Gui WujiuwithZhongli Yiand the othersdialogues of , related„pill, talisman, array, item”misunderstanding, plant roottheninSaint Cult.归无咎和钟离意等人之对话,有关“丹符阵器”的误会,根子便在圣教之中。Pill Dao, isOrigin Cultis in direct line;Talisman Dao, is the foundation of Pure Culttown/subduesteaching.“丹”之一道,乃是元教嫡传;“符”之一道,乃是清教镇教之本。Thesetwo, Pill Dao and Talisman Dao, medicinal pill, talisman that itsmeaningandGui Wujiuunderstandhas the differencegreatly, no longeris the external objectside door, butsets up a basis.
于这两家而言,丹符二道,其含义和归无咎所理解的“丹药”、“符箓”已然大有不同,不再是外物旁门,而是立身之根本。pill technique of Origin Cult, is called„Pill Dao”or„external pill technique”, isreferring in particular totakesexternal medicine, expandsOrigin Embryo, Golden Pill, Origin InfantandOrigin Spirit, makes up the foundation the reallydeepmethod, saidis the fundamental law in dao artis not overrated.元教之丹法,又被称为“丹道”或“外丹法”,乃是特指服用外药,壮大自身元胎、金丹、元婴、元神,补足根基的甚深法门,说是道术中的根本大法也不为过。Under the premise of sameaptitude, Origin Cultdisciplecancompare withothereightto pass throughinheritsentirelyfoot/enoughHidden Sectdiscipleto be slightly better, is becauseitin„pill technique”on the secret of notpassing on.
同等资质的前提下,元教弟子能够较其余八经传承俱足的隐宗弟子稍胜一筹,便是由于其在“丹法”上的不传之秘。Buttalisman technique of Pure Cult, other nameis„the Talisman Daodivine abilitymethod”, iseachgraspingdivine abilitysecret art, concisefortogether„talisman seed”.
而清教之符法,又名为“符道神通法”,乃是将每一道掌握的神通法诀,凝练为一道“符种”。So-called„talisman seed”, the shape of embodimentis a character, regardingcultivatesdivine abilityto understand a character that deepest, obtainsnaturally.
所谓“符种”,具象之形是一个字,对于所修神通理解最深、自然而然得到的一个字。All„talisman seed”by the Pure Cultsecret„godYuanstarChenSha”writingin„the divine abilityYuanfu”above, namelybecametogether„nataldivine talisman”. Takesnataldivine talismanas the guiding principle, controldivine abilitysecret art.
将所有的“符种”以清教秘传的“神元星陈砂”书写于“神通元符”之上,即成一道“本命神符”。以本命神符为纲领,统御一身神通法诀。pill technique of Origin Cult, talisman technique of Pure Cult, lord the internal refinementfoundation, lordexternal control divine ability, is actually this instituteis, is notItem Dao, Array Daoand otherside doorbranches. Thereforein the indigenouscivilization, pill and talismanandarray item, the high and lowsentencedhowever, naturallydoes not have„pill, talisman, array, item” a saying.元教之丹法,清教之符法,一主内炼根基,一主外驭神通,其实是道本所在,并非器道、阵道等旁门支流。因此土著文明之中,丹符与阵器,尊卑判然,自然是无“丹符阵器”一说的。In the indigenouscivilization, in„immortalFour Emperors”suitablename, isthreeauxiliary: Item Dao, Array Dao, Spiritualist.
土著文明之中,于“仙家四御”相当的名目,乃是三辅:器道,阵道,通灵师。As long ascanstep onto the say/way and divine abilitygeneralMonster Racespiritcultivation, is the spiritwisdomhas openedmostly, withhumannotdifferent. Howeveralsosomeminorityexceptions: Somekind of seductress/evil spiritis ignorantthroughout, depending oninstinctcultivation, is not only ableto open the spiritwisdom. Howeveritgraspscertainhas the ability of usetohumanextremely.
但凡能够走上修行之道、神通广大的妖族精怪,多半是灵智已开,和人类无异。但是也有少数例外:某一类妖精始终浑浑噩噩,只凭本能修炼,无法开启灵智。但是其又偏偏掌握某些对人类极有用处的能力。Encountersthissituation, needssomepeopleto communicate the intentionwithit, signs the contract, evencreatesonespeciallywith the language of itsexchange. Thisis the Spiritualistresponsibility.
