Severalpeopleproceedto catch up, Lou Xiaoyialsoroughlyunderstandsbigfruit traythisinvited the godfarcethroughout.
几人一路往前赶,娄小乙也大致明白了大果盘这场请神闹剧的始终。
The invitationgod of nutpersonis a tradition, results fromten thousandyears ago probably, from the beginningforgood crop weather, peaceful country and safe people, thisis the normalhumanworldnormal demand. The being able to go outuniverse, spirituallyneedsdarksomesustenance, issect- the origin of teaching.
坚果人的请神是一个传统,大概起于万年前,一开始就是为了风调雨顺,国泰民安,这是正常人类世界的正常需求。出不去宇宙,精神上就需要冥冥中的某种寄托,就是宗-教的起源。In additionevery 300 years a timeearthquake! The aboriginesdo not certainly understand when thisisbigfruit tray36humancultivates true virtuedomaininoperating the normalnatural phenomenontosomerelative position, was nottheymade the any mistake ;Theyare not clear, only thenreposesinthesedarkthingsfrightened, toobtainblessing that ascends the sky.
再加上每300年一次的地震!土著人当然不明白这就是大果盘三十六个人类修真界域在运行到某个相对位置时的正常自然现象,并不是他们做错了什么;他们不明白,就只有把恐惧寄托于那些冥冥中的东西,以求得上天的保佑。
The keyis, but alsoreallyhasblessing of heaven, at least the Spiritual Godappeared; The deityappearsin the third partyspaceindistinctly, has all potentials of Spiritual God, canfly, canbe popularcloudBuyu, but can also hand downcertaintallMiaowriting, but also can only seeactually unable to feelenough, keeps aloof......
关键是,还真有上天的保佑,最起码神灵出现了;天神出现在影影绰绰的第三方空间中,具备神灵的一切潜质,能飞,能兴云布雨,还能传下某些高渺的文字,还只能看见却摸不着够不到,高高在上的……Thisformed the traditionslowly, each300years of nutpersonwill have divided the ethnic groupto invitevariousgodsrespectively, ten thousandyearslater, theydiscovered that altogethercaninvite35gods, cannotbe many, althoughdoes not understandtruth, butalsoformed the custom.
这就慢慢形成了传统,每过三百年坚果人就会分族群各请各的神,万年下来,他们发现一共可以请三十五个神,不能再多,虽然不明白这其中的道理,但也就形成了习惯。Afterward, variousethnic groupshad the oneselfgod, variousoccupationsalsohad the oneselfgod, for example the god of fight, the god of forging, the god of agriculture, Vesta, the god of four seasons, the god of love affairwait/etc, without the established rule, from the beginningat sixes and sevens , was quite afterward optional,
后来,各族群都有了自己的神,各职业也有了自己的神,比如战斗之神,锻造之神,农耕之神,灶神,四季之神,风月之神等等,没有定规,从一开始就是乱七八糟的,后来也就比较随意,Becausethesegods are quite temperate, encouragingthemto unitemutually, mutualhelp, therefore the human in entirenutcrossesis quite harmonious, the war happened rarely, the bigdisputeofteninvitationgodis settledthrough300years a time.
因为这些神都比较温和,鼓励他们互相团结,互相帮助,所以整个坚果界内的人类还是过的比较和谐的,战争很少发生,大的纠纷往往都通过三百年一次的请神来解决。
It looks like in the nutperson, place that the deitylives in is really an auspiciouswonderland, actuallydoes not know that thisisonecrowd of laughingbigfruit traycultivatorplays tricksoutsidespatial.
在坚果人看来,神仙住的地方那真是一片祥和的人间仙境,却不知道这就是一群嘻嘻哈哈的大果盘修士在空外装神弄鬼。Cultivates true virtue the influence on thesebigfruit traysrespectively, each300yearshave goneempty should a storyoncasualfactionTrue Monarchto be good, becausethere is an isolation of third partyspace, where the nutperson of naked eyeeveryembryoknowsevery 300 yearstheyinvitedwasn't a god?
对这些大果盘各修真势力来说,每过三百年就随便派个真君去虚应一下故事就好,因为有第三方空间的隔离,肉眼凡胎的坚果人又哪里知道他们每300年请的都不是一个神?Becauseindomain the good crop weather, asked the godto turn into a happyceremonylike this, the person who invitedonlyconsideredto celebrate a holiday, the invitedpersonwas careless, did perfunctorily.
因为界域内风调雨顺,这样的请神就变成了一个欢乐的仪式,请的人就只当是过节,被请的人则是漫不经心,虚应故事。Until the appearance of millenniumforelandreptile, is the truetest! Test , is not only the indigenouscombat capability, includinginvitingdeityability.
