SR :: Volume #23

#2268: Decision

This is in all 36 innate Great Dao is possibly lightest, most arid, most senseless, no ornamental qualifications competition. 这可能是所有三十六个先天大道中最平淡,最枯燥,最无趣,毫无观赏性的资格竞争。 Dozens daoist each one sit cross-legged with rapt attention, hangs the eye of view heart, no slaughters the air/Qi, performs all bemoans the state of the universe the Bodhisattva heart, the sky deep blue such as washes, the auspicious clouds auspicious omen hidden lives, the hummingbird hee the play circles to revolve, as if on the moral tablet has become heaven on earth, the birds paradise. 数十名道人个个凝神盘坐,垂目观心,没有一丝杀戮气,尽皆悲天悯人菩萨心,天空碧蓝如洗,祥云瑞兆隐生,蜂鸟嘻戏盘旋围绕,仿佛道德碑上已成为了人间天堂,鸟兽乐园。 No matter how said that the morals in heart somewhat are who do not know, but displays, is actually all noble, everyone is elegant. 不管怎么说,心中的道德有几分是谁也不知道,但表现出来的,却是个个高尚,人人雅洁。 Without the audience, is not only this time, but always so. 没有观众,不仅是这一次,而是历来如此。 How ratio? Actually is very simple, everyone gathers on the moral tablet, then collects the fine qi god respectively, returns to mortal's body, according to the weighing of moral tablet to everyone, body lighter floating is higher, more low of body heavier sinking, 怎么比？其实很简单,大家都在道德碑上聚集,然后各自敛去精炁神,重归凡人之身,根据道德碑对每个人的秤量,身体越轻的飘的越高,身体越重的沉的越低, Under the moral tablet, no one does did the false, wants to control the body is not feasible by magic power, what praise virtue? Under moral stone tablet Mingbian, how also to go in? 道德碑下,没人做的了假,想靠法力来控制身体根本不可行,又何称道德？道德碑明辨之下,又如何进得去？ Such competitive method, is very quick, the monk group opened the moral space, the people starts the fluctuation immediately, remained following somewhat awkward, upward floating looked the smile. 这样的竞争方法,速度很快,僧团打开道德空间,众人立刻就开始了升降,留在下面的有些尴尬,往上飘的面露微笑。 Is less than the moment, the result has decided that stems from Jia Guoseng to roll to anticipate, the first person of keeping aloof, is that kills the extra-embryonic guest unexpectedly! 不到一刻,结果已定,出乎贾国僧团意料,高高在上的第一人,竟然是那个杀胚外来客！ This makes people very puzzled, such person, where do his so-called morals display? 这就让人很是不解,这样的人,他的所谓道德表现在哪里呢？ The Buddhist priests are very careful, inspects the revolution of moral tablet again, probably also has nothing unusually? Therefore does not delay, immediately opens the channel, to enter for the people. 僧人们很小心,再次检查道德碑的运转,好像也没什么异常？于是也不耽误,随即打开通道,以供众人进入。 Morals unqualified high , the weight has the heaviness lightly, at least here, no one thinks the own Dao virtue under others, therefore does not exist to let the situation that high first walks, Li Ji floating highest, to farthest, when he gets down, other eight people such as in the tablet have not seen. 道德无分高下,重量有轻有重,起码在这里,没人认为自己的道德就在他人之下,所以也不存在让德高者先走的情况,李绩飘的最高,离的最远,所以当他下来时,其他八人已经没如碑中不见。 Close to the moral tablet, he can feel that kind meaning that in the tablet transmits slowly, seems welcome his arrival, 缓缓靠近道德碑,他能感觉到碑中传来的那一丝亲切之意,仿佛在欢迎他的到来, Caresses the tablet by the hand, sighed, 以手抚碑,叹了口气, „ Said clear all, thick virtue carried it, first had thick of virtue, the heaviness of being correct, which should come first? “道昭一切,厚德载之,先有德之厚,才有道之重,孰先孰后？ Beginning universe is the minute, correct does not have virtue to leave initially? How to receive it? Mediocre world, not, but virtue saves broadly, what also carries? 宇宙初分,有道始而无德出？何以承之？凡俗世界,道不在而德广存,又载何物？ When the people first have the personal character, then has the virtue of Great Dao, which is the lighter and which is the heavier? 