Refining up the shapeperiod the essence, with the worldspiritual energywashoutbody, achievesto promote blood circulationunderstands. Puts the martial artslevel, perhapsbeforesomemystiques, canopen the holehole, buttodayisdream of a fool.
炼形期的本质,就是用天地灵气冲刷身体,做到通脉通窍。放到武术层面,或许以前有些秘法,也能打开窍穴,但在今天就是痴人说梦。Gu YuhelpsYuan Peijibroke a bighole, sidenot say, singlevitalityabundantseveralpoints.顾玙帮袁培基冲开了一处大窍,旁的不讲,单气血就盛了几分。Thatgoodshaveto think gratefully, andlives up to one's words, brings the lesson planquickly.
那货心生感念,并且说到做到,很快把教案拿了过来。Really, insidelecture is the theoretical knowledge. Gu Yuforthis, stayed for dayhere, mastersabout the principle of muscular strength, controlandmovement, as well assomepracticalmoves.
果然,里面讲的全是理论知识。顾玙为了这个,又在这儿呆了一天,才搞懂关于肌肉力量、控制和运动的原理,以及一些实用招数。Hispresentphysical qualityfarultraaverage person, but the physical strengthis not infinite, if the enemyis numerously complicated, cansave for onepointis a point.
他现在的身体素质远超一般人,但气力也不是无限的,倘若敌人众多情况复杂,能省一分就是一分。ButYuan Peijihad not suspected, whenonly the expertwalks the basic unit, for a whileemerges.
而袁培基也没怀疑,只当高手走基层,一时兴起。Aftertwodays, Gu Yuthenreturns toBaicheng, continued the pastcultivationday. Every morning, high noon and dusk3 : 00 foodair/Qi, the systemis in the evening fragrant, while convenientresearchassaultingtechnique.
两天过后,顾玙便回到白城,继续以往的修炼日子。每天清晨、正午、黄昏三时食气,晚间制香,顺便研究搏击术。Heaccording tooneselfcharacteristics, incitesoneset of simplymore directskill. Butexcept forbare-handed, his interest in the short club is also very big.
他根据自己的特点,鼓捣出一套更简单更直接的技巧。而除了徒手,他对短棍的兴趣也很大。Thisthingis simple , helping the hidden, enduresratioseventypes of the bookletstools of heads of weapon.
这东西简易方便,利于隐藏,堪比七种武器之首的折凳。Gu YuheldXiaozhaito look for a lumber, thenbuiltone about 45centimetersshort club, divided, sweeps, pulls upandtruncates, in addition, thorn.顾玙托小斋找了块木料,然后修成一根45厘米左右的短棍,劈、扫、撩、削,外加一个,刺。No matter the opposite partyanythingway, whatposition, Iuse a tippoint- the sword of young rowdyis seem like same.
甭管对方什么路数,什么位置,我就用棍头一点-倒像阿飞的剑一样。Generally speaking, the dayis quiet, onlyhasYuan Peiji is not free from worry, every other dayrunsto seek for advice. AfterwardmadeGu Yutidy up, thiswas honest.
总的来讲,日子还算清静,唯有袁培基不省心,三天两头跑来求教。后来让顾玙收拾了一顿,这才算老实。Then, inholdheaven- Baichengthisstretch of boundary, has the relations of Zeng Family, Lei JiaandYuan, maypreservesafe and securefully. Buthewantsis notsafe, isstable.
说起来,在盛天-白城这片地界,有曾家、雷家和袁家的关系,足可保住平安。但他要的不是平安,是稳固。............
…………Southwest, the Shustate, LSdistricthereisGe Village, one in Shustatea lot ofvillage. Nocharacteristics, eat mealby the farmlandfor generations, was worthsaying that only, was the villagepopulationare many, wasthisdistrictfirst.
西南,蜀州,LS县此处是葛家村,蜀州千百个村子中的一个。没什么特色,祖祖辈辈靠农田吃饭,唯一值得说的,就是村子人口较多,为本县第一。In the evening, a piecejet blacksilent, without the street light, invariousroomsis only shining the glimmer. Butin the villagersGeChaocourtyard, is actually brilliantly illuminated, suonapercussion instrumentwith great fanfare.
正是晚上,一片漆黑寂静,没有路灯,只各家的屋子里才亮着微光。而在村民葛超的院子里,却是灯火通明,还有吹吹打打的唢呐锣鼓。GeChaohas an old mother, last nightjust. Before old womanjust before the endexhorts, does not think that the skeletondoes not save, to put it bluntly, is not willingto cremate.
葛超有一老母亲,昨夜刚去了。老太太临终前嘱咐,不想尸骨不存,说白了,就是不愿意火化。
The countryexecutes the reformdozensyears, has not completely solved the burial of dead undergroundproblemby the present. Insomeremoterural areas, the burial of dead undergroundis also in vogue.
