pill, is the singlemeaning.
丹,是单的意思。Taoismis fastidious aboutone, oneissingle, only is also pill. This is actually graduallyevolves, the process of packing.
道家讲究一,一就是单,单也就是丹。这其实是个逐渐演变、包装的过程。Thereforetyingpill who Taoismspoke, referred to the body the air/Qiachieving a clearfull the degree, mayremove the sicknessair/Qi, prolonged the life.
所以道家讲的结丹,是指身体内气达到一种圆润充盈的程度,可去除病气,延年益寿。For example a Yuaninfant, refers togiving up affectationagain, condenses the whole bodyvitality, turns into of pureenergybody, likeinitialbaby.
再比如元婴,是指返璞归真,凝聚全身元气,化成一个纯能量体的自己,就像初始婴儿一样。However, misinterpretedafter the later generation, tiespillto turn intoonevisibleto have the large sizebulb of shape, a Yuaninfantturned intooneto jumpdá dávillain.
但是呢,经过后世曲解,结丹就变成了一颗有形有状的大号玻璃球,元婴就变成了一只蹦蹦哒哒的小人儿。Is purelytalks nonsense.
纯属扯淡。WesaidagainWei Boyang's«Book of ChangeSenateSameAgreement», heis fastidious aboutinside and outsidepillto minor, uses the bodyas the cauldronfurnace, cultivates vital energyinownwithin the body, thenoutsidetakesgold/metalpill, canbecome an immortal.
咱们再说魏伯阳的《周易参同契》,他讲究内、外丹兼修,以身体为鼎炉,在自己体内养气,然后外服金丹,便可成仙。Thisandthenmainstreamcontradicted, therefore after writing, has not brought to the large-scaleattention.
这与当时的主流相悖,所以写出来之后,并未引起大规模的重视。Similarly, inHan Dynasty, Taoismstartedto evolvetoward the Taoism and say/waygate, presented the head saying that as well assomescattered in disorderOrganizationsXiaozhaiwas generally calledancientXianpai.
同样的,也是在汉代,道家开始往道教、道门演变,出现了天师道,以及一些散乱组织-小斋统称为古仙派。
The thirdstage, before was1000, called the reform stage.
第三个阶段,是一千年前,叫变革时期。
The man (Han)later, are during the cultivationmost powerfulseveral hundredyears. When Wei Jinmainstream, turned intooutsidepill, the foodair/Qitwotechniques, the Daoist prescriptions or exercises to achieve immortalityconcealed, infolksecret.
汉之后,便是修行最强盛的几百年间。魏晋时的主流,变成了外丹、食气两术,内丹隐而不彰,在民间秘传。At this timeis divided intocultivatorthird-class, according to«Immortalafter»records: „Master sergeantlifts the shapeto riseempty, Heaven Immortal of saying; The staff sergeantswimsin the famous mountains, Earth Immortal of saying; After the corporalpredeceasessheds, leaving one's body behind with one's soul becoming an immortal of immortalsaying.”
此时将修士分为三等,据《仙经》记载:“上士举形升虚,谓之天仙;中士游于名山,谓之地仙;下士先死后蜕,谓之尸解仙。”
The so-calledleaving one's body behind with one's soul becoming an immortalimmortal, isabandons the physical bodyto go, ordoes not keep the remains, onlyascends to heavenon the pretext of a thing. Someancient bookssaid: „Above-mentioned personleaves one's body behind with one's soul becoming an immortalin the national capital, several daysstart/openGuan, has a stick.”
所谓尸解仙,就是弃肉体而去,或不留遗体,只假托一物升天。有典籍称:“该人尸解于京师,数日启棺,惟有一杖。”This is onetype, sticksolutiontechnique. Naturally, leaving one's body behind with one's soul becoming an immortalisquitelow, afterwardabandonedgradually.
这便是其中一种,杖解术。当然了,尸解是比较低等的,后来渐渐摒弃。Again in the future, toSui and Tang dynasties, Zhongliauthority, Lu Dongbin, ChenTuan, stretch/openfruitand otherlarge quantities ofcultivator, startedto studyPill Technique, andperformsto supplementandimprove.
