……愧杀我也,愧杀我也啊！” king Qi an old blood card in throat: „Fictitious friend, such a shame do not kill me, do me very much to be difficult to study like this!” 王崎一口老血卡在喉咙里:“子虚老兄啊,你不要这样一口一个愧杀我也,这样搞得我很难学习啊！” „This, does the student have what face Pope Mr. Zaki?” Fictitious changed/easy say/way: „Does not dare to be laughed by knowledgeable people......” “这,学生还有何脸面教王崎先生？”子虚易道:“不敢贻笑大方……” „How is laughed by knowledgeable people?” king Qidao: „Vastness to the language understanding, I is really inferior to you......” “怎么是贻笑大方呢？”王崎道:“论对文字理解的广博,我真的不如你们啊……” „Knowing is not abundant, abundance does not know.” Fictitious changed/easy say/way: „Mr. king Qi has understood the highest good of writing, why sacrificing the substance for the shadow, to ask the law of explanations of words in ancient books?” “知者不博,博者不知。”子虚易道:“王崎先生已经深谙文字之至理,又何必舍本逐末,来求训诂之法？” „, I said that your Yu clan philology does not have except for the explanations of words in ancient books other?” king Qi is not glad: „How did I on ‚understand the highest good of writing’? Do oneself have the big tone I unclear compared with you?” “诶,我说你们毓族文字学是不是除了个训诂就没别的了？”王崎不乐意了:“我怎么就‘深谙文字之至理’了？自己有多大口气我自己不比你清楚啊？” „This......” fictitious thinks easily, pouring to think is really reasonable. Although Mr. king Qi the person is far-fetched, gives the gift of good friend also to draw him to fabricate a propitious implication, but, his knowledge always, perhaps, really can see place that oneself cannot see, perhaps. “这……”子虚易一想,倒觉得确实有道理。王崎先生虽然人不靠谱,送给好友的礼物还非要拉着他杜撰一番吉祥寓意,但是,他的学识总是真的,或许,真的能够看到自己看不到的地方,也说不定。 Therefore, the fictitious can only do obeisance easily again, said: „I understood.” 所以,子虚易只能再拜,道:“我懂了。” king Qiye is helpless. If possible, he is not really glad to do with these writing azure races. Yu clans, the beautiful gods, the real flame gods and bright clan, which isn't does him is not very awkward and be mentally and physically exhausted? 王崎也是无奈。如果可以的话,他真不乐意跟这些文青种族打交道。毓族、美神、真炎神、明族,哪个不是搞得他啼笑皆非、心力交瘁？ However, he also really must have social dealings with these fellows. 但是,他还真的要和这些家伙打个交道。 How can I say, this is paves the way for „formal linguistics”. 怎么说呢,这算是为“形式语言学”铺路吧。 The formal linguistics is the division/discipline of computer science children of the same mother. Early period formal linguistics one of the achievements „grammar” and „character issue”, is one of the machine language beginnings, this is, conducts the attempt of mathematical operation to the language that the mathematician completes earliest, is natural extension of cable/search Xu thou modern linguistics. 形式语言学算是与计算机科学一母同胞的学科。形式语言学早期成就之一的“图埃语法”与“字问题”,正是计算机语言的起点之一,这是数学家最早完成的、对语言进行数学操作的尝试,是索绪尔现代语言学的自然延伸。 But goes a step further, is Chomsky's «Sentence structure». 而更进一步的,则是乔姆斯基的《句法结构》。 «Sentence structure» was honored as is „the 20 th century linguistics greatest achievement”, but in fact, its influence had been aloof „linguistics” the concept, extended to „computer science”. 《句法结构》被誉为是“20世纪语言学最伟大的成就”,但实际上,它的影响力已经超脱了“语言学”的概念,延伸到“计算机科学”当中。 Or as „linguist” Chomsky, the universality of its linguistics, had been aloof the natural language, but arrives in the higher order language of basic unit thoroughly. In the core curriculum of computer science will involve Chomsky system, because it transmitted to seeing through of many regular language. 或者说,身为“语言学家”的乔姆斯基,其语言学的普遍性,已经超脱了自然语言,而深入到更基层的高级语言之中。计算机科学的基础课程中会涉及乔姆斯基体系,因为它传达了对多种正规语言的洞见。 But the biologist also uses Chomsky's achievement, explains some phenomena of biology. In 1984 in Nobel physiology prize for medicine winner Neil Skeele used Chomsky's generative scheme explanation human immune system, he „various characteristics of protein structure” analogy was „each component of generative grammar”. The Stockholm Nobel course in Gill autographs for „the generative grammar of immune system”. 而生物学家也使用乔姆斯基的成果,去解释生物学的一些现象。1984年诺贝尔生理医学奖得主尼尔斯吉尔内用乔姆斯基的生成模式解释人类免疫系统,他把“蛋白质结构的各种特征”类比为“生成语法的各个组成部分”。吉尔内的斯德哥尔摩诺贝尔讲座就题名为“免疫系统的生成语法”。 