Fifth Dao Venerable starts to demonstrate sword technique. 第五道尊开始演示剑术。 Three era are Sword Dao, vast? 三个纪元的剑道,是何等浩瀚？ Every gesture and motions, cancel one stroke, hides the wonderful principle, is dao inheritance does not have mostly now. With it comparing, loses the flying sword inheritance and Daoism's Forty Nine Sword Arrays odds and ends now, even after supplement completely, is still 34% of its entire scale. 一招一式,一勾一划,其中所藏妙理,多半都是当今道传所无。与之相较,当今遗篇之古飞剑传承、道门四十九剑阵的一鳞半爪,就算补充完全后,也不过是其整个规模的百分之三四。 Even ignores Void Sword divine ability that Chenyang Sword Mountain sword technique, Huang Xiyin, Yu Gucheng and the others invented recently, before this, ancient two era dao art supplies, unexpectedly is greatly richer compared with the current local the inheritance of immortal gate and Monster Race. 甚至将辰阳剑山剑术、黄希音、御孤乘等人新近发明的虚剑神通忽略不计,这前古两个纪元的道术资粮,竟然较之当今本土仙门、妖族的传承更为丰厚博大。 Actually this is not exceptional. 其实这并不例外。 Because before , when ancient era is most abundant, dao art inherits completely „Hidden Sect” existence of level, almost achieved over 500. 因为前古纪元最盛之时,道术传承完整的“隐宗”层次的存在,几乎达到了五百家以上。 Now Saint Cult unified, Hidden Sect evades the time of point temporarily, must say that Saint Cult dao art not wise- it collects with the confluence, indeed advances native dao art to unprecedented new boundary-, but is the same like fifth Dao Venerable and a Gui Wujiu just now fight truth ; Your „sword broken ten thousand laws” method no doubt concentrates intensive, weeds through the old to bring forth the new and reach the pinnacle, takes its essence myriad food, made delicacies ; However discussed at the rich degree of itself original material, the final end product, its diverse complex degree will shrink inevitably. 如今圣教一统,隐宗暂避锋芒的时代,不能不说圣教的道术不高明-其汇同合流,的确是将本土道术推进到前无古人的新境界-但就像第五道尊和归无咎方才的一番交手道理相同;你之“一剑破万法”法门固然集约集中,推陈出新、登峰造极,将万千食材取其精华,制作成了一道佳肴;但是以本身原材的丰厚程度而论,最终的成品,其多样复杂的程度势必缩水。 Regarding aiming picks to pick up the original material Gui Wujiu, ancient Sheng in Jin, is natural. 对于志在采摭原材的归无咎而言,古胜于今,亦是理所当然。 At first when fifth Dao Venerable seems like some did not feel relieved, roughly observed after March/three months in secret. But sees Gui Wujiu spiritual will to be full, continuously situated in „accepting good advice readily” decides subtly, this was feeling relieved, studies complete(ly) body, one by one demonstrated. 最初时第五道尊似乎有些许不放心,约莫在三月之后暗中观察了一回。但见归无咎神意饱满,一直处于“从善如流”的精微定中,这在放下心来,将毕身所学,一一展示。 In the Gui Wujiu heart «Thought Sword Development Chart» starts full power, potential like gluttony. 归无咎心中《念剑演化图》全力发动,势如饕餮。 Simultaneously the intention is superficial, several have being in high spirits vividly. 同时心意浮泛,几有神采飞扬之跃然。 Obtains the third, fifth Dao Venerable dao achievement land blessings left by predecessors, according to Gui Wujiu beforehand idea, but is plug up the leaks, derives essence that in Empty Profundity Thought Sword has not obtained ; Does not want to harvest unexpectedly such greatness, waits, if the accumulation of oneself, for no reason tripled! 求得第三、第五道尊成道地的遗泽,按照归无咎事先的想法,不过是查漏补缺,汲取空蕴念剑中一丝尚未获得的精华而已;未想收获竟如此之巨,等若将自己的积累,平白又增加了两倍！ What minor defect in something otherwise perfect is, because Gui Wujiu exercises core that accumulated raises- from Desolate Sea primitive Empty Profundity Thought Sword, actually grows in ancient era dao art ; In the personal history must pick to reflect ten thousand laws the processes, this will constitute inevitably repeatedly. 