WIIC :: Volume #3

#267: Math principle of religious ethology

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The Shintoism/Divine Dao, is not only an idea, one type amends the law, it is a social phenomenon, a human behavior. 神道,不仅仅是一种理念,一种修法,它更是一种社会现象,一种人类行为。 Shintoism/Divine Dao, what need is the approval of people. 神道,需要的是众人的认可。 Then, what situation will the person approve a god and what state of mind? They will choose to make sacrifices to a god to fear the god under what situation, offers the incense and candle to the gods? 那么,人会在什么情况、什么精神状态下认可一个神？他们会在什么情况下选择敬神畏神,向神明献上香火？ The Shintoism/Divine Dao, is the Spiritual God delimits, lets say/way that the people walk. 神道,是神灵划下,让众人行走的道。 The doctrine and will canon that then, the Spiritual God delimits have what seed/type to affect? How will the people carry out these customs? How does this extra order become effective? How to have the influence on the world? The cleverness quantity how much? Cleverness entropy how much? 那么,神灵所划定的教义、教规又会对人产生何种影响？人会如何执行这些规矩？这种额外的秩序如何生效？如何对世界产生影响？其灵犀量几何？灵犀熵几何？ The Shintoism/Divine Dao, is the system that the person composes. 神道,是人组成的系统。 Then, this system, believers and believers mutual influence? How this system absorbs the new essential factor, exchanges with the outside world, maintains the negentropy? Then, how does this system iterate and according to what rule self- evolution? 那么,这个系统内部,信众与信众如何互相影响？这个系统如何吸收新的要素,与外界交流,维持负熵？然后,这个系统又是如何迭代、依照什么规则自我演变？ Chen wind muttered: „This is the Shintoism/Divine Dao basic...... this is the Shintoism/Divine Dao essence!” 辰风喃喃道:“这就是神道的基本……这是神道本质！” „However.” king Qi nods: „This is my research.” “然也。”王崎点头:“这就是我的研究。” Chen wind face broke down suddenly: „Idea is very good, the idea is very wonderful, but...... ‚Shintoism/Divine Dao system’ the concept is I raises radically, you thought that some people will build the arithmetic model? If no one builds the arithmetic model, how also to simplify, how to iterate......” 辰风脸突然就垮了下来:“点子很好,想法很妙,但是……‘神道系统’的概念根本就是我提出来的,你觉得会有人建立算学模型？如果没人建立算学模型,又如何简化,如何迭代……” „Eh......” “额……” „Moreover wants to say from me a moment ago, how did the canon doctrine judge? Doesn't this type of thing simply have a solid standard?” “而且从刚才我就想说了,教规教义如何判断？这种东西根本没有一个实在的标准吧？” „, Actually has.” king Qi raises hand saying: „So-called moral principle, or is the custom of so-called being established by usage, judges the standard.” “咳咳,其实是有的。”王崎举手道:“所谓伦理道德,或者是所谓的约定俗成之规矩,就是评判标准。” Chen air flue: „This pulled. So-called is established by usage, is a hazy concept......” 辰风道:“这更扯了。所谓约定俗成,亦是一个模糊概念……” „But this is the concept that can determine.” king Qidao: „I first according to the concept of being established by usage, conduct the multiple three value judgments to the religious doctrines of all gods. Are the gods highest otherwise? Respects otherwise? Holds virtue otherwise? Chongren otherwise? still Lifou? So forth.” “但是这是一个可以判定的概念。”王崎道:“我首先根据约定俗成的概念,对所有神教的教义进行多次三值判断。神最高否？敬道否？持德否？崇仁否？尚礼否？诸如此类。” Are the gods before the world otherwise? Respects otherwise? Chongren otherwise? still Lifou? Respect day otherwise? Loyal Monarch otherwise? still Xiaofou? Does still wisdom honor capable officials otherwise? Does the Saint abandon the wisdom certainly otherwise? Equality of the sexes otherwise? Yearns, light Yang otherwise? Loathes Yin, dark otherwise? Refrains from killing otherwise? Abstains from the color otherwise? Do the clergies have the authority of common custom otherwise? Does the clergy matter produce otherwise? Inexpensive agriculture otherwise? Inexpensive industry and commerce otherwise? Enmity riches and honor otherwise? Still ascetic practices otherwise? Was still easy and comfortable otherwise? Repairs the other shore otherwise? Repairs next life otherwise? 