SPCR :: Volume #12

#1181: Asking 【Is the pledge prevailing wind yun boundless in addition】

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How Lou Xiaoyi is finding the way to break through nine cuns (2.5 cm) infant! 娄小乙在想办法怎么突破九寸婴！ This with having the courage goes to the day to select the mainland to have nothing to do! 这与有没有胆子去天择大陆无关！ This is his practice, he will not affect the oneself rhythm because of any other changes! How goes abroad on a diplomatic mission? On the boundary with him compares which is the lighter and which is the heavier he to be very clear! 这是他的修行,他不会因为任何其它的变化而影响自己的节奏！出使又怎么样？和他上境相比孰轻孰重他很清楚！ The issue is, when he fixes, when remains in the entrance has a high and respected position, as if all luck leave him to go far away, made him understand the oneself situation. He is the rushing about life, the chance is void in the universe, on road, in danger, not in mountain gate! 问题在于,当他固定下来,留在山门中养尊处优时,仿佛一切运气就都离他远去,也让他明白了自己的处境。他就是个奔波命,机缘在宇宙虚空,在路上,在危险中,就是不在山门里！ Because he is not these shuts the person who a pass/test can break through in mountain gate! 因为他不是那些在山门里闭个关就能突破的人！ Ascended the sky to his innumerable hinder, gave his strong strength, if made him elect, was the calm and steady on boundary, then vanished however the people good? Life and death frontline, after tribulation, but can still interstate cut the enemy to be good finally? 上天給了他无数的关碍,也給了他强大的实力,如果让他来选,是安安稳稳的上境,然后泯然众人好？还是生死一线,历经磨难,但最后仍然能跨境斩敌好？ Probably isn't difficult to choose? 好像也不难选择？ He starts to come and go out the greatly comfortable palace frequently, since had treated as the member of Xiaoyao You oneself truly, did not have so many scruples, in the future will have the opportunity, settling this causes and effects will be, does not need to carry the rack, he has owed the free and unfettered to be many, imperceptibly, this will be the method of white eyebrows! 他开始频繁出入大自在殿,既然已经把自己真正当作了逍遥游的一分子,也就没了那么多的顾忌,未来有机会,了结这个因果就是,没必要就一直端着架子,他已经欠逍遥很多了,在不知不觉中,这就是白眉的手段！ „what Weiyin god?” Lou Xiaoyi asked solemnly, this was asks, cannot be smiling, was very proper matter, needed the attitude. “何为阴神？”娄小乙端庄发问,这是问道,不能嬉皮笑脸,是很正经的事,就需要态度。 The bitter tea sincere great sound, „ thing is divided five lines, the god divides five types, pill lives, immortal Buddha does not have the sect. Yin god, Yuan god, Yang Spirit, jade god, holy ghost. 苦茶正色宏音,“物分五行,神分五种,丹生其中,仙佛无宗。阴神,元神,阳神,玉神,圣神。 This is the division of ancient dao lineage, actually jade god holy ghost extremely empty vast, some people have not seen, a more inadequate system, the road of unsurpassed entering, mixes in the boundaries of five fading again , can not it finally! ” 这是古老道统之分,其实玉神圣神太过虚渺,也未有人亲见,更不成体系,无上进之路,再混入五衰之境中,也就不得其终！” „Yin god does Yang Spirit, have what difference? Can agree without consultation with the say/way of Yin-Yang?” Lou Xiaoyi asked again. “阴神阳神,有何区别？可与阴阳之道暗合？”娄小乙再问。 The bitter tea, „ is reborn, outside the body has the body, gathers a forming, disperses , then becomes the air/Qi, this is Yang Spirit. Read the clear spirit, the soul knowledge has not dispersed, such as the dream like the shadow, its resembled the ghost, this Yin god. 苦茶,“脱胎换骨,身外有身,聚则成形,散则成气,此乃阳神。一念清灵,魂识未散,如梦如影,其类乎鬼,此阴神也。 The Yin god can see the person, the Yang Spirit person can see, probably so. ” 阴神能见人,阳神人能见,大概如此。” „what Weiyin? In ghosts and gods what strange/different?” Lou Xiaoyi has many issues, he does not place hopes in can get the accurate answer, but should know that Taoism mainstream view regarding this, actually cultivates now, the lots also not necessarily have the fixed explanation, everyone is different, has the understanding respectively. “何为阴？于鬼神何异？”娄小乙有很多的问题,他不寄希望于就能得到准确的答案,但应该知道道家主流对此的看法,其实修到现在,很多东西也未必就有固定的解释,每个人都不同,各有理解。 „ Yin god, ancient called the ghost immortal! “阴神,古称鬼仙！ Ghost immortal, under five immortals one. Yin unique, the idol is unclear, the ghost closes without the surname, three mountains nameless. Although non- samsara, is difficult to return to Penglai. Does not have to turn over, to stop at the reincarnation finally on the shed. 鬼仙者,五仙之下一也。阴中超脱,神象不明,鬼关无姓,三山无名。虽不轮回,又难返蓬瀛。终无所归,止于投胎就舍而已。 Repairs to hold the person, the beginning does not become aware Grand Dao, but wants in the intensivity. Shape such as punt-pole wood, heart, if the dying embers, in spiritual consciousness defend, a will is not loose. Decides by having the Yin god, is the ghost of clear spirit, the immortal of non- Pure Yang. Yin spirit is not loose with its will, therefore said the ghost immortal. Although said the immortal, was actually ghost. The past and present honor the disciple of releasing, study hard this, are say obtain enlightenment, honest laughable! ” 修持之人,始也不悟大道,而欲于速成。形如槁木,心若死灰,神识内守,一志不散。定中以出阴神,乃清灵之鬼,非纯阳之仙。以其一志阴灵不散,故曰鬼仙。虽曰仙,其实鬼也。古今崇释之徒,用功到此,乃曰得道,诚可笑也！” „How can enable the Yin god to have the shell?” This answer actually has, but Lou Xiaoyi must ask, is the introduction. “如何才能使阴神出壳？”这个答案其实有很多,但娄小乙仍然要问,是引子。 The bitter tea ceremony person, „ to the vacuum, the Yin god is not difficult. 苦茶道人,“未至真空,阴神难出。 What vacuum? When your heart empties and sends unobstructive, is the vacuum. In your heart is tired for the past events, cannot make him be extricated. 何谓真空？当你心空及致无碍时,就是真空。当你心中为往事所累时,则不能使其得到解脱。 Must extricate, only repented to reform the ear! ” 要解脱,唯悔过迁善耳！” Lou Xiaoyi, „what for to repent? How to reform?” 娄小乙,“何为悔过？如何迁善？” The bitter tea ceremony person, „ repented is to make various God of person tie up tired is extricated, but to void. Reforming is continues to enhance various God the energy, enabling it often to occupy a township, the one method of Chang Ming ji heart. 苦茶道人,“悔过是使人的诸神所累所缚得到解脱而至虚空。迁善则是继续提高诸神的能量,使其能常居道乡,常明己心的一种方法。 clear(ly), from intimate has thought where how the line in did. ” 明已者,自知心在何处想,行在如何做。” Lou Xiaoyi, „I , if regretless, where did repent?” 娄小乙,“我若无悔,何处悔过？” The bitter tea decisively, „regretless does not need the regret! So long as you have no regret forever!” 苦茶断然,“无悔就不需悔！只要你永远无悔！” Lou Xiaoyi, „what Weishan? How to define? Can have the rod? Also who can set this standard?” 娄小乙,“何为善？如何定义？可有标尺？又有谁能定此标准？” When the bitter tea ceremony person, „ nowhere by being present world, does not have by the highest virtue to the world, in practice does not live by the inactivity, cultivates the behavior not struggles to the place under. 苦茶道人,“无处不以道莅天下,无时不以上德对人间,修行中以无为去生活,做人至处下而无争。 But person changed/easy Suijing changed/easy Qixin, not easy by reconsideration but Germany his heart. 人易随景而易其心,不易由反思而‘德’其心。 Peony good this solitary one fragrance from tasting, the cockerel is quite pleased with oneself, the fox is good to think oneself clever, the crafty rabbit good hole to live in the crafty preparedness for any emergency, the rotten wood is good to repent, will of the people outward, good perfect. 牡丹好孤芳自尝,公鸡好自鸣得意,狐狸好自作聪明,狡兔好穴住三窟,朽木好自怨自艾,人心向外,好完美至极。 If the people make the mirror essence the myriad things are the standing-by say/way hearts. Daoist canon in Zhipu to Jane’s myriad things Vientiane, but the person rarely has to pay attention with oneself to contact, achieves this point, charitable disposition momentarily. ” 人如果把万物作镜子实质就是常备道心。道藏于至朴至简的万物万象中,而人却很少有留心与自己联系起来的,做到这一点,随时的善念就在其中了。” „Taoism and do Buddhism, when having the Yin god have what difference?” “道家和佛门,在出阴神时有何区别？” Lou Xiaoyi has to ask, because he currently has very deep cognition to the merit together, in the future may also contact are more, he cannot avoid, can only the choices, this is the infant my characteristics, will not repel any useful thing, the Buddhism inheritance is also remote with Taoism, naturally has its root to be, denial constantly, is not the attitude of true practice person. 