国家施行殡葬改革几十年,到现在都没完全解决土葬问题。在一些偏远农村,土葬还非常盛行。Geobeyssupernaturally, but alsoaskedtwotaoist prieststo make the Buddhist ceremony.
葛超自然听从,还请了两位道士来做法事。„Remote antiquityimperial order, the ultrathousolitary person, ghosts and demonsall, fourlivesto receive benefits. Hasto surpass, headlesslives, the spear/gundifferentbladekills, divingsuspension cord. clear(ly)dieddiessecretly, injusticebent/tuneQuwang, creditorenemy, sayinglifesoldier......”
“太上敕令,超汝孤魂,鬼魅一切,四生沾恩。有头者超,无头者生,枪殊刀杀,跳水悬绳。明死暗死,冤曲屈亡,债主冤家,叨命儿郎……”Butat this time, in the main room, thattwotaoist priestsis in«Is rescuingIs reborn in paradiseIncantationPainstakingly». Thistheyoneoldonefew, oldhas over 70 years old, the beard and hairis all white. Few17-18 years old, althoughis chanting scripture, the expressionactuallydoes not bearvery much.
而此时,就在堂屋之内,那两个道士正念着《救苦往生咒》。这俩人一老一少,老的有七十多岁,须发皆白。少的有17-18岁,虽然念着经,表情却很不耐。In front ofthem, straightstampis stopping a coffin, the old woman who wears the shroudlies downininside, the facial featuresare serene.
在他们前面,直戳戳的停着一口棺材,一位身穿寿衣的老太躺在里面,面容安详。Crossedhalfsound, theyreadseveral, finallyopens eyes. The smalltaoist priestprobe headtakes a look outside, complained: „Thisperson was also too mean-spirited, the mouthfooddoes not giveto eat.”
过了半响,俩人念了数遍,终于睁开眼。小道士探头瞅了瞅外面,抱怨道:“这人也太小气了,连口饭都不给吃。”„Perhapsothersforgot, do not whisper.” The oldtaoist priesttaughtone.
“或许人家忘了,不要嘀嘀咕咕的。”老道士训了一句。„Whatforgot, Ilookeda moment agoobviouslyheeats meal, isintentionally!” The youngtaoist priestrefuses to accept.
“什么忘了,我刚才明明看他去吃饭,就是存心的!”小道士不服。„Oh......”
“唉……”
The masterwantsto teachagain, obviously the apprenticewas really hungry, sighedeventually, sets outto arrive atoutside. GeChaojust the process, comesto askhastily: „Daoist priest, how?”
师父想再训,可见徒弟真的饿了,终究叹了口气,起身走到外面。那葛超刚好经过,连忙过来问:“道长,怎么了?”„, What can your familyhaveto eat?”Hischeekis quite thin, is a little difficult.
“呃,你家可有什么吃的?”他面皮颇薄,有点难以启齿。„, Ialmostforgot, does not do right by!”
“哦,我差点忘了,对不住对不住!”GeChaomakessuddenly the shape, askedthemto enter the roomhastily, nothing butwas the cooked rice, the cabbagetofuand so onroughvegetarian diet. The youngtaoist priestactuallyeatsis very fragrant, eatswhileasked: „Master, how many can our timesgain?”
葛超做恍然状,连忙请俩人进屋,无非是白米饭,白菜豆腐之类的粗糙素食。小道士却吃的很香,边吃边问:“师父,咱们这次能赚多少?”
The oldsay/wayhas not opened the mouth, onlyraises up a finger. The apprenticesknit the browsgreatly, shout: „Selects? How isn't hemanysuspends for severaldays?”
老道没开口,只竖起一根手指。徒弟大为皱眉,嚷道:“才这么点?他怎么不多摆几天?”„Cannotspeak irresponsibly, eatsquickly!”
“不许乱说,快吃!”Oldsay/wayfor fear thatothershear, tappedunderhisheadruthlessly.
老道生怕别人听见,狠拍了下他的脑袋。According to the traditional custom, after the persondies, shouldstop the spirit3-7days. Butthatgroup of peopledo not knowright, to the burial of dead underground, reduceas soon as possible for day.
按照传统习俗,人死后本该停灵3-7天。但那帮人也自知不对,为了尽快土葬,就缩减成一天。Mayto the taoist priest, fewdayonfewmoney. The prestigious familybigfactionnaturallydoes not care, theyactuallyneed.
可对道士来讲,少一天就少一份钱。名门大派自然不在意,他们却非常需要。Theyfinished eating the food, returns to the main roomto chant scripture, this«RescuesIs reborn in paradiseIncantationPainstakingly»is extremely long, mustread7749to be good. The youngtaoist priestdoes not likethisworkvery much, is always thinking aboutto close eyesto lower the head, resembledto restunexpectedly.
俩人吃完了饭,又回到堂屋念经,这《救苦往生咒》极长,要念七七四十九遍才行。小道士很不喜欢这份工作,念着念着就闭目低头,竟似睡了。
The oldhelplessness, mustmove the body, covers up12.