神先于天地否？敬道否？崇仁否？尚礼否？敬天否？忠君否？尚孝否？尚智尚贤否？绝圣弃智否？男女平等否？向往阳、光否？鄙弃阴、暗否？戒杀否？戒色否？僧侣有世俗之权柄否？僧侣事生产否？贱农否？贱工商否？仇富贵否？尚苦行否？尚安逸否？修彼岸否？修来生否？ After Chen wind listens to king Qi the issue, the nod said: „So that's how it is, these issues come out, truly can roughly judge an approximate tendency of Shintoism/Divine Dao doctrine......” 辰风听完王崎的问题之后,点头道:“原来如此,这些问题一出来,确实可以大致判断出一门神道教义的大致倾向……” „Answer generally for ‚is’ or ‚otherwise’, if the doctrine has not mentioned, for ‚zero’.” king Qi nods. Then said: „Actually in this can make the segmentation again. For example, some Shintoism/Divine Dao, number loyal Monarch, said that the monarchial power god gives. Then its loyal Monarch degree is lower than calls the monarchy the emperors and generation of day professions surely. Calling the monarchy is an emperor, weak that had said directly the monarchy is the god.” “答案一般为‘是’或‘否’,若是教义未曾提及,则为‘零’。”王崎点头。接着道:“其实这里面又可以再做细分。比如说,某一神道,号忠君,称君权神授。那么它的忠君程度必定低于称君主为天子、代天行道的。称君主为天子的,又弱过那直接称君主为神主的。” „About this fuzzy concept, the criterion, I actually has not or wanted is too good. However, this can establish one ‚doctrine’ algorithm. An issue is a number axis, establishes one 20 three-phase the space, then determines this god doctrine in which limits surely.” “关于这个模糊的概念,或者说判定法,我其实还没有想太好。不过,这样就可以建立一个‘教义’的算法。一个问题即为一个数轴,建立一个二十三相相宇,然后判定这个神教教义是在哪一个定限内。” Chen wind emits not a good premonition suddenly: „How many that...... 20 three-phase does the space have to limit surely?” 辰风突然冒出一丝不好的预感:“那个……二十三相相宇有多少个定限？” „Two phase is four quadrants, three-phase is eight octants, then 20 three-phase naturally were 8,388,608 limited surely, two 20 cubic!” “二相是四个象限,三相是八个卦限,那么二十三相就自然是八百三十八万八千六百零八个定限了,二的二十三次方嘛！” Chen wind roared: „What significance does this image have? Who can understand? Do you especially like high?” 辰风咆哮:“这个图像有什么意义吗？谁看得懂啊？你是特别喜欢高相吗？” „Because compels the standard to be high.” king Qi enlarges that image: „Moreover temporarily does not have any the response that can compared with this more direct-viewing the Shintoism/Divine Dao doctrine change and doctrine carry out and so on to relate actually, moreover is, to Garvice, this is the algorithm that can process. Raises while convenient, you must really think. I can also write down willfully the relations between random two variables in the way of two phase projection, but this is not meaningful, because before joining time, this inside does not have the independent variable. Sought in this independent dependent variable not to have the significance with the time variation.” “因为逼格高。”王崎放大那个图像:“而且暂时没有什么能比这个更直观的反应出神道教义变化、教义实际落实之类关系好吧,另外就是,对于贾维斯来说,这是一个可以处理的算法。顺便一提,你要真想。我也可以以二相投影的方式写下任意任意两个变量之间的关系,不过这没有什么意义,因为在加入时间维之前,这里面没有自变量。求这里面的单独一个因变量随时间变化没有意义。” Chen wind hesitates: „Only these 23 issues, but also is not enough to judge all Shintoism/Divine Dao the natures?” 辰风沉吟:“光这二十三个问题,还不足以判断一切神道的性质吧？” „The additional variable and that's the end, encounters a difficulty again does not rise definitely, is simple and violent.” king Qidao: „Moreover in this case, then in the doctrine the approximate cleverness quantity and cleverness entropy can also figure out.” “再加变量就是了,遇事不决升个相,简单又暴力。”王崎道:“而且这样的话,那么教义里大致的灵犀量、灵犀熵也可以算出。” Chen wind silly nod: „, Sets up the matter of teaching, is the person's who you said ‚meeting in what situation believes in the god to make sacrifices to a god’......” 辰风傻愣愣的点头:“那么,立教之事,也就是你说的‘人在何种情况下会信神敬神’……” king Qi that representative „doctrine canon” the Hilbert space image throws away. Then asked: „Friend, you know that ‚playing chess day does calculate’?” 王崎将那个代表“教义教规”的希尔伯特空间图像扔开。然后问道:“朋友,你知道‘弈天算’吗？” The playing chess day calculates, the game theory, struggles to assign/life with the day. Struggles to say. Feng Luoyi „common people national champion” the title also half come from this. 