sword riverquencheshoweverfalls, without the least bithesitates, before as iftwicefailureandheirrelevantalsoresembles.
剑河淬然落下,没有半点犹豫,就仿佛之前的两次失败和他无关也似。Thisishisself-confidence! Nevertoflying sworddisappointed! Even ifsword riverin the Buddhaboundarybrokencleanness of opposite party, relaxed, healsoknows that oneselfshouldhaveinsisted;sword riverslaughters, fivelines, the Yin-Yang, the space, hasmanyboundaries, has not had the Buddhawayboundary!
这是他的自信!从来没对飞剑失望过!哪怕剑河在对方的佛境被破的干干净净,轻轻松松,他也知道自己应该有的坚持;剑河杀戮,五行,阴阳,空间,带有很多道境,就是没带佛门道境!Heis very clear, if there is Buddhawayboundaryfrom the beginning, thesemonksgave up any idea of that brokehisflying sword, naturally, hecould not cut the monksuddenly, the probeturnsstruggles hard, was nothisoriginal intention.
他很清楚,如果一开始就带佛门道境的话,这些和尚休想破了他的飞剑,当然,他一时间也斩不了和尚,试探变成苦战,不是他的本意。Therefore, was still the family fortuneboundary, galloping, in a waterfallsword river, was actually divided intotenseveraldifferentswordboundaries, did not disturb, but alsocloseconnected, socontrol, made the monkssecretheartbe startled.
所以,仍然是道家道境,奔腾而下,一瀑剑河中,却分成十数个不同的剑境,互不打扰,还紧密相连,如此控制,也让和尚们暗暗心惊。
The sectionlawstandsremarkably, Buddha, „Amitabha, comeswell!”
相部律卓然而立,一声佛号,“阿弥陀佛,来得好!”Doublepalmtogether, the footpresentgolden lotus, the volumeopensoneeye, fordiscernment! Physiognomynumerous, forwonderfulobservationwisdom!
双掌合什,脚现金莲,额开一目,是为法眼!相法重重,是为妙观察智!
The wonderfulobservationwisdom, saidsuch asconcealsmain, such asitsto want, along in Buddhist charmsgateSanmodegate, made the intentmeditation, jican the comfortableunobstructivewisdomrevolutions.
妙观察智,谓如藏主、如其所欲,随于何等陀罗尼门三摩地门,作意思惟,卽能自在无碍智转。
The intellectualityvacuoletobrokenhold, observes the origin, thereforelives the causetoten thousandsome, clear. What reasonaddswhatYuanto producewhatfruit, all thingsdepends on the causeto decide, therefore the wisdomas a result ofunderstands the principles of variouscausefruitsto obtain, confuses , because clearlyseesliving of thingto extinguish the causeto relieve.
知性空所以破执,观缘起,所以对万有的生起因缘,了了分明。何因加何缘产生何果,万事万物都依因缘而决定,所以智慧都由于明了各种因缘果的法则而获得,许多迷惑,都是由于明见事物的生灭因缘而解除。Also the brightcausefruit, the swordcrosses being predestined friendsperson! The swordlightfalls, pesters the separationwith the sectionlawin the causefruit, thatis the remotecauses and effects, whendoes not knowto result from, does not know that struggleswhenwhatDuan, actually is also the universeprimordial chaosis newborn a zero point.
既明因缘果,剑渡有缘人!剑光落下,和相部律在因缘果中纠缠分离,那是遥远的因果,不知起于何年,不知争在何端,其实也不过是宇宙鸿蒙初生时的一个原点罢了。
The sectionphase rulecould not have achieved the causefruitadvances the primordial chaosto be newborn, otherwise the Lou Xiaoyiswordbecamehissword, he can only pushincomparablyfarsuchcausefruit, to the causefruitdoes not thinkwhatcausethemhas?
部相律还做不到把因缘果推到鸿蒙初生,否则娄小乙的剑就成了他的剑了,他就只能把这样因缘果推得无比远,远到因缘果都不认为他们之间有什么因缘?flying swordhas delimited, the shapelike the passer-by, does not havebecause ofmissingfruitless!飞剑划过,形如路人,无因无缘无果!
The sectionlawcounts the causefruithere, otherthreemonksloudly sangwith one voice, „......”
相部律在这里数因缘果,其他三僧齐声高唱,“呢……”Lou Xiaoyiwhole bodyelder brothergepressedquackmakes noise, threeadmonitions, trulyareAlexander! Inbodyvariablerevolution, immediatelycontrols itself!娄小乙浑身哥骼被压的嘎嘎作响,已经有三箴言了,真正是亚历山大啊!身体内无常一转,随即控制住自身!Laughslongsmiles, „originallyispretends non-involvement, youby the causefruit, feared that is the parentalchildrenmustrelatewithyourwood, is good, nottiredfeeling relieved, the worldspreadsto sprinkle the sentiment, good, good, good!”
