Maxcywas also shakenbywing(s)God the news, knows that thisthingIlluminatilooked.
马克西也被翼神号的消息所震住,知道这东西光明会找定了。Butas the matter stands, the organizationtreadonnedtwoships. Fez and Carmenchoicestands in line, in additionwards off the attack, this is takingeveryone'slifeto crack a joke.
可是这样一来,组织就脚踏两条船了。菲斯、卡门选择站队,另辟袭击,这是在拿大家的生命开玩笑。Ifthismatterexposes, the person on thisship must die, thisis the bestsituation, perhapsIlluminatidirectdestruction.
这事若败露,这条船上的人全得死,这还是最好的情况,说不定光明会直接覆灭。Maxcyafterknowing in 2045isDoomsday, not onlydid not think that followsperturbationto have the means of livelihood, but alsofelt the quota that ‚6’givewas more precious.
马克西在得知2045年就是末日后,不仅不觉得跟着扰动者有活路,还觉得‘六’所给的名额更加珍贵了。Hepainstakingly plans, bragged that relatesexcellentlywithOtis, thisthing that tried hard the most lifetimeto obtain, saidcan it be that the changedid change?
他苦心经营,自诩与帝斯关系极好,这努力了大半辈子而获得的东西,岂是说改变就改变的?Probably a personat an enterprise, fought for dozensyears, became the authority, suddenlymakeshimbetraythisenterprise, in additionselects the enlightened ruler. Thismatteris notwill not happen, butdoes not listen toothersto drawseveralpie, will change.
就好像一个人在一份事业上,打拼了几十年,成了权威,突然让他背叛这份事业,另择明主。这种事不是不会发生,但绝不是听别人画几个大饼,就会改变的。
The appearance of natureperturbation, seems likebetweenthem and lords, insertedonehorizontallyslightlythree.
自然扰动者的出现,就好像他们与主之间,横插进了一个小三。Somepeoplecannot repress, wantwiththreeto gang upslightly, naturallyalsosomepeoplechoose the loyalinfirst wife.
有人按耐不住,想要跟小三勾勾搭搭,自然也有人选择忠诚于原配。FezandCarmenthought that possiblydoes not have the resultwith the first wife, butMaxcy felt it possible thatwithsmallthreehad the goodresult?菲斯、卡门觉得和原配可能没有好结果,但马克西觉得,莫非跟小三就有好结果了?Perhaps the latteris worse, that side the first wife, several thousandyears of origins, Illuminatidid not have the meritalsoto have the effortsafter all, Maxcythought that the home to return towas bad, was no worse, infinal that thiswill soon accomplish a lot, kept integrity in later years, was covetedto readwith the ambitionconfuses, creates side issues.
说不定后者更糟糕,原配那边,毕竟是有几千年的渊源了,光明会没有功劳也有苦劳,马克西觉得归宿再差,差不到哪里去,不要在这即将功德圆满的最后,晚节不保,被贪念和野心所迷惑,横生枝节。So-calledloyal ministernotmattertwolords, sometimesnotforloyal, butis not willingto deny the lifetimeeffort.
所谓忠臣不事二主,有的时候不是为了忠诚,而是不愿意否定自己一生的努力。
The biglight ballopenedmanysecret, someIlluminatiknow,someOtisand the othershave not toldthemon own initiative.
大光球揭开了许多秘辛,有的光明会知道,有的帝斯等人从来没主动告诉他们。For example the law, for exampleDoomsday, for example‚6’ were actually onlypastAnunnakiCorporation one of the tenbigcontrol.
譬如法律、譬如末日、譬如‘六’其实只是昔日阿努纳奇公司的十大掌控者之一。Personthoughts on aircraft carriervary, do somepeoplefeel‚this’? Somepeople feel supposedmanyescape routes.
航母上的人此刻心思各异,有的人觉得‘这又如何’?有的人觉得应该多条退路啊。
The biglight ballas ifmustwalkshortly, Huang Jisaid the sentencesuddenly: „The thing that youmustfind, called the candleto be cloudy, orCandle Dragon?”
