Because travels in Yuzhou, delayed a lot of time, from Nascent Soul feast not many date and time of Jizhou abundant tomb county Ziyang Cui, therefore behind Liang Zhaohuang does not have to travel again slowly Yan Prefecture as well as Jizhou, but directly soars the abundant tomb county to go. 因为在豫州游历,耽搁了不少时间,距离冀州博陵郡‘紫阳’崔家的元婴宴并无多少时日,所以梁昭煌后面也没有再慢慢游历兖州以及冀州,而是直奔博陵郡而去。 Behind as for the places of these two provinces, can definitely wait to travel slowly. 至于这两州之地,完全可以等后面慢慢游历。 Ziyang Cui, similarly is the fourth rank state family powerful family, is different from ‚jade sword’ the Chen juniors in the army that imperial family commands, the juniors of Cui hold the post of imperial family inner official, the relations with imperial family is also very close. ‘紫阳’崔家,同样是四品郡望门阀,不同于‘玉剑’陈家子弟都在皇室统领的军队中,崔家的子弟多是担任皇室内官,与皇室的关系同样十分紧密。 The Nascent Soul feast of Cui, conducted not many are different, but in the entire process all sort of ritual music, etiquette, insignia, procedure/program wait/etc, ‚jade sword’ Chen obviously is also more tedious than and grave it. 崔家的元婴宴,举办的并无多少不同,不过整个过程中诸般礼乐、礼仪、仪仗、程序等等,比之‘玉剑’陈家又显繁琐、庄重一些。 ‚Jade sword’ the Nascent Soul feast of Chen, from various perspectives, ‚over-detailed formalities’ surpasses Liang Zhaohuang has experienced before already several Nascent Soul feast. ‘玉剑’陈家的元婴宴,从各方面来说,‘繁文缛节’等就已经超过梁昭煌以前经历过的几次元婴宴了。 But Ziyang Cui is. 而‘紫阳’崔家则是更甚。 This should with these ‚five hills gentry’, for several thousand years serve imperial family, fostered all sort of etiquette, formalities and other customs were related. 这应该是与这些‘五陵郡望’,数千年来服务于皇室,养成的诸般礼仪、礼节等习惯有关。 Especially, Ziyang Cui holds the post of imperial family inner official, most pays great attention to these ritual music, ilis. 尤其是,‘紫阳’崔家多是担任皇室内官,更是最为注重这些礼乐、仪礼等。 These at the Nascent Soul feast of Cui, incisiveness of performance. 这些在崔家的元婴宴上,表现的淋漓尽致。 Liang Zhaohuang regarding these not many opinions, only sees to record oneself, enriches the database, at least can see some ‚five hills gentry’ the personality, custom of powerful family, later contacts of Liang family with these powerful families and clans, may make some references. 梁昭煌对于这些并无多少意见,只将自身所见记录下来,算是充实自家资料库,至少从中能够看出一些‘五陵郡望’门阀的性情、习惯等,以后梁家与这些门阀家族的交往,也可做些参照。 Above all sort of Spirit Food as for the banquet, are not also many with ‚jade sword’ the wide difference, many Chen is rougher, Cui is more careful ; spirit liquid that Chen provides are the strong liquor, but spirit liquid that Cui provides are the sweet wine. 至于宴席之上诸般灵膳,与‘玉剑’也无多大差别,最多陈家更为粗犷一些,崔家更为细致一些;陈家提供的灵酿多是烈酒,而崔家提供的灵酿多是甜酒等。 Also was different from two family backgrounds, the environment. 也都是与两家出身、所处环境等不同有关。 ‚Jade sword’ Chen are many in the army, the expedition battlefield, was used to boorish Spirit Food and strong liquor ; But Ziyang Cui, are many in imperial family holds the post of inner official, what art is ‚food does not tire of the fine minced meat not to tire of thin’, various Spirit Food that at the Nascent Soul feast prepares naturally are also such standard. ‘玉剑’陈家多在军队,征战沙场,习惯了粗野灵膳与烈酒;而‘紫阳’崔家,多在皇室之中担任内官,讲究的是‘食不厌精脍不厌细’,元婴宴上准备的各种灵膳自然也都是这样的标准。 All sort of spirit wheat make wheaten food Spirit Food, has the carving fine shape, even there is the aesthetic sense of art. 诸般灵麦所做面食灵膳,多有雕刻精美之象,甚至有艺术之美感。 The Liang Zhaohuang ratio to two banquet Spirit Food, is considering two family backgrounds, environment, has a harvest. 梁昭煌比对着两家宴席灵膳,考量着两家出身、环境等,却也是别有一番收获。 