Getting out of trouble, Lu Bingwen directs Gui Wujiu to one is really the desolate cliff stone wall, then departed alone. Gui Wujiu calms the mind to look. 兜兜转转,鲁兵文将归无咎引到一处甚是荒僻的山崖石壁,便独自离去了。归无咎静心观览。 Above the mountain wall, hidden sees clear light to flow, the twinkle is blurred, obviously is strength of the special array. 山壁之上,隐见清光流动,闪烁迷离,显然是一种特殊的阵法之力。 This also explained remote of this mountain wall inheritance, if not the external force protected and sustained, has fallen apart. 这也说明这处山壁传承之久远,若非外力护持,早已朽坏。 First even/including 36 inscribed text reading completely, is sun set, Gui Wujiu also sighs dejected. 将一连三十六道碑文阅览殆尽,已是日暮时分,归无咎也不由怃然叹息。 Speaking of opening dao lineage and expanded inheritance, causes on to pass issues, many disciple disciple have the opportunity of progress, sounds like a very lofty enterprise, but invests the manpower, actually quite does not match, has the suspicion of weight inversion greatly. 说到开辟道统、扩大传承、使得上通下达,更多的门人弟子有上进之机,听起来似乎是一件十分崇高的事业,但是上上下下所投入人力,其实颇不匹配,大有轻重颠倒之嫌。 Said like Lu Bingwen, came Gui Wujiu to here, just like the infrequent visitor of you honor my humble home. 诚如鲁兵文所言,归无咎到这里来,俨然是蓬荜生辉的稀客。 Because this matter and between the nine sects first-class characters, the stake is very light. Resembles capital of that day outstandingly and slightly the person of non- world leaving, at 500 annual meetings the selfenergy seizes the position of True Monarch, resulted in the way of progress. Resembles this grade of character, the lifetime energy spreads either in further, achievement dao boundary ; Either makes an effort in head-family complete dao, or further expands the head-family in the advantage in nine sects ; Very difficult too many interests to care about the slightly times first-class character, how the way of progress. 因为此事与九宗第一流的人物之间,利害关系十分淡薄。似那天资卓著、略不世出之人,五百年会上自能攫取真君之位,得了上进之途。似这等人物,毕生精力要么是铺在更进一步、成就道境;要么是用力于本宗完道,又或进一步扩大本宗在九宗内的优势上;很难有太多兴趣去关心稍次一流的人物,上进之途如何。 For example in present nine sects, Xuanyuan Huai, Mu Yinli and bunch jade waiting in vain person thoughts are, then certainly not in this. 譬如如今九宗之中,轩辕怀、木愔璃、束玉白等人心思所在,便绝不在此。 The periods of abatement 36 ten thousand years to the present, tested various past, only some seasons, a time emerged incessantly the most leader simultaneously, its dao seeking was roadless, may diverge 12 exceptional talents, made a determined effort in Pidao to start a career. 除却三十六万载之期将至的近日,考诸往时,唯有极少数时节,一个时代同时涌现不止一位最顶尖人物,其求道无路,或许会分流出一二卓异人才,发愤于辟道立业。 However such plot, is temporary prominent, is not an ordinary case. 但是此等情节,都是一时之特出,并非常例。 From another angle, the nine sects path really narrow future trouble, only has when will take over control of Purple Tenuity Great World in the future comprehensively will just now appear. However now grand substance qi is still very weak, nine sects is the concealment lives the attitude that temporarily, free and unfettered shuns the world, never appears in front of native cultivator. 从另一个角度说,九宗道途甚窄的后患,唯有等到将来全面接管紫薇大世界之时方才会显现。但是现在太质之气尚十分微弱,九宗暂时是隐匿生息、逍遥避世的态度,从未出现在本土修道人面前。 If not ascend mighty figure intervention, such as Hidden Sect and Saint Cult, even does not know existence of nine sects. 