„Unblemished Dharma()”
“万法无咎()”
The wonder of thisswordsword intent, wonderful.
这一剑剑意之妙,妙不可言。Commonso-calleddivine abilitychange, generallyisplansvariousoutward appearances, effectvariousfive phases, transports the earth firewaterwind.
寻常所谓神通变化者,大抵是拟诸外象,效诸五行,搬运地火水风。ButXuanyuan Huaithissword, is actually seemingly true but not true, seemingly illusory but not illusory, obviouslyitspresentsvisible, but the thing of savingdoes not have the half a pointto be similar to world. Compared withboundary that the inkpicture scrollshopsprinklesrecklessly, was higher thanplanned.
而轩辕怀这一剑,却是似真非真,似幻非幻,明明其呈现有形,但是却并不与世间已存之物有半分相似。较之水墨画卷肆意铺洒的境界,又高出了一筹。This, sword intentflowsto the heyday, „Xuanyuan Huai”threecharacterengraved inscriptionshave not actually appeared;Howeverits, althoughhas not appeared, butmortal bodyby the person of thissword, is actually knownwhosewriting skillnaturallythisis.
这一回,剑意流动至极盛,“轩辕怀”三字铭文却并未显现;但是其虽未显现,但凡身受此剑之人,却自然而然就知道这是谁的手笔。Not is only on the person of goodLygoncancompletely understand. Evenrootdumb, can the with no difficultysay/waybreakoriginally.
非止是上善利根之人能够看透。就算是根器驽钝者,亦能轻而易举道断本来。What is strange, facing the swordpotential, Yu Guchengactuallyhas not so intendedto resist.
奇怪的是,面对如此剑势,御孤乘却并未出手抵挡。Hefelt, thisswordnotthreatenedtohim.
他感受到了,这一剑对他并无威胁。Really, sword intentsaves, flowstoYu Guchengfrontthreechi (0.33 m)beyond, thenstops the potentialcongealingshape, concentratestogether the mirror surface, middle the profoundfrostcirculation, imagehazyis uncertain.
果然,剑意积蓄,流动至御孤乘面前三尺之外,便止势凝形,凝成一道镜面,当中玄霜流转,意象溟濛不定。Just nowthedialogue of Xuanyuan HuaiandYu Gucheng, is not in no position.
方才轩辕怀与御孤乘的这一番对话,并非无由。Onlyhasfirstpoints out the causes and effects, dispelledin the Yu Guchengheart the hostility, itcanopen wide the ventricle, contemplationswordtruehighin public.
唯有先点明因果,消解了御孤乘心中敌意,其才能敞开心室,观照这一剑的真正的高明处。InYu Guchengtwo pupils, the brillianceis mobile.御孤乘双瞳之中,光彩流动。Infinitewonderfulintent, colorful, inhisheartsuperficialpopular.
无限妙意,异彩纷呈,在他心中浮泛流行。Saying of one yin one yang;Saying of godYin-Yangmishap.一阴一阳之谓道;阴阳不测之谓神。
The say/way of cultivation, the mortal bodyisriver-crossing raft, crossingabandons;Thistruthwisegentlemanaltogetherknows.修行之道,肉身为渡河之筏,渡之即弃;此道理高明之士所共知。Howeverin the truecultivationjourney, thislord, the spiritsends, how couldalsoeasilyto take lightly? Regardingexerciseandoperation, alreadyanddao artdivine abilitywas close, cannotleavemoment.
但是在真正修行路途之中,此身之所主,精魂之所寄,又岂能轻易看轻?围绕本身的锻炼、经营,早已和一身道术神通紧密相关,不可须臾离也。
It seems like the contradiction, as ifpays lip-service, emptyenlightening remark. Howeverresorted toactual, actually can not be not so.
看似矛盾,似乎口惠而实不至,虚张高论。但是诉诸实际,却又不得不然。Now the world, onGolden Pill Boundarycancultivate/repair„divine ability”.
当今之世,金丹境上便可修得“神通”。HoweverinWitch Daosecret place, above an old tree, actuallyinscribes a strangelegend.
但是在巫道秘地,一座古树之上,却铭刻着一段离奇的传说。It is saidbeforedoes not know that manyeraliveextinguishes, so-called„divine ability”, is only the magical skillprofoundtoinconceivablegreatexistence. Suchexists, testshimto describe that the word of metaphor, evenpresentdao boundarymighty figure, cannotcompare favorablywithit.
