SPCR :: Volume #16

#1514: Way that the sword cultivates 【Loves traveling in addition for silver pledge uncle 4 / 10】

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Raises blue, the biggest cultivating true virtue school proposes on the blue law, in view of the fact that the chaotic boundary 13 domain mass small reasons, are very difficult to present pair of hero to strive for hegemony, the cultivating true virtue pattern of tripod multi-polarization, ultimately formed one-party rule at once, controls the entire domain situation, only then such domain cultivates true virtue the pattern, is copes with among domain to cultivate true virtue the best way of war continuously, because suffices the unity, can shout hundred. 提蓝界,最大的修真门派就是提蓝上法,鉴于乱疆十三个界域体量偏小的原因,就很难出现双雄争霸,三足鼎立等多极化的修真格局,最终都形成了一家独大,支配整个界域的情况,也只有这样的界域修真格局,才是对付界域之间连绵不断修真战争的最好方式,因为够团结,可以一呼百喏。 Raises blue, in 13 chaotic boundaries cultivate true virtue in domain also is quite big one, cultivating true virtue the environment is good, can be counted reluctantly is superior cultivates true virtue the photostar, therefore cultivator here cultivates the True Monarch stage is not the dream, in the future the time, must become Yang Spirit, this need more factors support, the vision, dao lineage, cultivation technique, the inheritance, does not walk to pull out truly in universe cultivation world, only by divorcing oneself from reality is inadequate. 提蓝界在十三个乱疆修真界域中还属于比较大的一个,修真环境上佳,勉强可以算作是上等修真星体,所以在这里的修士修到真君阶段不是梦想,未来可期,就只是要成为阳神,这需要更多的因素来支撑,眼界,道统,功法,传承,不真正走出去在宇宙修真界拉出去溜溜,只靠闭门造车是不成的。 This situation also appears in other 12 domain, therefore, Yin god True Monarch are many, Yuan god True Monarch also some, but does not have Yang Spirit, this is the limit of say/way, you are impossible to close from attending to practice, drifts away, in the universe cultivates true virtue beyond the mainstream, then one after another unceasing presents Yang Spirit such top overhaul! 这种情况同样出现在其它十二个界域中,所以,阴神真君不少,元神真君也有些,但就是没有阳神,这是道的限制,你不可能关起门来自顾修行,游离在宇宙修真主流之外,然后就一个接一个的不断出现阳神这样的顶级大修！ The day selects is an exception, although they similarly with main world mainstream isolation, but they are self-made, has the support of Hongmao, that is a different matter. 天择是个例外,他们虽然同样和主世界主流隔绝,但他们自成体系,有鸿茅的支持,那是另一回事。 Raises blue, starts to be weighed river to nibble the control several hundred years ago gradually, this is the fate that cannot avoid, does not raise blue, can be 13 any one, but the reality is to weigh river is raising blue to do most successful. 提蓝,早在数百年前就开始逐步被衡河界蚕食控制,这是避不开的宿命,不是提蓝,也会是十三界中的任何一界,只不过现实就是衡河界在提蓝界做的最成功罢了。 Had like weighing river the ultra-large type cultivates true virtue the support of upper boundary, even if pulled out several leg wools, sufficed the small influence on expand its potential, in the resources, the talent, cultivation technique, even sparing no effort the support at war , raised blue also to become the chaotic area overlord slowly, this was raises the blue person to take advantage of opportunity, but for advantage. 有了像衡河界这样的超大型修真上界的支持,哪怕拔几根腿毛,也够小界小势力壮大其势,在资源,人才,功法,甚至在战争上的不遗余力的支持,慢慢的,提蓝界也就成了乱疆域的霸主,这就是提蓝人顺势而为的好处。 The people in cultivation world, must comply with the current situation, resistance constantly, finally is other domain rise, proposes on the pressure of blue law under weighing river struggles desperately. 人在修真界,就一定要顺应时势,一味的抗拒,结果就会是别的界域崛起,提蓝上法在衡河的压力下苦苦挣扎。 