Aboutbirdpalace, Lou Xiaoyiin a planned way, buthisplanmustlook that position of oneselfinXiaoyao Youdecides.
关于雀宫,娄小乙是有计划的,但他的计划得看自己在逍遥游中的地位而定。
The freefalse face, ishecanfor the most likelyposition that oneselfseeks, even ifthiswill makehimtakesomerisks;Onerelied on the strength, twodepends onthatwhite eyebrowsold.
逍遥假面,就是他能为自己争取到的最有可能的地位,哪怕这会让他冒些风险;一凭实力,二凭那个白眉老儿。
The birdpalace, is the oneway of cultivatortoenergeticlimitapplication, is not the attack of thatspiritclass, butfocuses on the construction of spiritworld, is one of the secret.
雀宫,是修士对精神极限应用的一种方式,不是那种精神类的攻击,而是着重于自身精神世界的构建,属于内秘的一种。Eachtime-honoreddao lineagehas the oneselfspecialmethodinthisaspect, because the spiritual strengthis incomparablein the function of cultivatorlate stage, itsimportanceevenalsoabovemagical power;cultivation basemagical poweris only a platform, whatitdecidesis the lower limit, spiritualdecision is actually a cultivatorupper limit!
每个历史悠久的道统在这方面都有自己的独门之法,因为精神力量在修士后期的作用无可比拟,其重要性甚至还在法力之上;修为法力只是一个平台,它决定的是下限,精神决定的却是一名修士的上限！
The Xuanyuanswordfactionalsohas the oneselfuniquespiritapplication, the coreswordlineage/vein, closelyregarding the application of swordpill, this is also the tradition of swordlineage/vein, theyextremelypursuepractical, howplacedcompletelyto makeflying swordsharperon, thistrulycanmake the astonishingprogressinfight, slightlywas unitary.
轩辕剑派也有自己独特的精神应用,核心在内剑一脉,紧紧围绕着剑丸的应用,这也是剑脉的传统,他们太过追求实用,完全就放在了怎么让飞剑更犀利上,这确实能在战斗方面取得惊人的效果,却略显单一。
The lawlineage/vein have certainlyoneselfto needwarmsupport the thing, for example, thisassigns/lifespirit item; The swordcultivatesto be able the swordpillto raiseinmudMarumi, without the truthis skilled in the spiritual strengthuse the lawlineage/veinactually unable to achieve,
法脉当然也有自己需要温养的东西,比如,本命灵器;剑修能把剑丸养在泥丸宫中,没道理更精通精神力量使用的法脉却做不到,
The birdpalace, isfree and unfetteredcultivatortrains the oneselfitself/Bento assign/life the spirit itemplace, naturally , is not only restricted inspirit item......
雀宫,就是逍遥修士培养自己本命灵器的地方,当然,也不仅限于灵器……In the ninebiginheritance of weekimmortalupper boundary, has the cleverplacerespectively, excels atwinning the fieldrespectively;Ten thousandspreads out the good fortuneto win in the naturalcommunicationcoordination, Pure Tenuityimmortalsectstrongis banningestablishing a new school of law, in the yellowcourtTaoismis skilled insecretoperation, tooprofoundyellowLianas the medicine, the genesisholereallyconcentrates on the mysticalness, the person the sectis the law of unadornedpore,
在周仙上界的九大传承中,各有高妙之处,各擅胜场;万衍造化胜在与自然的沟通协调,清微仙宗强在禁法的独树一帜,黄庭道教精于内秘运行,太玄中黄炼身为药,元始洞真专注于神秘,人宗则是朴实无华的毛孔之法,
The Xiaoyao Youexcels, is the spiritual strength!
逍遥游擅长的,就是精神力量！
The birdpalace, is the pinnacleinspiritual strengthuse;Butherehas a premise, you must first practice the unusualspiritual strengththroughXiaoyao Youthreebigbasiccultivation technique, then, birdpalacespace!
雀宫,就是他们在精神力量使用上的极致;但这里有个前提,你首先要通过逍遥游三大基本功法修练出与众不同的精神力量,然后,还有个雀宫空间！Likeswordtombsmallworld of Xuanyuan, withoutit, there would be no swordpill;Similarly, at the Xiaoyao You, without the birdpalacespace, cultivatorcannot form the birdpalaceinsea of consciousness!
就像轩辕的剑冢小世界一样,没有它,就没有剑丸;同样的,在逍遥游,没有雀宫空间,修士在意识海中就形不成雀宫！Heregards as importantthis pointvery much, becauseheis not the pureinswordcultivates! Whathehasis the swordplate, rather thanswordpill! Thisis not the smalldifference, in some sense, the differenceis very big, isessentially.