After the banquet, True Monarch of Nascent Soul of Ziyang Cui mounts the stage to explain religious doctrine. 宴席之后,‘紫阳’崔家的元婴真君登台讲道。 The inheritance of Cui cultivation is rare ‚the say/way of Yin-Yang’ the say/way of old Yang, Cui True Monarch says, said naturally was also the say/way of old Yang. 崔家修行的传承是少有的‘阴阳之道’中的老阳之道,崔家真君讲道,讲的自然也是老阳之道。 Although said, cultivates the say/way of five elements unlike Liang Zhaohuang, but to their equivalents and cultivation base, all sort of Grand Dao can also be the reference of understanding by analogy, has obtained. 虽然说,与梁昭煌所修五行之道不同,但是到了他们这个等阶、修为,诸般大道也都能作为触类旁通的参考,别有所得。 Let alone, in five elements also divides the Yin-Yang, Liang family ‚Five Qi Lotus Sutra’ inheritance, needs to collect the air/Qi of Yin-Yang five elements in the Foundation Building period respectively, raises and promotes innate spirit technique by accumulated ; But to the Golden Core period, there is Yin-Yang five elements and other thunder orb of the sacrifices to refine wait/etc ; Arrived the Nascent Soul feast, cultivation, sensed the strength of five elements Grand Dao principle, similarly must sense and revolve Yin-Yang. 更何况,五行之中也分阴阳,梁家的‘五气莲华经’传承,在筑基期就需要分别收集阴阳五行之气,以蕴养、提升天赋灵术;而到了金丹期,又有阴阳五行等雷珠的祭炼等等;到了元婴宴,修行、感悟五行大道法则之力,同样要感悟、运转其中阴阳。 But, in cultivation World the influence and cultivator of say/way of inheritance cultivation Yin-Yang is a few. 而偏偏,修行界中修行阴阳之道传承的势力、修士都是少数。 Liang Zhaohuang this time bumps into cultivation ‚the say/way of old Yang’ Ziyang Cui True Monarch says, he will not naturally let up the opportunity, listens respectfully to him to say carefully, contrasts cultivation and sensibility, obtained significant. 梁昭煌这次碰上一个修行‘老阳之道’的‘紫阳’崔家真君讲道,他自然是不会放过机会,仔细聆听其讲道,对比自身修行、感悟,所得匪浅。 Meanwhile, he also records the opposite party explaining religious doctrine content, after bringing, can be the family juniors to comprehend, the cultivation reference. 同时,他也将对方讲道内容记录下来,带回去后也都可以作为家族子弟参悟、修行的参考资料。 The Nascent Soul feast of Cui, continued for three days. 崔家的元婴宴,持续了三天。 After the Nascent Soul feast ended, Liang Zhaohuang departure, he has not been staying behind with some rich and powerful aristocratic family True Monarch of Nascent Soul anxiously, said with Cui Jia True Monarch theory. 元婴宴结束后,梁昭煌并没有急着离开,他和一些世家门阀的元婴真君一起留下,与崔家真君论道。 Because of the scarcity of say/way of inheritance cultivation Yin-Yang, is Liang Zhaohuang is interested incessantly, many rich and powerful aristocratic family True Monarch of Nascent Soul are quite interested, therefore is willing to say with Cui Jia True Monarch theory. 因为修行阴阳之道传承的稀少,不止是梁昭煌对此感兴趣,有许多世家门阀的元婴真君都颇有兴趣,所以愿意与崔家真君论道。 But Cui True Monarch is also is naturally glad so, not only this helps his cultivation, can let him perhaps the experience in the Nascent Soul boundary and direction of cultivation, is conducive to the development of Ziyang Cui. 而崔家真君自然也是乐意如此,这不仅有利于他的修行,能够让他或许许多在元婴境上修行的经验、指引,更是有利于‘紫阳’崔家的发展。 After all, Ziyang Cui, although is very deep with imperial family binding, behind promoted rich and powerful aristocratic family even, definitely must receive imperial family to control 12, but can in all rich and powerful aristocratic family with immortal dynasty be on good terms, is good regarding Cui. 毕竟,‘紫阳’崔家虽说是与皇室绑定很深,后面即便是晋升了世家门阀,必然也要受到皇室掌控一二,但是能够与仙朝之中各方世家门阀交好,对于崔家也是多有好处的。 This field theory said, continued to have in recent months, participated has obtained respectively. 这一场论道,持续了有近月,参与着各有所得。 