遇到这种情况,就需要有人与之沟通心意,签订契约,甚至创造出一门专门与其交流的语言来。这就是通灵师的职责。In the native human civilizationenvironment, hasspirit of specialtyto be really many, the treasure hunt, the exploration, evading the water and firewind and thunderis poisonous, becomes the good and bad fortune, evenacts as the goon, it may be said thathas the opportunitygreatly. Therefore the Spiritualistposition, appliessurfacequitenarrowItem RefinerandArray Mastercompared withit, unclearlyeven better.
在本土人道文明的环境下,别有专长的精怪着实不少,寻宝,探险,避水火风雷毒,趋吉凶,甚至充作打手,可谓大有用武之地。因此通灵师的地位,比之应用面较为狭窄的炼器师、阵法师,隐隐然更胜一筹。In the conceptserved asto promotecultivation base and patchinginjury, to nourishdivine soulas forGui Wujiuin the past, to make uporigin qi and stimulationflesh, to break throughboundaryand otherso-called„pill”to saygreat sect, in here non-namesaid that „pill”, is actually called„medicine”.
至于归无咎以往概念中用作增进修为、修补伤势、滋养神魂、补足元气、刺激血肉、突破境界等所谓“丹”道大宗,在此处不名之曰“丹”,却被称为“药”。Whatis more important, notso-called„Medicine Refiner”specialexistence. In the indigenouscivilization, „medicine refining” and cultivate the daoitself/Benis inalienable, ifsaid that „Medicine Refiner”, thateachcultivatorsimultaneouslyis„Medicine Refiner”.
更重要的是,并无一个所谓“炼药师”的专门存在。在土著文明之中,“炼药”和修道本就是不可分割的,若说有“炼药师”,那每一个修道人同时都是“炼药师”。jade slip, Gui Wujiulooksis enthralled.
一片又一片玉简,归无咎看得入神。Suddenly„”, was boundin the Huang Xiyinsuddenboth feetchaotictread of ground, makes a tearful scene.
突然“哇”地一声,被裹在地上的黄希音突然双足乱蹬,哭闹起来。Gui Wujiuis startled, unknowingly, hereadjade slip, has passedtwodouble-hour. Thisbabywas mostly hungry.归无咎一怔,不知不觉,原来他阅览玉简,已经过去两个时辰。这小娃娃多半是饿了。Instorage ringclear lightflashes, a giganticbronze tripodappearssuddenly, shows the piercingcold air. Raises the cauldronlid, middle is actually halfcauldronbecomessolid rockcream colorfrozen„stone”.纳物戒中清光一闪,一只硕大的铜鼎蓦然出现,透出刺骨寒气。掀起鼎盖,当中却是半鼎冻成坚石的乳白色“石块”。Gui Wujiupoints atonestroke, „stone”ontruncatesroughly232weight/quantityinthis, pill strengthonevolume, immediatelyturns intoliquid, inin the airbraves the steamslightly. At this time the Gui Wujiuright handhas presented a white enamelsmall bottle, pours into whichitall.归无咎手指一划,在这“石块”上削下约莫二三两分量,丹力一卷,立时化成液态,在空中微微冒着热气。此时归无咎右手已经出现一只白瓷小瓶,尽数将其注入其中。Insertswheatstalksagain, making the Huang Xiyinsmall handholdjade bottle, sippedjust the warmleopardbreast.
再插入一根麦秸秆,让黄希音小手捧住玉瓶,啜饮刚刚温热的豹乳。After a little while, Huang Xiyindrinks, is really well satisfied, losesjade bottlein the one side, heavygoes off.
少顷,黄希音饮完,果然心满意足,将玉瓶丢在一旁,又沉沉睡去。Gui Wujiuhelpedherscratch the corners of the mouth, in the heartshook the headsecretly. Heis certainly impossibleto seeksomemediocreservantsto wait on the side;In the ancient bookaccording tothiscarries, is sought a docilespiritsigningcontractbySpiritualist, followsto take carein the sidespeciallyis good.归无咎帮她擦了擦嘴角,心中暗暗摇头。他当然不可能寻些凡俗仆役侍在身旁;按照此中典籍所载,由通灵师寻一个温顺的精怪签订契约,跟在身边专门服侍才好。
The attentionwill returnat presentin the lettersagain.
重新将注意力放回眼前书简之中。
After two that Heavenly Origin SectandSupreme Purity Sectthisonlysaves„revealsect”establishesSaint Cult, will naturally make the best use of the timeto complete a looseleaf and action of expansioninfluence.乾元宗、上清宗这仅存的两家“显宗”成立圣教之后,自然会抓紧时间完成开枝散叶、扩充势力之举。lower sect that disseminates, according to the cultivation baseachievementhigh, is divided intofourth grade.
