The Jingxiangplainis located in the area of divine land's largest river skyrivermiddle reaches, there is a day of riverdirecting currentclear/painwaterto flow through, the water and soilis lush, is the place of first-classsuitableoccupying.
荆襄平原位于神州第一大江天江中游的地区,又有天江直流楚水流经,水土肥美,乃是第一流的宜居之地。Great rivermiddle reachesthis pointis very important. Mustknowthisbig riversupstream, multi-river valleys, multi-waterfalls. The middle reachesstretch, multi-alluvial flatsandterrace. But the downstreamriver bedgradientis small, stream bankduelonthousand li (500 km)flooded land. Years, cultivate/repair the family/hometo struggleunceasingly, twogold/metalpillperiodmembersparsto be ablein the downstreamto createchanges coursegreatly. In additionriversdownstreamoffshore, but the sea is always the territory of dragonclan, sea-nymph. Byrivers and streamsestuarylandagaingoodagainfertile, is not good the person, is impossibleto form the biginhabit region.
大江中游这一点很重要。要知这大江大河上游,多河谷,多瀑布。中游展宽,多河漫滩、阶地。而下游河床坡度较小,河堤决斗就千里泽国。偏偏古法时代,修家斗争不断,两个金丹期修士斗法就能在下游造成大改道。再加上河流下游近海,而海洋一向是龙族、海妖的领地。是以江河入海口土地再好再肥沃,也不好住人,不可能形成大的聚居地。By the Jingxiangplain, althoughonlyoccupies the area that the divine landpartlycannot become, has the divine land30%population, a threeli (0.5 km)village, a fiveli (0.5 km)village, a tenli (0.5 km)town/subdues, is the peacefulprosperousscene. Even iftobecome enlightened the open land of road, manyhuman footmarks.
是以,荆襄平原虽只占神州半成不到的面积,却有着神州30%的人口,三里一村,五里一庄,十里一镇,正是太平鼎盛之景象。纵使是为开成路的荒地,也不乏人迹。kingQizongmovement, speeding awayinwilderness. In the middle period of heispractices breathing exercisesnow, resulted inseveralpoints of true line, the long-distance raidcanalreadywith the splendid steednotdifferent. All the way, hepassed throughmanytowns, butnevergoes. Meets the villagealso to circlecircles, that nostops.
王崎纵着身法,在野地的疾驰。他如今已是练气中期,又得了几分真传,长途奔袭之能已与千里马无异。一路上,他经过了不少镇子,但从未去进去过。遇上村庄也是能绕就绕,没有一丝停下来的一丝。What is strange, at this timehislookemptiesignorant/veiled, the line of sightseemsdoes not have the focus, does not know where is looking. A moment later, hethenbreaks inthinwoods, racingSudoes not reduce, takesoneto hiton the treeshortly.
奇怪的是,此时他眼神空蒙,视线好似没有焦点,不知道在看哪里。片刻之后,他便冲入一片稀树林,奔速不减,眼看就要一头撞树上。At this moment, kingQi the ringshakes, the thoughtspreads to hishearttogether: „Left!”kingQileftKuaonestep, scrapes pastwith a bowl mouththicktreeimmediately. Butat this time, hehittoanothertree, reallyclarified that the childalsoshoutedtwoinhisspiritknowledge: „Left, left.”kingQizuocrosstwosteps, evades a tree.
就在这时,王崎戒指一震,一道意念传入他心中:“左!”王崎立刻左跨一步,与一棵碗口粗的树擦身而过。可这时,他又撞向另一棵树,真阐子又在他灵识中喊了两声:“左,左。”王崎左跨两步,又避过一棵树。After a little while, kingQiruns out of the woods, at presentistogether the brook, reallyclarified that the childwill shouttwocontinually: „Jumps! Jumps!”kingQizong the setting outlawdrawplunderssixzhang (3.33 m), jumps overthisrivers.
少顷,王崎就冲出树林,眼前又是一道溪流,真阐子连喊两声:“跳!跳!”王崎纵起身法平掠六丈,跳过这河流。Ran a meeting, kingQistoppedfinally, blinks, restores the normal state. Heasked: „Was our to?”
就这么跑了一会,王崎终于停了下来,眨眨眼,恢复常态。他问道:“我们这是到了哪儿?”Was regardedringgrandfathercheerfulsaying of the navascopeuses: „Approximatelyonedayscenearrived- thenruns?”