据说在不知多少纪元生灭之前,所谓“神通”,只属于道行高深到不可思议的伟大存在。此等存在,考其形容譬喻之言,就算如今的道境大能,亦未能够与之相媲美。But the number of divine ability, not, if the trunk and branches of todayfills the air, inexhaustible. bent/tunefinger/refercounts, butsixnumbers.
而神通之数,更不若今日之枝干弥漫,无穷无尽。曲指而数,不过六数。Viewcompletelyworldhigh and lowfar and near and all forms, ten thousandhave free timeto bond, comes to understanddoes not confuse, is known asfor„clairvoyant”.
观尽世间上下远近、形形色色、万有空障,觉悟不迷,号称为“天眼通”。Listens to the lifesadhappysadness and happinessby the airway, the causes and effectsgood and evil, the popularity of Grand Daowonderfulprinciple, was known as that „passesfordayear”.
以音声听生灵悲喜苦乐,因果善恶,大道妙理之流行,号称为“天耳通”。Canknowall living thingsintentionto fluctuate, the consciousnesschanges, thinks, grain of dustknowsthreeworld, a feelingpasses, is known asfor„mental telepathy”.
能知众生心意起伏,智识变化,所思所动,一粒尘埃知三世界,一感而通,号称为“他心通”。Canknowin the future, sixall living things, first, second, thirdand even the 11 million th fate and matter of doing, was known as that „passesforfate”.
能知过去未来,六道众生,一世、二世、三世乃至百千万世宿命及所作之事,号称为“宿命通”。Freeunobstructive, has one's wish;Canmighty figurebe small, canriseto be ablehidden, amongcomplicated/manyShuevolvesinfinitely, was known as that „passesforgodfully”.
自由无碍,随心所欲;能大能小,能升能隐,繁殊之间演化无穷,号称为“神足通”。Foreverwill go to the worry, breakscompletelyhas doubts, but the independenthisheartlongbrightdoes not extinguish, far away from the inversiondream, was known as that for„lays to rest all worries by divine wisdompasses”.
永去烦恼,断尽疑惑,自主其心而长明不灭,远离颠倒梦想,号称为“漏尽通”。Besidesthissix legal codes, no other name of divine ability.
除此六法之外,别无神通之名。Latter after does not knowmanyera, all heaven and myriad realmsis transferredclearby the chaos, thissixdivine abilitymeetfrom time to timechanges. Sixunite, is called a seed. Finallygrows into the treesingodemptywonderful, the respectivetotal1110fruits, evolveten thousandlaws.
后不知多少纪元之后,周天万界由混沌转为清微,此六神通以应时而变。六者合一,称为一粒种子。最终于一处神虚妙界长成树木,各自结数十百千果,演化万法。Thisstory, Yu Guchengalwaysonlyconsidersto deceiveblamingto discuss that has not cared.
这一桩故事,御孤乘从来只当是谲怪之谈而已,并未放在心上。Howeverat this moment, the viewresults in the sword of Xuanyuan Huai, madeithavemanysensibility and inspirations.
但是此刻,观得轩辕怀之剑,却令其生出了许多感悟和启发。Six in storybig„divine ability”, with„divine ability that”worldGolden Pillcultivatorcanstudynowcompared with, is not only the mightsize and equivalenthighunderdifference.
故事之中的六大“神通”,与当今之世金丹修士便可修习的“神通”相比,绝不只是威力大小、等阶高下之别。Some othersingle layerdifference, is indetectable.
另有一重差别,不易发现。Nowworldso-called„divine ability”, does not escape the ingold/metal, wood, water, fire, earth, wind, thunder, grassandwoodutilization. Even after isNear Dao Boundary , the reallydeepmethod, is no exception.
当今之世所谓“神通”,不脱于金、木、水、火、土、风、雷、草、木之运用。哪怕是近道境以后之甚深法门,也不例外。But during the storyspreadssixin a big way„divine ability”, is actually the consciencepoints, does not fall the trail.
而故事流传之中的六大“神通”,却都是本心直指,不落形迹。
When Yu Guchenginitial contactthisstory,御孤乘初次接触这一故事时,Alsodizzilyinso-calledsixbig„divine ability”big of meteorology, high of style, has not noticedthissingle layerconcretedifference. Onlyhassees a Xuanyuan Huaiswordelegant demeanorat this moment, catcheskeenlyit. Sword Daoonlyknows, sword techniqueis idealist.
