SN :: Volume #6

#22: Wishing technique

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Regarding the sacrifice strength of this world, Negary has conducted some research, offering a sacrifice to the strength is like the charm, is deteriorated by the world source strength. 对于这个世界的祭力,奈格里还是有进行过一些研究的,祭力和魔力一样,也是由世界源力劣化而来。 Stated differently offers a sacrifice to the strength in the strength in the sacrificial offering behavior being born. 不同的是祭力是在祭祀行为中诞生的一股力量。 The strength that the sacrificial offering must come is more useful than the Negary imagination, although is not own strength, but actually by own „hoping”, suits the essence of the world to operate, realizes prospect of both sides, essentially rule the use to world. 祭祀得来的力量比奈格里想象中要有用,虽然不是自身的力量,但却是以自身的“愿”,去切合世界的本质运行,实现双方的愿景,本质上还是对世界的规则的利用。 This inside involved the say/way and principle of wishing, Negary started out the wishing technique, according to the different world paid the corresponding price, obtains the help of the world, the strength of borrowing world, realized at the miracle that this world bloomed. 这里面涉及到了祈愿的道与理,奈格里借此开出了祈愿术,根据不同的世界付出相应的代价,来获得世界的帮助,借取世界的力量,实现在此世绽放的奇迹。 So long as is that world can accomplish the matter, the making a vow technique can achieve, but this price pays cannot pay, that was individual issue. 只要是那个世界能够办到得事情,许愿术就能做到,只是这代价付不付得起,那就是个人的问题了。 The sacrificial offering is the individual life to the behavior of ancestor desolate hope, since has implored the ability or the luck that oneself do not have transports/fortunes. 祭祀是个体生命向祖荒祈求的行为,以来祈求自身不具备的能力或者福运。 In object who the desolate offers a sacrifice to the world sacrificial offering actually only then, that is the ancestor desolate, it controls the entire desolate to offer a sacrifice to the world, so-called sacrificial offering totem, offers sacrifices to ancestors the desolate at the sacrifice, implored to refine the totem with the ancestor desolate strength. 在荒祭世界祭祀的对象其实只有一个,那就是祖荒,它支配着整个荒祭世界,所谓的祭祀图腾,也是在祭祀祖荒,祈求用祖荒的力量来炼化图腾。 But the phenomenon that the totem is the world extracts the rough cast source strength that forms from void, the ancestor desolate wants its fining digestion, needs to spend more world strengths, the strength of the world is freely huge, but is not inexhaustible. 而图腾是世界从虚空之中提取的粗制源力形成的异象,祖荒想要将其精炼消化,需要花费更多的世界力量,世界的力量尽管庞大,但是并不是无穷无尽。 From the void extraction source strength, refining up the source strength, the burden world revolves, gains the root, develops the life, conducts the loophole improvement wait/etc. 从虚空提取源力,炼化源力,负担世界运转,获取根源,滋长生命,进行漏洞改善等等。 The world operates the strength of having to have too many places to need to use, most world are very difficult to grow, therefore the desolate offered a sacrifice to the world to evolve the totem sacrificial offering system according to own characteristics, will build up the burden of source strength to apportion the sacrificial offering, rather than its pure achievement force system. 世界运行产生的力量有太多地方需要用到,大部分世界是很难增长的,因此荒祭世界根据自身特性衍化了图腾祭祀体系,将炼化源力的负担分给祭祀,而不是将其单纯的作为力量体系。 The individual of the world and conducts binding the phenomenon, but small and weak of individual life essence, making them simply not have the ability to understand the phenomenon the essence, therefore they through the sacrificial offering, are promising „hoping” to the ancestor desolate, the ancestor desolate accepted this „hoping”, forms the prospect of common hope, namely the phenomenon was built up to turn into the totem. 世界的个体将异象和自身进行绑定,但是个体生命本质的弱小,让他们根本没有能力去理解异象的本质,所以他们在通过祭祀,向祖荒许下“愿”,祖荒应承了这份“愿”,形成共同希望的愿景,即异象被炼化成图腾。 In this process, the life individual obtained the strength at the same time, is building up the source strength for the world, because refining up is „prospect” effect, therefore life individual, only then the right of use of totem, the totem belongs to the ancestor desolate finally. 