直到千年前地爬虫的出现,才是真正的考验!考验的不仅是土著们的战斗能力,也包括请来的天神的能力。„Eachbigfruit tray can domaingoing inthird partyspace? Thenships out the Spiritual God the appearance? Issuch? The words saying,what the Spiritual Godis? Can anyone of youdemonstratetome?”
“每个大果盘界域都可以进去第三方空间一个?然后装出神灵的模样?是这样的么?话说,神灵是什么样的?你们谁能給我演示一下?”How manybananapeopleare laughing, words saying that in the nuthistory, theirtheseoutsidecultivatoractually have the opportunity and nutindigenouspopularizationoutsideworldknowledge, actuallydoes not know why over ten thousandyearsdo get downactuallyno oneto makethese?
几个香蕉人都嘻嘻哈哈,话说在坚果界的历史中,他们这些外面的修士其实也是有机会和坚果界的土著普及外面世界的知识的,却不知道为什么上万年下来却没人做这些?Possibly, is regarded as the Spiritual Godalsoto have a feeling of satisfaction? Sincetheycannot come outin any case, might as wellmaintaintoyearning, whyalsoto breakthem the worshipto the Spiritual God?
可能,被人看作是神灵也有一种满足感的吧?既然他们反正也出不来,就不如这么一直维持着对外界的向往,又何必打破他们对神灵的崇拜呢?Lou Xiaoyiremembered an issue, „that whocantellme, whatourbananaactin the nutpersoneyesiswhichgod? Without the specificgodship, whichrunning uponiswhich?”娄小乙又想起了一个问题,“那么,谁能告诉我,咱们香蕉界在坚果人眼里扮演的是哪个神?还是没有特定神格,撞上哪个是哪个?”
The pure running waterdid not speak, Wong Tai Sinstammering, „ten thousandyears ago when Bstarted the invitedgodindifferent, whichdomaincultivatorran uponis, actuallyto them, did not recognizeus...... somewhatto be afterward chaotic, everyone discussed that the deity that actedeachdomainfixed is quite good, has the continuous nature, provincechaotic, thereforeeachdomainhad the oneselffixeddeitystatus......”
清流就不说话,黄大仙期期艾艾,“万年前乙开始有请神时就无所谓,哪个界域的修士撞上就是哪个,其实对他们来说,也认不出我们……后来就有些乱,大家一商量,还是把每个界域扮演的天神固定下来比较好,有延续性,也省的乱糟糟的,于是每个界域都有了自己固定的天神身份……”Lou Xiaoyiwaited for quite a while, no oneandhesaid that the concretegodship of banana, said with a smile:娄小乙等了半天,还是没人和他说香蕉界的具体神格,就笑道:„Didn't speak? Iknew, are our godshipnot quite of pleasant to hear?”
“不说话?我知道了,咱们这神格不太好听?”Wong Tai Sinis a little awkward, „ourbanana, joinedtimesome of bigfruit trayalliancelate, thereforewas of pleasant to hear, important, the believerswidespreadgod position was occupiedbyotherdomain, finallywas one's turnus, was only left over a fruitposition of god of rebirth......”
黄大仙有点尴尬,“我们香蕉界,加入大果盘联盟的时间有些晚了,所以好听的,重要的,信众广泛的神位都被其它界域占了去,结果轮到了我们,就只剩下一个重生之神的果位……”Lou Xiaoyismiles, „the god of rebirth? Veryof pleasant to hear! Is unimportant? VeryoxBi! Whatissuehas? Alsois worth covering uplike this?”娄小乙就笑,“重生之神?很好听啊!不重要么?很牛赑啊!有什么问题么?还值得你们这样遮遮掩掩的?”
The pure running watercontinued, „ smokejunior brother, something cannotonlyunderstandfrom the wording!
清流就接过了话茬,“烟师弟,有些东西是不能仅从字面上来理解的!Youdo not know, since wepass aroundpracticedao lineage, nutindigenouschosefinallywas most suitabletheirbodylineage/veinsystem, but alsolet alone, theycultivated/repairedontogetheralsosometalentsin the body, most peopleunqualifiedmen and womenfrom a birth, basicallycan the enter the daobodycultivate/repair, at least, a Foundation Establishmentlevelcanachieve.
