Even ifby the Gui Wujiuprofoundstrength in meditation, is also hardto suppressin the heartat this timejoyful.
纵然以归无咎的深湛定力,此时亦难以抑制心中喜悦。Because ofhimat this timekeendetection, todayobtainedthis„breakthrough”big.
因为他此时已敏锐的察觉,今日所得这“突破”之大。First, Gui Wujiuinducesregardingoneselfdao karmaabsolutelyself-confidently, ifhecannot even achieve„regardsoneself the say/way of standingsuch asmyto tread on”, then since firstancientera, otheralltenththis field of endeavor, indao boundarythislevel, cannot certainlyachieve.
首先,归无咎对于自己的道缘感应绝对自信,如果连他也做不到“视自己所立之道如敝履”,那么前古纪元以来,其余一切成此道者,在道境这一层次,一定不能做到。Next, the moodmisteras the people of Chenyangeightswordestablishments, itsboundarycultivationisgiantmighty figure that in the sidereal revolutionhave several. Byhistoday'sboundary, ifsaid that the secondtypehas not really flowed the Sword Daoapproachingbody, Gui Wujiudoes not believedecidedly. Ifheinresorted tosimilarmethodwithGui Wujiuthewar, previousGui Wujiudecideshowevercannotresist.
其次,心情先生作为辰阳八剑创立之人,其境界修持乃是周天中有数的巨擘大能。以他今日境界,若说没有第二种真流剑道傍身,归无咎是决然不信的。若是他在和归无咎的这一战中动用了类似手段,先前的归无咎定然不能抵挡。Thisfullyexplainedthis field of endeavoras ifconceals an enormousnatural moat, even if mooddao boundaryclone, cannotreappearinPurple Tenuity Great World.
这充分说明了此道似乎暗藏一个极大的天堑,哪怕是心情的道境分身,亦不能在紫薇大世界复现。Furthermore, before the moodmisteroncesaid„craneis abundant”ishistwoboundaries, travellingworldincarnation, fullycausedattention of Gui Wujiu.
再有,心情先生曾言“鹤博”是他二境之前游历森罗世界的化身,更是充分引起了归无咎的留意。Gui Wujiuhas a guessimmediately-归无咎立刻有了一个猜测-According to the common sense, thisgrasps the secondtypereallyto flow the Sword Daomethod, considerssomesingle layerboundary after dao boundary, the usesuch asabsorbed, a incarnationkind of method, canprove, be in harmony withonefinally.
按照常理而言,这掌握第二种真流剑道的法门,当是道境之后的某一重境界,利用诸如忘我、化身一类的法门,方能证得,最后合于一身。Nowthismysteriousmeritfruit, was actually Gui WujiuandXuanyuan Huaicompletes.
如今这玄妙功果,却为归无咎、轩辕怀所完成了。Actually the profound theory where, Gui Wujiualsoneedsto consider in detailcarefully.
只是其中玄理究竟在何处,归无咎还需要仔细参详。Decodedclue, Xuanyuanthatsword that above mightoutstandingoneselflies inXuanyuan Huaiuses.
破解的线索,就在于轩辕怀所动用的、威力超迈自己之上的“轩辕”那一剑。Therefore......
于是……Gui WujiumovesagainusestwoSword Dao more than 3000timesrepeatedly.归无咎再动反复动用两种剑道三千余次。Hisbody, just like a palatialgreatresembles;Butthat30 millionli (0.5 km)region, seemsbyhimsideindependentlittle realm that separatesfromPurple Tenuity Great World. Exceeds the magical powerrestrictioncompletelyvastsword intent, just likeflowswith the truegalaxynotdifferent, greatprofound, withoutend.
他的身躯,宛若一座巍峨巨像;而那三千万里地域,好似被他从紫薇大世界中割裂开来的一方独立小界。完全超越法力制约的浩瀚剑意,俨然与真正的星河川流无异,博大深邃,没有尽头。Deduces, while the recollectionobserves a Xuanyuan HuaithatXuanyuansword, with the oneselforiginallySword Daosimilarities and differences.
一边推演,一边回忆观察轩辕怀那“轩辕”一剑,与自己本来剑道的异同。So the godobserved the relapse, Gui Wujiudiscoveredcluefinally-
如此神观反复,归无咎终于发现了线索-As ifEmpty Profundity Thought Sword and alldifferences of Chenyangeightswords, containedin a Xuanyuansword.
似乎空蕴念剑和辰阳八剑的一切差异,就都包含在“轩辕”一剑之中了。Discussedat the scale, exactlywas1/8.