娄小乙不得不问,因为他现在已经对功德一道有了很深的认知,未来可能还会接触更多,他不能回避,只能取舍,这是婴我的特点,不会排斥任何有用的东西,佛门传承与道家同样久远,当然有其根源所在,一味的否定,不是真正修行人的态度。 The bitter tea ceremony person has the understanding, to his level, something had looked opened very much, 苦茶道人自有理解,到了他这个层次,有些东西已经看的很开了, „ Taoism and elsewhere the Buddhism essential difference, the Buddhism said spatially, said does not have, Taoism said empty, spoke the spirit, seemed like both to be the same, actually the difference was very big. “道家和佛门关键差别处,佛门讲空,讲无,道家讲虚,讲灵,看似两者相同,其实差别很大。 Empties and does not have, needs all sorts to remove static, this is a behavior that discards the essence. Person static all sorts of changes, are the essence operation are the result, disappears these completely, is equal to alienating oneself the essence in outside the body, although with thorough of time, the distracting thoughts are getting fewer and fewer, but the Yang spirit in Yuan god is also getting more and more weak, in boundary few business, few sounds, the Yang spirit are few gradually, but the gloom is abundant gradually! 空和无,需要把静中种种全部除掉,这是一种丢弃精气的行为。人静中的种种变化,都是精气运行所致,将这些全部泯灭,等于是将精气自绝于体外,虽然随着功夫的深入,杂念越来越少,但是元神中的阳气也随之越来越弱,境中少生意,少动静,阳气渐少而阴气渐盛！ Not so, side its tame spirit, law ***, the principle of line of I Ching gossipping, although the Yin-Yang moves in within/inner, uses/gives Jiang the hand, is convinced to calm the nerves as luck would have it, but real Yang Rizhang cannot have a thought mixed. 道则不然,方其驯服意气,法***度,行易经八卦之理,虽阴阳动于内,亦可巧施匠手,服气安神,真阳日涨而杂念不起。 Therefore Yellow Court Classic clouds: The immortal taoist priest is not bright, accumulates the fine tired air/Qi by to become true. Indeed! ” 故黄庭经云:仙人道士非有神,积精累气以成真。诚然也！” This a little censured saying that but also was normal, like him if now asks was an eminent monk, that naturally was another excuse! 这就有点贬佛扬道了,不过也是正常,就像他现在如果问的是一名高僧的话,那当然又是另外一番说辞！ Lou Xiaoyi asked again, „why also the common mortal can look at a person of Yin god? Recognizes the ghost thing? Is this innate capital?” 娄小乙再问,“为何也常有凡人能看人阴神？辨识鬼物？这是先天之资么？” Bitter tea smile, „ this cultivates to hold by the heart consciousness function, the psychology, the physiological action, thinks that occasional being distracted, the illusion is any Yin god, Yang Spirit, ridiculously childish. 苦茶一哂,“这不过是很多修持者以心意识作用,心理,生理作用,认为偶尔的走神,幻觉是出什么阴神,阳神的,幼稚可笑。 Having Yang Spirit may reach five six, view all enters the colored glaze, considerable photo three. 出阳神可达五眼六通,观一切皆入琉璃,可观照三界。 If you carefully looked, this kind of people spirit is unsatisfactory, the appearance is dreary. This Yang spirit is insufficient, therefore is easy to induce the femininity. Not the magical powers, the function, is really the body has the problem! ” 你若仔细看,此类人大都精神不佳,面相阴郁。此阳气不足,故而容易感应阴物。并非什么神通,功能,实在是身体有毛病！” Lou Xiaoyi shows a faint smile, hits wisely with the old say/way, originally is enhancement to oneself! 娄小乙微微一笑,和老道打机锋,本来就是一种对自己的提高！ The principle did not debate unclearly, did not talk clearly, accurate answer in the final analysis, in comfortable each cultivator heart. They debated, did not want the opposite party fully to approve of oneself, was actually expresses the oneself worldview, the one way of outlook on life. 理不辩不明,道不说不清,归根到底的准确答案,自在每个修士心中。他们所辩,也不是就要对方完全赞同自己,其实就是表达自己宇宙观,人生观的一种方式。 Such expression, to the rookie is very important, what even if you eventually walk is the oneself road, at least, can still have a reference? 这样的表达,对新人来说是很重要的,就算你最终走的是自己的路,最起码,也得有个参照吧？ The bitter tea ceremony person excels in this aspect very much, this is also excelling of each non-combatant cultivator. 苦茶道人在这方面很擅长,这也是每个非战斗修士的擅长。 Also cannot fight, the view, that has not really known that is repairing anything! 既不能战斗,还不会说法,那真的就不知道在修什么了！
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