人当先有私德,再有大道之德,孰轻孰重？ Substitutes the virtue of all living things with the personal character, who can carry it? Who can receive it? 以私德替代众生之德,谁能载之？谁能承之？ The poor morals are shallow, cannot achieve with the personal character for the numerous virtue, does did not say that takes the numerous virtue as already, no matter what, therefore, this tablet does not enter! ” 贫道德浅,既做不到以私德替众德,也做不道以众德为已任,故此,此碑不进也罢！” The voice falls, goes uninhibited, in an instant vanishes in the sensation of people, leaves behind sighs. 话音既落,不羁而去,转眼之间消失在众人的感知中,留下一片叹息声。 In the monk group, is the first Buddhist priest nods, attended to about said: 僧团之中,为首僧人点点头,顾左右言道: „How I do not know this person of morals, but this self-knowledge, was actually no one can!” “我不知道此人道德到底如何,但这份自知之明,却是无人能及！” ...... This is the Li Ji final decision, under he rises to all participates to compete with the peak in cultivator, a moral world, overlooks the feeling of all living things to arise spontaneously...... alerts, the reversion operation, gives up the entering the Dao virtue tablet decisively the qualifications, this giving up, may not just be only this time, but gives up forever! ……这是李绩最后的决定,在他升到所有参加竞争修士中的最高点时,一种道德天下,俯瞰众生的感觉油然而生……警醒之下,断然逆向操作,放弃进入道德碑的资格,这次放弃,可不单是仅只这一次,而是永远放弃！ He can feel, after he lays bare one's true feelings, among that being intimate with feeling of moral tablets is nothing left, naturally, is far from the bad impression, is only the shape fellow traveller! 他能感觉到,在他表明心迹后,和道德碑之间的那一丝亲近之感已是荡然无存,当然,也谈不上恶劣印象,只是形同路人而已！ This is not the impulsive below choice, but after thinks the decision, just in increasing to the people peak, sets the mood thoroughly! 这可不是冲动下的选择,而是深思熟虑后的决定,只不过在攀升至众人最高点时,才彻底定下心情！ Does not dislike Hongmao the say/way of morals, just the opposite, his certain idea appreciation very to Hongmao Great Dao ; He does not want to become the moral person in his person eyes, was restrained by the frame, in this regard, Hongmao, is other three great wild geese, he will treat same! 不是反感鸿茅的道德之道,恰恰相反,他对鸿茅大道的某些理念十分的欣赏;他只是不想成为他人眼中的道德人,被框架所约束,在这一点上,无论是鸿茅,还是其他三鸿,他都会一样对待！ Supine others breathe, along with others wish, from others 's morals, is innate? 仰他人鼻息,随他人意愿,从他人的道德,还是先天么？ Is that the morals of day after tomorrow is good? He has bright becoming aware, if oneself really went, if in the future will really have that day of cutting the corpse, has not known that about moral Great Dao that anything will derive! 那是后天之道德好吧？他有明悟,如果自己真的进去了,未来如果真有斩尸的那一天,还不知道合出个什么衍生的道德大道呢！ Innate Great Dao, when the universe is newborn is born, at that time let alone cultivation, human did not even have, but these Great Dao have existed, therefore calls it innate! 先天大道,在宇宙初生时诞生,那时别说修真,连人类都还没有,但这些大道已经存在,所以才称之为先天！ Morals, not only to the life, the five phases Yin-Yang good fortune, multiplies the myriad things, the balanced universe, this similarly is also morals! 道德,并不单只对生灵而言,五行阴阳造化,滋生万物,平衡宇宙,这同样也是一种道德！ Then he should sense, is this ancient inheritance, rather than innate Great Dao in several person eyes! 那么他应该感悟的,就是这种古老的传承,而不是某几个人眼中的先天大道！ he has a premonition, becomes aware innate Great Dao, higher vast some that but should also put the idea, do not consider the influences of four great wild geese! The Heavenly Dao rules of four great wild goose incarnations, but discovered these innate Great Dao, rather than created these innate Great Dao. 他有预感,悟先天大道,还应该把理念放的更高渺些,不要去考虑四鸿的影响！四鸿化身的天道规则,只是发现了这些先天大道,而不是创造了这些先天大道。 This should not become restrains his bird cage that. 