美中不足的是,因为归无咎锻炼蕴养的核心-得自荒海的原始空蕴念剑,其实是在前古纪元的道术中成长起来的;其履历中必有采鉴万法的过程,这势必会构成重复。 In other words , Gui Wujiu obtained, is Shang Yi and third, fifth Dao Venerable has not achieved, that part that but «Thought Sword Development Chart» can actually achieve. 换言之,归无咎所得,乃是商乙和第三、第五道尊并未做到、而《念剑演化图》却能做到的那一部分。 Therefore, although was new supplies to achieve two times of Gui Wujiu accumulation formerly, but can digests the part of use to be actually short by «Thought Sword Development Chart», roughly only had time of high and low. 所以,虽然新得之资粮达到了归无咎既往积累的两倍之多,但是能够被《念剑演化图》消化利用的部分却少了许多,约莫只有一倍上下。 The bonus is so, after achievement near dao/shortcut, lays the dao boundary foundation fast, from today can to bind. 饶是如此,成就近道后快速奠定道境的根基,也从今日得以扎下了。 ...... …… The time passes gradually, 36 years have snapped fingers. 时光荏苒,三十六年弹指过。 Fifth Dao Venerable last sword, after multi-colored sunlight ten thousand, such as the calm after the storm, receives the potential quietly. 第五道尊的最后一剑,霞光万道之后,如雨过天晴,悄然收势。 Gui Wujiu is silent. 归无咎沉默不语。 In the surface like shining, treasure light is faint. 面上如流光溢彩,宝光隐隐。 In his heart a sigh. 他心中一声叹息。 Since enter the dao, can the harvest of which link compare with today? Thinking it over, the answer is- 入道至今,还有哪一个环节的收获能够与今日相比？思来想去,答案是- Not. 并没有。 Opened the new world front door. 无意之间,打开了新世界的大门啊。 Thinks, doubles Empty Profundity Thought Sword obtained supplies, until the dao boundary establishment, has been possible be called returns home with a full load ; Trades to make random one person here, has liked infinitely. But, this is only starts ; True harvest, but also in behind. 原以为,将空蕴念剑所得之资粮增长一倍,直至道境成立,已堪称满载而归;换作任意一人在此,早已欢喜无限。但没有想到,这只是开始;真正的收获,还在后面。 This benefits from the upholstery of two matters. 这得益于两件事的铺垫。 First, «Thought Sword Development Chart» infinite precise. Can be absorbed to enter the useful thing of «Empty Profundity Thought Sword» system, Yi will not leak ; But useless law, will not have mixed. 其一,《念剑演化图》的无限精确。能够被吸收进入《空蕴念剑》体系的有用之物,不会有一丝逸漏;而无用之法,也不会有一丝混杂。 Others such as fifth Dao Venerable, even if also grasped learned the method of the world dao art inheritance fast, but its next step absorbing absorption process, actually can only , no matter what conscience, but was, not being able to achieve the limit was precise. 其余人如第五道尊,就算同样掌握了快速习得天下道术传承的法门,但是其下一步的汲取吸收过程,却只能任本心而为,做不到极限精确。 Second, Gui Wujiu because of „Dao Using Verification Technique” is Huang Xiyin paving the way, therefore, regarding cannot converge „Empty Profundity Thought Sword” dao art , the consistent intention estimates, and regarding it, the source and course access, has law of one set of view distinguishing according to groups. 其二,归无咎因“借道对证法”为黄希音铺路之故,对于不能汇入“空蕴念剑”的道术,亦一贯的用心揣摩,并对于其分门别类、源流门径,自有一套观辨之法。 Trades to be others, even grasped such as " Thought Sword Development Chart » first-class most precious object, to can converge the part of oneself core dao art naturally to pay attention ; Useless that only feared that abandoned such as the worn-out slippers. 换作旁人,就算掌握了如《念剑演化图》一流的至宝,对能够汇入自己核心道术的部分当然留心;无用的那一部,只怕就弃如敝屣了。 Because of this, after fifth Dao Venerable demonstrates, a thought caresses the face to well up, is exceptionally clear and complete- 正因为如此,在第五道尊展示完毕之后,一个念头扑面涌来,异常清晰而完整- About dao art of three era, can integrate Empty Profundity Thought Sword Grand Dao and cannot integrate the part of Empty Profundity Thought Sword, how much how much? 