在这过程中,生命个体获得了力量的同时,也在替世界炼化源力,并且因为炼化是“愿景”的效果,所以生命个体只有图腾的使用权,图腾最终还是归于祖荒。 The only shortcoming lies in offering a sacrifice to the strength, borrows the manpower to refine, the part of source strength will naturally be polluted, some source strength will change in the process of sacrificial offering offer a sacrifice to the strength, the essence is the life body the wages of the world work obtaining. 唯一的缺点就在于祭力,借用人力炼化,自然会有一部分源力被污染,这部分源力会在祭祀的过程中化作祭力,本质是生命体为世界工作得到的工资。 However the ancestor desolate has the only right to interpret, is similar to the new year's celebration parents the new year's money that helps save to be the same, offers a sacrifice to the strength also to have the ancestor desolate. 但是祖荒拥有唯一解释权,就如同过年父母帮忙存的压岁钱一般,祭力也是存在祖荒的。 To use can extracts using the totem or the rare treasure, however in the wartime, the wild people are not the sacrificial offering many utilization has offered a sacrifice to the strength, most wild people to dying end oneself sacrifice strength uselessly, these sacrifice strength belonged to ancestor's wild stock. 想用的时候可以利用图腾或者秘宝来抽取,然而不在战时,荒人多是祭祀多过运用祭力,大部分荒人到死都没用完自己的祭力,这些祭力归于了祖荒的库存。 Naturally above matter is the normal operation, the world, if loses money, then destroys is the world. 当然以上这种事情是正常操作,世界要是亏本的话,那么毁灭的就是世界本身。 If like certain Young and Dangerous cultivating true virtue, the after rule strengthen of use world, does not return the world, but brings the resources to fly upwards to run away, that world motionless great misfortune pit dies one batch to be strange. 如果像某些古惑仔修真者那样,一个个利用世界的规则变强之后,不回报世界本身,而是带着资源飞升逃走,那个世界不动大劫坑死一批才怪。 In this regard, Negary is the comparison favors the desolate to offer a sacrifice to the operation of the world, was the pattern small a point, has not promoted the upper-level hope not to say to the worker completely, is not willing to train these workers, although like this stabilized, but the efficiency was too low. 在这一点上,奈格里是比较看好荒祭世界的操作的,就是格局小了一点,完全没有给打工者晋升上层的希望不说,也不愿意培养这些打工者,这样虽然稳定,但是效率太低了。 Is understanding offers a sacrifice to later how the strength is born, regarding offering a sacrifice to the concrete characteristics of strength also understood, it is the product of sacrificial offering, is the ancestor desolate pays to the wages of individual life. 在明白了祭力是怎么诞生的之后,对于祭力的具体特性也就明白了,它本身是祭祀的产物,是祖荒支付给个体生命的工资。 But the wild person displays to offer a sacrifice to the incantation with these sacrifice strength generally, pays to the ancestor desolate essentially, borrows the ancestor desolate to the peripheral world absolute control, controls these world energies and materials, forms correspondingly „prospect”, displaying is offers a sacrifice to the strength to have the adsorption characteristics, can adsorb these world energies or the materials. 而荒人一般用这些祭力施展祭咒,本质上就是支付给祖荒,借用祖荒对外围世界绝对的掌控力,来支配那些天地能量和物质,形成相应的“愿景”,表现出来就是祭力有着吸附特性,可以吸附那些天地能量或者物质。 For example has the effect of some sacrifice incantation is to obtain the hot water, roughly offering a sacrifice to the strength releases, later wishes the ancestor desolate, the sacrificial offering rule start of ancestor desolate, 比如有某个祭咒的效果是获得热水,大致就是将祭力释放出去,随后祈愿祖荒,祖荒的祭祀规则启动, Offers a sacrifice to the strength to from the air extract the moisture content probably, later speeds up the movements of these members, finally helps you fix in a range, forms one group of hot water, in which all are completely through offering a sacrifice to the strength complete by the ancestor desolate, the sacrifice strength of demand are naturally many. If you hold one scoop of water, but displays to offer a sacrifice to the incantation to make the ancestor desolate help heat up, sacrifice strength that then needs on few many. 祭力大概要从空气中抽取水分,随后加快这些分子的运动,最后帮你固定在一个范围内,形成一团热水,其中的一切完全是由祖荒通过祭力完成,需求的祭力自然多。而如果你捧着一瓢水,只是施展祭咒让祖荒帮忙加热,那么所需要的祭力会少上很多。 