再往后,就到了隋唐,钟离权、吕洞宾、陈抟、张果等一大批修士,开始研究内丹法,并加以补充、完善。Outsidepill and foodair/Qiare out of stocksuddenly, the Daoist prescriptions or exercises to achieve immortalityis in vogue, andhasto replace the potentials of allmagic arts. «Book of ChangeSenateSameAgreement»was presentedas the ancestor of pillpassing through, many schoolsalsostart the multiplicationdevelopment.
外丹和食气突然断档,内丹盛行,并有取代一切道法之势。《周易参同契》被奉为丹经之祖,众多门派也开始繁衍发展。
The fourthstage, is more than 500years ago, called the recent antiquityperiod.
第四个阶段,是五百多年前,叫近古时期。Daoist prescriptions or exercises to achieve immortalitytechniqueuniversal, the schoolstruggled the theme. NorthernestablishedQuanzhendao, Qiu Chujisaidfor the MongolianYuan, was awarded the powerin charge of the world Taoism.
内丹术已经大一统,门派之争成了主旋律。北方创立了全真道,丘处机为蒙元讲道,被授予主管天下道教的权力。Meanwhile, todeal withQuanzhendaorises, the protorosaurusHushanheadsay/way, MaoshanShangqing SchoolandpavilionsoapmountainLingbao Schoolaboutfortogether, is reveringZhang Tianshifor a founder.
同时,为应对全真道崛起,原龙虎山天师道、茅山上清派、阁皂山灵宝派合为正一道,尊张天师为正一教主。Thusformednorthhadall, southto have a bigpattern. HoweverafterwardZhang Boduanset up the southernsect, belongs toall, really the crest of waveis all immeasurablefor a while.
从而形成了北有全真、南有正一的大格局。不过后来张伯端立南宗,归于全真,全真一时风头无量。This timeDaoist prescriptions or exercises to achieve immortalitymagic artsare quite perfect, andproposed that „YangGod”, as well as„refining up the purificationair/Qi, the refininggod, melts the godto return toempty”thesetwosetsby the theory of making a great fanfare.
此时的内丹道法极为完善,并提出“阳神”,以及“炼精化气,炼气化神,化神返虚”这两套被大吹特吹的理论。However, this is actually the Taoismfinalmagnificence, after thatonly thenSanfenghandymen in buddhist templeappear briefly, thendeclinesthoroughly.
不过,这却是道教最后的辉煌,此后只有三丰道人昙花一现,便彻底衰落。
......
……Generally speaking, the systemis probably as follows:
总的来讲,体系大概如下:
The characteristics of antiquityperiod, weretastefulphysical bodyChangsheng (long life), relationship of form and spiritentirelyMiao. The ancientimmortalperiodis slightly bad, butalsopays great attention to the physical bodycultivationvery much. In thesetwostages, simplydo not havePill Technique.
上古时期的特点,是讲究肉体长生,形神俱妙。古仙时期略差,但也很注重肉体修炼。这两个阶段,根本没有内丹法。By the reform stage, the Daoist prescriptions or exercises to achieve immortalityemerged.
到了变革时期,内丹兴起。Quanzhendaobasicallydenied the physical bodyto become an immortal, althoughsaid that the lifedoublecultivated, actuallyfirstnaturallater order, or after firstlife the nature, could not achievealsocultivates.
全真道基本否定了肉体成仙,虽称性命双修,实则先性后命,或先命后性,做不到同时修炼。Highestrealm that the Daoist prescriptions or exercises to achieve immortalityfactionthinks, isYangGod. YangGodleaves behind the physical body, a YuangoddetachesAscending heavenwards (a Daoist success), achieves the boundary of Changsheng (long life).
内丹派认为的最高境界,是出阳神。阳神就是留下肉体,元神脱体飞升,达到长生之境。ThisalsocalculatesChangsheng (long life)for the time being, buteventuallyis not the correct path. Lost the physical body, lost the opportunity of main road, wantsgoing a step furtherachievementHeaven Immortalrealm, is the countless sufferings and hardships.
这姑且也算长生,但终究不是正道。失了肉体,就失了大道之机,想进一步成就天仙境界,更是千难万难。Let alone, YangGodthisthingreallynopersuasive power. Except forsome of Zhang Boduanfragmentaryfacts, does not have the ancient bookrecordagain.