若非飞升大能干预,诸如隐宗、圣教,甚至不知道九宗的存在。 Under such situation, the nine sects middle-level strength fault/chasm and Near Dao Boundary quantity too few wait/etc were insufficient, appears is not then urgent. 此等情形下,九宗中层力量断层、近道境数量过少等等不足,便显得并不急迫。 If not the Gui Wujiu intention bright mirror, felt „inquiring into” necessity, was not necessarily able to make an effort in this. 若非归无咎心意明鉴,感受到了“寻根”的必要性,也未必会用力于此。 Establishes the person of this stele, named bends Minqi, came from Gloomy Domain Sect, observes the inscribed text personal history, that person is the first person that in the Nine Fusions Sect history deserves. 立下这块石碑之人,名为屈敏齐,出身于幽寰宗,观碑文履历,其人乃是九合宗历史上当之无愧的第一人。 However, he is actually not Nine Fusions Sect the person of establishment. 不过,他却并非是九合宗的创立之人。 After Nine Fusions Sect establishes three ten thousand years, bends Minqi invested sect, the achievement a he mammoth big enterprise. 九合宗成立三万载后,屈敏齐投入宗门,成就了他一番波澜壮阔的大事业。 Then, that person personal history, rare „for a while emerges many top people with outstanding ability” situation. 说起来,其人履历,正是罕见的“一时涌现多位顶尖英才”的情形。 At that time in Gloomy Domain Sect, bends Minqi and old he 30 years of one senior brother Jing Hui months, and was called temporary. On its tablet the writing described, by today's standard weight, considers to be away from boundary of perfection one to two steps characters, contrasts with Thirty Six Children Picture, roughly in 20 to 25. 当时幽寰宗内,屈敏齐与年长他三十载的一位师兄荆慧月,并称为一时之杰。度其碑上文字形容,以今日的标准衡量,当是距离圆满之境一至二步的人物,用三十六子图对比,约莫在二十至二十五名之间。 boundary, has so exceeded at a all previous 500 years of meeting most characters. 如此境界,已然胜过了历代五百年之会中绝大多数的人物。 However at that time consecutively several generations of 500 annual meetings, must have person of achieve the dao. 然那时连续数代五百年会,都只得有一人成道。 A fellow apprentices two people of contest, is actually Jing Hui moon/month wins narrowly partly plans, finally replaces Gloomy Domain Sect to go to battle, the position of smooth achievement True Monarch. 师兄弟二人一番较量,却是荆慧月险胜半筹,终于代替幽寰宗出战,顺利成就真君之位。 Is good does not despair because of bends Minqi path, is really quick because of his achievement Origin Infant perfection speed, therefore 500 years later, its cultivation has not faded, opportunity that will compete with as before one time. 好在屈敏齐的道途也并非就此绝望,因他成就元婴圆满的速度甚快,所以五百年后,其功行未衰,依旧会有一次竞争的机会。 What a pity people are just the victims of fate, when 500 years later, although bends Minqi gains the qualifications that generation of Gloomy Domain Sect go to battle with, was beat Chenyang Sword Mountain going to battle extremely difficultly- after that was also in the Chenyang Sword Mountain history the rare absentee, cannot in experience that next made up immediately- actually cannot triumph finally. 可惜造化弄人,待五百年后,屈敏齐虽获取代幽寰宗出战的资格,更是极艰难的击败了辰阳剑山的出战者-那也是辰阳剑山历史上罕见的缺员之后未能于下一届立即补上的经历-却未能最终得胜。 He loses to Yueheng Sect going to battle. 他败于越衡宗的出战者。 Yueheng Sect that cultivation even better, had arrived at fully complete boundary, was afterward Yueheng Third Ancestor. 越衡宗那位,功行更胜一筹,已到了圆全无缺的境界,正是后来的越衡三祖。 Therefore the road ahead cuts off, bends Minqi joins in Nine Fusions Sect. 于是前路断绝,屈敏齐投身于九合宗。 