SPCR :: Volume #18

#1744: Waiting

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Lou Xiaoyi obeyed the arrangement, even if somewhat reluctant. 娄小乙听从了安排,哪怕有些不情不愿。 Because the azure profound arrangement is actually immediately the only feasible plan! To him in the actual operation, how to leave the indoor scene day difficultly? How to run through how many domain in the shortest time? 因为青玄的安排其实就是当下唯一可行的方案！对他来说难在实际操作上,怎么离开内景天？怎么在最短的时间内跑遍那几个界域？ Beforehand difficulty difficult how , to keep secret on, but has no longer needed to be worried about this issue now, even if the marching monk, since he wants to eliminate a potential informant, the mood of its security is more serious than others! 之前的困难就难在如何保密上,但现在已经不再需要担心这个问题,哪怕是行军僧,他既然想灭口,其保密的心情比其他人更严重！ The present difficulty is more realistic, the universe traffic problem is the pain in the cultivators heart forever not being able to erase. 现在的困难就更现实,宇宙交通问题就是修士们心中永远也抹不去的痛。 He is flying acorss the gorge haughty waiting alone, what actually most hopes is the marching monk comes the solution gratitude and grudges, azure profound is the clearest his person, knows that he wants except this monk long time, to find the person to be very troublesome in the indoor scene day, might as well take advantage that this opportunity makes the monk look for him on own initiative! 他就在飞渡涧大模大样的独自等待,其实最盼望的是行军僧过来解决恩怨,青玄是最明白他的人,知道他想除去这和尚已经很长时间了,在内景天中找人很麻烦,就不如趁这机会让和尚主动来找他！ Among Cultivator, is this method is simplest directly! He believes that the marching monk also thinks, such character, will not fear in Jianxiu the reputation stands still, this is upward a more further cornerstone. 修行者之间,还是这种方法最简单直接！他相信行军僧同样会这么想,这样的人物,绝不会畏于剑修的声名就驻足不前,这是往上更进一步的基石。 He guessed right! 他猜对了！ ...... The marching monks and several Buddhist priests travel together, was about on several th stopped, ……行军僧和几个僧人一路同行,不过几日就停了下来, „Some this poor monk also matters must do, disagreement/not with several senior brother same places!” “贫僧还有些事要做,就不和几位师兄一起了！” In several Buddhist priest hearts understands clearly, actually shouted those words after the marching monk finally, this middle pass/test key/opening could not have hidden the truth from the person ; With weighing river had an affair is not anything, but is a use ; Was discovered has discovered treatment method, can hide the truth from the strategy that has to hide the truth from, in the universe potential strives to cut down, never only! 几个僧人心中了然,其实从行军僧最后喊出那句话后,这中间的关窍就已经瞒不了人;和衡河界有染不算什么,不过是种利用;被发现了有被发现的处理方法,能一直瞒下去就有瞒下去的策略,在宇宙势力争伐中,从来就没有唯一！ senior brother that and Yang Spirit cuts proposed: „Can I try for you smoothly?” 其中一名阳神一斩的师兄提议道:“我可以替你试个应手？” The marching monk joins the palms in greeting to decline, „my matter, I process! He is my bitter hand, is the ridge that I cannot circle past!” 行军僧合掌谢绝,“我的事,我来处理！他是我的苦手,也是我绕不过去的一个坎！” The people are silent! On the way of Grand Dao, everyone has the oneself ridge, no one for who! Acts rashly is not the help, but injures! They will not worry that the opposite party has what trap, just like the marching monk will solve to be the same alone, that sword will cultivate will also certainly wait for alone. 众人默然！大道途中,每个人都有自己的坎,谁也替不了谁！冒然出手就不是帮忙,而是加害！他们也不会担心对方有什么陷阱,正如行军僧会独自解决一样,那剑修也一定会独自等待。 This is the dignity, the indoor scene day cultivator necessary quality. 这是尊严,内景天修士的必备素质。 Several people join the palms in greeting to say goodbye, not slightly hesitant, such will distinguish them to experience are innumerable, will definitely also experience in the future are more, no one will be able to hide! 