更何况,阳神这东西真的没啥说服力。除了张伯端有些零星事迹,就再无典籍记载。Possibly the Daoist prescriptions or exercises to achieve immortalitysends itselfalsoto understand,anycultivator that livesis longpassed away, called the emergenceto become an immortalentirely. IsYuangodAscending heavenwards (a Daoist success), others cannot seein any case, is the falseis not really ableto research.
可能内丹派自己也明白,凡是活得久的修士故去,通通都叫羽化成仙。反正是元神飞升,旁人也看不见,是真是假无从考证。In brief, the cultivationsystem of Taoism, fromhumanity, saidto the immortal, tofoodair/Qi, butoutsideclothing/takingpill, againtoDaoist prescriptions or exercises to achieve immortalitybutYangGod, such a more and morelowBpath.
总之呢,道家的修炼体系,就是从人道,到仙道,到食气而服外丹,再到内丹而出阳神,这么一条越来越lowB的路子。............
…………„Hū......”
“呼……”Gu Yulooks,longaspirates, raises eyesto catch the eye, seeing the lightis gentle, Xiaozhairelies onsits, outsideis the nightis endless.顾玙看完,不禁长吐了一口气,举目抬眼,见灯光柔和,小斋倚坐,外面已是黑夜漫漫。In a flash, reallyhas the absent-mindedfeeling.
一瞬间,真有恍惚之感。„Hē a water.”
“喝点水。”Xiaozhaiarranged the plain boiled waterearly, has pushedgently, said: „Youfirstdigest.”小斋早备好了白开水,轻轻推过,道:“你先消化一下。”„Un.”
“嗯。”Heholds the cup, slightlysippedone, thenface upwardsBo, alldid.
他捧起杯子,小抿了一口,而后一仰脖,全干了。Without the means that hethinks that nowseveralworld outlooksmix up, genuine and fake, emptyillusoryimaginary. A while ago, oneselfhave also chattedwith the oldsay/waynot, the opposite partyspoke the lots.
没办法,他现在就觉得好几种世界观混在一起,真真假假,虚虚幻幻。前段时间,自己跟莫老道也聊过,对方讲了很多东西。South the oldfamily background the sect, naturallyturns towardsectgateto speaknot. Inhismouth, southsectis simply unsurpassed, Zhang Boduanmay be calledonegeneration of ancestors, the law and the lifedoublecultivatinglawwhatYangGod, are the worldare more legitimate.
莫老道出身南宗,自然向着宗门说话。在他口中,南宗简直盖世无双,张伯端堪称一代道祖,什么阳神之法、性命双修之法,更是天下正统。
The thing that butXiaozhaicombs, is actually passingfaintlytodisdaining that the Daoist prescriptions or exercises to achieve immortalitysends, for exampleYangGod, wantsto comecarefully, isn't the variant of leaving one's body behind with one's soul becoming an immortalimmortal?
但小斋梳理的东西,却隐隐透着对内丹派的不屑,比如阳神,细细想来,不就是尸解仙的变种么?Moreovermight as well the leaving one's body behind with one's soul becoming an immortalimmortal, others not abandonedphysical body, on the pretext ofthingAscending heavenwards (a Daoist success), YangGod must leave behind the body.
而且还不如尸解仙,人家好歹不弃肉体,假托一物飞升,阳神还得留下身体。Histheoretical knowledgefelt sorry , an impactisat sixes and sevens, crossedhalfsound, asks: „Can these that youreorganize, reallyguarantee?”
他的理论知识本就可怜,一冲击更是乱七八糟,过了半响,才开口问:“你整理的这些,能保证真实么?”„Fourpoints of textual criticism, sixpointsguessed.”
“四分考据,六分猜测。”Shetold the facts, said: „SeveralpointsIcandetermine,first, reallyhadbigcultivatorin the ancient times. Second, Wei Boyangis notfor no reason«Book of ChangeSenateSameAgreement», definitelyhaswhataccident.”
她实话实说,又道:“不过有几点我敢确定,第一,古代确实有大修士。第二,魏伯阳绝不是无端著《周易参同契》,肯定有什么变故。”„!”
