UAW :: Volume #22

#1791: Tsuchimikado night light and flood type Yin-Yang technique

LNMTL needs user funding to survive Read More

【Today fourth delivers, asks subscription, monthly ticket and recommendation ticket】 【今天第四更送上,求订阅、月票、推荐票】 „......” “……” looks at confronted the Ise thousand snows and Tamamo no Mae, Feng Yu Chen sets out to walk toward the imperial lobby directly, puts on the bath robe to prepare to eat meal. 看着对峙中的伊势千雪与玉藻前,风雨辰直接起身向着御前厅走去,披上了浴衣准备去吃饭。 In the impression, Shrine Maiden in the Feng Yu Chen's eye is the generation of expressions of issue young girl, little contaminate to wonderfully, now what he should do is reads through some Onmyoudou types the theory book, although itself regarding reduction suitable familiarity, but the incantation technique is not simple can counter-balance by the brute force, somewhat cursed the technique, even if had formidable Strength, was hard to defend. 印象中,巫女在风雨辰的眼中就是问题少女的代言词,少沾染为妙,他现在应该做的是通读一些阴阳术式的理论书,虽然本身对于道化法相当的精通,但是咒术可不是简简单单的靠蛮力就能够抵消的,有些诅咒术,即使拥有强大的力量,也难以防御下来。 „Your highness, waits for This One, your this...... Shrine Maiden dies! ~” “殿下,等等妾身,你这个……巫女去死吧！~” The Tamamo no Mae body seemed similar to the instantaneous transmission generally arrived at Ise thousand snows behind, has kicked in her the basin, then has spat under the small tongue meanly, turned around to follow the Feng Yu Chen's footsteps. 玉藻前身体仿佛如同瞬间传送一般到达了伊势千雪的身后,将她踢入了水池之中,然后幸灾乐祸地吐了下小舌头,转身跟上了风雨辰的脚步。 „Splash ~” “扑通~” The Ise thousand snows of falling in the water struggled to crawl immediately near the basin, „wait / etc. I, young master......” 落水的伊势千雪顿时挣扎着爬到了水池边,“等等我,少爷……” * * After having had the dinner, Feng Yu Chen starts some books that reads in the god palace to preserve, is similar to the Buddhist scriptures pavilion in Buddhist temple is ordinary, in the shrine also has similarly has the important academic books, moreover as [lineage/vein] inheritance a Ise god palace of shintoism, naturally has own some ancient books. 吃过了晚饭之后,风雨辰开始研读神宫内所保存的一些书籍,如同佛寺中的藏经阁一般,神社之中也有着类似的藏有重要学术的书籍,而且作为一脉传承的神道教的伊势神宫,自然有着自己的一些典籍了。 However, according to Ise crimson Shrine Maiden, these books in palace on mountain, now in the palace are completely ruined, these books year and year out the hole was unable to recognize, even if had to look that also mostly is unable to understand, some mysterious writing, the average person is unable to explain. 不过,据伊势绯红巫女所言,那些书籍全部在山上的内宫之中,现在内宫破败,那些书籍经年累月孔已经无法辨识了,而且即使有能够看的,也大都无法看得懂了,一些玄奥的文字,普通人无法解读出来。 But now, the Yin-Yang hall prints the ancient book that the theory books of some foundations all people can read through completely, these basic theories, in the god palace have, Feng Yu Chen read these books, the foundation was useful regarding him. 而如今,阴阳厅将一些基础的理论书籍全部印刷成了所有人都能够通读的典籍,这些基础理论,神宫中还是有的,风雨辰所阅读的正是这些书籍,基础对于他才是有用的。 „Your highness, the small jade made good tea, the temperature was just good......” “殿下,小玉泡好茶了,温度刚刚好……” Tamamo no Mae is carrying a bright red tray obedient, attentively is Feng Yu Chen but actually the tea. 玉藻前乖顺地端着一个朱红的托盘,殷勤地为风雨辰倒着茶水。 „Had the work you, small jade......” “有劳你了,小玉……” Feng Yu Chen «Flood Type Onmyoudou» in looks at hand, while received the teacup to drink. 风雨辰一边看着手中的《泛式阴阳术》,一边接过茶杯喝了起来。 „Should...... Should...... The expression of gratitude does not need, This One...... Terrified......” “应……应该的……道谢就不必了,妾身……惶恐……” On the Tamamo no Mae charming face revealed a faint trace to blush, she just had tried the teacup, on that had her kiss mark, hum, was this said...... Quite shy...... 玉藻前娇媚的脸上露出了一丝丝红晕,她刚刚试过茶杯了,那上面可是有她的吻痕,呜呜,这是不是说……好羞涩啊…… The Shikigami action, Feng Yu Chen extremely has not paid attention, «Flood Type Onmyoudou» in his hand, after is actually the incantation technique of elimination related soul, ancient Onmyoudou succinct, facilitation modern Onmyoudou, is mainly man-made Shikigami, after these Shikigami mainly inject becomes „nucleus” the spell strength, uses, Onmyouji can hold the simple ceremony according to the place, or makes Shikigami according to the use. 式神的举动,风雨辰并没有太过注意,他手中的《泛式阴阳术》,其实是去除有关魂的咒术后,将古代的阴阳术洗练、简易化的现代阴阳术,主要就是人造的式神,这些式神主要是注入被成为“核”的符咒力后所使用,阴阳师可以根据场所举行简单的仪式,或者是根据用途来制造式神。 Shikigami is the thing that Onmyouji can operate, „type” is „use” meaning, the user has one's wish the ghosts and gods of operation to call Shikigami. 式神就是阴阳师能够操纵的东西,“式”就是“使用”的意思,使用者随心所欲操纵的鬼神就称之为式神。 But like some ancient inheritance Yin-Yang aristocratic families, the person of branch family becomes main family's Shikigami, for example the Ise thousand snows must become Feng Yu Chen's Shikigami surely, although seemed like the main family declined now, however in Yin-Yang, divided family property again formidable, is unable to violate the stipulation of family. 而像一些古老的传承阴阳世家,分家的人会成为本家的式神,例如伊势千雪必定要成为风雨辰的式神,虽然看似现在本家没落了,但是在阴阳界中,分家就算再强大,也无法违反家族的规定。 Is good at using Shikigami and spell, is the Onmyouji representative image, but Shikigami, uttered fine words that is the Onmyouji guard or teams up, said coarse is the slave, or is Item. 善于使用式神与符咒,就是阴阳师的代表形象,但是式神,说得好听就是阴阳师的守卫或者者搭档,说得难听就不过是奴隶,或者是道具而已。 If uses two glossary representative Onmyouji, that is 【Shikigami】 With 【Spell】. 如果用两个词汇代表阴阳师,那就是【式神】与【符咒】。 „ Young master, foundation 【Flood type Onmyoudou】 Has existence of misleading, the modern incantation technique and ancient incantation technique maximum difference was 【Religion】, The present incantation technique is 【Elimination of religion】 The characteristics, the prerequisite of modern incantation technique is, since the heart of belief has relied on giving, thus causes originally the causal relation clarification of ambiguous fuzzy incantation technique, in this case, the technology development surface of later incantation technique will become broader, thus there is a qualitative leap. “少爷,基础【泛式阴阳术】有误导的存在,现代咒术与古代咒术最大的不同就是【宗教】,现在的咒术是【宗教的排除】的特征,现代咒术的前提条件就是,把一直以来依赖的信仰之心给割舍掉,从而使原本暧昧模糊的咒术的因果关系明确化,这样的话,之后的咒术的技术发展面就会变得更加宽广,从而有了质的飞跃。 However, the main goal of incantation technique is takes „soul truth system” technology and method removes from this incantation technique system rock row, truth about soul, existence and after dying of soul the research of world, therefore as the synonym of present incantation technique „ flood type Onmyoudou 但是,咒术的最主要的目的就是把“灵魂真理系统”中的技术和方法从该咒术系统中排除掉,关于灵魂的真理,灵魂的存在和关于死后世界的研究,因此作为现在的咒术的代名词的“泛式阴阳术 ” The system is one type regarding the soul, after also dies the incantation technique that the world does not have an effect...... ”的体系是一种对于灵魂,还有死后的世界丝毫不起作用的咒术…… After flood type Onmyoudou is just night light following is unable some branches and leaves that learns to trim off oneself, the dregs that suits them to use after the correction causes to remain, merely is „simple easy to understand” Onmyoudou...... ” 泛式阴阳术只不过是夜光的后续者们把自己无法学会的部分枝叶全都剪掉之后,经过矫正使适合他们使用的残留下来的糟粕罢了,仅仅是“简单易懂”的阴阳术而已……” The Ise thousand snows arrive at the secretary, sees the books in Feng Yu Chen hand to explain immediately. 