Arrived afterward, even attracts more all True Monarch to come to participate, develops a grand occasion, in Ziyang Cui is also a praising opportunity. 到后来,甚至吸引更多各方真君前来参加,发展成一场盛事,于‘紫阳’崔家也是一次扬名之机。 A month later, harvested full Liang Zhaohuang to say goodbye to Ziyang Cui, as well as by True Monarch of Nascent Soul, continued own travelling. 一个月后,收获满满的梁昭煌告别了‘紫阳’崔家,以及论道的元婴真君,继续自己的游历。 Naturally, this field theory said that is not only makes him have the harvest on cultivation, with Ziyang Cui, and participation discussed all True Monarch of Nascent Soul, had the more or less friendship, this similarly was not the poor harvest. 当然,这一场论道,不仅是让他在修行上多有收获,与‘紫阳’崔家,以及参与论道的各方元婴真君的,也都是结下了或多或少的交情,这同样是不菲的收获。 But after leaving Cui, Liang Zhaohuang spent for a month, travelled for pleasure a Jizhou. 而在离开了崔家之后,梁昭煌又花费了一个多月的时间,游历了一番冀州。 Jizhou and Yuzhou, although is immortal dynasty imperial family control one of the five provinces, because the terrain, environment, the position wait/etc, caused local conditions and social customs in two province also to have the difference. 冀州与豫州,虽然同属仙朝皇室掌控的五州之一,但是因为地形、环境、所处位置等等,造成两州之中的风土人情又多有不同。 Yuzhou is at the immortal dynasty central area truly, Si Prefecture, Yan Prefecture, Xu Prefecture, Yang Prefecture, Jing Prefecture that all around borders on wait/etc., is several thousand years of stable and lively place, in addition Shanxi river flowed, the terrain and plain were lord wait/etc, provided the most advantageous development environment for it. 豫州是真正处在仙朝中心区域,四周接壤的司州、兖州、徐州、扬州、荆州等,都是数千年的稳定、繁华之地,再加上晋河流淌而过,地形与平原为主等等,为它提供了最为得天独厚的发展环境。 But Jizhou has the difference, first its terrain, the mountainous region and plain occupy the region almost to have half respectively, but what is more important, Jizhou and Bing Prefecture and Yōu Prefecture two provinces connect with, but these two provinces are face directly the north side Barbarian Clan biggest threat the places of two province. 但冀州就有不同,首先其地形上来说,山地与平原所占区域几乎各有一半,而更为重要的是,冀州与并州、幽州两州交接,而这两州又是直面北面蛮族最大威胁的两州之地。 Although Jizhou has these two provinces is the impediment, north Barbarian Clan basically cannot project on Jizhou, but is receiving Bing Prefecture and Yōu Prefecture environment, atmosphere and other influences, Jizhou compares in Yuzhou, without doubt must ‚esteeming martial arts’ some. 冀州虽有这两州为阻隔,北部蛮族基本上也打不到冀州来,但是受着并州、幽州环境、风气等影响,冀州相比于豫州来说,无疑又要更为‘尚武’一些。 This and ‚jade sword’ two situations of Chen, Ziyang Cui, it can be said that just right opposite. 这与‘玉剑’陈家、‘紫阳’崔家的两家的情况,可以说是正好相反。 ‚Jade sword’ Chen is at Yuzhou, is actually militant sword cultivator, serves in Yellow Dragon Guard that imperial family commands ; But Ziyang Cui is at Jizhou, is actually ‚good article’, many are imperial family inner official. ‘玉剑’陈家处在豫州,却是好战的剑修,服务于皇室统领的黄龙卫中;而‘紫阳’崔家处在冀州,却是‘好文’,多为皇室内官。 It can be said that these two situations, with its are basically opposite in the character and style of province. 可以说,这两家的情况,与其所在州的风情基本相反。 Liang Zhaohuang is travelling for pleasure Yuzhou and Jizhou, watches two province characters and styles , after contrasting Chen Jia, Cui Jia's situation, in the heart speculated faintly, these perhaps have guidance, control that and other factors imperial family intends. 梁昭煌在游历豫州、冀州,观看两州风情,又对比陈家、崔家的情况之后,心中隐隐推测,这其中或许有皇室有意的引导、控制等因素。 The goal nothing but is to help imperial family regarding Yuzhou and Jizhou's control, as well as regarding these two grasping. 目的无非是有利于皇室对于豫州、冀州的掌控,以及对于这两家的掌握等。 