亦目眩于所谓六大“神通”的气象之大,格调之高,并未注意到这一重具体的差别。唯有此刻见到轩辕怀一剑风采,才将其敏锐捕捉到。剑道唯识,剑术唯心。Sword Daoonlyknows, sword techniqueis idealist.剑道唯识,剑术唯心。
Can the caret-shapedrealrighteousness, as ifhave a limited view of12?
八字真义,似乎从中可以管窥一二?
When closes uprecitedpainstakingly, althoughYu Guchengresulted inthiscaret-shaped, butthismore approximatein a spiritual lightpresentintuition. Regarding the exquisiteimplication, has not hadconcretegrasping. Thisflickeredbythis time, just now the faint tracelands on feet.
闭关苦吟之时,御孤乘虽然得了这八字,但是这更近似于一种灵光一现的直觉。对于其中精妙意蕴,却并未有具体的掌握。到了此时这一瞬,方才有一丝丝落到了实处。Hebecame aware.
他悟到了。Todayarrival of Xuanyuan Huai, no doubtmadeYu Gucheng, Xi Lerongand other peopleof insightreadis attacked, and even a vibration.
今日轩辕怀的到来,固然令御孤乘、席乐荣等四人既有识念受到冲击,乃至一丝震动。Howevertothis time, inYu Guchengheartancient well without ripples; The intentionshines, is not the vibration;Butis moved.
但是到了此时,御孤乘心中古井不波;心意映照,并非震动;而是感动。Hisunderstanding, stroveoneinstantaneously.
他的认识,瞬间精进了一层。Originally, the genuinewisesay/way, contradictswith the intuitioncommon senseexactly.
原来,真正的高明之道,恰恰与直觉常理相悖。Everycultivator, is fastidious about the balancedtwocharacters.
凡修道之人,皆讲究均衡二字。Balanced of Yin-Yang, balanced of real and unreal, balanced of inside and outside, personmybalanced.
阴阳之均衡,虚实之均衡,内外之均衡,人我之均衡。Especiallyentering of profitthisdao artdivine ability, althoughhasmighty figureto start to writeearly, takes„river-crossing raft”asto explainchanges magically the world. Howeverinpathunavoidableanxiousinthis, received a conceptinfluence, thinks the mortal bodyanddivine soul, whenperhapsalsohasone„balanced”.
尤其是此身道术神通之进益,虽然早有大能落笔,以“渡河之筏”为喻点化世人。但是道途之中难免汲汲于此,亦是受了一种观念影响,以为肉身与神魂,或许亦当有一份“均衡”。Actuallyabovepath, rootthis placehas been performedonto fallcompletelywriting brush and inkby„dao technique”. In„divine ability”together, mustdiscardallwalking sticksto depend ontrulytruly, saying„reallyflows”only then.
其实道途之上,根本处已尽由“道法”上落尽了笔墨。真正在“神通”一道,应当真正丢弃一切拐棍倚仗,方可谓之“真流”。So-called„Sword Dao”, actually is also the fictitious name, considersinthissubtleworld, the firsttypeabandons the phase, steps ontodignifiedgenuine technique/execute of say/way of idealistonlyknowledge.
所谓“剑道”,其实亦是假名而已,当是此精微之世中,第一种摒弃物相,走上唯心唯识之道的庄严正法。So-called„myriad thingsallmayforsword”, non-is the word of being led astray, butis writing out the true meaningexactlyin secret.
所谓“万物皆可为剑”,非是眩惑之词,而恰恰是在暗中开示真谛。Thereforeonlyspinsinflying sword, naturallycannot make a name.
故只在飞剑之中打转,自然成不了气候。Yu Guchengfurtherthinks. Suchgenuine technique/execute, althoughwisetoinconceivable, butcannotact alonedecisivelyinworld.御孤乘进一步又想到。此等正法,虽然高明至不可思议,但断然是不能独行于世的。Even if the mediocreperson, the class/flow of artisan, oris skilled in say/way of calculation. Ifwere separated from the ropeaccuraterulermoment, during the external objectinstrument, the onlyintentioncalculation, is voidcreationto make the law, isdifficult.