弈天算,博弈论,与天争命。与人争道。冯落衣“苍生国手”的称号也有半数是源自于此。 „So-called belief, you can regard as the dynamic game in every way Spiritual God and believers, believers and believers, believers and non- believers.” king Qi launches the arithmetic image that Chen wind cannot understand: „You can have a look......” “所谓的信仰,你可以看做一个神灵与信众、信众与信众、信众与非信众的多方动态博弈。”王崎又展开一副辰风读不懂的算学图像:“你可以看看……” Chen wind covered on the difference: „You...... said as far as possible simply.” 辰风就差捂头了:“你……尽量说简单一点。” „Person believes in the god or does not believe in the god, that is a simplest dual choice, choosing the fit and unfit quality to be good. The gods make people think that believes itself not to have the fault or does not believe the fault. This is a birth of flood follower.” “人信神或不信神,那就是一个最简单的二元选择,选优劣就好。神让人觉得信自己没坏处或者不信有坏处。这就是一名泛信徒的诞生。” „After entering the god, the Spiritual God can bring certain blessing, the Shintoism/Divine Dao sect can give people the sense of belonging., Believed in the god, own mind can also be comforted this is the advantage that the believers can gain. Regarding the doctrine is different, the spiritual comfort and substantive advantage that the believers can obtain are also different. If the ideal deviation of this single layer advantage and believers is very small, at least before is smaller than him to be religious, then his irreverence will go a step further, becomes the shallow follower.” “进入神教之后,神灵能给人带来一定的庇佑,神道教派本身能给人归属感。,信了神,自身的心灵也能得到安慰这是信众能够获得的好处。视教义不同,信众能够获得的精神安慰、实质好处也不同。若是这一重好处与信众的理想偏差很小,至少是小于他信教之前,那么他的虔诚又会更进一步,成为浅信徒。” „Naturally, here must join ‚weight’ concept. Weight of which some advantage in the believers mind are quite big? Which some are quite small?” “当然,这里还要加入‘权重’的概念。哪一些好处在信众心目中权重比较大？哪一些比较小？” „Naturally, the Shintoism/Divine Dao essence is the deceit, this point is the affirmation. The Spiritual God is not omniscient and omnipotent, cannot take care of all. Integrates the consideration regarding each event that in the Shintoism/Divine Dao development can suffer, makes a simple event tree......” “当然,神道本质为欺骗,这一点是肯定的。神灵非全知全能,不能包办一切。对于神道发展中所能遭受的每一个事件都纳入考虑,做成一个简单的事件树……” „Believers and cleverness between witch Zhu, the gods is asymmetrical, at this time we can consider......” “信众与巫祝、神明之间的灵犀都是不对称的,这个时候我们可以考虑……” „After experience tests layer on layer/heavily, the sincere follower must be born. However! This aberration follower and crazy follower are very far!” “经历重重考验之后,虔信徒也要诞生了。但是！这离正信徒和狂信徒还很远！” ...... …… king Qi talked at length, spoke frankly has a parched mouth. However sees a Chen wind more and more dizzy appearance, he is wise „in the middle of Shintoism/Divine Dao issue prisoner's dilemma” and so on thing flings. 王崎大谈特谈,直说得口干舌燥。但是看到辰风一幅越来越晕的样子,他还是明智的把“神道问题当中的囚徒困境”之类的东西甩出来。 king Qi claps, assigns out a road order the graph: „This road order uses has not confirmed the algorithm, I will name as the cellular automaton in secret. I just general speaks the gambling between Spiritual God, believers and non- believers to you, now we can come realistic simulation.” 王崎拍拍手,又调出一个路秩的图形:“这个路秩用的是未验证算法,我私下里将之命名为元胞自动机。我刚刚大概的给你讲了讲神灵、信众、非信众之间的博弈,现在我们就可以来实际模拟一下。” „Garvice, establishes the Shintoism/Divine Dao the three-phase cellular automaton model. The rule is as follows: First, each structure cell is the clan, or is believers, either is the non- believers......” “贾维斯,建立神道的三相元胞自动机模型。其规则如下:一,每一元胞均为人族,或为信众,或为非信众……” Chen wind hurries to hold on king Qi: „Brothers, received the magical powers?” 辰风赶紧拉住王崎:“兄弟,收了神通吧？” „You do not like looking, ok, we enter the next issue......”( to be continued.) “你不爱看啊,行,那我们进入下一个问题……”(未完待续。) ps: Asked the monthly ticket to seek the recommendation...... this week to recommend said well drearily...... ps:求月票求推荐啊……这一周推荐好惨淡的说……
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