眼看着大光球似乎要走了,黄极突然说了句:“请问您要找到的东西,是不是叫烛阴,亦或者烛龙?”„ItsnameIdo not know.” The biglight ballsaid.
“它的名字我不知道。”大光球说道。Huang Jisaid: „Hasoneflock of descendants of the dragononEarth, theirancestorskeep an old book, recordsthing that manymysteriousmeasurednot. The thing, looks likewithenvironmenttransformation that youdescribedvery much.”黄极说道:“在地球上有一群龙的传人,他们的祖先留下来一部古籍,记载了许多神奇莫测的事物。有一件东西,和您描述的环境改造器很像。”Such remarks, peopleallstartled: What? Originallyrecorded?
此话一出,众人皆惊:什么?原来有记载的吗?Adviserteam that various indeedexpertscompose, buthas not basically studiedClassic of Mountains and Seas.
现场的确有一支各种专家组成的顾问团队,但是基本没有研究山海经的。
Be responsible for the culturalarchaeology, the expert who thoroughly understandsvarious countries'myth, hasactually. Butheis not deepto the Hua Countrymythresearch, after all the Hua Countrymythunusualmixis actually mixed, Classic of Mountains and Seasalsoveryyoungnumerous, evenmanyHua Countrypersonare not clear.
负责文化考古,通晓各国神话的专家,倒是有。可是他对华国神话研究也不深,毕竟华国神话其实非常糅杂,山海经也非常小众,甚至连很多华国人自己都不清楚。
A baldheadedexpertsaid: „Candle Dragon...... I thought that Iknewthis, was the Hua Countryancientgods, a big dragon of heightthousand li (500 km), opening eyeswas the daytime, closing one's eyeswasat night. The breathcancreate the wintersummer, the changefour seasons.”
一名秃顶专家说道:“烛龙……我想起来了,我知道这个,是华国古代的神明,一条身长千里的巨龙,睁眼就是白昼,闭眼就是黑夜。呼吸可以创造冬夏,改变四季。”North the serious faminepasses through the cloud: OutsideNorth Sea, scarlet waternorth, there issectionWeishan. Bright, the person the surfacesnakebodyis red, the straighteyeis riding. Itclosesisdark, itregardedisclear(ly). Does not eat, does not sleep, the wind and rainpays respects. Is the candlenineYin, issaysCandle Dragon.
大荒北经有云:西北海之外,赤水之北,有章尾山。有神,人面蛇身而赤,直目正乘。其瞑乃晦,其视乃明。不食,不寝,不息,风雨是谒。是烛九阴,是谓烛龙。Saidexplicitly, thisCandle Dragoncancontrolduring the daytimeat night, does not needto eatandnot needto restandnot need the oxygen, 24hourswork, cancontrol the forces of nature.
明确说了,这个烛龙能操控白天黑夜,不用吃、不用休息、也不需要氧气,二十四小时工作,能呼风唤雨。So-calledcandlenineYin, not onlyname, is the function, illuminatesnineYinmeanings.
所谓烛九阴并不只是名字,也是功能,乃是烛照九阴之意。Nineare the pole numbers, representsall, this refers to itto see clearlyandilluminateEarthallshady-sides.
九为极数,代表所有,这是指它可以洞察、照亮地球所有的阴面。„Then?”Carmenasked.
“然后呢?”卡门问道。
The baldheadedexpertshakes the head saying: „Ionlyknewso many, butthiswasgods, was not a utensil.”
那秃顶专家摇头道:“我只知道这么多了,但这是神明啊,并不是一件器物。”Huang Jisaid: „Whosaid that isn't the utensil? ‚Bright’refers to a kind of utensil, rather thanattached the immortalgod who the meaningrefers toafterward......”黄极说道:“谁说不是器物?‘有神’就是指一类器物,而非后来附加含义所指的仙神……”Hequicklyoncewith the Lin Liexplanation‚has god’was the opinion of chargedutensil said that the godinClassic of Mountains and Seas, is not the presentmeaning, butreferred to the electricity.
他很快把曾经跟林立解释的‘有神’是带电器物的言论说了,神在山海经中,并不是现在的含义,而是指电。
The peopleare astonished, checked the extantClassic of Mountains and Seasoriginal textquickly, the linguist and culturalscientist after on the scenetranslatedone, discovered that alsoreallyhas the possibility.