哪怕是凡俗中人,工匠之流,亦或精通于筹算之道者。若是脱离了绳准尺矩,外物器械,单凭心意演算,虚空之中造物造法,亦属难能。Therefore, oneself«Empty Profundity Spirit Scattering Scripture» may also notimproperly belittle oneself.
所以,自家《空蕴散神经》亦不可妄自菲薄。„Has not enteredtogetherreallyflows” the methodexercisetosoreach a high degree of proficiencyboundary, middlemusthave the profound meaning.
一道“未入真流”之法门锻炼至如此炉火纯青之境界,当中必有深意。Andtruth, the wing of solemngenuine technique/execute, the steps of rise, orfamousswordit-
其中道理,俨然正法之羽翼,上升之阶梯,亦或者名剑之-Scabbard?
剑鞘?Thesetwocharactersfloat offin the mind, in the Yu Guchengheartstirs up, immediately„awakingrevolutions”.
这两个字在脑海之中浮起,御孤乘心中一激,立刻“醒转”了过来。Ishalfdouble-hourpassessuddenlysuddenly.
忽忽然已是半个时辰过去。At this time the distance, brightspatialsuch aswashesall around, sceneryclearonly. sword intent of thatsword, has also cleared.
此时周遭远近,明空如洗,山水澄净。那一剑之剑意,亦早已散尽。Xuanyuan Huaigives a calm smile, said: „genuine technique/execute, whenseekstowardwhere, wantsto comeyouto become aware.”轩辕怀淡然一笑,道:“正法当往何处寻,想来你已经悟了。”Yu Guchenghearing thisis silent.御孤乘闻言默然。PreviouslyXuanyuan Huaisaid, the worldsword techniquerealclass/flowisthree. Henaturallydoes not believe that «Empty Profundity Spirit Scattering Scripture»dao inheritance, canbehindSword Dao of sectwithXuanyuan Huaihaveinvolves. Then the origin where, is self-evident.
先前轩辕怀言道,天下剑术真流为三。他自然不信,《空蕴散神经》之道传,会与轩辕怀背后宗门之剑道有甚牵连。那么渊源在何处,就已经不言而喻了。
After having the clue, thinks ofitagainsecretly, recollectionin the pastinYin-Yang Cave HeavenGui Wujiusword technique of use, really the place of brightmarrowagreeing without consultation.
有了线索之后,再暗暗思之,回忆当年阴阳洞天之内归无咎所动用之剑术,果然有神髓暗合之处。Considersone, Yu Guchengsaidindifferently: „After looking at a Monarchsword, the otherpaths, Inot necessarilycannotoneselfwalkto pass.”
思量一阵,御孤乘淡然道:“望君一剑之后,余下道路,我未必不能自己走通。”Xuanyuan Huaismiles, said: „Thatisnatural. Althoughoriginallyyouthoroughly comprehendedthiscaret-shaped, butin the hearthas nothing a sword‚taking advantage ofplanting’, thinks the comparison. Therefore during the way of achieve the dao, mustcompare withyouto imagineis much uncertainer. Perhapsyouthinkdozensandseveral hundredyearsthencanbe fruitful. Howevertreadsrear areato know, every step is far away.”轩辕怀一笑,道:“那是自然。原先你虽然悟透了这八字,但是心中无有一剑‘借种’,以为比对。所以成道之途,要较你想象之中渺茫得多。或许你自以为数十、数百载便能卓有成效。但是亲身踏出之后方知,每一步皆是咫尺天涯。”„Hadjust nowthissword, you path of tentative plan, is really changed into advanceby the bubble.”
“有了方才这一剑,你预先设想的道路,才由泡影化为真实。”Finally. Yu Guchengcomplexiononepositive, said: „Howdo not discussin the future the enemyfriend. The causes and effects of today, engrave on one's memory below.”
终于。御孤乘面色一正,言道:“勿论将来敌友如何。今日之因果,在下铭记于心。”Xuanyuan Huaiflicks the sleeveindifferently, the smilesaid: „Althoughyou can also walkto pass. Howeverhasthatorigin, if not the trialsword, how could it not bewere a pity? IfIexpectwell, after youplanned for dozensyears, fightsonefightwithhim;Worries itselfto enter the speed of profitto be not necessarily able to catch up. Nowthishidden dangerhas dispelled, wantsto comeyour excellencyto be insufficientto flinch.”轩辕怀淡然一拂袖,微笑道:“虽然你自家亦能走通。但是有那一份渊源在,若不试剑,岂非是太可惜了?若我所料不错,你本来就打算数十载之后与他斗上一斗;只是忧心自家进益之速度未必能够赶得上。如今这一隐患已然祛除,想来阁下更不至于退缩了。”
The voicefalls, Xuanyuan Huaionesteptreads, figurelikeafterimage, suddenlyalreadybeyonddozensli (0.5 km).