合三纪元之道术,能够纳入空蕴念剑大道和不能纳入空蕴念剑的部分,多寡几何？ Sharing half and half. 平分秋色。 On some dao art, this dao art is perhaps near to sword technique, or the righteousness principle of sword technique medium-range Empty Profundity Thought Sword is near, supplies that can absorb are then more ; Some is far to sword technique divine ability, supplies that can absorb are less, not the theorem. 就某一门道术而言,或许这一门道术相距剑术较近,又或者剑术中距空蕴念剑的义理较近,能够汲取的资粮便多一些;某一门相距剑术神通较远,所能汲取的资粮便少一些,并无定理。 Even harvest of this era, after Gui Wujiu it most likely, cannot obtain „total quantity division, to come in handy with does not come in handy accounts for half respectively” the thought. 甚至本纪元的收获,归无咎得其十之八九之后,亦并未能够得出“总量等分、合用与不合用各占一半”的念头。 As the base number further expands, achieves the dao art inheritance of three era, this intention immediately fast is clear. 但是随着基数进一步扩大,达到三个纪元的道术传承,这一心念立刻快速的清晰起来。 This did not discover a coincidence is so simple. 这不是发现了一个巧合那么简单。 It can be said that until at this moment, Gui Wujiu clearly became aware ten thousand law normalizing highest good truly, the Empty Profundity Thought Sword true meaning. 可以说,直至此时此刻,归无咎才真正明悟了万法归一的至理,空蕴念剑的真谛。 Chenyang Sword Mountain eight, are in only the law of solid only principle, the sword of view idealist only knowledge, finally the real and unreal two points, can by law of pro and con prove deduction, for the forceful pulse eight swords ; Cannot prove, be the feeble pulse eight swords. 辰阳剑山八道,乃是以唯实唯理之法,观唯心唯识之剑,最终虚实两分,能够经推演之法正反证得的,为实脉八剑;不能证得的,为虚脉八剑。 Even if some countless people comprehended the say/way of Void Sword, everyone becomes eight swords, just like myriad dispersion of light according to shadow, but the total as before is eight, the solid sword eight swords, occupy the half of the country as before steadily. 纵然有无数人领悟了虚剑之道,人人自成八剑,宛如万千分光照影,但总数依旧是八,实剑八剑,依旧稳占半壁江山。 According to this path, Gui Wujiu Empty Profundity Thought Sword, when is killing sword lineage in Void Sword. 按照这个路子,归无咎的空蕴念剑,当属虚剑中的杀剑一脉。 Because of only the law and idealist only knowledge Sword Dao and for real class/flow solid only principle, therefore, Gui Wujiu naturally thinks, this is only way of division access. 因唯实唯理之法与唯心唯识之剑道并为真流之故,归无咎自然以为,这是划分门径的不二法门。 Until now, knows non- is. 直至今日,才知非是。 For example all living things common people, by nationality theory, or native of Shanxi, native of Chu. Perhaps other countries are the person, is not the people of mountains and plains ; Discussed by the men and women, or for male, either was a female ; By old and young theory, or for grown, either for underage. 譬如芸芸众生万民,以国籍论,或是晋人,或是楚人。或是其余国属之人,或是无属山野之民;以男女论,或为男,或为女;以长幼论,或为成年,或为未成年。 Although so forth, the access is different, but is only the angle of resolution has distinguished, not to the wrong division, cannot say that which law level is higher. 诸如此类,虽然门径不同,但只是分辨的角度有所区别,并无对错之分,亦不能说哪一种分法层次更高。 Today knows, each dao art arrives at the pinnacle, does not escape in „dividing into two” these four characters. 今日才知,每一种道术走到极致,都不脱于“一分为二”这四个字。 Can for oneself law system accommodation be half ; With system certainly not interlinked, is other half. 能够为己法体系所容者是一半;与自身体系绝不相通者,是另外一半。 