众人惊异,很快把现存的山海经原文查了出来,在场的语言学家、文化学家翻译了一番后,发现还真有可能。Puts in orderthisClassic of Mountains and Seas, the articleclassificationis rigorous, has god, has the witchesandsomepeople, to have the beast, to have the bird, to have the mountain, to havecountrytheseaccording to groupsveryclearly.
整本山海经,通篇分类严谨,有神、有巫、有人、有兽、有鸟、有山、有国这些都分门别类得很清晰。Thenis the ancienttakes for the god the strangebeasts? Alsois not, because ofsomedescriptionextremelystrangethings, Classic of Mountains and Seasalsoexpresslywroteequally‚hadbeast’.
那么是古人把怪异的兽类误认为神吗?也不是,因为有的描述极为古怪的东西,山海经也一样明确写了‘有兽’。For example‚has the beast, itsshapesuch asdog, but the personsurface, throwsgood, sees the personto smile, itsfamous mountainswield, itslinelike the wind, sees, thenworldgale.’
譬如‘有兽焉,其状如犬而人面,善投,见人则笑,其名山挥,其行如风,见则天下大风。’If‚has the beast, itsshapesuch asleopard, butlong-tail, personbut the ear, an eye, the namesaidvariousJian.’
又如‘有兽焉,其状如豹而长尾,人首而牛耳,一目,名曰诸健。’Othersclassifywell, saidobviousthisis the beasts, is the animal, is only the way of descriptionis differentfrom the presentperson, the later generationactuallymustunderstandfor the godbeast.
人家好好地分了个类,明摆着说这是兽类,是动物,只是描述的方式跟现在的人不同,后人却非要理解为神兽。Whatis odderis‚some people of hoopoe, the tigertooth, hasleopardWei, lives in caves, the namesaid the queen mother of the west.’
更离谱的是‘有人戴胜,虎齿,有豹尾,穴处,名曰西王母。’
The brightswayed said that thisis‚person’, the later generationmustsay that the queen mother of the westis the Spiritual God.
明摆的说了,这是个‘人’,后人非要说西王母是神灵。Thismeans that Classic of Mountains and Seasrecorder, is not the fool, the eyeis not blind, being insufficient unable to distinguish clearly a thingis the animal.
这意味着山海经的记录者,不是傻子,眼睛不瞎,不至于分不清一个东西是不是动物。Classic of Mountains and Seas, opened the knownearliesttaxonomy, the ancientwas not the fool, the person the godbeastwitchdivide/allocategateclear! Obviouslyantiquity the successor of what kind ofreason of dragon, insteadwas the later generationcompared withthemmore superstitious......山海经,开辟了已知最早的分类学,古人也不是笨蛋,人神兽巫分的门清!可见上古的龙之传人何等理智,反而是后人比他们更迷信……Inearliest the encyclopediahistory, recognizedactuallyrecords strange or supernatural events the book of fictionalizingfor the fairy.
硬是把史上最早的百科全书,认定为神鬼志怪虚构之书。Huang Jiknows, the earliestChina, does not believe the Spiritual God, from the startwithoutSpiritual Godconcept, only then‚emperor’and‚sovereign’and‚ancestor’and‚day’and other concepts, the daywereafterwardsay/way, was the rule. The rulerancestor is also the materialisticobject, rather thanillusory.黄极知道,最早的中华,根本不信神灵,压根没有神灵的概念,只有‘帝’、‘皇’、‘祖’、‘天’等概念,天就是后来的道,是规则。帝皇祖也都是唯物的对象,而非虚幻。
The complete structuregets down, isextremelysocial, political, rationalization, cannotsay that had not blindly believed incompletely, butisat that time the most unsuperstitiousculture.
整套体系下来,是极其社会性的、政治性的、理性化的,不能说完全没有迷信,但已经是当时最不迷信的文化了。The one whotrulyhas the Spiritual Godconcept and religiousconceptisDongyi, because the Yan and HuangfusedDongyiin the culture, thereforesubstitutedXia DynastytoShang Dynasty of Dongyiswallowdepartment, after the bird the culturerevivesis higher than the dragon, HuaxiaCivilizationpresentsall sorts ofsuperstitiousconcepts.