From Chen Jia, Cui Jia, can in five provinces many ‚five hills gentry’ in powerful family, ranking among the best the boundary of impact True Monarch of Nascent Soul be successful, can see two inheritance, strengths, background, destiny wait/etc., absolutely is also ‚five hills gentry’ apex in powerful family. 从陈家、崔家,能够在五州诸多‘五陵郡望’门阀之中,数一数二的冲击元婴真君之境成功,就可以看出两家的传承、实力、底蕴、气运等,绝对也都是‘五陵郡望’门阀之中的顶尖者。 In this case, even if immortal dynasty imperial family has enough grasping regarding them, but makes some necessary arrangement is still understandable. 这种情况下,仙朝皇室即便是对于他们有着足够的掌握,但是做些必要的布置也是可以理解的。 In the Liang Zhaohuang heart the thought rotation, central, wait/etc had a more thorough understanding regarding immortal dynasty regarding imperial family and regarding ‚five hills gentry’. 梁昭煌心中念头转动,对于仙朝中央、对于皇室、对于‘五陵郡望’等等都有了更为深入的认识。 These are he in the family, reads various aspect materials that the family is collecting, is hard to realize clearly. 这些都是他在家族之中,阅读着家族收集的各方面资料,所难以真切体会到的。 After having travelled for pleasure Jizhou, Liang Zhaohuang crosses Bing Prefecture, goes to Yong Zhou. 游历过冀州之后,梁昭煌又横穿并州,前往雍州。 Then he will participate in Yong Zhoufeng Yi county ‚azure immortal vine’ the Luo Family Nascent Soul feast. 接下来他将参加雍州冯翊郡‘青仙藤’洛家的元婴宴。 Experienced Bing Prefecture along the way, as well as Yong Zhou local conditions and social customs. 沿途又见识了一番并州,以及雍州的风土人情。 Bing Prefecture is not the imperial family direct control province, but has North Star King lineage/vein guarding that imperial family enfeoffs, even suppresses Bing Prefecture aristocratic family Ma Family to be difficult many development, north in addition faces directly aggression wait/etc, it can be said that the situation is quite complex. 并州不是皇室直接掌控的州,但是其中有着皇室分封的北辰王一脉驻守,甚至压制着并州世家马家难有多少发展,再加上直面北蛮的侵略等等,可以说是其中情况极为复杂。 Liang Zhaohuang has not looked at the situation in Bing Prefecture thin, but sees sketchily, has similar to the situations in various immortal dynasty border provinces, vast territory with a sparse population, has to prepare , the militant meteorology much. 梁昭煌没有细览并州之中的情况,只是粗略所见,与仙朝各处边境州的情况多有相似,地广人稀,多有备战、好战之气象。 The place of harmony province, is immortal dynasty imperial family control one of the five provinces actually, and similarly the place of Shanxi river flowing through, provided abundant Water element resources, spiritual energy and other conditions, is the place of very suitable humanity development. 倒是雍州之地,属于仙朝皇室掌控的五州之一,且同样晋河流经之地,提供了充沛的水行资源、灵气等条件,是非常适合人道发展之地。 However unlike Yuzhou is the place of plain, the place of terrain harmony province is primarily the mountainous region, this caused the development directions of places of two province to have the difference. 不过与豫州多为平原之地不同,雍州之地地形多以山地为主,这就造成了两州之地的发展方向多有不同。 Yuzhou is primarily planting various types of grain, the spirit wheat, but the place of harmony province because of the reason of multi- mountainous region, not the suitable widespread planter grain, the spirit wheat, to be actually suitable to cultivate various types of efficacious medicines, spirit plant. 豫州以种植各种粮食、灵麦等为主,而雍州之地因为多山地的原因,不适合广泛种植粮食、灵麦等,倒是非常适合培育各种灵药、灵植等。 Therefore, various powerful families in harmony province, ‚five hills gentry’, is the following various county bold families, ten more than 78 are to have the cultivation efficacious medicine, spirit plant and other resources of the traditions and technologies. 因此,在雍州之中各家门阀,无论是‘五陵郡望’,还是下面的各县县豪家族,十之七八多是有着培育灵药、灵植等资源的传统、技术。 