SPCR :: Volume #18

#1775: Buddha fights 4

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While defending strictly oneself past, Lou Xiaoyi start naturally he mixing sand of custom, mixes the variable now very much! 在紧守自己过去的同时,娄小乙自然而然的开始了他现在很习惯的掺沙子,混变量！ Fabricated this Grand Dao is very easy-to-use, particularly without using flying sword, but competes a boundary purely! He almost can simulate the variable of any boundary, makes these dispensable, seems the thing that does not have to confuse the attention of opponent, thus projects on to observe the opponent to change, conceals the oneself goal. 莫须有这个大道真的很好用,尤其是在不动用飞剑而是纯粹比拼道境时！他几乎可以模拟出任何道境的变量,让这些可有可无,似有似无的东西来混淆对手的注意力,从而打到观察对手变化,掩饰自己的目的。 Did not have to be the aggression that the sword cultivated/repaired again alone like the fire, aggressive! Looks in Russell tian numerous monk eyes, only depending on the performance words, who believes that he is the famous sword cultivates? The proper law cultivates rubs gently greatly! 再也没有了独属于剑修的侵略如火,咄咄逼人！看在罗素天众僧眼中,只凭表现的话,谁会相信他是名剑修？妥妥的法修大磨蹭！ „Why can he hide? This does not cultivate true virtue very much! Only from the resistance perspective, makes the effort on covering up, is unwise, does not conform to the sword lineage/vein style! Was what issue his had in the past?” “他为什么要藏？这很不修真！只从对抗角度上来说,耗费心力在遮遮掩掩上,既不明智,也不符合剑脉的风格！是他的过去有什么问题么？” The tuo tuo monk is very puzzled. 佗佗僧就很不解。 Rise and fall old nun also said: „ Let loose the past blockade, sought the resistance in the past impression, this was the best method! Let alone regards the attack to cultivate/repair for the sword of life, is other dao lineage also understands this point. 荣枯老尼也道:“放开过去的封锁,在过去印象中寻求对抗,这才是最好的方法！别说视进攻为生命的剑修,就是其它道统也明白这一点。 Must have the reason! I hear in this world to have one type to break the person of the world artificially, on whereabouts in this regard? ” 必有缘故！我听说这世上有一种人为断世之人,是不是就着落在这一点上？” Simplely-minded is very strange, „ such covered up the past way, was not feasible in the normal fight! At that time fought both sides to strive to seek cutting of present world, who had the ample force to concentrate on covering up on? 大愚就很奇怪,“这样的遮掩过去的方式,在正常战斗中不可行！彼时战斗双方都会力争谋求现世之斩,谁有余力把精力放在遮掩过去上？ Therefore I think, must look at the past that this sword cultivates was not difficult, only need jump the struggle of making a debut boundary, the normal fight may! ” 所以我以为,要看这剑修的过去也不难,只需跳出道境之争,正常战斗既可！” Cherishes some wall actually different opinions, „ is this is the bureau that the sword cultivates deliberately sets up? When he in the boundary compared with fighting cannot achieve to write with a free pen, is thinking is changed the competition way by us? 怀壁却有不同意见,“这是不是就是剑修故意设的局？他在道境比斗时不能做到挥洒自如,就想着由我们来改变比拼方式？ Repairs to let loose the rule fight with the sword, is favorable for us? ” 和剑修放开规则战斗,对我们有利？” How many people guessed respectively, does not have a conclusion, but, the rhythm was brought to cultivate/repair in the strange say/way boundary and past riddle to the sword gradually, few person in thinks that he can have the goal? 几个人各自猜测,也没个定论,但渐渐的,节奏被带向剑修稀奇古怪的道境和过去之谜上,少有人在去想他会不会另有目的？ This is the effect that Lou Xiaoyi must achieve, offered a few ordinary introductory remarks so that others may offer their valuable ideas! He throws fabricated, to let the monks forgets the necessary vigilance ; Let the monks experience fabricated, simultaneously he experiences the non- person of same belief boundary of monks, is a say/way boundary exchanges! 这就是娄小乙要达到的效果,抛砖引玉！他把莫须有抛出来,就是为了让和尚们忘记必要的警惕;让和尚们见识莫须有,同时他见识和尚们的不同道境,也算是一种道境交换！ Steals the master, can show a sincerity to come is not? 偷师嘛,总得拿出点诚意来不是？ The ability of women's hairdo monk, missed that Half Immortal is very initially far after all, moreover Lou Xiaoyi now was not the initial young Yuan infant! Therefore is unable to achieve breaks open the past of opponent to cover up strongly, but Lou Xiaoyi while using confuses oneself fabricated past, accumulation slowly the substantial experiences, finally started to confuse the past of opposite party! 槃头僧的能力,毕竟还差当初那名半仙很远,而且娄小乙现在也不是当初的小小元婴！所以无法做到强硬破开对手的过去遮掩,而娄小乙在使用莫须有混淆自己的过去的同时,慢慢的积累起来不少经验,终于开始混淆起对方的过去！ This is also the beginning that he attacks, the goal was very clear, is to make the past of this women's hairdo monk turn into one group of starch, mixed in the innumerable variables, making him have to spend lots of time to organize the oneself past...... 这也是他攻击的开端,目的很明确,就是要让这个槃头僧的过去变成一团浆糊,在其中混入无数变量,让他不得不花费大量时间去疏理自己的过去…… Such forms of combat cultivate true virtue very much, is the thing of cultivation world mainstream advocate, rather than the sword cultivates such sword sword to see the blood! 这样的战斗方式很修真,才是修真界主流提倡的东西,而不是剑修那样的剑剑见血！ The women's hairdo monk has no means that the past of opponent could not see, the oneself past was actually being opened the chaotic dirt...... 槃头僧没什么办法,对手的过去看不到,自己的过去却在被人拆乱污…… Takes the bull by the horns, jumps out of the circle, „donor said the boundary wonderful with an improper method, against, if the turtle, attacked such as stirs the excrement, this poor monk did not beat, admire!” 当机立断,跳出圈子,“施主道境神妙无方,防若乌龟,攻如搅屎,贫僧不敌,佩服佩服！” The senior monk somewhat has not given full expression, only felt that the ratio of this boundary very vexed, this is the characteristics of pure ideology boundary, you can think that it is very mystical, is very high-end, very atmosphere, but actually lacks to the refreshed feeling of meat sincerely, was inferior that the thunder slaughters the happiness that a boundary comes! 老和尚有些意犹未尽,只感觉这场道境之比十分的窝囊,这就是纯粹意识形态道境的特点,你可以认为它很神秘,很高端,很大气,但却缺少拳拳到肉的爽快感,就不如雷霆杀戮等道境来的痛快！ Although admits defeat, but is passing the greatest resentment! Fought with the fists on the soft flower, being strong could not cause, this was the Grand Dao ideal condition charm! 所以虽然认输,但话里话外都透着莫大的怨气！一拳打在了绵花上,有劲使不出来,这就是大道意境的魅力！ The big Buddha communication of several chancellors, such two got down slightly also spent a lot of time, news that the comprehensive Russell tian surrounding passed on again, they also about judgment, 几名主事的大佛陀互相之间稍一沟通,这么两场下来也花了不少的时间,再综合罗素天外围传回来的消息,他们也大致有了判断, Cherishes wall Buddha, „ Amitabha! Henceforth the person acts, the comprehension of Buddhism Grand Dao has not been able completely to know high, but we knew three points at least! 怀壁一声佛号,“阿弥陀佛！从此人出手来看,佛门大道的领悟有多高还不能尽知,但最起码我们知道了三点！ First this person does not have the heart of slaughtering! The next surrounding does not have the enemy of hiding! Finally, this fabricated is very interesting! 首先此人没有杀戮之心！其次外围也没有潜藏之敌！最后嘛,这个莫须有很有意思！ Then, from the Grand Dao ideal condition, which person time of gradually our aren't purely more than him for several thousand years? About hundred people here, but can also make him to together completely broken? 那么,纯粹从大道意境上,我们这里哪个人浸淫的时间不比他多几千年？近百人在此,还能让他以一道尽破？ Thinks uselessly, first absorbs to take him with the real skill, then said other! 多思无益,先拿真本事摄服他,然后再说其它！ My Buddhism conduct, always has virtue to repay a kindness, has resentfully also complains! Two do not offend somebody, our his two have not harmed him! If he can balance such discretion, then this time, even if between Daoism and Buddhism fights! 我佛门行事,从来有德报德,有怨还怨！两场不伤人,我们就还他两场不害他！他若能一直拿捏住这样分寸,那么这一次就算是个道佛之间的雅斗而已！ Snort, makes world's people know, by having heart, my Buddhism strong Taoism really! ” 哼,也让世人知道,论起心胸,我佛门强道家远甚！” The Russell tian monks after the determination, finally start are oneself dao lineage rectify names to fight, from third start, the pure Buddha way boundary becomes the mainstream. 