被当成导航仪用的戒指老爷爷乐呵呵的说道:“大约还有一日光景就到了-接着跑一段?”Listensreallyto clarify that childhaving not given full expressionvolumetone, kingQi the cheektwitched.
听着真阐子意犹未尽额语气,王崎面皮抽搐了一下。Thisold man, withme, when«TempleEscape»is playing?
这老头,拿我当《神庙逃亡》在玩?kingQi the behavior, did not go crazya moment agoorfun, butis exercising martial arts.
王崎刚才所为,并不是发疯或好玩,而是在练功。
The practicing breathing exercisesperiodcultivates the family/hometo needestimates the heartlaw, breaksitsprofoundbrightitsprinciple, inside understands the essence, the familiarsupernatural powerrevolves, tocastFaquihprepares. kingQisodoes, is repairingto hold the trigramto calculateaftersurelywith the geometricalbook.
练气期修家需得揣摩心法,破其玄明其理,悟出内里真髓,熟悉法力运转,为铸就法基做准备。王崎这般做,就是在修持爻定算经和几何书。Repairing of geometricalbookhasthreestages, the firststageis the abstractgraph. In the membereye of thisstage, the worldbecomesmore defined, the edges and cornersare more distinct, looking at the mountainis the mountain, looking at the wateris the water. The secondboundarywas different, in the cultivatingfamily/homeeye of thisstage, the worldmyriad thingswere abstracted the variable that round numberformulasandseveralconstantlychange, cannot see the concretescene, isso-calledlooks at the mountainis not the mountain, looks at the wateris not the water. The thirdstage, myriadformulasincultivating the family/homeeyededuce, turns into the scenery, justand„looks at the mountainor the mountain, looks at the waterorwater”flavor. Arrivedthisstep, cultivated/repaired the family/hometo look through the environment.
几何书的修持有三个阶段,第一个阶段就是抽象图形。在这一阶段的修士眼中,天地变得更加明晰,棱角更加分明,看山是山,看水是水。第二个境界就不一样了,在这一阶段的修家眼中,天地万物都被抽象成数道公式和几个不断变化的变量,看不到具体的景象,也就是所谓的看山不是山,看水不是水。第三个阶段,万千公式又在修家眼中自行推演,重新变成景色,正和“看山还是山,看水还是水”的味道。到了这一步,修家已经可以一眼看破周围环境。But Stage 2, the worldmyriad thingschange into the formulain my eyesall, the geometricalbook and trigramcalculateafter the time of unionsurely. Buttransports/fortunesthis Stage 2geometricalbook, cultivated/repaired the family/homelooks likeblindcould not see the concretescenerygenerally, initialbeing hardwas familiar with. But the practicemethod that Su Junyudirectsisto sitliesto walknot to stop, frequentlymaintains the calculation.
而第二阶段,天地万物于我眼中尽数化为公式,正是几何书与爻定算经结合的时机。只不过运起这第二阶段的几何书,修家就像是瞎了一般看不见具体景物,初期难以习惯。而苏君宇指点的练习方法就是坐卧行走一刻不停,时刻保持演算。Thismethodisgood, buthecanbe in Stage 2, how under begins studiesto practiceveryeasymiscalculationLuoSuanlou, thenhitson the tree. Byhimhas toletreallyclarify that the childreplaceshimto regardthing- kingQisuddenlyfelt,Chen Jingyunthattypewalksto hit the tree, does not seem like a case, insteadshouldbe the habits of ten thousandmethodsis right.
这法子是好,只是他堪堪能进入第二阶段,初学咋练之下很容易算错罗算漏,然后一头撞树上。是以,他不得不让真阐子代替他视物-王崎突然觉得,陈景云那种走路撞树,不像是个例,反而应该是万法门的常态才对。Twopeopleduplicate/restoreswalked the half day. morewalkstoward the destination, the habitationis scarcer. The villageis good, as a result of the land, manyfarmershas not resulted. Butin the townhad emptiedhalf. But when towas close to the destination, kingQihas seentwounmannedZhuangzi.
二人又复行走了半日。越往目的地走,人烟就越稀少。乡村还好,由于土地还在,不少农人没得走。但城镇里已经空了一半。而到了接近目的地时,王崎已经看到两个无人的庄子了。Thisbelongsin the Jingxiangplainrarely. Butrecentlydid not have the disasternot to have the man-made disaster, had/leftthesetwonobody left„ghostvillage”is reallyunusual. ButkingQisighed, probablyhad expectedgenerally.