“正是!”Gu Yueyeonebright, meets saying: „I was very a moment ago strange, at that timeate the air/Qito be in vogue, commonAscending heavenwards (a Daoist success)record. Since the meritlawdoes not have the issue, the hierarchhas not obstructed, hehave no reasonto study the Daoist prescriptions or exercises to achieve immortalitytechnique, is far less thanto eat the air/Qi the Daoist prescriptions or exercises to achieve immortalitytechnique.”顾玙眼睛一亮,接道:“我刚才就很奇怪,当时食气盛行,常有飞升记载。既然功法没问题,掌权者没阻挠,他就没理由去研究内丹术,还是远不如食气的内丹术。”„Ido not know, but after bumping intoyou, hadsomesuspicions.”
“我也不得其解,但碰到你之后,却有了些猜想。”Xiaozhailooks at the opposite party, askedsuddenly: „Yousaid that youcaneat the air/Qi?”小斋看着对方,忽问:“你说你能食气?”„Right.”
“对。”„Youcanjudge,thisspiritual energydid havesince old times? Sudden?”
“那你能判断出,这灵气是自古就有?还是突然出现的么?”Un?
嗯?Gu Yuis startled, butunderstood the meaningimmediately, saidwith amazement: „Youweresay......”顾玙一怔,但马上懂了意思,惊讶道:“你是说……”„Right! Although the antiquityperiodmagic artsJane/simple, the prestigecanbe unparalleledextremely, buttocultivating the environment the requestwas also highest. Latergenerations of evolutionsandreforms, are reducingthisdemand. ThereforeIspeculated,Wei Boyanghad discoveredat that time the spiritual energyis declininggradually. Ifalsodefers to the inheritance of ancientimmortal technique, waits for the spiritual energyto exhaust, entirecultivationwill certainlywither away.”
“没错!上古时期虽然道法极简,威能盖世,但对修炼环境的要求也最高。之后一代代的演变、改革,都是在降低这个需求。所以我推测,魏伯阳那时已经发现灵气在渐渐衰退。如果还按照古仙术的传承,等灵气耗尽,整个修行界必将消亡。”Xiaozhai, thensaid: „Lateroutsidepilltechniqueandleaving one's body behind with one's soul becoming an immortaltechnique, in the law of explorationextrication. Perhapsfinally the Daoist prescriptions or exercises to achieve immortalitytechniquecan a series, itreallybe ableto try another method. Butyoumustknow,said the gatecarriesin the writing, only thentheoryancient book, the law of truecultivationishands down.”小斋顿了顿,接着道:“之后的外丹术、尸解术,不无在探索解脱之法。最后内丹术得以一统,许是它真的可以另辟蹊径。但你要知道,道门载于文字的只有理论典籍,真正的修炼之法都是口口相传。”„At that time the schoolengaged in factional strife, outsidehadoutsidebattle, in had the battle. The light/onlyentirereallineage/vein, dozensbranches, wantto wrestleto profit. Manydroppersovereignoneselfcultivation baseare insufficient, but must instructdisciplecultivation, the consequencecan be imagined.”
“那时门派倾轧,外有外的争斗,内有内的争斗。光全真一脉,就有数十分支,都想搏名得利。很多分脉宗主自己的修为都不够,还要指导弟子修行,后果可想而知。”„FromSanfengDaoistdownwardseveral hundredyears, againnotoutstandingcharacter. Ithink that oneis the magic artsis lost;second, the spiritual energyis dry. The modern timesarewar-ridden, said that gateclearhidden, 90years ago towardstandnewlyinitially, found the taoist association, variousfactionssurface.”
“自三丰道人往下数百年,再无杰出人物。我想一是道法失传,二是灵气干涸。近代更是战乱不断,道门清隐,直到九十年前新朝初立,创建道教协会,各派才浮出水面。”
!
咝!Gu Yuhearshere, the connectionsaid: „Ipractice the law of foodair/Qinow, possiblyindicated, the worldspiritual energyslowlyis restoring?”顾玙听得此处,不由接口道:“那我现在练了食气之法,就可能表明,天地灵气正慢慢恢复?”„......”
“呵……”Xiaozhaiblinks, on the stubble, has not instead said with a smile: „Nowknows that weare doing?”小斋眨了眨眼,没应茬,反而笑道:“现在知道我们在干嘛了么?”
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