老道无奈,只得挪了挪身子,遮掩一二。Defended for night, next morning, Ms.Gewill leavespirit. Slides the large cartto arrange, firstis a hearse, behinddraws the worthy progeny, draws the orchestra, draws the paperpersonpaper with deitieswait/etc..
就这么守了一夜,次日清晨,葛老太出灵。一溜大车已经排好,最前是灵车,后面是拉孝子贤孙的,拉乐队的,拉纸人纸马的等等。„Thank for your trouble, a small gift.”
“辛苦辛苦,一点小意思。”GeChaozuanseveralpaper money, stoppertooldhand. Inhisheartsmiles bitterly, but must salute saying: „Thanks the scholar.”
葛超攥着几张纸币,塞到老道手里。他心中苦笑,还得行礼道:“谢谢居士。”Waits for the double-hourto be just right, motorcadeset off, is throwing the paper money, floats. Ontheiractuallytread a bicycle, crookedridestoward the reversed direction.
等时辰正好,车队出发,一路扔着纸钱,飘飘洒洒。那俩人却蹬上一辆自行车,歪歪扭扭的朝反方向骑去。Rode for about a halfhour, arrived at the town/subduessuburb, thereis setting up a sidesmalltemple.
骑了半小时左右,就到了镇郊,那里立着一方小庙。
The courtyard that enters, the motleyfence, cannot see the originalcolor, the wooden door is also worn-out, on a biglock. Theyget out, the youngtaoist priestis just aboutto unlock, actuallylets slipfiercely.
一进的院子,斑驳的围墙,都看不出原来颜色,木门也是破旧,上着一把大锁。俩人下了车,小道士正要开锁,却猛地一失手。„Whishlang!”
“哗啷!”Thatbicyclepoundsto fallto the ground. Oldsay/wayalsoair/Qistraightshakes, bending at the waist, coughing the facial coloris red.
那自行车砸倒在地。老道也气的直抖,弓着腰,咳得面色通红。Sees onlyonthatwall, is drawing a circleimpressively, the middleisbig, opens!
只见那墙体上,赫然画着一个圈,中间则是个大大的,拆!„Master! Master!”
“师父!师父!”
The youngtaoist priesthurriesto support by the arm, opens the viewdoor.
小道士赶紧过去搀扶,又打开观门。Insideis poorer, main hallonlyoneroom, is supplying an ancestral portrait. The two sideshave the side buildingrespectively, the right sideis a bedroom, the left sideis a kitchen, while convenient a restroom.
里面就更加寒酸,大殿只一间屋子,供着道祖像。两边各有厢房,右侧是卧室,左侧是厨房,顺带一个厕所。
The words saying that thisoldtaoist priestis surnamed Li, toMonastery Lord, not lookto go down in the world, the ancestoronceis also extravagant.
话说这老道士姓李,为此间观主,甭看落魄,祖上也曾阔过。
The southgives priority tooneschool, a Maoshanbranch, but the MaoshanFactionalsohas108schools: OnMaoshan36, get downMaoshanseven12, 20four clean-upshallsandthreeghostssendwait/etc..
南方以正一派为重,茅山是正一的分支,而茅山派又有一百零八个门派:上茅山三十六,下茅山七十二,还有二十四清堂和三鬼派等等。
The school of oldsay/wayonbiographyfrombelowMaoshan.
老道的门派就传自下茅山。OnMaoshanandunderMaoshanis different, what the formercultivatesiscorrect pathrune/symbolLu, mayurge the ghosts and gods, controls the forces of nature. What the lattercultivatesis the sinister and ruthlessmagic arts, extremelystrangevicious.
上茅山和下茅山还不一样,前者修的是正道符箓,可驱使鬼神,呼风唤雨。后者修的是阴毒法术,极为诡异凶狠。Howeveruntil now, thisfactionalsobrokemanyinheritance, is only left overseveralsymboltechniquesecret techniques, hasin the brain of oldsay/way.
不过到如今,此派也断了不少传承,只剩下几种符术秘术,都存在老道的脑子里。Heopens the view20yearsin the LSdistrict, the natural dispositionis quiet, onlyaccepted the orphanapprentice, namesLiSuchun. Likeplace that thisbirddoes not defecate, not to mention the Daoist temple, even the common peoplelivevery muchbitterly.
他在LS县开观二十年,生性清静怯弱,只收了个孤儿徒弟,取名李肃纯。像这种鸟不拉屎的地方,别提道观,连平民百姓都活得很苦。
The rareincense and candle, notconsecrates, depends oneach monthgovernmentallowance and suspiciousdoingBuddhist ceremony, the masters and disciplesget byreluctantly.
少有香火,更无供奉,靠着每月的政府津贴和偷偷摸摸的做法事,师徒才勉强度日。
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