纵声长笑,“原来是个假撇清的,你这么论因缘果,怕是父母子女都和你木得关系,也不错,无累一身轻,人间遍洒情,好,好,好!”
In in the air, depressesinsuch asmountainBuddhaunfoldssword riveragain, thesetimeactuallysimple, becauseonly had a monknotby his sword!
身在空中,在如山的佛压下再展剑河,这一次倒是简单,因为只有一个和尚没有受他一剑了!pioneer/monarchZhisenglooks distressed, „proposes the punishment! Ieven? Life, the wildtemplefakemonk, may be unable to work asto raise a punishmentsword!”
辟支僧就愁眉苦脸,“提刑!我就算了吧?孤魂野鬼,荒寺假僧,可当不住提刑一剑!”Lou Xiaoyismile, „ coy, covers up,娄小乙一哂,“扭扭捏捏,遮遮掩掩,
The Buddhist priest in the world systemcultivatesfranklyfinallyinstead! Yourthisshouldexuberant, but but for actuallymorecultivatesis more artificial!
人间体系内的僧人修到最后反而坦率!你这本该率性而为的倒越修越矫情!Whenyoudo come tohereto doreally? Comesandfatherdrinks? ”
当不住你来这里做甚?来和老子喝酒的么?”
The swordwaterfallfallsin the sky, fiercewicked!
剑瀑当空落下,更加的猛恶!Lufeatures expressing pain, threepoints of anxious look, sevenpoints of awkwardness, circlesto sit, picks up a finger/refers of lotus flower; The volumeopensoneeye, forBuddhaeye, reasonlong, tobecometo make the wisdom.
度卢一付苦相,三分愁容,七分尴尬,盘空而坐,拈指莲花;额开一目,是为佛眼,常情悠悠,是为成所作智。
Becoming makes the wisdom, namelytransfers the firstfiveknowledge( eyeknowledge, earknowledge, noseknowledge, tongueknowledgeandbodyknowledge) obtainedwisdom. Saying to spreadinallworldalong withshouldmeltshouldfeel emotionripe, showspresentlyall sorts ofimmeasurableinnumerableinconceivableBuddhachangematters;FacilitatesTetra Pak to feel emotion, is often unremitting.
成所作智,即转前五识(眼识、耳识、鼻识、舌识、身识)所得之智。谓能遍于一切世界随所应化应熟有情,示现种种无量无数不可思议佛变化事;方便利乐一切有情,常无间断。
The swordlighthas delimited, the harmony happiness, the monk and swordas ifmeltedinone, the within you has me, the within me has you, the swordare not the sword, the monkalsono longerare the monk......
剑光划过,其乐融融,僧与剑仿佛融在了一起,你中有我,我中有你,剑不是剑,僧也不再是僧……Otherthreemonkssangloudly: „......”
其他三僧高声唱道:“叭……”Lou Xiaoyistaggers, samsaracirculation, onslowone breath, inmouthstillvenomous tongue,娄小乙一个趔趄,轮回流转,才缓上一口气,口中仍然毒舌,„Grandmaster is really an outstanding person, in the pocketYepay, whomcatchesto comewithwhom!”
“大师真是个妙人,兜里掖付牌,逮谁跟谁来!”
His probe, actually is also fourMonkprobesinhim! both sidesdid not know,is far fromfamiliar, each otherverystrange, has the demand that both sidescontactedto know the real situation!
他这一番试探,其实也是四位哈和尚试探于他!双方都不认识,就谈不上熟悉,彼此十分的陌生,就有了双方接触摸底的需求!With a clear goal, is the style of topoverhaul! Will not first hitto looklike the minor repair,thismoveis not gooduses the nextmoveagain;Top-levelshowdown, carelessly, light, thenloses the initiative, heavywas killed, is not the joke.
有的放矢,才是顶尖大修的风范!不会像小修那样先打起来看,这招不行再用下一招;高层次对决,一个不慎,轻则失去主动权,重则丧命,可不是玩笑。Thereforefourmonkswantto know that the oneselflifetimestudy the Buddhist doctrinecandecode the swordto cultivate/repair the ominousfamousuniverseeffectivelyflying sword, nowlooks like, isOk;Naturally, the swordcultivateshas definitely concealed, butbigdirectionhere, withoutreveal is also some things of carving, they also have the subsequent hand.
所以四个和尚都想知道自己毕生钻研的佛法能不能有效破解剑修凶名宇宙的飞剑,现在看来,还是可以的;当然,剑修肯定有所隐瞒,但大的方向在这里,没露的也就是一些精雕细琢的东西,他们也同样有后手呢。As forsixcharacteradmonitions, thisis the right of Buddhist priests! Fourhitone, the populationadvantage is also the advantage, butno one hypocriticalpopulation will obviously occupysuperioractuallycomes and opponentplaysselectsonly, duringprobe, sending the admonitionoppressionistheirright, don't even go there.