以规模而论,恰好是八分之一。Evenin the Gui Wujiuhearthad an intuitionsuddenly, ifnext dayoneselfresulted in the thirdtypereallyto flowSword Dao, itwith the Purple Tenuity Great Worlddifference, canbe1/8similarly, andcansuch asXuanyuanbe ordinary, chose a namein a sword.
甚至归无咎心中忽地有了一种直觉,翌日若是自己得了第三种真流剑道,其与紫薇大世界的差异,同样也会是八分之一,且能够如“轩辕”一般,定名于一剑。
The Gui Wujiuspiritinspires, goesfollowingthis.归无咎精神一振,循此而去。Undervastspiritual willdeduction, Gui Wujiuregarding the understanding of Sword Dao, there is a promotion, increasestodao boundaryat one fell swoopcannotandstrangeboundary.
浩瀚神意推演之下,归无咎对于剑道的认识,又有了提升,一举攀升至道境所不能及的奇异境界。Sword Daoso-called16takeeight, halflimiting, ifconfusesfor the physical image, thinks that inSword Daoreallyhas16entities, for example the serial numberisoneto1616stones, differentSword Daoarein16entitiesselectseightwillfully, thatwas completely mistaken.剑道所谓的十六取八,半数之限,倘若为物象所迷惑,以为剑道中真的有一十六个实体,譬如编号为一至十六的十六块石头,不同的剑道就是十六实体中任意选取八个,那就大错特错了。Then, only ifEmpty Profundity Thought Sword and Chenyangeightswordshappen toare not redundanteight, otherwiseamong the respectiveeightswords, hasinevitably is completely redundant, the differentfamoushomogeneity;And the worldreallyflows the total of Sword Dao, definesin more than 12,000typesinevitably.
如此一来,除非空蕴念剑和辰阳八剑正好是不重复的八个,否则各自八剑之间,必然有完全重复、异名同质的;且天下真流剑道之总数,也必然限定在一万二千余种。Thisis certainly unreasonable;ReallyflowsSword Dao, inexhaustible.
这当然不合理;真流剑道,无穷无尽。During the understanding of Gui Wujiu, reallyflowsSword Dao, approximatelycan the metaphorbeonegroup of 16risesrunning water, butpersonobtainedin one's power, is actually equivalent tothese16risesrunning water, pours into eightcapacityonerisevessels, takesitshalfexactly.
在归无咎的认识之中,真流剑道,大约可以譬喻为一团十六升的活水,而人力所能及之所得,却是相当于将这十六升活水,倒入八个容量一升的容器之中,恰好取其半数。
Everyone obtainedhalf, and evencontent in eachvessel, respectivedifferent.
每人所得之半,乃至每一个容器之中的内容,都各自不同。WhenChenyang Sword Mountain, after Gui Wujiuclearlybecomes aware„16takeeight” the realrighteousness, ChenyangSword Daohalf, are called as„Void Sword”. Ifaccording tothislaw, hisEmpty Profundity Thought Swordalsohas„emptycrape myrtle”and„emptyQingqi/elegant”and other swordnames.
在辰阳剑山时,归无咎明悟“十六取八”之真义后,更是将辰阳剑道所不及的一半,称作“虚剑”。若依此法,他的空蕴念剑也有“虚紫薇”、“虚清绮”等剑名。Butat this moment, Gui Wujiuknew that risesonesuddenly. Immediatelyrealizes when suchvisualization, hasto strive the improvementespecially.
但此时此刻,归无咎认识陡然上升一层。立刻省悟,此等观想,尤有精进改善之余地。And the most fatalpointis, such tentative plan, cannotexplaintwoSword Daodifferences, exactlyis1/8.
其中最致命的一点是,此等设想,并不能解释两种剑道的差异,恰好是八分之一。Seesregarding the knowledgehas not had the thing,
对于知见中所未有之物,visualizationitsshapeitsprinciple, is the countless sufferings and hardships;HoweverGui Wujiuvisualizationend, has simulatedgrand substance qito flowwith the continent, inthisaccumulatesrichlyis not the average manmaycompare. Andnow the godobserves the crape myrtle, the state of mindcalculates that the strength is indao boundaryunprecedented, full power under promotes, closesthisunexpectedlyfirmpowerfulknocking open. Therefore, inGui Wujiuspiritual willvisualization, constituted a newidea.观想其形其理,本是千难万难;但是归无咎观想过末拿本洲、模拟过太质之气流动,此中积累丰厚已非常人可比。且如今神观紫薇,心境算力皆是道境中前所未有,全力推动之下,竟尔将这关门坚定有力的叩开。故而,在归无咎的神意观想之中,构成了一个新的理念。Sword Daoreallyflows10six legal codes, no longeris the thing of separate, butis a pearl.剑道真流一十六法,不再是割裂之物,而是一枚明珠。Circlelumps , the lightis sparkling, does not havetwowholespure.