The words saying that 500 years will triumph the person, march into the Profound and Turbid Colored Glaze Heaven cultivation personal history, are mysterious incomparable. 话说五百年之会得胜之人,步入玄浑琉璃天的修行履历,最是神秘无比。 Even for the litigant, like the dream, is also hard completely to know its mystery. But bends Minqi actually resembles regarding some oneself path death of the emperor early expectations, Jing Hui moon/month achieve the dao when 500 years ago, does not know that uses what means that also or is two people of friendship really sincere reasons- convinced sweet Maoqi danger of Jing Hui moon/month unexpectedly when the broken boundary, took one „to return to dream really pill”, recorded the subtle experience of broken boundary. 即便是对于当事人而言,亦如南柯一梦,难以尽知其奥妙。而屈敏齐却似对于自己道途崩殂早有预料,在五百年前荆慧月成道之时,不知采用何种办法,又或者是二人交情甚笃的缘故-竟尔说服荆慧月在破境之时甘冒奇险,服用一枚“回梦真丹”,将破境的微妙体验纪录下来。 If Jing Hui moon/month becomes first successfully to win and actually break the boundary inadequate person at 500 annual meetings finally, is not only he becomes the laughingstock, only feared that Gloomy Domain Sect is in the surface does not have up. After near dao/shortcut, if further expects dao boundary again, the mystery is cutting apart heaven and human, regarding once broke the experience of boundary near dao/shortcut, and independent. 若是荆慧月成为第一个成功在五百年会上夺魁、却最终破境不成之人,那不但是他本人成为笑柄,只怕幽寰宗也是面上无光。况且近道之后,若要再进一步奢望道境,奥妙是斩分天人,对于曾经破境近道的体验,并无关联。 Therefore this fact is the wind is steep, is ungainful. 所以此事实是风险绝大,却毫无收益。 However he granted to invite, to risk danger finally. 但是他最终却允诺所请,行险为之。 After bends Minqi allies Nine Fusions Sect sect, has not divorced oneself from reality constantly. But carries from several rare treasures that Gloomy Domain Sect brings, thorough Wasteland, observation native place cultivator cultivate the dao step. Not only sought many dao book ancient books, even made him seek the chance, watched a native Separation and Reunion Boundary cultivator broken boundary Heavenly Profound Boundary entire process with own eyes, and by the rare treasure record, repeatedly deliberated. 屈敏齐加盟九合宗宗门之后,并未一味地闭门造车。而是携带自幽寰宗携来的几件秘宝,深入荒墟,观察本土修道人修道步骤。不但寻到了许多道册典籍,甚至让他寻到机缘,亲眼观看了一位本土离合境修士破境天玄之境的全过程,并以秘宝纪录,反复推敲。 After returning to sect, bends Minqi collects with nine sects dao art, by its ability and wisdom study display, results in inscribed text 36 finally, made known initially the dao art differentiation of native and nine sects quiet mysterious, is the Nine Fusions Sect following method establishment, lays the foundation. 返回宗门之后,屈敏齐又汇同九宗道术,凭借其才智钻研发挥,最终得碑文三十六幅,初步揭晓了本土、九宗的道术区分之幽奥,为九合宗接下来的法门成立,奠定根基。 And penetrating judgment, even today Gui Wujiu view it, must acclaim greatly. 其中真知灼见,即便今日归无咎观之,也要大为赞叹。 Counts one by one Purple Tenuity Great World native place dao art, with nine sects dao art, has „really one” and „empty one” the difference. 历数紫薇大世界本土道术,与九宗道术,有“真一”、“虚一”之差别。 Native dao art, named „really one”. 本土道术,名为“真一”。 So-called really one, then really has one „one”. So-called „one”, saying of hub and core. 所谓真一,便是有一个真实的“一”。所谓“一”者,枢纽、核心之谓也。 For example a manpower holds dozens kites, then this person is the core, dozens kites all through silk thread hauling, under its control. If the person of flying a kite wants, from may tighten the rope, entrains kite. Then the hand holds the person of kite, is one real „one”. 