他很看重这一点,因为他不是纯粹的内剑修！他拥有的是剑盘,而不是剑丸！这可不是小区别,从某种意义上来说,区别很大,是本质上的。Therefore, in the Xuanyuanswordthatset of spirittrainingtechniquenot necessarilysuitshim! Butwithhischaracter, even ifheis the authenticinsword, will not give upadmitting the ways of othersystems, inhisbone, thought of transformation!
所以,轩辕内剑那一套精神培养术未必适合他！而以他的性格,即使他是正宗的内剑,也不会放弃接纳其他体系的方式,在他骨子里,就有一种变革的思想！Healwaysfeels,no oneunderstands the swordcompared withhim, even, includingsword!
他就总是觉得,没有谁比他更了解剑,甚至,包括剑本身！
The birdpalacespace, issuch a space of specialstructurespiritconstruction, opensevery ten years, torestoreby the spiritual strength that cultivatorspicks up;Allowsto enter the birdpalacespace the populationto be not infinite, high36people, tohavingseveral thousandGolden Pill the Xiaoyao You, itscompetitioncan be inferred.
雀宫空间,就是这么一个特殊的构造精神建筑的空间,每十年一启,以恢复被修士们撷取的精神力量;允许进入雀宫空间的人数并不是无限的,最高不过三十六人,对有数千金丹的逍遥游来说,其竞争可见一斑。By the Lou Xiaoyiqualifications, does not make the great meritin the sandgal, does not pull the fierce appearanceto enlarge the flag, the entireGolden Pillperiodnot necessarilyhassuchopportunity, after all, onlyfrom the quantitycontrast, inXiaoyao Youcultivator, the person in itslifealsobeing able to go inbirdpalaceexceedshalffinally!
以娄小乙的资历,不在沙伽立下大功,不扯虎皮拉大旗,整个金丹期都未必有这样的机会,毕竟,仅从数量对比上来看,逍遥游修士中,终其一生也进不去雀宫的人超过半数！This is also sectgatecontrolsonemethod that the hanger-ondisciplepursuesto progress, anything was cheap, was in flood, cannot cause the pursue of cultivator, lost the atmosphere of competition, is disadvantageousto the growth of cultivator.
这也是宗门控制门下弟子追求上进的一种方法,什么东西便宜了,泛滥了,就引不起修士的追求,也就失去了争夺的气氛,对修士的成长不利。36cultivator, sitregarding a pinnacleall round, toweris lost in thought that whentenyears of time, hasin the overhaulto set atbirdgodspaceinTading, the cultivatorstate of mindenters.
三十六名修士,围绕一座石塔团团而坐,塔名出神,每到十年之期,就有门中大修置雀神空间于塔顶,修士神魂进入。Yes, is not the bodygoes , the bodyalsokeepsbeyond the space, butisentry of mentalconsciousness, in the innumerablesimilartrialspaces is also quiteuniqueone.
是的,不是身体进去,身体还留在空间外,而是精神意识的进入,在无数类似的试炼空间中也算是比较独特的一种。Whenbirdpalacespaceopening, Lou Xiaoyifelt that the pinnaclepeakhas the indistinctenergeticchannelto appear, thisneedcultivatorspiritual strengthiscertainintensityto be able the clearsensation, and crosses the spiritto entersmoothly, cultivator that this, is not only ableto enhancecertainlyspiritually.
当雀宫空间开启时,娄小乙就感觉到石塔顶端有隐隐约约的精神通道出现,这需要修士精神力量达到一定强度才能清晰感知,并顺利渡精神入内,只这一条,就绝了很多在精神上无法提高的修士。
Since hisspiritstartsto practicefromFoundation Establishment, nearly400years, this is still very rareinGolden Pillcultivator, although the law of spiritualexerciseis nottooregular, does not buildwithbasiccultivation technique of Xiaoyao You, but the spiritual levelsuspendshere, this does not dofalse.
他的精神从筑基时开始练起,至今已近四百年,这在金丹修士中也很罕见,虽然精神锻炼之法不是太正规,也与逍遥游的根本功法不搭,但精神层次摆在这里,这是做不得假的。Smoothcrosses the birdgodspace the consciousness of oneself, as if a young young childthrew into the sand beach, piling the sandgameishisinstinct!
顺利的把自己的意识渡进雀神空间,就仿佛一个几岁小童被扔进了沙滩,堆沙游戏就是他的本能！
The childrenare unreal, the spiritual strengthishishands and feet, the strengthsizeonlydepends on the energeticheight;Energetic, moves the sand that takes more one time, the spiritare weakly less, whomhaving a look atto be ablehere, to build the oneselfenergeticpalacewithin a certain amount of time.