It looks like the raw material exporter, can only the clenching teeth exit|to speak precious raw material, the high price import these high-tech product that later uses some raw materials to manufacture. 就像是原料出口国,只能咬牙出口珍贵的原料,随后高价进口那些用些许原料制作的高科技产品。 In this resources most inclines to the situation of wild person , the Celestial cannot withstand this waste at present, therefore Negary set the five-year plan show/unfolds science and technology, instruction that the characteristics that and will offer a sacrifice to the strength conduct. 在目前这种资源大部分倾斜给荒人的情况下,天人经不起这种浪费,于是奈格里定下了五年计划展科技,并将祭力的特性进行的传授。 Therefore the fantasy science and technology was also born, offers a sacrifice to the strength by the biggest efficiency use, this is the primary intention of fantasy science and technology, the matter that the idle scientists of Celestial, oneself can achieve prepares, but the technology is insufficient, the helpless matter with the wishing technique, takes offering a sacrifice to the strength gains the ancestor wild help as the price. 于是空想科技也便诞生了,以最大的效率利用祭力,这就是空想科技的主旨,天人的空闲科学家们,将自己能做到的事情都准备好而技术不够,无能为力的事情才用祈愿术,以祭力为代价来获取祖荒的帮助。 To further offer a sacrifice to the strength economical, the fantasy scientist will be decent, relies on own fantasy to complete the skeletons of some technologies, later wishes some skeletons to be feasible. 并且为了进一步节省祭力,空想科学家还会有模有样的,凭借着自己的空想来完成这部分技术的构架,随后祈愿这部分构架是可行的。 Afterward the feasible nature is not feasible, not the feasible prospect will make feasible, this further saved offered a sacrifice to the strength, but the bystander will feel some technologies did not gather the common sense, after all partially was not fantasizes, what in fact undertook the operation offers a sacrifice to the strength. 随后可行的自然不可行,不可行的愿景会让可行,这样就进一步节省了祭力,而外人却会觉得这部分技术的不合常理,毕竟不部分是空想出来的,实际上承担运行的是祭力。 The person and ancestor desolate has the disparity, part of technologies and materials are provided by oneself, offer a sacrifice to the strength only undertakes part of functions, this might cause the prospect therefore to live to displace, causes the fantasy science and technology the technical divine creative force to present the variation. 只是人和祖荒是有着差距的,一部分技术和材料由自身提供,祭力只在其中承担一部分作用,这就有可能导致愿景会因此生偏移,造成空想科技的科技造物出现变异。 No matter how said, the fantasy science and technology tree can construct to complete in five years, and wields the enormous role, proof this technology in this environment, is correct, conforms to the desolate to offer a sacrifice to the local feature. 不管怎么说,空想科技树在五年之内能够构建完成,并且挥极大的作用,都证明这种技术在这个环境下,是正确的,是符合荒祭本土特色的。 cloud righteousness sits in the orbital car(riage) goes forward toward the frontline, these orbital track robots spread, the fantasy scientist determined the ultimate goal of shop track, the complementary defect technology with every effort, conducts the fantasy to make these operating efficiency quick fearful robots later finally. 云义坐在轨道车上前往前线,这些轨道都轨道机器人铺成的,空想科学家确定了铺轨道的最终目的,随后尽力的补全其中的缺失技术,最后进行空想制造出那些工作效率快的可怕的机器人。 In five in the territory of years Celestial paved the simple kneeling down route, enhanced the transportation facility or in territory enormously. 五内年天人的领地内就铺就了简易的跪倒路线,极大的提高了领地内的运输力。 cloud righteousness is observing the armor piercing laser cannon that are making, that some technologies the prospect of being wishing forms, but inside naturally has the technology that the ancestor desolate provides, if offers a sacrifice to the strength by the biggest efficiency use is the primary intention of fantasy science and technology, then analyzes the divine creative force that oneself make , studies it and it and control it presently, the fantasy realization will be the future of fantasy science and technology. 云义正观察着自己制造的破甲激光炮,那部分技术是祈愿形成的愿景,但是内里自然有着祖荒提供的技术,如果说以最大的效率利用祭力是空想科技的主旨的话,那么解析自己制造的造物,,研究它、现它、掌控它,将空想变现才是空想科技的未来。 . 。 :.: :。: https:// https:// Please remember this book first round domain name:. 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