圆坨坨,光烁烁,精纯无二之整体。Thispearldid not seedid not hear,above the transcendencesixknowledge, onlyhasby„Yin-Yangrelative” the law, 12again, again, threelive the myriad things, dismantleseight, cansneak a peek at the appearance/portrait! Whythisisrespectiveprove, reallyflowsSword Dao, without exception, the seriesturns over toeightnumbers.
这一枚明珠本是不见不闻,超脱六识之上,唯有以“阴阳相对”之法,一二再,再而三,三生万物,拆解成八,方能窥见真容!这就是为何各自证得,真流剑道,无一例外,统归八数。However, this„eightnumbers”, are notcomplete.
但是,这“八数”,还不是全部。Because ofthispearl, inflickers, perhapsitsfreedisorderlyrotation that youjustcaught, sees to see the outlinevaguely;Howeverthisis onlyflickerseventually, oncesecret arthas become, waits, if„practical”sees, itmust the no change. Takes a broad view at the view, describesitsshape, so-called„eight”, is actually hisupfront;As forthisGrand Daoback, is actually youcannot seeforever. Ifdirectlyiseight, then the totalnaturallyis16.
因为这一枚明珠,在你刚刚捕捉到的一瞬,或许其自由无序转动,依稀见能见轮廓;但是这终究只是一瞬而已,一旦法诀已成,等若“切实”望见,其必如如不动。放眼去观,描摹其形,所谓“八”者,其实是他的正面;至于这大道的背面,却是你永远看不到的。如果正面是八,那么总数自然就是十六。This is „16takeseight”.
这便是“十六取八”。Obviouslyeight, notobviouseight, aboutare16numbers.
可见者有八,不可见者八,合为一十六数。From„dividing into two”real and unrealchooses a name, to the Sword Daorealclass/flowpro and con, the understanding of Gui Wujiu, raisedonesuddenly.
从“一分为二”的虚实定名,到剑道真流的正反两面,归无咎的认识,陡然又拔高了一层。Thenwhetherin the right waylawpearlrotation, or the angle of view of oneselfchangeobservation, seesthis„Sword Dao”back?
那么是否有方法令这明珠转动,又或者自己改变观察的视角,看到这“剑道”的背面呢?As long as the magical skillachieves the this stepcharacter, is eraperson, almostcandeduce the feasiblemethodimmediately.
但凡道行达到这一步的人物,无不是纪元一出的人杰,几乎立刻就能推演出可行的方法。Madethis„Sword Dao”deflection, seemed likenihilityIndistinct, was hardto achieve;Howeversincemyspiritual willcanobservethispearl the upfront, andfromtruthgeneralitsresolutioniseight, not necessarilycannotoneselfbodyhover, surroundsthispearl the line.
令这“剑道”偏转,似乎是虚无缥缈,难以做到;但是我之神意既然能够观察到这明珠的正面,并且从道理上将其拆分为八,未必不能己身游动,环绕这明珠而行。Evenfor16agrees with thistwotimes of eightpoints, ingodlawvisualization, surroundsthispearl, delimits the next16divisions the foothold, thenoneselfbodyhoversin turn, graduallydeflects1/16.
甚至于为了与此二倍八分一十六道契合,在神法观想之中,环绕此明珠,划下一十六个等分的据点,然后己身依次游动,逐渐偏转十六分之一。So, does not needto move16times, the returnhome positionis successful;In fact, onlyneededto moveeighttimes, experiencedninedifferentpoints;Then the ninthpointin the firstpointback, has happen to been ableto sneak a peek at the complete picture of thispearlcompletely.
如此,并不需要挪动一十六次,返归原位才算成功;事实上,只需要先后挪动八次,经历九个不同的点;则第九点正好在第一点的背面,已然能够完全窥见了此明珠之全貌。Howeverin fact, is actually almost impossible.
但是事实上,却是几乎不可能的。Becausesneaks a peekreallyflowsSword Dao, musthave the bigcourage and bigwisdom, the bigchance, wisdomlooking straight ahead, canseeit. Onceachieves, betweenyouandoneselfobtainedeightswordSword Dao, just likehavesilk threadtogethersolidlyto lockextremely, the momentdifficultminute/share, the stubborndegree, more thandivine soulin the flesh and blood. Oncepulls apartitforcefully, namelylosesforever, can not seeagain. How can also deflect1/16, arrives in the neighboringangle of view?