Weighs the river people to raise leaves leeway cultivator to guard blue, because they are very clear, even if on present raising blue law truly exceeds other domain in the strength, but has not arrived lords over the chaotic border situation, needs their support. 衡河人一直就在提蓝留有修士镇守,因为他们很清楚,哪怕现在的提蓝上法一门在实力上确实胜过其它界域,但还远未到独霸乱疆界的地步,需要他们的支撑。 Why must work with the heart strenuous maintenance such in the chaotic border, the goal is cloud empty/sky the wing, in weighing river, weighs some utilization also many unknown places of river person's wing to cloud empty/sky, can greatly enhance their fighting to fight the ability, this under the future universe chaotic situation, will be important! 为什么就一定要在乱疆界劳心费力的维持这么一个局面,目的就是云空之翼,在衡河界,衡河人对云空之翼的运用还有很多不为人知的地方,能大大提高他们的斗战能力,这在未来宇宙混乱的大势下,非常重要！ Remains the graduated arm river that raises blue guards, four, are Yuan god True Monarch, serves them for the number accompanying saintess ; Naturally they did not call, weighed Kawachibe to call to offer a sacrifice to or officiate greatly, can call it the master, the internal order was quite chaotic, particularly to the bystander of unclear details, very difficult to judge their boundary levels from their name positions. 留在提蓝界的衡河镇守,共有四名,都是元神真君,还有为数不等的随行圣女侍候他们;当然他们不这么叫,衡河内部叫大祭或者主祭,也可以称之为法师,内部秩序比较混乱,尤其是对不明底细的外人来说,很难从他们的称呼职位上来判断他们的境界层次。 The reason is very simple, is weighing the river, decides the position height, not only has the boundary strength, the surname is honored. Outside person does not make clear their these things, therefore can only reckless call air/Qi, is in the majority by the master especially symmetrially, remains in any case raises blue also on these four people, is very difficult to confuse. 原因很简单,在衡河,决定地位高低的不仅有境界实力,还有姓氏尊贵。外面的人搞不清楚他们这些东西,所以就只能胡叫一气,尤以法师相称居多,反正留在提蓝的也就这四个人,也很难混淆。 The powerhouses of four Yuan god ranks, itself dao lineage also wins the number to plan, to controlling the chaotic area is enough, at least is other domain joins up, is not necessarily able to shake them, naturally, chaotic boundary so-called chaotic, among various domain the historical grievance are innumerable, the union is also easier said than done, basically is incoherent mass, before sweeping, respectively snow. 四个元神级别的强者,本身道统还胜出数筹,对掌控乱疆域已经足够,起码就是其它界域联合起来,也未必能撼动他们,当然,乱疆之所谓的乱,各界域之间历史恩怨无数,联合又谈何容易,基本就是一片散沙,各扫门前雪。 Several hundred years of guarding raises blue, inevitable, weighs river dao lineage also to spread here, but the scale or the propagation velocity are very limited, limit some in small place, in this point is completely different from Buddhism, because of this, indigenous is cultivating true virtue the school to accept them, is insufficient to complain, the accumulated grievances rise from all directions. 数百年的驻守提蓝,不可避免的,衡河道统在这里也有所流传,但无论是规模还是传播速度都很有限,局限于某地某个小地方,这一点上和佛教完全不同,也正因为这样,土著修真门派才能接受他们,不至于怨声载道,积怨四起。 The root of dao lineage dissemination, lies in the common cultural history, here has not extended the river, does not have enough cultural atmosphere, therefore several hundred years later, weigh the four wizard believers of here river is not many, naturally, their attention have not placed here. 道统传播的根源,在于共同的历史文化,这里没有亘河,也没有足够的文化氛围,所以数百年下来,衡河的四位大法师在这里的信众也并不多,当然,他们的注意力也没放在这里。 Weighs river dao lineage, is regional very strong dao lineage, is weighing river does not have any dao lineage to be able it to threat, but if goes out weighs river, their set is also very difficult to be accepted! 衡河道统,是个地域性非常强的道统,在衡河界没有任何道统能对它构成威胁,但如果走出衡河界,他们的这一套也很难被人接受！ Except that happy- happy Buddha these things attracted some originally at heart gloomy, had something else planned fellow. 除了,欢-喜佛那些东西吸引住了一些本来就心里阴暗,别有所图的家伙。 