In other words , Empty Profundity Thought Sword, is not only divine ability, is one with the big department that the Chenyang eight swords equate, the sword technique branching that middle holds, should not be under Chenyang Sword Mountain ; But «Thought Sword Development Chart» , is not only together a tool, but may endure really to compare favorably only manages Grand Dao the outline of Grand Dao. 换言之,空蕴念剑,不仅仅是一门神通,更是一门与辰阳八剑等量齐观的大系,当中所容纳的剑术分枝,理应不在辰阳剑山之下;而《念剑演化图》,亦不仅仅是一道工具,而是可堪媲美唯实唯理大道的大道之轮廓。 From the Gui Wujiu angle of view, can really flow world sword technique, names as „Empty Profundity Thought Sword” and „non- Empty Profundity Thought Sword” two, one such as reality of eight swords and empty eight swords Chenyang Sword Mountain. 从归无咎的视角来看,可以将天下剑术真流,命名为“空蕴念剑”和“非空蕴念剑”两部,一如辰阳剑山之实八剑与虚八剑。 Had the mind set on ten thousand law normalizing objectives, dao art every people comes to the end, can see this type „two points”. 抱定了万法归一的宗旨,每一人的道术走到尽头,都能看见这种“两分”。 With only solid only manages Grand Dao to dismantle, is quite easy ; If establishes a new school, is extremely difficult to succeed. 只是用唯实唯理大道拆解,较为容易;若要独树一帜,极难成功。 Gui Wujiu had had a premonition unclearly, oneself may be first person who makes this step. 归无咎隐然有所预感,自己极有可能是第一个做成这一步的人。 The thought appears in the heart. 只是又有一个念头在心中浮现。 In the past passed on the law in Shang Yi that the palm appears 16 beads. Was he also walked only the say/way of division world sword technique access solid only principle, divided the law in any event, can Sword Dao all the patterns of achievement 10 six legal codes? 当年传法于商乙的那位,掌心浮现一十六珠。是他也走了唯实唯理之道划分天下剑术门径,还是无论如何分法,剑道皆能成就一十六法的格局？ If oneself Empty Profundity Thought Sword, can achievement eight ; Does not enter the Empty Profundity Thought Sword real sword, similarly can divide eight ; Different from Chenyang Sword Mountain „sky transforms, the wonderful heart to kill certainly” the name? 如自己的空蕴念剑,亦能成就八道;不入空蕴念剑的真剑,同样能划分八道;只是不同于辰阳剑山“天空幻化、妙心杀绝”之名？ If the former almost can say before oneself broke through „Empty Profundity Thought Sword” completely , the boundary of law, starts own party also the no reason why not ; If latter, then explained that oneself the road of Empty Profundity Thought Sword evolution, still had the step to do. 若是前者几乎可以说自己完全突破了“空蕴念剑”前法的界限,自立门户也未尝不可;若是后者,则说明自己的空蕴念剑演化之路,尚有步骤要做。 If the merit becomes, waits, if oneself just like becomes one to be as good as the Chenyang Sword Mountain dao art founder, is equal to the Chenyang First Ancestor position. 如若功成,等若自己俨然成为一门不亚于辰阳剑山道术的创始人,等同于辰阳初祖的地位。 In Gui Wujiu ponders, fifth Dao Venerable suddenly says with a smile: „Double-hour.” 正在归无咎沉思之际,第五道尊忽然笑道:“时辰到了。” „You whether is willing to travel together with me?” “你是否愿意与我同行？” Gui Wujiu recovers. 归无咎回过神来。 Now by his disposition, even obtained again great, in the surface cannot see changes slightly, but said lightly: „Dao Venerable toward where?” 如今以他的心性,就算所得再巨,面上也看不出丝毫变化,只是淡淡道:“道尊往何处去？” Fifth Dao Venerable referred to opposite mountain top, said: „Hundred years, I must discuss the sword competition with one person every other, divides high under. Mentioning is also the coincidence, after giving you train all dao art, exactly hundred years of time already.” 第五道尊指了指对面山头,道:“每隔百载,我都要与一人论剑比试,分个高下。说来也是巧合,予你演练全体道术之后,恰好百年之期已至。” In the Gui Wujiu heart moves slightly, said: „Third Dao Venerable?” 归无咎心中微动,道:“第三道尊？” Fifth Dao Venerable nods, said: „You have really had long known.” 第五道尊点了点头,道:“你果然早就知道了。” Gui Wujiu tidies up the mood, said with a smile: „Is glad utmost.” 归无咎收拾心情,笑道:“乐意之至。”