所散播出去的下宗,依照修为成就高下,分为四等。cultivatorcultivation baseachievesHeavenly Profound High Perfectedboundarysecthigh, calls it„Dao Sect”;修士修为最高达到天玄上真境界的宗门,称之为“道宗”;In the gatedisciplehighestcultivation basereachesto„Heaven and Human Interaction”threesmallboundaries, namelysect of Divine Transformation, Void Treading, Separation and Reunionboundary, calls it„Profound Sect”;
门中弟子最高修为臻至“天人感应”三小境,即化神,步虚,离合境的宗门,称之为“玄宗”;
The discipledisciplereachestoOrigin Infant Boundarysecthigh, calls it„lower sect”;弟子门人最高臻至元婴境的宗门,称之为“下宗”;Ifdisciplecultivation basedoes not haveOrigin Infant Boundary, suchminor sectcalls it„class/flowsect”.
若是门人修为连元婴境也无,此等微小宗门称之为“流宗”。Four, take„Dao Sect”as the backboneobviously. SincecanhaveHeavenly Profound High Perfected, thenthisgrade of sectevenis independent, was still innativehumanity the peakinfluence, was as good as several other hundredHidden Sectgiants.
四者之中,显然以“道宗”为骨干。既然能出得天玄上真,那么这等宗门即便是独立开来,也是本土人道中最顶尖的势力了,不亚于其余数百家隐宗巨擘。„Dao Sect” the number, the Origin Cultsubordinatehassix, the Pure Cultsubordinatehaseight, total14.
“道宗”之数,元教属下有六,清教属下有八,共计一十四家。These14sectunfold, Saint CulttwoHuman Tribulation Dao Venerablebecause ofhavingonedepend on the body, thinks the potential of expansionhas become.
这一十四家宗门铺开,圣教两位人劫道尊因有一桩倚仗在身,自以为扩张之势已成。Thisdepends on, named„Yin-Yang Little Realm”.
这倚仗,名为“阴阳小界”。little realm in nativecivilization, notsuch asnine great upper sectsgenerallyalreadyby the refiningdeepconceals. On the contrary, manylittle realmsave in world, everyoneallmay the turnoverinquire about.
本土文明之中的小界,并非如九大上宗一般早已被炼化深藏。相反,许多小界存于世间,人人皆可进出探寻。Andlittle realmnamed„Yin-Yang Little Realm”, non-stopsentranceseallittle realm, butis an endis the exit|to speak, an endis the entrance, is ordinarylike the tunnel.
其中有一种小界名为“阴阳小界”的,非是止有一个入口的封闭小界,而是一端是出口,一端是入口,如同隧道一般。Whatis more wonderful, thisendenters, thatgoes out, perhapsinsideis only the shortnumberhundreds of zhang (333 m)anddozensli (0.5 km), but the great distancehas separatedsuch as the ginseng/partakebusiness, does not knowseveraltrillionli (0.5 km). Thisgrade of little realm, altogetherdiscovered more than hundredin the nativecivilization.
更奇的是,此端进入,那头出去,或许内里只是短短数百丈、数十里,但外界相隔已隔如参商,不知几亿万里。这等小界,在本土文明中总共发现了百余座之多。This„Yin-Yang Little Realm”, the beginning, the end pointwhy, is is completely why fixed, onlyjourneyconsistencymayuseiton the way.
这“阴阳小界”,起点为何,终点为何,原本是完全是固定的,唯旅途一致者可顺道用之。ButinOrigin CultthisHuman Tribulation Dao Venerable, does not know that minored inextremely outstandingspacedivine abilityfromwhere, the lasted67thousand years, „Yin-Yang Little Realm”seizeunexpectedlycompletely more than hundred, the freedomlays down, Saint CulttwoAncestral CourtandtenfourDao Sect, one by oneis connected.
但元教中这位人劫道尊,不知从何处兼修了极为了得的空间神通,历时六七千载,竟然将百余座“阴阳小界”全部攫取走,自由铺设,将圣教两座祖庭和十四道宗,一一相连。By the broadness of humanecivilization, variouslower sectwas distanced the far away, ifcommunicates, musttime-consumingseveralyearsanddozensyears, put onto cross more than hundredevenover a thousandtransmission array is not possible.
原本以人道文明之广阔,各下宗相距之邈远,若要沟通,非得费时数载、数十载、穿渡百余座甚至上千座传送阵不可。Butsince„Yin-Yang Little Realm”will change intooneselfto use, twobigAncestral CourtandtenfourDao Sectform a closewholeimmediately, non-anyother influencescanbreak throughagain.