因为窥见真流剑道,非得有大勇气、大智慧,大机缘,慧心直视,方能见之。一旦达成,你与自己所得八剑剑道之间,犹如有一道丝线极牢牢锁定,须臾难分,顽固程度,甚于神魂之于骨肉。一旦强行将其扯断,即永远丧失,再不得见。又如何能够偏转十六分之一,来到相邻的视角上?Except thatat the beginning ofgetting the knack ofmacroscopicflickers, after thatmust unable to seeit.
除了得法之初的宏观一瞬,其后必不能见之。Ifaccording tooneselfheld the say/way, no matter whatyourintelligenceis astonishing, went fearlessly ahead, decidinghoweveris impossible to see10six legal codes.
倘若依据自己原先所持之道,任你智力惊人、勇猛精进,定然不可能全见一十六法。Xuanyuan Huaiacts according to the Chenyangeightswords, eightmoves in thatimagination„Void Sword”deduces, Gui Wujiudeduces„emptycrape myrtle”fromEmpty Profundity Thought Swordkind of swordpeople, is doomed is not not possibleto succeed.
无论是轩辕怀依据辰阳八剑,那想象中的八招“虚剑”推演成出来,还是归无咎从空蕴念剑中推演出“虚紫薇”一类的剑民,都注定不可能成功。This was initiallyonThought Sword Development Chart„beyondcircleterritory”, the natural moatwill have separatedforever. Ifbreaks, the Chenyangeightswordsare the non-Chenyangeightswords, Empty Profundity Thought Swordarenon-Empty Profundity Thought Sword.
这便是当初念剑演化图上的“圆外之域”,早已天堑永隔。若是打破,辰阳八剑即非辰阳八剑,空蕴念剑即非空蕴念剑。Not only need cut offthisstubbornrelation, cannotbe separatedtothisgrain of pearl and Sword Daorealclass/flowassurance, the onlyfeasible means that are borrow the Say/Wayoneself of othersexperiencedeep and penetratinganothertypereallyflowsSword Dao.
既要切断这顽固的联系,又不能脱离对这一粒明珠、剑道真流的把握,唯一可行的办法,便是借用旁人之道-自己见识深彻的另一种真流剑道。Duringtwotransformations, waits, ifyouwent outonesteptoside.
二道转换之间,等若你向旁边走出了一步。Gui Wujiuclearlybecame aware a matter-归无咎明悟了一件事-Although the oneselfChenyangeightswords, seem like the situation of completelygrasping, continuallyfinal„basicsword” can also use, is as good as the moodcompletelyoneselfandXuanyuan Huai;Howeverthis is actually notoriginal„Chenyangeightswords”.
虽然自己的辰阳八剑,看似到了完全掌握的地步,连最终的“根本一剑”也能动用,完全不亚于心情本人及轩辕怀;但是这其实并不是原本的“辰阳八剑”了。Xuanyuan Huai is also so.轩辕怀也是如此。Or the lawisitslaw, the principleisitsprinciple;However„legal principle theory of law”is onlyriver-crossing raft, 8/16 that the backcansneak a peek, orhalf th Sword Daocloudcirclereallyflows, is actually different. Regardinglearning the secondtypereallyflows the person of Sword Dao, itis doomedonly to displace„onestep”, regardingreallyflows the Sword Daoentityandthatgrain of pearl, deflects1/16.
或者说,法是其法,理是其理;但是“法理”只是渡河之筏,背后所能窥见的十六分之八、或云一圆之半的剑道真流,却不尽相同。对于习得第二种真流剑道之人,其注定只能偏移“一步”,也就是围绕着真流剑道实体、那一粒明珠,偏转十六分之一。With the Sword Daodifference, was then doomedis1/8.
和原先剑道的差别,便注定是八分之一。Followingpath, profits from others, learns the thirdtypereallyto flowSword Dao and fourthtypereallyto flowSword Dao...... reallyto flowSword Daountil the ninthtype.
接下来的道途,就是借鉴旁人,习得第三种真流剑道、第四种真流剑道……直到第九种真流剑道。oneselfbasicGrand Dao, direct-viewing8/16.自己的根本大道,直观十六分之八。Every timedeflectsonetime, seesbehind the Sword Daoshadownewly1/16.