这在荆襄平原已经属于罕有了。而最近没天灾也没人祸,出了这两个空无一人的“鬼庄”实属稀奇。但王崎只是一叹,好像早就料到了一般。Hereoneyear ago, died the person in entirevillage, moreovermanyareonenightdies a violent death.
这里一年之前,死了整整一个村子的人,而且多是一夜暴毙。Inthisworld that has the spiritual energy, the ghostandresentmentsaid that is not the feudal superstition. A life of lifestops, the when systemcollapse of body, is reducedby the spontaneousentropytransfers the entropy production, within the bodyspiritual energyspontaneous generationchange. Thisspiritual energyintrinsicis special, isto presentto be smaller than a conditionto the thermal energy and chemical energy, isso-calledmakespeoplefeelto feel cold, within the bodyrespirationwas affected, the physiologicalfunctionis weaken. Butregarding the electromagnetic energy, itpresentsis bigger than a condition. This is also thisworld„jack-o'-lantern”„soulfire”principle. Brings the soul that the negativityis dissipating to causethischange.
在这个有灵气的世界,鬼魂、怨气之说可不是封建迷信。一个生灵的生命停止,身体的系统崩溃,由自发熵减转为熵增时,体内灵气自然发生变化。这种灵气本征式特殊,对热能、化学能是呈现小于一的状态,也就是所谓的使人感到发冷,体内呼吸作用受到影响,生理机能减弱。而对于电磁能,它又呈现大于一的状态。这也是这个世界的“鬼火”“魂火”的原理。带着负面情绪消散的灵魂更加能够引起这种变化。Last yearthat„immortalcalamity”, the Bai Villagewholevillagedied an untimely death, the immortalpledgejustmadeprocessing of mostfoundation and ensure therewill not turn into the ghost, deathtrap. Butalso was only restricted inthis, after all, scattered the gloomydeadair/Qi to spend the bigtimethoroughly.
去年那一场“仙祸”,大白村阖村横死,仙盟只不过做了最基础的处理,保证那里不会变成煞地、死地。但也仅限于此了,毕竟,彻底驱散阴气死气是要花大工夫的。FengLuoyiwaskingQiqingonemonth of false, the time was very ample. kingQisuddenlyis thinkingclose toAugust15, pure brightnessnotwill also necessarily have the opportunityto return to home villagenext year, sees the hometownwhilethisopportunitysimplyagain. thunderYangdivides the altar/jarto havemanypeopleto know that hehas the qualificationsto callFengLuoyi„teacher”, with the gate of hisbigbeing accommodating, givinghisspiritboatarrangementchanged, tradesassists the mouthto a direct link the school grade order. Assisting a altar/jaris the smallminute/share of the world , mostis close to the immortalpledge of kingQihometowndividing the altar/jar. After getting down the spiritboat, kingQiran about twodaysto arrive.
冯落衣为王崎请了一个多月的假,时间宽裕得很。王崎突然想着临近八月十五,明年清明自己又不一定有机会回乡,索性趁这个机会再来看望一下家乡。雷阳分坛有不少人都知道他是有资格叫冯落衣“老师”的,也与他大行方便之门,把给他的灵舟安排改了,换到一个直达襄口的班次。襄口分坛是小分坛,也是最接近王崎故乡的仙盟分坛。下了灵舟之后,王崎奔跑两日左右就到了。Alsocrossed a hill, kingQicaisawvillage that hewas born. Hedoes not haveto return the villageimmediately, butrushestoanother side. Quick, before hearrives at an earth pit . Approximatelywas the residualsupernatural powersuppressed the vitality, thislandsnot onlyhad not been coveredby the vegetation, insteadoneyear ago was more desolated.
又翻过一座小山,王崎才看到那个他出生的村子。他没有立刻转回村子,而是向另一边奔去。很快,他就来到一个土坑前。大约是残留的法力压制了生机吧,这一片土地非但没有被草木掩盖,反而比一年之前更加荒芜了。kingQistillremembershere. Hereishisfirstexperience the place of life-and-death fight. The place of plumnight fightingdying.
王崎还记得这里。这里是他第一次经历生死之战的地方。李子夜战死之地。
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