譬如一人手执数十个风筝,那么此人便是核心,数十个风筝皆通过丝线牵引,在其掌控之下。若是放风筝之人愿意,自可收紧绳索,将风筝一个个拉拽回来。那么手执风筝之人,便是一个真实的“一”。 Also such as the vaudeville artist in mortal world, many walking stick wooden bats, adds a stack-up by slanting vertical stance one in the same place, is seemingly crooked, but it can actually set up the figure, has not been centered on some concrete wooden stick obviously supports, but actually formed the overall stability. Even above lays aside the heavy item, does not collapse immediately. 又如俗世中的杂耍艺人,将许多拐棍木棒,以斜立的姿态一层加一层叠在一起,看似歪斜,但其却能立住身形,明明并未以具体的某一根木棒为核心支撑,但是却形成了整体的稳定。就算其上放置重物,亦不会立刻垮塌。 The sensitive degree is higher, various strength agree, but circle. 只是敏感程度更高,诸力相谐而圆。 Also or the fragmentary small wood chip, each is only the inch the length, finally actually builds the tall and pleasing to the eye house, does not rely on some obvious big column support, this and its truth is the same. 又或者将许多零碎的小木片,每一枚都只是寸许长短,结果却搭建成美轮美奂的房屋,并不依赖明显某一根大柱支撑,此与其道理相同。 This is „empty one”, the overall harmony, does not rely on a core of entity. 这便是“虚一”,整体的和谐,并不依赖于一个实体的核心。 Actually the true cultivation technique revolution, is not such simple. Because of internal qi magical power, is not stay still ; But always in the movement, seeks for that not to rely on with the balance of entity. 其实真正的功法运转,远不是这么简单。因为一身气机法力,并非静止不动;而是始终在运动之中,寻找那不依赖与实体的平衡。 From forming Golden Pill this step suddenly, can see the difference. 从结成金丹这一步骤,亦能看出差别。 Native dao art so-called form the pill, that is really regarding pill seed, contributes labor and materials, cultivates to refine repeatedly, refining up one „Golden Pill” ; But nine sects dao art, profound seed actually plays a role of hauling. And best boundary, is entire pill seed burns through thoroughly, residual does not save, only leaves behind that strength of empty promotion. 本土道术所谓结丹,那是真的围绕一个丹种,添砖加瓦,反复培炼,炼成一枚“金丹”;而九宗道术,玄种却只是起到一个牵引的作用。其中最佳境界,是整个丹种彻底燃尽,一丝残渣也不存,只留下那一丝空空荡荡的推动之力。 And difference, Gui Wujiu early known it. 其中差别,归无咎早已知之。 However, so-called really one, empty difference, actually with broken boundary Near Dao Boundary, has the greatest connection. 但是没有想到,所谓真一、虚一之别,其实和破境近道境,有着莫大的关联。 Inside and outside the broken boundary near dao/shortcut process, the most essential step by the heaven and earth spiritual qi succinct Origin Infant process, magical power self sufficient Origin Infant, refining will become a feeling to pass, grasps true spirit magical body of strength of heaven and earth wind and cloud. 破境近道过程,最关键的步骤是以天地灵气洗练元婴的过程,将原本法力自足的元婴,炼化成一具感通内外、掌握天地风云之力的真灵法身。 But the native dao art achievement Heavenly Profound High Perfected process, may see „really one” the utilization of principle. 而本土道术成就天玄上真的过程,亦可见到“真一”之理的运用。 The line of merit steps, are the laws of honest contributing labor and materials, spiritual qi of outside heaven and earth, integrates in Origin Infant slowly, refining it, assimilates it, eventually serves the purpose of strengthened oneself body. Original oneself body Origin Infant, is „really one” core ; magical power that afterward increased, is supplies, is the assistance. 