每偏转一次,新见剑道阴影背后十六分之一。Untillearned the ninthtypereallyto flowSword Dao, waited, ifoneselfstoodplaces, movedto set up the bodypositioncompletelyat first„back”;EntireSword Daoreallyflows, must see. Henceforward, circles the reciprocation, 16swordscompletelycollect.
直到习得了第九种真流剑道,等若自己立身处,完全挪到了最初立身方位的“背面”;整个剑道真流,完全得见。自此以后,盘旋往复,一十六剑尽收藏。ThereforeSword Daoreallyflows, is16swords;Iseightswords;Alsoisnineswords.
故而剑道真流,是十六剑;是八剑;也是九剑。By way oftreadingeightsteps, transformsninedifferentangles of view, cancompletelypeep the complete pictures of 16sword. The initialangle of viewis„Isays”, firstresults inhalf, establishingeightswordsis the foundation;After thateachtransformedangle of view, obtains one of the eightswords.
经由踏出八步,转化九个不同的视角,可以尽窥一十六剑之全貌。只是初始视角是“我道”,先得一半,成立八剑为根基;其后每一次转化视角,得到八剑之一。Naturally, in the sametime, can only take as an example8/16, thisnatural moathad not been broken. This16takeeight is not fixed, butbecame the flow form;Worlddoes not haveoneself unable to seeagain, cannothear, unusable„Sword Dao”.
当然,在同一个时间,只能取法十六分之八,这道天堑并未被打破。只是这十六取八并非是固定的,而是成了流动形态;世间再无自己不能见、不能闻、不能用的“剑道”。Thisread, oncedefined, Gui Wujiuwasin the heartunderstands clearly, the Chenyangeightsword and Empty Profundity Thought Swordsimilarities and differencesplaces, that1/8condensedunite, maybe named as a sword. The skytransforms, the wonderfulheartkillscertainly, itinGui WujiuoneselfSword Daokindest, naturerecent, considersto kill the sword!
此念一旦明晰,归无咎自是心中了然,辰阳八剑与空蕴念剑的异同处,将那八分之一凝聚合一,亦可定名为一剑。天空幻化,妙心杀绝,其于归无咎本人剑道最为亲切、性相最近者,当是杀剑!
By existinglegal principle theory of lawviewit, Chenyangeightswords the Empty Profundity Thought Sworddifference, scattersineightswords, not is „killssword”;Gui Wujiumustdo, isadjusts the ChenyangeightSword Daoprinciplesreallyto flow the ownershipwithSword Dao that itsbackshines upon, alldifferences, adjusts„to killsword”all.
以现有的法理观之,辰阳八剑之余空蕴念剑的差异,是散落在八剑之内,并非正好就是“杀剑”;归无咎所要做的,就是调整辰阳八剑道理与其背后映照的剑道真流归属,将所有的差异,尽数调整到“杀剑”之中。Invariable, the lawis invariable, subordinates the Sword Daorealclass/flowto change, the divine abilityeffectiveness that uses, is actually slightlyinvariable.
名不变,法不变,隶属剑道真流变化,使用出来的神通效用,却是丝毫不变。Thisadjustssuccessfully, „learning” the actions of Chenyangeightsword, arethoroughsuccessfully accomplished.
这调整成功,“习得”辰阳八剑之举,才算是彻底大功告成。ButXuanyuan Huaicarries the brutalheartto be superiorly long, andGui WujiunamesXuanyuanto agree without consultationprofound principles, is to make histhis stepbe ableextremelyquickcompletion. ButGui Wujiuwantsto refine, actuallyrequiresat least the quitelong-timetime.
而轩辕怀身负无情之心优长,且归无咎命名“轩辕”暗合玄机,却是令他这一步得以极快的完成。而归无咎想要炼成,却需要至少相当长久的时间。Naturally, thisdoes not needto harbor regret-
当然,这也不必抱憾-Because ofthis step, is the leisurelystepquietis earliest profound the character, just nowstartsproveprofound principles;Nextboundary, the sidemustbegincultivation;Ifboundary of moodmain body, just nowfinally the meritbecomes.
因为这一步,最早也是逸步幽玄间的人物,方才开始证得玄机;下一个境界,方得着手修炼;如心情正身之境界,方才最终功成。Thissneaks a peek atcompleteSword Dao after appearance/portraitreallyto flow......
这窥见真容之后的完整剑道真流……Oncein the Gui Wujiuheartformsthis thought that the name of thisthingheads onimmediately:归无咎心中一旦形成这个念头,此物之名目立刻扑面而来:Swordfruit.
剑果。https://
https://Talentonesecondremembers the home stationaddress:. Cell phoneversionreadingwebsite:
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