话音一落,轩辕怀一步踏出,身形如残影,瞬息间已在数十里之外。But when hemuttering, spreads to the Yu Guchengearon point of departurevaguely:
但他临别之时的喃喃自语,依稀传入御孤乘耳中:„Does not knowonGrand Heaven Sword, sets upone, is the old treesprout?”
“不知钧天剑上,是又立一枝,还是老树新芽?”Yu Guchenghesitatessecretly.御孤乘暗自沉吟。From the Xuanyuan Huaiaction, hesmelled the flavor of open intrigue.
从轩辕怀的举动中,他嗅到了阳谋的味道。
The meaning of Xuanyuan Huai, seems likehelpsoneselfclearlybecome awarereal of Sword Dao, in the dozensyears, twopure and turbidcelestial phenomenastruggles, with the Gui Wujiufightonefight.轩辕怀之意,似乎是助自己明悟剑道之真,在数十载之后、二次清浊玄象之争中,与归无咎斗上一斗。Thisreadflickers, Yu Gucheng that gave birthabandonedit.
此念生出的一瞬,御孤乘本是将其摒弃的。Xuanyuan Huaiwhat kind ofboundary?轩辕怀何等境界?Byhismagical skillboundary, does not needto useanyschemes and tricks, thencanholdto decide the advantagefirmly. So the thought that as iflooked athimis small.
以他的道行境界,不需要动用任何阴谋诡计,便能牢牢持定优势。如此念头,似乎将他看得小了。ButhasYu Lizito learn from another's mistakesbefore, Yu Guchengactuallydoes not dareto be careless and indiscreet.
可是有玉离子前车之鉴在前,御孤乘却不敢轻忽了。InitiallyYu Liziregarded as important " Empty Profundity Spirit Scattering Scripture » method, Yu Guchenghas guessed correctlyherfightingwayobviously. HoweverYu Guchengactuallythinks,by the Yu Lizimind and wisdom, is insufficientto be infatuated with a pointstrengthadvantageinevitably, thenso the patternis too small.
当初玉离子看重《空蕴散神经》之法门,御孤乘明明已经猜到了她的斗战路数。但是御孤乘却又以为,凭借玉离子的胸襟与智慧,必然不至于对一点本力优势醉心,如此则格局太小。
The Japaneseknowledge, Yu Liziindeedtakesthisasto depend onnowwho would imagine;Middlehas„being ignorant of the other”profound principles.
岂料今日方知,玉离子的确就是以此为倚仗;只是当中有着“不知其二”的玄机罢了。
The matter of today, whetheris similartoit?
今日之事,是否与之相似呢?Not far awayphantomin a flash, person's shadowdepended on the vicinity a lightly.
不远处虚影一晃,一个翩跹人影靠到了近处。Yu Lizi.玉离子。Looks in the eyes, faintwinding, naturallyhas a tacit understanding.
四目相对,许多幽微曲折,自然心照不宣。Yu Lizisinkingsound said: „Did youvacillate?”玉离子沉声道:“你动摇了?”Yu Guchengshakes the headslightly, said: „Wise...... toowise...... sodao art, if not received on, otherwiseIcannot think that alsohassecond the reason of disseminatinginworld.”御孤乘微微摇头,道:“高明……太高明了……如此道术,若非直承于上,否则我想不到还有第二种流布于世的理由。”Yu Lizihearing thisis silent.玉离子闻言默然。
Obviously, hisso-called„vacillation”, is notdao heart of Yu Gucheng;Butisthatconcreteplan.
很显然,他所谓的“动摇”,并非御孤乘之道心;而是那桩具体的谋划。
After long time, Yu Lizisaid: „Comes uphisnewscircular. How the decision, believingself determined is.”
半晌之后,玉离子才道:“将他的消息通传上去。如何决策,听上自决便是。”
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