It can be said that the place of harmony province, is in immortal dynasty each provinces biggest efficacious medicine, spirit plant and other goods supply bases. 可以说,雍州之地,就是仙朝各州之中最大的一处灵药、灵植等供货基地。 In Yong Zhou ‚five hills gentry’ powerful family, every year is not only the immortal dynasty center and imperial family, is supplying various a lot of efficacious medicines and spirit plant resources, similarly turns toward in each provinces many aristocratic family and state family, and even the district bold powerful family, even is many influences outside immortal dynasty wait/etc, was selling a lot of efficacious medicines and spirit plant resources, thus gains huge wealth and resources. 雍州中的‘五陵郡望’门阀,每年不但为仙朝中央、皇室,供给着大量的各种灵药、灵植资源,同样向着各州之中许多世家、郡望、乃至县豪门阀、甚至是仙朝之外的许多势力等等,出售着大量的灵药、灵植资源,从而赚回大量的财富、资源。 Naturally, wealth and resources that these ‚five hills gentry’ gains, more than half will turn to the immortal dynasty center and imperial family, becomes the immortal dynasty center and resources and strength of imperial family development. 当然,这些‘五陵郡望’赚回的财富、资源,其中过半又都会上缴给仙朝中央、皇室,成为仙朝中央、皇室发展的资源、力量。 Even so, Yong Zhou these ‚five hills gentry’ powerful family, in immortal dynasty imperial family control five provinces, grasped wealth and affluence , is the top position, it can be said that is quite enviable. 但即便如此,雍州的这些‘五陵郡望’门阀,在仙朝皇室掌控的五州之中,掌握的财富、富裕程度,也都是排在前列的,可以说是颇为让人羡慕。 The place of harmony province, because widespread, is in vogue to plant various types of efficacious medicines and spirit plant, training, attracted many refine the pill of immortality talents similarly. 雍州之地,因为广泛、盛行种植各种灵药、灵植,也同样培养、吸引了许多炼丹人才。 Because of these unique local conditions and social customs, therefore develops the unique culture, celebration in the place of harmony province. 因为这些独特的风土人情,在雍州之地中也因此发展起许多独特的文化、庆典等。 Such as before efficacious medicine planter, will have the sacrificial offering, ceremony, when harvest will also have the celebration, will also hold the large-scale trade fair every several years, the rich efficacious medicine and spirit plant resources, will attract all many caravans and cultivator to come, refine the pill of immortality will also often conduct some pill to be able wait/etc. 诸如灵药种植之前会有祭祀、典礼等,丰收时也会有庆典,每隔几年还会举办大型的交易会,丰富的灵药、灵植资源,会吸引各方许多商队、修士前来,还有炼丹方面也常会举办一些丹会等等。 It can be said that Yong Zhou local conditions and social customs, even in Great Jin now in 22 provinces, is still quite unique. 可以说,雍州的风土人情,即便是在大晋如今二十二州之中,也是颇为独特的。 Naturally, or can say, the Great Jin 22 provinces should be have oneself unique merit and principle. 当然,或者也可以说,大晋二十二州应该都是有着自己的独特之处、发展条件。 Liang Zhaohuang this time comes Yong Zhou, participates in ‚azure immortal vine’ the Luo Family Nascent Soul feast, then happen to catches up with a liveliness, in the harmony province capital county, is going to hold a large-scale efficacious medicine and spirit plant trade fair. 梁昭煌这次前来雍州,参加‘青仙藤’洛家的元婴宴,便正好赶上一场热闹,在雍州京兆郡,将要举行一场大型的灵药、灵植交易会。 At trade fair celebration, according to convention, will invite in Shanxi river fourth-order Yellow Dragon, or other fourth-order spirit beast helps the field. 在交易会上将有一场庆典,按照惯例,甚至会邀请晋河之中四阶黄龙、或者其它四阶灵兽助场。 At the same time, to safeguard and safeguard the security of trade fair ; On the other hand, to show the scale of this trade fair. 一方面,是为了维护、保障交易会的安全;另一方面,也是为了彰显这场交易会的档次等。 When Liang Zhaohuang at that time in Yuzhou travelled for pleasure, knew that the news of this trade fair, then had a big interest. 