孩童是虚幻的,精神力量就是他的手脚,力气大小就只凭精神高低;精神强,一次性搬取的沙子就多些,精神弱就少些,看看谁能在这里,在一定的时间内建立自己的精神宫殿。About the application of spirit, no matterwhatdao lineage, actuallytoalsoreached the same goal or conclusion from different approachesfinally, Lou Xiaoyihas not rambled the subtlecontrol of threebigbasiccultivation techniquetospirit, buthehasin the Xuanyuanall sort ofapplications of swordtospirit, there ismultipleconstructsto wrestle the experience of waveslope, thereforedoes not seemunfamiliar, compared withothersslowmany.
关于精神的应用,不管什么道统,其实到了最后也是殊途同归,娄小乙没有逍遥三大根本功法对精神的精微控制,但他有轩辕内剑对精神的诸般应用,有多次构筑搏浪坡的经验,所以也不显得生疏,就比别人慢多少。Hisadvantageisto have a familiar task and handle it with ease, lies in the specific goal. Hehas not thoughtheredoes a howextraordinarynew phenomenon, the blueprintwrestles the waveslope, the goalhasone to exercise the swordspiritplace, thisis the simplethought that the swordcultivates.
他的优势在于驾轻就熟,在于目的明确。他从来也没想过在这里搞出一个多么出奇的新鲜玩意,蓝图就是搏浪坡,目的就是有一个能锻炼剑灵的地方,这就是剑修的简单思维。
In hechanges the spirit of swordto raise the law of spirit, does not abandonitfundamentally;Heabsorbslawlineage/vein the building upgodlaw of likeXiaoyao You, does not wantto make a lawto cultivate/repair!
他改变内剑的精神养灵之法,并不是从根本上摈弃它;他吸收像逍遥游这样的法脉的炼神之法,也不是想做个法修！Hepickstwolong, method that wantsto discover the most appropriateoneselfswordplate, matter that this does not have the method, becausehissword techniqueintrinsicsystemactually is also the weird creature that hisoneselfincites, without the established lawcanmatch!
他只是采两家之长,想找出一个最合适自己剑盘的方法,这是没法子的事,因为他的剑术内在体系其实也是他自己鼓捣出来的四不象,没有成法可以匹配！Childreninsand beachdifficultholds the sand, gathers the sand, builds the sand...... thesesands, when is nothefirstconstructsto wrestle the waveslopestrangethingdaynetsand, was notafterwardWeisword mountainswordchest, thesewere the visiblething, the birdpalacespace of Xiaoyao You, the mysterywas mysteriousto transform the visibleentitymatter the invisiblespiritual strength, facilitatedcultivatorunderstoodandconstructsintuitively, whenconstructed after completelycompleted, thenmoves back to sea of consciousness in oneselfbody.
小孩子在沙滩上艰难的捧沙,聚沙,垒沙……这些沙,不是他初次构建搏浪坡时的奇物天净砂,也不是后来的嵬剑山剑匣,那些都是有形之物,逍遥游的雀宫空间,神奇就神奇在把无形的精神力量幻化成了有形的实体物事,方便修士的直观理解和构筑,等完全构筑完成后,再搬回自己身体中的意识海中。Without the participation of external object, thisis the pureoneselfspiritual strength, can, as the spiritual strengthenhancement of cultivator, cultivation baseenhances, boundaryenhances, to the enhancement of boundaryunderstanding, the entirebirdpalacealsosynchronizes the seamlessengagement, withenhancestogether! Butdoes not needlikeBoLangpo in swordchest, boundaryto enhance, the swordspiritbecomes- grew, mustlook for the external objectagain, constructs, carewornstrenuousdid not say, becausethere isjoining of external objectalsoto fall the low grade.
没有外物的参与,这就是纯粹的自己的精神力量,就能随着修士的精神力量提高,修为提高,境界提高,对道境理解的提高,整个雀宫也同步无缝衔接,跟着一起提高！而不需要像剑匣中的博浪坡那样,境界提高,剑灵成-长了,又得重找外物,重新构建,劳神费力不说,因为有外物的加入还落了下乘。BoLangpo a three-dimensionalembryonic formis gradually clearin the childhand, inthisprocess, the insufficiency of becauseexperiencing, oftenhas the collapse, is not steady, phenomenon that evenwas washed awayby the wavenaughty, heknows that thisis normal, needsto gain in the experience!
一个博浪坡的立体雏形在小孩子手里逐渐清晰,这个过程中,因为经验的不足,就时常有倒塌,不稳,甚至被浪淘冲毁的现象,他知道这都是正常的,需要积累经验！
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