至于六字箴言,这是僧人们的权利!四个打一个,人数优势也是优势,可没人会假惺惺的明明人数占优却来和对手玩单挑,在试探的同时,发箴言压迫就是他们的权利,没什么好说的。Lou Xiaoyialsobasicallyclarified the situation, thesefourmonkswere sent, obviously the person of abovedesignation has muchtasteful, made every effortto achievebalancedinBuddhist doctrinefoundationthree embodiment of Buddhafourwisdomfive, does not wantto giveLou Xiaoyianyopportunity!娄小乙也基本摸清了情况,这四个和尚之所以被派来,显然上面指派之人是很有讲究的,在佛法基础三身四智五眼上力求做到了平衡,就是不想給娄小乙任何机会!
The deva-eyemental perceptiondiscernmentBuddhaeye, squintscompletelymanynot to have the absurdmatter, no matteryouhavewhatmethod, cannot escape the eyes of Buddhist priests;Naturally, infive is also called the naked eye, thatiseveryonehas, is actually fiveready.
天眼慧眼法眼佛眼,觑尽多少无妄事,不管你有什么手段,都逃不过僧人们的眼睛;当然,五眼中还有一眼称为肉眼,那是人人都有的,其实就是五眼俱备。Is45alliances.
就是个四五眼联盟。Buddhahasfourwisdom, the great-circlemirrorwisdom, the equalwisdom, the wonderfulobservationwisdom, becomesmakes the wisdom, thesefourpersonvariouswisdom, includedworldallwisdom, now, in the past, in the future, all-embracing, preparesnothing which is not.
佛有四智,大圆镜智,平等性智,妙观察智,成所作智,这四个人各具一智,就包括了世间所有的智慧,现在,过去的,未来的,无所不包,无所不备。Suchcombination, does not have the flawtheoretically, no matterLou Xiaoyiwithwhatmethod, cannot escape the eyes and wisdom of fourmonks, howas to deal, thisis unimportant, so long ascancomparebroken, thatcan certainlyfind the method of correspondence! Theirthisboundary, did not have unable to deal with, only thenhas not comparedsuddenlybroken.
这样的组合,理论上就没有缺陷,不管娄小乙用什么手段,都逃不过四个和尚的眼睛和智慧,至于怎么应对,这已经不重要了,只要能勘破,那就一定能找到对应的手段!他们这个境界,没有应付不了的,只有一时间没有勘破的。
The arrangementis very thorough, looked that is dedicates, canall assembledsuchfourpeoplein the main worldHalf Immortalpeak, the Buddhismbackgroundcan be inferredpowerful.
布置很周到,看是是尽了心的,能在主世界半仙巅峰中聚齐这样的四个人,佛门底蕴之强大可见一斑。Butthisis onlytheoretically! Inthiscultivation world, gets updetermining factoroftenalsohasbeyond the theory...... for example, the eye of Louexcrementstick- fart- eye! The wisdom of Louexcrementstick- does not have the reason!
但这只是理论上的!在这个修真界中,起决定因素的往往还有理论外的……比如,娄屎棍的眼-屁-眼!娄屎棍的智-没有理智!Theoretically, the both sidesprobehas finished, is variousshow/unfoldsboundaries, respectivelydepending oncontend of skill, in this regard, Buddhismfourmonkwhether there isratiosself-confidence, becausein the mutualprobe, theyseeminglysuperficialsixcharacteradmonitiontwocharactershas not read!
理论上,双方试探已毕,接下来就是各展道境,各凭本事的一较高下,在这方面,佛门四僧有无比的自信,因为在互相试探中,他们看起来轻描淡写的六字箴言还有二个字没念!Theywill not readagain! Becausereadistogether the admonitionsamsara, allwill startfrom the beginning, but the opponentwill receivemanyinjuriesunder the admonitionpressure is completely an unknown.
他们也不会再念了!因为念完就是一道箴言轮回,一切都会从头开始,而对手会在箴言的压力下受到多少伤害还完全是个未知数。Advantage that did not read, in the admonitionrule, the swordcultivated/repaired unable to escape fromfourpeople of thecirclecircles!
不念完的好处就的,箴言规则内,剑修逃不出四人的这个圈圈!Thisis somewhat sly, is somewhat shameless, plays the low should not beunder the frank and uprightprobe the achievement of Buddhismmutually;Butpracticeschoolsuchstrange, whenboundaryis mean the moral characteroften in boundaryis highis abandoned, buttheseafter the low in ordinary peopleeyesarrived at the top layer of mortalactuallyturned into the wisdom!
这有些狡猾,有些无耻,在互相光明正大的试探下玩下三滥不应该是佛门的作为;但修行门派就是这么的奇怪,在境界低微时的品格往往在境界高时被抛弃,而那些在凡夫俗子眼中的下三滥到了凡人的顶层后却变成了智慧!Thisispractice!
这就是修行!
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