几人合掌道别,没有丝毫犹豫,这样的的分别他们已经经历过无数次,未来肯定还会经历更多,谁也躲不掉！ ...... Flies acorss sky over the gorge, two people face each other across a great distance, does not say a word. ……飞渡涧上空,两人遥遥相对,不发一言。 This is the showdown of fate, the possibility without evaded! Actually only discussed individual gratitude and grudges, two people have not happened together, but in five points one post-war, both sides regarded always the archenemy the opposite party! 这是宿命的对决,没有逃避的可能！其实只论个人恩怨,两人没有交集,但在五环一战后,双方都把对方当成了平生大敌！ The marching monk takes the strong Buddhism as already, no matter what, Lou Xiaoyi shoulders revives the sword lineage/vein the responsibility, in this sense, among them has the irreconcilable contradiction! 行军僧以壮大佛门为已任,娄小乙则肩负重振剑脉的责任,在这个意义上,他们之间有不可调和的矛盾！ The marching monk first wins one game, served the oneself purpose in a five points of war ; Lou Xiaoyi the board returns to one game now, compelling him from breaking the arm! 行军僧先胜一局,在五环一战中达到了自己的目的;娄小乙现在则板回了一局,逼其自断臂膀！ But this is the overall trend, has one to mediate in their individuals inevitably, this is the way of practice person. 但这是整体趋势,在他们个体之间也必然存在一个了断,这就是修行人的方式。 The marching monk in the silence, enters oneself the assigns/life Grand Dao- Nirvana Grand Dao, in the wink of an eye, understands to Lou Xiaoyi that the Nirvana knew something about his root foot was. 行军僧在沉默中,进入自己的本命大道-涅槃大道,瞬息之间,对涅槃略知一二的娄小乙就明白了他的根脚所在。 The Nirvana cultivates the cultivating card result that the card Buddhist doctrine can obtain ; In the Buddhist doctrine altogether has four types of Nirvana to be possible for the practice personal testimony: Originally the original nature has the discoloration Nirvana, to depend on the Nirvana pure, to depend on the Nirvana completely, as well as no dwelling Nirvana. 涅盘是修证佛法所能得到的修证结果;佛法中一共有四种涅盘可为修行人证得:本来自性清净而有染污涅盘、有余依涅盘、无余依涅盘,以及无住处涅盘。 The practice person of Hinayana Buddhist doctrine, can prove to depend on the Nirvana with depend on the Nirvana completely. Hinayana Cultivator after breaking me is seen, practice stops me to hold, can prove highest boundary named Arhat boundary that results. This boundary refers to extinguishing completely seven revolutions of knowledge, only the eighth knowledge. 小乘佛法的修行人,能证有余依涅盘与无余依涅盘。小乘修行者由断我见后,修行断除我执,能够证得的最高境界名为阿罗汉境界。此境界是指灭尽七转识,唯余第八识。 practice person who the practice person of Mahayana Buddhist doctrine does not walk the Hinayana Buddhist doctrine good method ; In other words, the practice person of Hinayana Buddhist doctrine aims enters nirvana, few is the foot, stemming from three , there is nothing the numerous compassion ; The practice person of Mahayana Buddhist doctrine aims achieves Buddhahood, boundless magical power, constant three. 大乘佛法的修行人不走小乘佛法的修行人所行法门;换句话说,小乘佛法的修行人志在入灭,得少为足,出于三界,无有度众的慈悲心;大乘佛法的修行人志在成佛,无边法力,常住三界。 Besides the above four types of Nirvana, still one big Nirvana, was our commonly mentioned „flatter small Dollot three despises three bodhi”, meaning for the Dharmakaya of Buddha. 除了上述四种涅盘之外,尚有一种大涅盘,也就是我们通常说的“阿耨多罗三藐三菩提”,意思为佛祖的法身。 Grand Dao of marching monk, lies in this! 行军僧的大道,就在于此！ The Nirvana is often, namely „does not live, not the long non- reason to find a way”, is not the cause and gathers to live, is unconditional existence. 涅盘是常,即“不生、不长的非缘生法”,不是因缘和合而生的,是无条件的存在。 The Nirvana is happy, namely, because here not various pain. The Nirvana altruism, refers to the Nirvana for all my, is not I, is not I self-, does not have the Nirvana in me, does not have me in the Nirvana. „Entering nirvana” and „Nirvana” and „takes Nirvana” unable to understand that to enter some place or boundary that are called the Nirvana. 