这不应该成为约束他的樊笼。 Such cognition made him realize a possibility similarly: The immortals, in fact divide two types! 这样的认知同样让他意识到了一个可能:仙人,实际上是分两种的！ One type not about innate Great Dao Human Immortal and real immortals, they in the architectonic frames of four great wild geese, receives four great wild goose incarnations for the restraint, this also possibly is the so-called Jade Book Second Page truth. 一种是没合先天大道的人仙和真仙们,他们是在四鸿的体系架构之内,受到四鸿化身为道的约束,这也可能就是所谓玉册第二页的真相。 But gathered the innate Great Dao immortals, perhaps is four great wild goose Great Dao cannot restrain, existence that or cannot restrain completely, innate Great Dao that because they gather, its root source also in four great wild goose incarnations before the say/way! 而合了先天大道的仙人们,恐怕是连四鸿大道也不能约束,或者说不能完全约束的存在,因为他们合的先天大道,其根脚出处还在四鸿化身为道之前！ He more thinks, more thought this possibility is very high! 他越想,越觉得这种可能性很高！ The cultivation secret, from now on, gradually in launches at present, the most essential thing is not others informs, but in practicing in the exploration understands, this is the genuine own thing! 修真的秘密,从现在开始,逐渐在眼前展开,最关键的东西不是别人告知的,而是在修行探索中自己理解到的,这才是真正自己的东西！ This conforms to his Crow Li conduct characteristics very much, in Interior Scenery Heaven is this, mixing of fee/spent strength goes in all one's heart, is actually an immortal mark has not observed ; The day selects the mainland similarly so, he is not interested to the road that others pass through inborn, rather oneself rush alone, even to be more difficult like this! 这很符合他李乌鸦的行事特点,在内景天是这样,费尽心力的混进去,其实是一次仙迹也没观瞻过;天择大陆同样如此,他天生对别人走过的路不感兴趣,宁可自己独闯,哪怕这样要困难许多！ In his opinion, people like him, the day selects in the mainland 36 Great Dao tablets, which except directing is beyond the vacancy goal, truly has the actual use is also don't Xubei one! 在他看来,像他这样的人,天择大陆三十六个大道碑中,除去指引哪个是空缺这样的目的外,真正有实际用途的也就是莫须碑一个！ Because don't Xubei is a spatial tablet that indulges cultivator to do what is right! 因为莫须碑是个放纵修士各行其是的空碑！ He does not think the fabricated tablet meets achievement brand-new innate Great Dao, no matter fabricated Great Dao other what strange thing, because...... 他一直不认为莫须有碑会成就一个崭新的先天大道,不管是莫须有大道还是其他什么奇奇怪怪的东西,因为…… That is one of the running away! 那是遁去的一！ 36 innate Great Dao will certainly have the vacancy, cannot fill up, this is the number of days ; Is imperfect, is long-time ; Only then lacks one, has the change, can fault-tolerant! Which day 36 innate Great Dao collected, perhaps is also innate Great Dao extrudes mutually, on the day of universe collapse to extinguish, cultivation cuts off! 三十六个先天大道就一定会有空缺,不能填满,这是天数;只有不完美的,才是长久的;只有缺一,才有变化,才能容错！哪一天三十六个先天大道凑齐了,恐怕也是先天大道互相挤压,宇宙崩灭,修真断绝那一天！ This is he has not thought must create a new innate Great Dao reason baseless! 这就是他从来也没想过要凭空创造一个新的先天大道的原因！ But he does not refuse to continue in the fabricated tablet to improve his moral ideal concept, does not enhance the morals, the enhancement of morals is the accumulation and precipitation that the life practices to work, does not depend upon the exercise to enhance. 但他不拒绝继续去莫须有碑中完善他的道德意境,不是提高道德,道德的提高是生活修行做事的积累和沉淀,不是依靠锻炼就能提高的。 He wants to do truly, is how exercises to use the boundary of this morals, lets the morals in main function that in his fight can play should use, a few words, going to don't Xubei unearths the moral dao concept application mode. 他真正想做的,是锻炼怎么使用这种道德之境,让道德在他的战斗中能起到应该用的作用,一句话,去莫须碑是挖掘道德道境的应用方式。
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