但自从将“阴阳小界”化为己用,两大祖庭、十四道宗顿时形成一个紧密的整体,再非任何其余势力所能攻破。Butcounts the thousand yearsto pass, „Saint Cult”actuallydiscovered that the matternotlikesimplicity that suchtheyimagine.
可是数千载过去,“圣教”却发现事情并不像他们想象的这么简单。Even ifAncestral Court and Dao Sectframeis solid, buthanger-oncultivatormanybyintentquiet cultivation as the root, littlehas is extremely willingto mind others' business. Therefore„Saint Cult”skeleton, althoughis firm, actuallyhas nothingin the fleshmuscle. The sectinfluence, limitsin16as before„point”not far away, is hardto expand.
纵然祖庭、道宗的框架坚实之极,但是门下修士多以一意清修为本,极少有愿意多管闲事的。故而“圣教”骨骼虽坚,却无有血肉肌里。宗门势力,依旧局限在十六个“点”的不远处,难以扩张。At this time, Pure CulttheHuman Tribulation Dao Venerableacted.
此时,清教的这位人劫道尊出手了。ThisHuman Tribulation Dao Venerable, has been inspiredfromDemon Dao.
这位人劫道尊,从魔道得到启发。InDemon Dao, Great Demon Venerablealwaysexistsastechnique-granting idol, inmostsituationsis the cloneimageis born. But the trueenter the worldwalks, cultivation basehighestisDemon VenerablediscipleandDemon Venerableclonefirst-class.魔道之中,大魔尊从来只是作为赐法偶像存在,绝大多数情况下不过是分身影像降世。而真正入世行走的,修为最高的不过是魔尊弟子、魔尊分身一流。Thisgeneration of cultivation basealsowantsto plancompared withitHeavenly Profound High Perfectedinferior, why can Demon Daoseize every opportunityanddisseminate the world?
此辈修为比之天玄上真还要逊色一筹,为何魔道能够无孔不入、流布天下呢?Thereason is Demon Daotakes„belief, sacrificing, spreading, seizing”as the gate of enter the dao, the Demon Daodisciple, disseminatesregardingitspromotion, it may be said thatspares no effort.
其原因便是魔道以“信、祀、布、夺”为入道之门,魔道门徒,对于其推广传布,可谓不遗余力。Pure CultthisHuman Tribulation Dao Venerableis skilled in the say/way of divine soulexactly, researches in thorough detail the Demon Sectprofound mystery. Thereforeresearches in thorough detail a rare treasure, named„Spiritual Will Heavenly Pond”.清教这位人劫道尊恰好精通神魂之道,又精研魔宗秘奥。于是从中精研出一件异宝,名为“神意天池”。IfOrigin Infant, Divine Transformation, Void Treading and Separation and Reunionfourboundarycultivatorbrokenboundaryfailure, the water of availableSpiritual Will Heavenly PondwatersOrigin Infant, makingitnourishstably, is separated from the mortal bodyto exist foreveralone, prolongs lifethreeten thousand years.
若是元婴、化神、步虚、离合四境修士破境失败,可用神意天池之水浇灌元婴,使其滋养稳固,脱离肉身独自长存,延寿三万载。UndertwoHuman Tribulation Dao Venerabledecrees, inSaint CultHeavenly Profound High Perfected, after the agealreadyandbrokenboundaryHuman Tribulation Dao Venerable is completely in unfavorable situation, inthislawprolongs life, remoulds the body of divine soulone after another. Since then, leaves the Saint Cultentrance, investsonerecently established„Divine Court” to hold an office.
在两位人劫道尊的旨意下,圣教之中天玄上真,寿数已尽、破境人劫道尊失利后,以此法延寿,陆续重塑神魂之躯。自此之后,离开圣教山门,投入一新成立的“神庭”之中任职。Andcultivation basehighestseveral, aretakes ordersintwoHuman Tribulation Dao Venerabledecreesdirectly, was known as that „Emperor”, several other have the assistingproper nounrespectively, presidesvariousdivine officials and divine generals.
其中修为最高的数位,乃是直接听命于两位人劫道尊的旨意,一位号称“帝君”,其余几位亦各有辅弼专名,统辖诸神官神将。Divine Courtis, isin the floatinspacehundreds of thousands ofli (0.5 km)secretlittle realm.神庭之所在,乃是在漂浮在天上数十万里的一处隐秘小界中。
The bodies of otherHeavenly Profound High PerfectedDivine Dao, were all known as that „Great Emperor”, delimitsdomainin the nativecivilization, eachGreat Emperorpresidesdomain, opens28one after another, is known astwenty eight heavens.