真正有神灵概念、宗教概念的是东夷,因为炎黄在文化上融合了东夷,所以到了东夷玄鸟系的商朝替代夏朝,鸟又文化复兴高于龙之后,华夏文明才出现种种迷信概念。Shang Dynasty was really superstitious, andat that timedoes not havespace alien and high-techgoods, thereforestartedto give‚electricity’thischaracterto giveall sorts ofadditionalconcepts.
商朝实在是太迷信了,且当时已经没有外星人和高科技物品,所以开始给‘电’这个字赋予种种附加概念。But after is also , arrived atZhou Dynasty, in‚electricity’bythischaracter, in addition the pictography of altar, made‚god’trulythischaracter.
但也是后来到了周朝,才真正在‘电’这个字旁边,加了个祭坛的象形,造了‘神’这个字。In other words, superstitiouscategory‚god’ the concept, is very lateinHuaxiabirth, falls behind the world, moreoverbecause the nationalityfusesto absorbfrom the outside world.
也就是说,迷信范畴的‘神’之概念,在华夏诞生很晚,落后于世界,而且还是因为民族融合才从外界吸收进来的。This is actually the bird is the snakeis the difference of culture, the birdisspace alienthoughtbydivine creative forcebydivine creative force, the snakeisspace alienlikesbeing treated as the ownchildby the divine creative force.
这其实就是鸟系与蛇系文化的区别,鸟系外星人觉得被造物就是被造物,蛇系外星人则喜欢把被造物当作自己的孩子。Bothtreatby the attitude of divine creative forceare been different, derivedtwohumancultures, therefore the birdclanbecame the gods, dragon racebecame the ancestor.
两者对待被造物的态度不同,衍生出了两种人类文化,所以鸟族成了神明,龙族成了祖先。TrueDrakonianis the self-respectverystrongrace, they are also very mature, understood that mustbe respected, mustfirstrespectothers'truth, thereforetheywill never discriminate against the weak onefrom the personality.
真正的天龙人是自尊心很强的种族,他们也很成熟,懂得要受人尊重,就要先尊重别人的道理,所以他们从来不会从人格上歧视弱者。„These are also onlyyourguess, the Classic of Mountains and Seasrecorder, possiblysoto be how sane? How do theypossiblydefine the Candle Dragonsoterrifyingthing is a utensilrather than the gods?” The baldheadedexpertsaid.
“这些也只是你的猜测,山海经的记录者,怎么可能这么理智?他们怎么可能定义烛龙这般恐怖的东西是个器物而非神明?”秃顶专家说道。Thislooks likein the Westernscholar, is the inconceivablematter. AllancientCivilizationbelieve in the god, whyto believeon the Yan and Huangculture?
这在西方学者看来,是不可思议的事。所有古文明都信神,凭什么就炎黄文化不信?Moreoverthisview, modernChinesedoes not know, Huang Jisaid is also the single opinion.
而且这种说法,现代的华人自己都不知道,黄极所说的也不过是一家之言。Huang Jisaid: „Ialsoreallyhave the evidence.”黄极说道:“我还真有证据。”„What?” The baldheadedexpertis stunned.
“什么?”秃顶专家愕然。Huang Jisaid: „Whatyoulookis onlynorth the serious famine, at that timeCandle Dragonwent tosectionWeishan. Butnorthoverseas, Candle Dragonplace of Zhongshantherepermanent residence, introducedin detailCandle Dragon, youhave a lookcarefully......”黄极说道:“你看的只是大荒北经,当时烛龙去了章尾山。而在海外北经,烛龙的长期居留之地钟山那里,又详细介绍了一遍烛龙,你仔细看看……”
The baldheadedexpertturnsto the overseasnorthimmediately, reallyherealsohas the record of Candle Dragon.
