The Ouyang Shuo's ambition is nothing less than big, may probably implement to be also beset with difficulties. 欧阳朔的野心不可谓不大,可真要实施起来也是困难重重。 Since the ancient times, the collision of ideological and theory domain is the wave cloud is most treacherous, unpredictable, its bad risk and cruel degree not under at a war of large-scale. 自古以来,思想、学说领域的碰撞最是波云诡谲,变幻莫测,其凶险与残忍程度并不下于一场超大规模的战争。 This is one does not have the gunsmoke war, does not need blade and sword actually momentarily to see battle of blood. Even said that some war books are extensions of realm of thought battle. 这是一场没有硝烟的战争,一场不用刀剑却随时见血的厮杀。甚至于说,一些战争本就是思想领域争斗的延续。 The Spring and Autumn Warring States time, Hundred Schools of Thought Contend, no one is able to convince anyone, one of the reasons, is the Hundred Schools of Thought | Families theory difference is too big, even opposes mutually, is unable to coexist. 春秋战国时代,百家争鸣,谁也无法说服谁,原因之一,就是百家学说差异太大,甚至互相对立,无法并存。 How the choices, are really a big difficult problem. 如何取舍,实在是个大难题。 Is good because of Ouyang Shuo many supporters, besides the Kongzi (Confucius) statement, Mozi, Han Feizi, Sun Wu as well as Xu Xing , etc. in the heavyweight School of Thought leader who Great Xia becomes an official, the one by one statement support. 好在欧阳朔不乏支持者,除孔子表态外,墨子、韩非子、孙武以及许行等在大夏出仕的重量级学派领袖,一一表态支持。 The Confucians, Mexico and France and soldier four, the book is the Hundred Schools of Thought core. 儒、墨、法、兵四家,本就是诸子百家的核心。 Has this four to support, the tentative plan that Ouyang Shuo made can execute. Sees with own eyes so, Daoist School of Thought, Yin-Yang School of Thought, Diplomacy School of Thought, Miscellaneous School of Thought and other School of Thought, can only with the agreement. 有此四家支持,欧阳朔提出的设想就可以施行。眼见如此,道家、阴阳家、纵横家、杂家等学派,只能跟着同意。 „Does not agree good!” “不同意不行啊！” Once makes Confucianists and Mohists law soldier four Family Lord lead the ideology construction of Great Xia, in the future other factions can only continuously „out of office”, not practical place, it may be said that is dismal. 一旦让儒墨法兵四家主导大夏的思想体系建设,未来其余各家各派就只能一直“在野”,再无实用之地,可谓悲凉。 At this time, is emphasized „governing by non-interference” Lao Zi, cannot be aloof. 这种时候,就是强调“无为而治”的老子,也不能无动于衷。 Wilderness of present, is not Gaia First Year Wilderness, the overall situation was steady day by day, various territory start to transfer the internal affairs the center of gravity. Under planting environment, Daoist School of Thought „governing by non-interference”, has bright prospects. 眼下之荒野,已不是盖亚元年的荒野,整体形势已经日趋平稳,诸领地将重心开始转为内政。在种大环境下,道家的“无为而治”,大有可为。 Naturally also has the diehard, is not willing to be involved. 当然也有顽固分子,不愿参与其中。 Regarding this, Ouyang Shuo does not demand, if they this experience does not have continually, rather is watching own one, is conservative and complacent, even if participates, is the shortcoming outweighs the advantage. 对此,欧阳朔也不强求,他们如果连这点见识都没有,宁可守着自己的一摊,固步自封,就算参与进来,也是弊大于利。 The important matter has decided that Ouyang Shuo declares the meeting adjourned. 大事已定,欧阳朔宣布散会。 ............ ………… When everyone diverges, Ouyang Shuo invited Kongzi (Confucius), Mozi, Lao Zi, Han Feizi, Sun Wu and other Authority, directed Tranquility Room of contention building alone, started second round relating in detail. 待诸位散去,欧阳朔特邀孔子、墨子、老子、韩非子、孙武等巨擘,单独引到争鸣楼的一处静室,开始第二轮的细谈。 Jiang Shang entire journey accompaniment. 姜尚全程陪同。 After sitting well, there are maidservant to offer scented tea with the cakes and pastries. 坐定之后,有侍女送上香茶跟糕点。 