Four wizards are certainly impossible to remain entrance that proposes on the blue law, even if very firm ally, being incompatible on dao lineage also makes both sides be hard to coexist for a long time, separating practice avoids the dirty best way ; But weighs river dao lineage is not dao lineage that venerates the self-torture, most cultivator like splendid is , the crowding around of crowd, surrounding of Buddhism believers, this also weighs a part that river dao lineage composes. 四个大法师当然不可能留在提蓝上法的山门,哪怕是很坚定的盟友,在道统上的格格不入也让双方难以长时间共处,分开修行才是避免龌龊的最好办法;而衡河道统也不是个尊崇苦修的道统,大部分修士更喜欢富丽堂皇的所在,人群的簇拥,善男信女的包围,这也是衡河道统组成的一部分。 Therefore is raising blue to cultivate/repair four temples, filled the temple of foreign land character and style, attracted some peripheral believers, to the strange thing, always has to follow blindly, thinks to be a cut above others , is the way things should be. 于是就在提蓝界修了四座庙,充满了异域风情的庙,也吸引了一些周边的信众,对陌生的东西,就总有去盲从的,自以为高人一等,也是人之常情。 Four temples take comfortable day Buddha as the main body, is actually happy- happy Buddha traded a quite elegant name, the essence is the same ; It is not four big sacrifices that comes comes Ka temple, but here, that set of Ka temple is easiest to carry out, to weighing river cultivator, their differentiation to the dao lineage is very fuzzy, not like Taoism such distinguishing right from wrong! 四座神庙都以自在天佛为主体,其实就是欢-喜佛换了个比较文雅的称呼,实质都是一样的;不是来的四个大祭都出身迦摩神庙,而是在这里,迦摩神庙的那一套最容易推行,对衡河修士来说,他们对道统的区分很模糊,不像道家那样的泾渭分明！ forest Jiasi is such a place, situated in raising by a blue lively city, officiates the wizard to preach in this year to year, is Grandmaster Khouna. 林迦寺就是这样一个地方,位于提蓝界一座繁华的城市旁边,有一名主祭大法师常年于此布道,是名库纳勒大师。 On this day, the Grandmaster still sat in his golden Renkadai high, for believers water spray laka wood that to come to pray ; Renkadai is not in the main hall, but in outdoor stage, this also weighs the river dao lineage characteristics. 这一日,大师仍然高坐于他的黄金莲花台上,为前来祈福的信众们洒水降香;莲花台并不在大殿之内,而是在室外的高台上,这也是衡河道统的特点。 The person of praying has, has sincerely, naturally also has the hypocrisy, these are weighing the river not possible situation to raise blue are very common, the culture is different. 祈福的人有很多,有诚心的,当然也有虚情假意的,这些在衡河界不可能出现的情况在提蓝就很普遍,文化不同嘛。 Comes in the person, majority are the ordinary mortals, naturally also has Taoism cultivator, in line with the foreign land dao lineage curiosity, or approaches the important pass wants to look for a breach, all kinds of reasons, Foundation Establishment has, Golden Pill also has, is Yuan infant cultivator is not rare, after all raises does not have the heaven and earth great membrane blue, can free round trip, chaotic area 13 size domain, always have to mysterious graduated arm river dao lineage harbors curiously, is runs one, can perhaps obtain certain unexpected prompts? 来人中,大多数都是普通凡人,当然也有道家修士,本着对异域道统的好奇心,或者临近关口时想找个突破口,各种各样的原因,筑基有,金丹也有,就是元婴修士也不少见,毕竟提蓝没有天地宏膜,可以自由来去,乱疆域十三个大小界域,就总有对神秘的衡河道统怀有好奇的,就是跑一趟而已,说不定就能得到某些意外的提示呢？ The practice concept of Taoism, compatible and aid is the thing of core, dao lineage does not have the division of quality very much, likes, appropriate oneself, brings with well! 道家的修行观念,兼容并济也是很核心的东西,道统没有好坏之分,喜欢,合适自己,拿过来用就好！ Like today, another Taoism Yuan infant arrived at forest Jiasi, neat, simple, slightly one bows with hands clasped the hand, in the mouth says with a smile: 就像今日,又一名道家元婴来到了林迦寺,清清爽爽,简简单单,微一揖手,口中笑道: „I have a thing, dares to ask the Grandmaster to appreciate!” “我有一物,敢请大师赏鉴！”
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