其余天玄上真神道之身,俱号称“大帝”,于本土文明之中划定界域,每一位大帝统辖一处界域,陆续开辟二十八处,号称二十八界天。Moreover, Saint Cultis in direct line, ifcultivatesSeparation and Reunion Boundary, breaks through the Heavenly Profound Boundaryfailure, oncanhold an office indivine officials and divine generalsinHeavenly Court, getting downcanjoin in some heaven, Great Emperorunder the jurisdiction, opens the dynasty, is known as„Divine Monarch”.
另外,圣教嫡传,若是修到离合境,突破天玄境失败,上可以于天庭之中任职神官神将,下可以投身某一界天内、大帝治下,开辟王朝,号称“神君”。Heavenly Court, heaven, the dynasty, is the Divine Daothree layersbackboneconstruction, after is the Saint Cultdirect descendanttwo ancestral courts and fourteen dao sectsdisciplebrokenboundaryis defeated, cultivates the godto fill a position.天庭,界天,王朝,乃是神道的三层骨干架构,乃是圣教嫡系的二祖庭十四道宗的弟子破境失败后,修神充任。ButDivine Daoexpanding, uses for referencein the Demon Dao methodessence, islies initsbasic unitinfluence.
而神道的扩张性,借鉴于魔道法门的精华,乃是在于其基层势力。VariousProfound Sectandlower sect, and evenside doorHidden Sectdisciple, startsfromOrigin Infant Boundary, whentolongevitycompletely, the breakthroughis hopeless, canseekone„dynasty”, the baptismlays the hand on the head, does obeisanceintoDivine Dao. The dynastyhasmagical item, directs the nextdrop of Spiritual Will Heavenly Pondwater, mustenjoyto prolong life the millenniums.
诸玄宗、下宗,乃至旁门隐宗弟子,自元婴境界开始,若到了寿尽之时,突破无望,便可寻到一处“王朝”,洗礼摩顶,拜入神道。王朝自有法器,引下一滴神意天池水,得享延寿千年。DynastyDivine Monarch, helpingthisWang Chaozhongwithoutopening the open land, allocatestakes the fiefdomtogether, is known as„heart field”.
王朝神君,便于本王朝中未经开辟的荒地,拨出一块作为封地,号称“心田”。If the Void TreadingcultivatorrevolutionscultivatesDivine Dao, this„heart field” the nameis the county, Prefecture LordisDivine Marquis;
若是步虚修士转修神道,此“心田”之名即为郡,郡主号为神侯;
The Divine TransformationcultivatorrevolutionscultivatesDivine Dao, this„heart field” the nameis the district, District LordisDivine Count;化神修士转修神道,此“心田”之名即为县,县主号为神伯;IfOrigin Infantcultivator, „heart field”has nothing the systemname, itsoneselfnumberpositionDivine Master.
若是元婴修士,“心田”无有制名,其本人号位神师。Every thousand years, variouskingroyal examinationvariouscounties, countiesandheart field, if the mediocrepopulation, cultivator and fluctuation of talentdao seed, the performanceis dividedthird-class.
每隔千年,各王朝考较各郡、县、心田之所出,若凡俗人口、修道之士、天才道种之增减,业绩分为三等。Superiority, enjoyed the baptismagain, the long lifethousand yearsdid not say,canhaveDivine Daosecret techniqueto bestow, strovecultivation base. Even the crossstepenters the stepfrom„Divine Master”is„Divine Count”, „Divine Count”enters the stepis„Divine Marquis”, is notimpossible.
上等者,再享洗礼,延寿千载不说,更能有神道秘法赐下,精进修为。甚至跨阶从“神师”进阶为“神伯”,“神伯”进阶为“神侯”,也不是不可能。Medium grade, mustenjoy the baptism, the long lifethousand years, nototherreward.
中等者,得享洗礼,延寿千载,并无其他赏赐。Inferior, cuts offunderdivine waterto bestow, periods of the millenniumone, non-several daysthat personthendies.
下等者,断绝神水下赐,千年之期一至,不数日其人便死。Hasthissystem, the fierceness of Divine Daoexpansion, could be imagined.
有此制度,神道扩张之勇猛,也就可想而知了。At present the Gui Wujiuregion, Great Prosperity DynastyQianfu Prefecture, isHeaven's Protection Divine MarquisHan Jinglin„heart field”place.
目前归无咎所处地域,大昌王朝乾符郡,正是天祐神候韩景林的“心田”之地。
:.:
:。:
To display comments and comment, click at the button
Comments for Chapter #84: Yin-Yang Little Realm god dao inheritance receives