Because is the discussion of small range, the atmosphere is naturally relaxing, Ouyang Shuo sits cross-legged to sit, opens the door to see Mountainous Region saying: „this King has said that by knowledge, everyone is my master. At the formulation ideology incident, this King excessively will not involve, only by Councillor Jiang preside over.” 因为是小范围的讨论,气氛自然就轻松一点,欧阳朔盘膝而坐,开门见山地说道:“本王说过,论学问,诸位皆是我师。在制定思想体系一事上,本王不会过多介入,仅由姜阁老代为主持。” Jiang Shang sets out to salute, receives Quest. 姜尚跟着起身行礼,算是接下任务。 Lao Zi and the others saw, within heart is even more assured, within heart anxiety ooze. 老子等人见了,心中越发笃定,心中的疑虑渐消。 It is not involved, representative Ouyang Shuo does not have the idea. Just the opposite, the ideology of Great Xia must be centered on the Ouyang Shuo's will, manifests his wisdom. 不参与其中,不代表欧阳朔没有想法。恰恰相反,大夏的思想体系必须以欧阳朔的意志为核心,体现他的智慧。 sip scented tea, Ouyang Shuo then said: „How regarding to construct this ideology, this King has three requests, but also asked everyone to record sincerely.” 抿了一口香茶,欧阳朔接着说道:“对于如何构建此思想体系,本王有三点要求,还请诸位谨记。” „But asked Your Kingship to indicate clearly!” Kongzi (Confucius) and the others are the people of great wisdom brightness, how can. “但请王上明示！”孔子等人都是大智慧之人,岂会不懂。 „Its one.” “其一。” Ouyang Shuo stretches out a finger, „Right of Rule non- given by heaven, but is the common people gives, the hydro energy carries the boat, can the capsized boat. This is the Great Xia thought the highest essential meaning, but also looks at everyone to realize from experience carefully.” 欧阳朔伸出一根手指,“君权非天授,而是万民所授,水能载舟,亦能覆舟。此为大夏思想之最高精义,还望诸位细细体悟。” The game world, the Huaxia Region big background is the feudal monarchy, Ouyang Shuo actually has no intention to work as lifelong system feudalism Emperor-King, he is also hoping one day can feel at ease „retirement”, opens the life the second half. 游戏世界,华夏区的大背景是封建帝制,欧阳朔却无意真的当一位终身制封建帝王,他还期盼着有一天能安心“退休”,开启人生的下半场呢。 Until now, Ouyang Shuo cultivation «Yellow Court Internal View Scripture Cultivating Qi Article» Cultivation to Fourth Layer, must shortly break through to Fifth Layer, True Yuan is vigorous, the body is reborn once more. 时至今日,欧阳朔修行的《黄庭内景经・练气篇》已经修炼至第四层,眼看就要突破至第五层,一身真元雄浑无比,身体再次脱胎换骨。 Ouyang Shuo anticipated, after «Yellow Court Internal View Scripture Cultivating Qi Article» Cultivation is complete, succeeds to open Purple Mansion, a how can be new world. 欧阳朔非常期待,在将《黄庭内景经・练气篇》修炼圆满之后,成功开辟紫府,会是一番怎样的新天地。 „Imperial authority, I want also ; Great Dao, I want. The two cannot result and, abandons the imperial authority to take Great Dao.” This is Ouyang Shuo's insisted. “皇权,我所欲也；大道,亦我所欲也。二者不可得兼,舍皇权而取大道者也。”这便是欧阳朔的坚持。 Pursues Great Dao, the jump life level, is Ouyang Shuo's pursues eventually. 追求大道,跃升生命层次,才是欧阳朔的终究追求。 The road of Struggle for Dominion is only a node in his pilgrimage, is actually not the end point. His end point, is that is distantly unknowable, actually inviting Great Dao. 争霸之路只是他人生旅途中的一个节点,却不是终点。他的终点,是那遥遥不可知,却又充满诱惑的大道。 But Struggle for Dominion is essential premise. 但争霸又是必不可少的前提。 Without the hegemony, is far pursues Great Dao, this is the precondition. 没有霸业,就谈不上追求大道,此为先决条件。 Suppose, if Ouyang Shuo is not side Feudal Vassal, but merely is previous life adventurer player, how can also obtain «Yellow Emperor's Internal Canon» with «Yellow Court Internal View Scripture» this grade of Top Grade Cultivation method. 试想,如果欧阳朔不是一方诸侯,而仅仅是前世的冒险玩家,又如何能得到《黄帝内经》跟《黄庭内景经》这等顶级修炼法门。 How also to have the rich Cultivation resources. 又怎会有丰富的修炼资源。 But combination merit method third still does not have the clue, how can also be separated from the King Dynasty strength. 而组合功法的第三篇至今没有线索,又怎能脱离王朝的力量。 