其行功步骤,便是老老实实的添砖加瓦之法,将外间天地之灵气,缓缓纳入元婴之中,炼化之,同化之,最终达到强化己身的目的。原来的己身元婴,是“真一”核心;后来添加的法力,是资粮,是辅佐。 Compares this mold to increase the material, nothing more than so because just the step is stable, therefore prepares to work can establish ahead of time. 对照这模具添加材料,不外如此正因为步骤稳定,所以很多预备工作便可提前立下。 Shows presently above cultivation, is Divine Transformation, Void Treading and Separation and Reunion three boundary. 示现于功行之上,便是化神、步虚、离合三境界。 But nine sects dao art is different. 而九宗道术却不同。 Once heaven and earth spiritual qi integrates in the body, it is not centered on the body of Origin Infant, cannot be operated by the spirit of wisdom cultivator. As if out of control wild horse, potential also difficult system ; Not empty confusion, takes this as. If you must operate it by magical power surely, then plays the opposite effect inevitably ; You make an effort to be bigger, the intention recovers the foot, heaven and earth spiritual qi that in this Origin Infant introduces then even more is violently chaos. 天地灵气一旦纳入身躯之中,其并不以元婴之躯为核心,亦不能被修道者之灵智所操纵。其如脱缰野马,势也难制;无虚混乱,以此为最。若你定要以法力操纵之,则必然起到相反的效果;你用力愈大,用心愈足,这元婴之内引入的天地灵气便愈加混沌猛烈。 But the say/way of cultivation, is not „to empty extremely, defends calmly sincere”, ignores inactivity ; But is just the opposite, by capricious, magical power, operates the control forcefully, to stimulate it to achieve the opposite effectiveness. 而修炼之道,并非是“致虚极,守静笃”,放任无为;而是恰恰相反,正要以心猿意马,一身法力,强行去操纵掌控,以激发其达到相反的效用。 And subtle, probably more complex a lot of times of form the pill processes. 其中微妙,像是一个更复杂了千百倍的结丹过程。 The body of as if when original Origin Infant, is not very important, played form the pill „profound seed” role. 似乎原来的元婴之身,并不十分重要,起了一个结丹之时的“玄种”作用而已。 When magnanimous spiritual qi integrates the body, stimulates the limit that not empty chaos, then this confusion will then reach balanced ingeniously. By Origin Infant as the model, the precise stable structure of constitution. But the body of original Origin Infant after single layer refining, removing that but also the nature comes, becomes wise incarnation. 待海量灵气纳入身躯,一齐将那无虚混沌激发到极限,那么这种混乱便会巧妙的达成一种平衡。以元婴之身为范式,构成的精密稳定的结构。而原来的元婴之身经过一重炼化,亦可自然而来的褪去,成为一具高明的化身。 The so spirit rhyme, cannot see the manpower to carve the trace, is almost the heaven and earth life, casts one. nine sects dao art has no qualms in the Immortal Dao peak, from this empty wonderful principle, can be inferred. 如此灵韵,看不到人力雕琢之痕迹,几乎是天地生灵,铸成一身。九宗道术无愧于仙道巅峰,从这虚一妙理之中,可见一斑。 Therefore native Heavenly Profound High Perfected, uses magical power, transfers the heaven and earth external force, only if oneself cultivation cultivation to being away from the level of dao boundary one pace, otherwise must obstruct astringently ; But nine sects True Monarch mighty figure just like this body is the control of heaven and earth spiritual qi, one moving one calm, the nature calm unobstructive. 所以本土天玄上真,动用法力,调用天地外力,除非自身功行已修炼到距离道境一步之遥的层次,否则必有窒涩;而九宗真君大能俨然此身便是天地灵气之主宰,一动一静,自然从容无碍。 What a pity, this law wonderfully wonderful, but there is a single layer essential difference, actually decided the broken boundary of method of nine sects, non- grand substance qi may not. 可惜,此法妙则妙矣,但是有一重关键差别,却决定了九宗之法的破境,非太质之气不可。