伊势千雪走到书记,看到风雨辰手中的书籍顿时讲解起来。 „Night light?” “夜光？” Feng Yu Chen doubts twittering this glossary. 风雨辰疑惑的呢喃着这个词汇。 „ Is **** the person who clear descendant, Tsuchimikado Yakou, can be called the legend, the collection cloudy way of yang and esoteric buddhism, cultivates to examine the [say / way], shintoism and other Japan supernatural incantation techniques as one, again in addition his own explanation, but the creation the incantation technique system of emperor Onmyoudou, had the practicality and usability extremely. “就是****晴明的后代,土御门夜光,一个称得上传奇的人,集阴阳道、密教、修验道、神道等日本超自然咒术于一体,再加之他自身的解释,而创造出了帝式阴阳术的咒术体系,极其具有实践性与实用性。 However the young master too superstitious Tsuchimikado Yakou, because the place of his talent gathers many incantation techniques in fuses together, was not he has created these incantation techniques, therefore, Tsuchimikado Yakou not true grasped all of our shintoism, the young master you were the successor of shintoism, you will surmount Tsuchimikado Yakou. 但是少爷不要太迷信土御门夜光,因为他天才的地方是将多种咒术集合在一起进行融合,并不是他创造了这些咒术,因此,土御门夜光并没有真正的将我们神道教的一切掌握,少爷您是神道教的传人,您会超越土御门夜光的。 To put it bluntly, Onmyoudou is the branch of shintoism, is the Buddhism branch true words sect, cultivates to examine the [say / way] as for the esoteric buddhism is actually the mixture has the mountain belief, Taoism, shintoism and other ingredient of the Japan Buddhism sects, but branch two shintoism and rooftop shintoism in our shintoism have to say and god collective, some Chinese Taoism incantation techniques in addition afterward leading into, the shintoism synthesized all actually now. 说白了,阴阳术是神道的一个分支,至于密教其实是佛教分支真言宗、修验道是夹杂有山岳信仰、道教、神道等成分的日本佛教宗派,而我们神道中的分支两部神道、天台神道却是有着佛道与神教的集体,加上后来带入的一些中国道教咒术,其实神道教现在综合了一切。 Moreover what is more important, since some stage gets up, the several branches of shintoism only remaining our [lineage/vein], therefore the theory of Buddha, [say / way] and god integrates completely in our religious doctrines, although the Ise shintoism is the [say / way] faction that counter- said that but develops now, already some trends of fusion, therefore 而且更加重要的是,自从某个阶段起,神道的数个分支只剩下了我们这一脉,因此佛、道、神的理论全部融入在我们的教义之中,虽然伊势神道是反佛道的道派,但是发展到现在,已经有些融合的趋势了,因此 Tsuchimikado is not the innovation, but summaried has taught to discuss much, after going out of god palace, the young master you will possibly hear has the legend about Tsuchimikado Yakou, but asked you extremely do not believe that because you are legitimate of present incantation technique, although declined, but you can certainly promote the Ise shintoism! 土御门并非是创新,只是归纳总结了多教论而已,在走出神宫后,少爷您可能会听到很多有关于土御门夜光的传说,但是请您不要太过相信,因为您才是现在咒术界的正统,虽然没落,但是您一定可以振兴伊势神道教的！ ...... ” ……” The Ise thousand snows tell, told Feng Yu Chen the incantation technique of this world basically. 伊势千雪娓娓道来,将这个世界的咒术基本告诉了风雨辰。 However, Feng Yu Chen can actually hear, in the spoken language, the Ise thousand snows have regarding the envy of Tsuchimikado Yakou as well as want to promote the Ise shintoism the urgent mood, then he was placed hopes on the person of revival. 不过,风雨辰却是听得出来,言语之中,伊势千雪有着对于土御门夜光的嫉妒以及想要振兴伊势神道教的迫切心情,那么他就是被寄予希望复兴之人了。
To display comments and comment, click at the button