秃顶专家立刻翻到海外北经,果然这里也有烛龙的记载。«Classic of Mountains and SeasNorthOverseasPassing through»clouds: The god of Zhongshan, the namesaid the candleto be cloudy, regarded as the daytime, closedfor the night, blewfor the winter, shoutedfor the summer, did not drink, did not eat, the breathwas the wind, the heightthousand li (500 km). When there is no wooden tally resembling a halberd carried in ancient times by officials when travelingeast. Itis the thing, the person the surface, the snakebody, the red, occupiesunderZhongshan.
《山海经・海外北经》云:钟山之神,名曰烛阴,视为昼,瞑为夜,吹为冬,呼为夏,不饮,不食,不息,息为风,身长千里。在无綮之东。其为物,人面,蛇身,赤色,居钟山下。Thisbaldheadedexpert, the brainhumming sound, is only reverberatingthreecharacters‚itforthing’!
这名秃顶专家,大脑嗡嗡的,只回荡着三个字‘其为物’!Huang Jisaid: „The god of thisso-calledZhongshan, cancontrol the day and night, the operationwintersummer, does not drinkdoes not eathas not neededto breathe, it can also breathe, actuallyas ifin the controlwind and cloud, blows the winterto shout the summer.”黄极说道:“这个所谓的钟山之神,能掌控昼夜,操纵冬夏,不饮不食还不用呼吸,它也可以呼吸,却仿佛在操控风云,吹冬呼夏。”„Blowingandshoutedisoutwardjet, whydidn't write the inspiration? Because ofitin the emissiongastransformationenvironment, itsheightthousand li (500 km), is the ultra-largenumbercentral air of Earth. Be responsible for maintainingandchanging the environment and naturalclimate.”
“吹和呼都是往外喷气,为何不写吸气?因为它本来就是在排放气体改造环境,它身长千里,就是地球的超大号中央空调。负责维持、改变环境与自然气候。”„Suchpowerfulexistence, the classification is actually ‚itforthing’.”
“这样强大的存在,分类却是‘其为物’。”„Insamewordsfrontsaidis the god, behindsaidis the thing, thismeans that the recorder is very clearitsnature. Itis a utensil, so-called‚god’refers to the smallclassification under utensilbigclassification, ‚has god’issomespecialutensil, being equivalent to the electric applianceis one of the machine, the lattercontained the former.”
“同一句话中前面说是神,后面说是物,这意味着记录者很清楚它的性质。它就是个器物,所谓‘神’是指器物这个大分类下的小分类,‘有神’是某种特殊的器物,相当于电器是机器的一种,后者包含了前者。”
The modern peopleexplainedthese words, thought that this was describing the gods who imagined, butthisgodshad the entity, wasmaterializing.
现代人解释这句话,都是觉得这是在描述一个想象出来的神明,只不过这个神明有实体,是物质化的而已。Butthisexplanation, simplyis the idle talk.
但这种解释,简直是废话。Spiritual God that ifreallyfictionalizes, why can also emphasizeittimeis the thing? Saidonlyitwas the gods of Zhongshandid not finish up? A thing of imaginationmustfinallyalsoitstress that transforms into?
真要是虚构的神灵,为何还要强调一次它是物?单说它是钟山之神不就完事了?一个想象的东西非要最后还把它强调物化一下?ActuallybeforeHuang Ji‚electric appliancetheory’ the explanation, thisparagraph of writing was almost the conclusive evidence.
其实结合黄极之前‘电器论’的解读,这段文字几乎是铁证如山了。
The gods and thing is a matter, the godis only the specialthing.
神和物就是一码事,神只是特殊的物。Itis the thingthreecharacters, the rationalthought of recorderon the paper, is full of the classifiedarrangement of rulein light ofClassic of Mountains and Seasvividly, proving the authorrecordsanythingearnestlyandfaithfully, rather than imaginingandmaking out of whole cloth.
其为物三个字,把记录者的理性思想跃然于纸上,结合山海经充满规律的分类排列,证明笔者是非常认真、忠实地记录着什么,而非在想象与瞎编。‚Bright’thisclassification, refers toonespecialutensil. Made clear the classification and definition, looks atClassic of Mountains and Seasagain, the foreigneralsofeltclearly.
‘有神’这个分类,就是指一种特殊的器物。把分类、把定义都搞清楚了,再看山海经,就连老外也觉得清晰了许多。
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