To say the least, the road of Ouyang Shuo's Struggle for Dominion is a bustling place is also informed and experienced, in a tempering heart, making him mental even more firm, is not puzzled for the nonego, pursues Great Dao essentially. 退一步说,欧阳朔的争霸之路也是一种红尘历练,也是在磨炼道心,让他心智越发坚定,不为外物所惑,正是追求大道所必不可少的。 Therefore , „each stage has the pursue of each stage.” 所以说,“每一个阶段有每一个阶段的追求。” Hegemony, is a [say / way]. 霸业,也是一种道。 So, Ouyang Shuo will propose „Right of Rule non- given by heaven” viewpoint, he disdains in radically drawing support from the illusory Heavenly Dao, proves validity of Great Xia rule. 正是如此,欧阳朔才会主动提出“君权非天授”的观点,他根本不屑于借助虚无缥缈的天道,来论证大夏统治的合法性。 „I am the day!” “我就是天！” Kongzi (Confucius) and the others actually quite change countenance, appears the unusual surprise. 孔子等人却颇为动容,显得非常诧异。 Ouyang Shuo also explained that then set the second request, „the general outline of Great Xia governing, when by the Law and Government country, by the kind believers, governed the world by the filial piety.” 欧阳朔也不过多解释,接着提出第二点要求,“大夏治国之总纲,当以法治国,以仁教民,以孝治天下。” Obviously, Ouyang Shuo places first place the law, is the total key position. 显然,欧阳朔将法放在首位,为总枢纽。 Han Feizi listened, Eyes bursts out the radiant ray, as if sees Legalist School of Thought magnificent scene energetically. Kongzi (Confucius) somewhat loses, obviously, Confucian School of Thought that set can only be used for the believers, cannot be used to rule a nation. 韩非子听了,眼睛迸发出璀璨的光芒,似乎看到法家大兴之盛景。孔子则有些失落,显然,儒家的那一套只能用来教民,不能用来治国。 As for Mozi with Lao Zi and the others, that lost. 至于墨子跟老子等人,那就更加失落了。 The Ouyang Shuo's intention is also very simple, must govern the big area, must probably have a rod, but Four Seas of putting all accurate standard of conduct. 欧阳朔的用意也很简单,要治理诺大的疆域,必有要有一个标尺,一个放之四海而皆准的行为准则。 This criterion, is law. 这个准则,就是法。 Ouyang Shuo has planned, on existing «Great Xia Code of Laws» Foundation , to continue to improve and expand the Great Xia Code of Laws system, making it seep the common people Livelihood aspects. 欧阳朔已经计划,在现有《大夏法典》的基础上,继续完善与扩充大夏法典体系,使之渗透进百姓生活的方方面面。 Only has to carry out the law, pursues law, King Dynasty can exist forever in Shi. 唯有推行法,奉行法,王朝才能长存于世。 Naturally, beyond the legal principle theory of law, Ouyang Shuo had not forgotten that succinctness of Huaxia Civilization, that is „Jin/benevolent”, is „filial piety”, is the Huaxia Civilization traditional virtue. 当然,在法理之外,欧阳朔也没忘记华夏文明的精粹,那就是“仁”,是“孝”,是华夏文明的传统美德。 If the view is the governing last firewall, then virtue is the Run thin silent persuasion and enlightenment. Only then carries the clear both's relations, can open Great Xia New Era. 如果说法是治国最后一道防火墙的话,那么德就是润物细无声的感化与教化。只有拎清楚两者的关系,才能开启一个大夏新纪元。 Then, Ouyang Shuo said the third request, „mixed the Hundred Schools of Thought | Families thought that must pay attention to universal, carried out the global value, making it be easy to disseminate, puts Four Seas, but all.” 接着,欧阳朔说出第三点要求,“糅合百家思想,要注意普世性,推行普世价值,使其易于传播,放之四海而皆准。” The Ouyang Shuo's ambition may not only limit to Great Xia. 欧阳朔的野心可不仅仅局限于大夏。 The Huaxia thought must be easy to disseminate, can take root to germinate in the overseas, grows healthy and strong. Far did not say that Great Xia currently has many overseas territory, urgently needed one set of ideological weapon, armed native place common people. 华夏思想必须易于传播,才能在海外生根发芽,茁壮成长。远的不说,大夏现在就有很多海外领地,急需一套思想武器,武装本土百姓。 Then, to the Great Xia rule is also beneficial and harmless. 如此一来,对大夏统治也是有益无害。 Three requests that Ouyang Shuo sets today, is the future illustrious „Great Xia rules a nation three principles”. 欧阳朔今天提出的三点要求,就是未来赫赫有名的“大夏治国三原则”。