你不知道,自我们把修行道统传下去后,坚果界的土著们最后选择了最适合他们的体脉体系,还别说,他们在体修一道上也有些天赋,界中大部分人无分男女自一出生起,基本上都能入道体修,最起码,一个筑基层次是能达到的。Butalsohasextremelya small number, theycultivate/repair the threshold unable to pass the minimumbody, mostdoes not havethatkind of practicepotential, is regarded as the different kindindomain, youalsoknow,theyhave not survivedinCultivation World, does not know that allcultivates true virtueprotection of domainto the mortal, therefore the situation of thisextremelya small numbersomewhatis difficult...... ”
但也有极少部分人,他们连最起码的体修门槛都过不去,就是最没有修行潜质的那一类,在界域内被视为异类,你也知道,他们没有在修真世界生存过,不知道所有修真界域对凡人的保护,所以这极少部分人的处境就有些艰难……”Lou Xiaoyinodgently, humanisthis: Ifincommunitya small numberhave the specialability, theyoftencanshoulder the responsibility of protectionentirecommunity;But ifincommunitymost peoplehave the specialabilities, buta small numberdo not have the abilities, then this small numberwill be regarded as the burdens, the burdens, the waste, affected the survival of entirecommunity, even, but also the influencenext generation, will be the bloodlines, incomplete of gene, was despised.娄小乙轻轻的点点头,人类是这样的:如果一个群体中只有少部分人拥有特别的能力,他们往往能承担起保护整个群体的责任;但如果一个群体中大部分人都有特别的能力,而只有少部分人没有能力,那么这少部分人就会被视为负担,累赘,废物,影响了整个群体的生存,甚至,还会影响下一代,就是血统,基因的残缺者,被人鄙视。Nut and outside worldhave not contacted, theydo not certainly know that canpracticenot representall! Without the help of otherbigfruit traydomain, theirtheseso-calledabilityactuallyalso and wasteis not different!
坚果界和外界没有接触,他们当然不知道能不能修行并不代表一切!如果没有大果盘其它界域的帮助,他们这些所谓的能力者其实也和废物没什么两样!Inrelatively closeddomain, humansamecould not avoidcertainabusein the development, where was the same, ifthere is a cultivatorguidance, hadenoughforeignfield of vision, thissituation was very difficultto happen, what a pitynutdid not have.
在相对封闭的界域中,人类在发展中一样避免不了某些恶习,哪里都一样,如果有修士引导,有足够的对外视野,这种情况就很难发生,可惜坚果界没有。
The pure running watersighed: „ Every 300 yearsin a timeinvitationgodprocess, the deity that ourthesedisguise aswill remindthemdo not humiliatetheirsame clanemphatically, cannotpractice the body is not anything, thisworldneeds all kinds ofskills, practiceis notonly.
清流叹道:“每300年一次的请神过程中,我们这些假扮的天神都会着重提醒他们不要欺凌他们的同族,不能练体也算不上什么,这个世界需要各种各样的技能,修行并不是唯一。From this, thesefewcannot the practicecommunitygood and evilalsobe ableto survive, butis more difficult, weare also helpless, wherehas the floor, weeliminatedsuchdiscrimination, will also presentsuchdiscrimination.
由此,这些极少数不能修行的群体好歹也能生存下来,只不过艰难些,我们也无能为力,哪里都有底层,我们消灭了这样的歧视,还会出现那样的歧视。Originally, all these are also a domainevolution, but the appearance of reptileactuallyintensifiedthisdiscrimination, because in the resistance of placereptile, there is a strongbody and spiritis the onlymeasurables!
本来,这一切也是一个界域的进化过程,但地爬虫的出现却是加剧了这种歧视,因为在和地爬虫的抗拒中,有没有坚强的体魄就是唯一的衡量标准!
The consecutivelythree300years, wedo not have the timeto remindthemto pay attention tothesenot to have the survivalcondition of average person the bodypractices the ability, goes infights, from beginning to end!
连续三个三百年,我们也没时间去提醒他们注意那些没有体练能力的普通人的生存状况,进去就是战斗,从头到尾!Conceivable, inlike this entirefight, the survivalpressures of theseaverage people!
可以想象,在这样的全界战斗中,这些普通人的生存压力!Weentered the bigfruit tray is quite lateinitially, in the finalassignmentSpiritual Godaids the community, was dividedthisspecialpopulation!
我们当初进大果盘比较晚,所以在最后的分配神灵护佑群体时,就被分到了这个特殊的种群!Whycalled the god of rebirth? That isthesepeoplewant the rebirth, to free from the predicament of nowlacking the strength to truss up a chickenas soon as possible! ”
为什么叫重生之神?就是说这些人想尽快重生,摆脱现在手无缚鸡之力的窘境!”
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