罗素天众僧在确定之后,终于开始为自己的道统正名而战,也是从第三场开始,纯粹的佛门道境成为了主流。 Is the pressure, is the source of knowledge. 是压力,也是知识的源泉。 When the Buddhist priests do utmost, only puts together the words of boundary, Lou Xiaoyi begins studies the fabrication that practices for the first time is very difficult continuously the accomplishment, he has to moves to help in an emergency in the merit and variable on ability oneself ; Here after all is east the joint representative office of day of main world Buddhism, the accumulation here is not the average person, has the pivotal position in respective dao lineage. 当僧人们竭尽全力时,只拼道境的话,娄小乙初学乍练的莫须有就很难一直建功,他不得不把自己在功德和无常上的能力搬出来救急;这里毕竟是东天主世界佛门的联合代表处,聚集在这里的都不是一般人,在各自的道统中都有举足轻重的地位。 No Buddhist priest is easy with, that is several thousand years of practice painstaking care is, such contest the way of learn/study to present Lou Xiaoyi is the best way. Trades comes personally, is unable to understand, but he actually 36 foundations, 12 in the knowledge thickness of hand, lots, once were displayed, in his eyes also no longer that mysterious. 没有一名僧人是易与的,那是数千年修行的心血所在,这样的边较量边学习的方式对现在的娄小乙来说才是最好的方式。换个人来,无法领略,但他却有三十六道的基础,有十二道在手的知识厚度,很多东西一经施展,在他眼中也不再那么的神秘。 The ratio of authorities boundary no longer aims at the life and death, on Cultivator that self-respect proud bad habit reveals without doubt! Every so often does not need to decide which one is better to give up thoroughly up and down again, often when is the say/way exhausts to have no alternative will have withdrawn on own initiative, what the Buddhism are also many are the monk of cardinal virtue, is not one group of narrow-minded snobbish people, can cultivate/repair this situation, the generation of rare rascal entanglement! 当道境之比不再以生死为目的,修行者身上那股自尊自傲的习气就显露无疑！很多时候都不需要彻底分出个高低上下再行罢手,往往都是道已用尽而无可奈何时就会主动退出,佛门也多的是大德之僧,可不是一群小心眼的势利之徒,能修到这个地步的,少有无赖纠缠之辈！ Has the gentlemen of virtue in these looks like, the sword cultivates discarded oneself to flying sword, then weak points and strong points in the boundary, by an enemy hundred, oneself is also calculating, the entanglement continuous, this is a heart measuring insufficiently broad performance! 在这些有德之士看来,剑修舍弃了自己的至飞剑,转而在道境上一较短长,以一敌百,自己还斤斤计较,纠缠不休,这本身就是一种心胸度量不够宽广的表现！ Also in this time, resourceful such as Lou Xiaoyi accurate grasped the situation trend, in tired of the greatly sad zen temple when dying out Grand Dao confrontation, gave up admitting defeat on own initiative, 也就是在此时,机敏如娄小乙准确的把握住了现场局势的走向,在和大悲禅院厌离的寂灭大道对阵时,主动放弃认输, „Did not do! The Grandmaster your is a stone, was vapid that......” “搞不了！大师您这就是一块石头,还是了无生气的那种……” Actually did not defeat, but really cannot continue! 其实也不是就败了,而是实在是无以为继！ If he when fighting boundary from the beginning admits defeat, will be considered as the silver type la spear head, not knowing the immensity of heaven and earth the ignorant behavior of stubbornly disobedient junior, but admitting defeat after a series of victory, with Buddhist priests same does not pester the dying brace, the effect is instead better! 如果他在一开始的斗境时就认输,会被认为是银样镴枪头,不知天高地厚的顽劣小辈的无知行为,但在一系列胜利后的认输,和僧人们一样的绝不纠缠死撑,效果反而更好！ Because this means that both sides approved the opposite party, no longer worries by the victory and defeat, but pure pursue to the Grand Dao ideal condition. 因为这意味着双方都认可了对方,都不再以胜负为念,而是纯粹的对大道意境的追求。 This should be the Cultivator attitude, before the antiquity, for normal state, but actually doped too many selfish motives to the present, is good because, returned to right track finally! 这本来就应该是修行者的态度,上古之前是为常态,不过到了现在却掺杂进了太多的私心杂念,好在,总算是回到了正轨！
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