Naturally, „after central dogma” this concept was established, the concept of information science invaded in the life sciences. The duplication, translation, expression and other information science of the concepts, have become a part of life sciences. 当然,“中心法则”这个概念被确立之后,信息科学的概念就侵入了生命科学之中。转录、翻译、表达等信息科学的概念,早就成为了生命科学的一部分。 However by „linguist” the status enters the life sciences the domain, this is actually the first time. 但是以“语言学家”的身份进入生命科学的领域,这却还是第一次。 He even entered in the history of mathematics and biological history. 他甚至都进入了数学史与生物学史之中。 Objective, king Qi and Ai Qinglan that cooperation under not knowing the circumstances of the matter condition break the code, is to the natural utilization of Chomsky theory. 客观来说,王崎和艾轻兰在不知情状态之下的那一次合作破译,就是对乔姆斯基理论的自然运用。 But king Qi wants to complete, is part. 而王崎想要完成的,就是这一部分。 The linguistics above linguistics. 语言学之上的语言学。 Can instruct all the linguistics of calculating the language and grammar. 能够指导所有算器语言与语法的语言学。 Can apply the shape law, even is the symbol seal languages of all magic arts. 能够应用到化形法,甚至是一切法术的符篆语言。 But all these, need to complete „to the mathematical operation of writing”. Thus, linguistics, with the research of arithmetic, but constantly deepens rather than the class/flow in the surface, investigates thoroughly the origination of historical and humanities. 而这一切,都需要完成“对文字的数学操作”。这样,语言学本身,才会随着算学的研究而不断深化而不是流于表面,穷究历史与人文的发祥。 But in the divine land, any with „arithmetic” the concept of binding, means that „ten thousand methods do not extinguish, the Confucian orthodoxy does not lose”. 而在神州,任何与“算学”绑定的概念,都意味着“万法门不灭,道统不失”。 If completed this step, calculates that the language can further deepen and simplify, can involve king Qi of more person calculates during the research and development, achieves truly „collects the wisdom of people”. 若是完成了这一步,算器语言可以进一步深化与简化,就可以将更多人的卷入王崎的算器研发之中,真正做到“汇集众人的智慧”。 Moreover, king Qi heals the capital of really having does that. 而且,王崎愈合确实有这么做的资本。 Chomsky is also that type „, only then the deceased person can with it placing on a par” great scholar. However, king Qi has not had the independence to complete its achievement, even makes the possibility of certain advancement in turn. 乔姆斯基也属于那种“只有死人才能与之相提并论”的伟大学者。但是,王崎却未尝没有独立完成其成就,甚至反过来做出一定推进的可能。 The reason is very simple, presenting of beautiful god. 原因很简单,美神的馈赠。 The language that the beautiful gods collect is voluminous, its language gate number, even has had Earth on the human total quantity are more. Person of study several languages, do not complete. 美神收集的语言浩如烟海,其语言门数,甚至比地球上存在过的人类总量还要多。一人学几门语言,都学不完。 Chomsky as linguist, not possible learned such many languages. 乔姆斯基作为语言学家,也不可能学会这样多的语言。 And, these languages, but also has the sound wave language incessantly, has the light wave, the spirit strength wave, electromagnetic wave and other different forms. 并且,这些语言,还不止有声波语言,更有光波、灵力波、电磁波等多种不同形式。 Although, is not the language of meeting are many, can become the greatest arithmetic home. 虽说,不是会的语言多,就能成为最伟大的算学家。 However, „does mental arithmetic orally practices daily is becomes the foundation of mathematician” seems king Qi to esteem to be the same. If does mental arithmetic is not willing to train hard, is not willing to train to „digit” natural feeling, that becomes the mathematician, was only nonsensical talk. 但是,就好像王崎推崇的“口算天天练是成为数学家的基础”一样。如果连心算都不肯苦练,不肯培养对“数字”的天然感觉,那成为数学家,就只是无稽之谈了。 The linguistics is also the same. The language of learned are many enough, naturally can have nearly „seeing through”. 语言学也一样。学会的语言足够多,自然能够生出近乎道的“洞见”。 Let alone „spoke language” also to combine beautiful god these ultimate writing azure seeing through to writing. 更别说吗“通晓语言”中还混杂了美神这些终极文青对文字的洞见。 king Qi actually needs to see through these, is included in the theory range of arithmetic. 王崎却需要将这些洞见,纳入算学的理论范围之中。 The only issue is, king Qi to lead to the language, is others delivers. He can only calculate that knows its, however does not know its reason why...... 唯一的问题就是,王崎的通向语言,是别人送的。他只能算知其然而不知其所以然……