涅盘是乐,即由于此处无诸苦。涅盘无我,就是指涅盘不为我所有、不是我、不是我的自我、在我里面没有涅盘,在涅盘里也没有我。“入灭”、“般涅盘”、“取涅盘”不能理解为进入了某个被称为涅盘的地方或境界。 The Nirvana not, goes to and enter, these concepts. 涅盘并无来、去、进、出这些概念。 Unconditional existence! If the response is fighting, cannot kill! He was not I, where found this person to go? 无条件的存在！如果反应在战斗中,就是杀不死！他都不是我了,又哪里去找这个人去？ Only if breaks open the Nirvana condition of this person, otherwise flying sword idle work! After this is the cultivator boundary level the fight scene, went to an inconceivable situation to the application of boundary, what is most essential, this monk still trod again one step based on Nirvana! 除非破开这个人的涅槃状态,否则飞剑无功！这就是修士境界层次上来后的战斗场面,对道境的应用已经达到了一个不可思议的地步,最关键的是,这和尚还在涅槃的基础上再踏了一步！ Lou Xiaoyi also knows the Nirvana, but he understanding and marching monk to the Nirvana may completely not in a level, therefore broken can not! 娄小乙也知涅槃,但他对涅槃的理解和行军僧可就完全不在一个层次上,所以破不得！ This is also the marching monk dares the energy that challenges the sword to cultivate/repair to be, so long as is winding mountain road boundary broken, flying sword is to him pointless, cuts forever is I and not between me, is in an impregnable position! 这也是行军僧敢于挑战剑修的底气所在,只要是涅槃道境不破,飞剑对他来说就没有意义,斩中的永远是我和非我之间,立于不败之地！ Has must lose, the attack under Nirvana condition is very unusual, without these so-called Buddha magical power quantities, India ties, but a more mystical one way, this also decides because of Buddhist priest's characteristics in Nirvana condition completely. 有得必有失,涅槃状态下的攻击很奇特,没有那些所谓的佛法力量,佛国结界,而是更神秘的一种方式,这也完全是因为僧人在涅槃状态下的特点而定。 The Nirvana is Sanskrit, if according to translates , then to newly pass away, the series broke two virtue wisely. 涅盘是梵语,若据新译则为圆寂,统明智断二德。 Has all Forder wisdom to be called „ circle „ fully ; Forever is called to all worry life and death „ lonesome „. Said simply: Namely virtue „ circle „, contracts all „ lonesome „ 具足一切福德智慧叫做“圆“;永离一切烦恼生死叫做“寂“。简单的说:即德无不“圆“,患无不“寂“ Wants it, passed away also refers to „ the circle bright lonesome photo it sincerity „. Achieving Buddhahood is card sincerity, therefore the Nirvana is not various Buddha exclusive, but ordinary person always for dream ignorant, therefore cannot prove. The so-called fan , then the inversion dream, actually becomes aware the Nirvana. 要之,圆寂也就是指得“圆明寂照之真心“。成佛即证此真心,故涅槃并非诸佛的专有品,不过凡夫一向为梦想所蒙昧,因此不能证得。所谓迷则颠倒梦想,悟则究竟涅槃。 When knows the dream, radically by buddha-nature sincerity, person, if can extinguish for one point to vainly hope for, namely proves for one point really to think( e.g. mirror goes to one point of dust, namely present one point of light), and even all extinguishes the entire card. 当知梦想,根本是由本觉真心而起的,人如能灭一分梦想,即证一分真觉(如镜子去一分尘埃,即现一分光明),乃至全灭全证。 Therefore, attack technique of Nirvana is cuts the person to vainly hope for, or cuts the superego of person! Does not aim at the life to end, but broke your future! This forms of defensive action to without ambition do not have cultivator of dream to be pointless, for example to a mortal, it cannot appear any effect even, but to these indoor scene days evildoer/monstrous talent Half Immortal, this is all! 所以,涅槃的攻击之术就是斩人梦想,或者说,斩人的超我！不以生命终结为目的,而是断了你的未来！这种攻击方式对没有野心没有梦想的修士来说就没意义,比如就算是对一个凡人,它也显不出任何效果,但对这些内景天的妖孽半仙来说,这就是一切！ The salt fish cannot come to here, can come here some dreams, moreover vainly hoped for greatly! 咸鱼来不了这里,能来这里的都有梦想,而且还是大梦想！ The dream of Lou Xiaoyi, making the marching monk be startled! 娄小乙的梦想,让行军僧大吃一惊！
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