梁昭煌当时在豫州游历时,得知这场交易会的消息,便起了不小的兴趣。 Now arrives at Yong Zhou, naturally has a look unavoidably. 如今来到雍州,自然免不了去看看。 Fourth-order Yellow Dragon and spirit beast, the large celebration and so on, Liang Zhaohuang also watches the fun, what he pays more attention is the local area conducts the large-scale efficacious medicine and spirit plant that trade fair. 四阶黄龙、灵兽,大型庆典之类的,梁昭煌也只是看个热闹,他更为关注的还是当地举办的大型灵药、灵植交易会。 Liang Zhaohuang wants to stroll this trade fair, has a look efficacious medicine and spirit plant production, transaction and other situations, if the efficacious medicine, spirit plant that oneself, or the family, and even Liu Prefecture needs there is, to train wait/etc., he does not mind to purchase some, brings back to Liu Prefecture, to bring back to the family to go. 梁昭煌想要逛一逛这交易会,看看其中灵药、灵植生产、交易等情况,若是有自己、或者家族、乃至琉州需要的、可以培养的灵药、灵植等,他也不介意购买一些,带回琉州、带回家族去。 Although Liang family now has two caravans, but in immortal dynasty 22 provinces, in addition in East Sea vast place, the business that two caravans can do is also limited, is impossible to catch up with each place various trade fairs. 梁家如今虽然有着两个商队,但是仙朝之中二十二州,再加上东海之中辽阔之地,两个商队能够做的生意也是有限,不可能赶得上每一地的各种交易会。 According to Liang Zhaohuang knows, the family caravan that second sister Liang Zhaojun leads, will come harmony province prefecture city every several years time, in prefecture city will conduct larger-scale efficacious medicine and spirit plant trade fair once in a while a time, the scale, commodity and business volume wait/etc are various ultra harmony province below counties, such as capital county conducting trade fair. 据梁昭煌所知,二姐梁昭钧带领的家族商队,每隔几年会来一次雍州州城,州城之中每隔一段时间会举办一次更为大型的灵药、灵植交易会,规模、商品、交易量等等都是远超雍州下面各郡,如京兆郡这次举办的交易会。 Liang family caravan, so long as attended the trade fair that harmony prefecture city holds each time, can purchase various efficacious medicines and spirit plant resources that need, does not need to attend the following each county various trade fairs. 梁家的商队,只要每次参加雍州城举办的交易会,就能采购到需要的各种灵药、灵植资源,并不用参加下面每个郡举行的各种交易会。 Also only then, when the caravan happen to catches up, participates, has not caught up not to catch up specially. 也只有在商队正好赶上的时候,参加一下,没有赶上也不会特意赶过来。 Then such as this time, the harmony province capital county efficacious medicine and spirit plant trade fair, the Liang family caravan has not then come. 便如这一次,雍州京兆郡举办的灵药、灵植交易会,梁家的商队便没有过来。 Only then Liang Zhaohuang attend this trade fair, purchases some are needing. 所以只有梁昭煌自己参加这场交易会,采购着一些所需。 Liang Zhaohuang is counting on the fingers the time, rushes to capital county state city, is catching up with the start of trade fair. 梁昭煌掐算着时间,赶到京兆郡郡城,正赶上交易会的开始。 Before the trade fair starts, the state family powerful family, State Protector of capital county wait/etc., will hold a celebration, has a routine activity, is sacrificial offering ‚medicine immortal’. 在交易会开始之前,京兆郡的郡望门阀、郡守等,会举行一场庆典,其中有着一项例行的活动,就是祭祀‘药仙’。 This ‚medicine immortal’, is several tens of thousands of years ago, one of immortals this in flies upwards, this in efficacious medicine discernment, cultivation, use wait/etc, is this ‚medicine immortal’ develops it is said. 这‘药仙’,是数万年前,此界之中飞升的仙人之一,据说此界之中灵药辨别、培植、利用等等,就是这位‘药仙’发展起来的。 The establishment ‚efficacious medicine compendium’ is this , the earliest efficacious medicine inheritance knowledge, was cultivated the efficacious medicine the influence, cultivator wait/etc. to present for the founder. 其编制的‘灵药纲目’就是此界之中,最早的灵药传承知识,被许多培植灵药的势力、修士等奉为祖师。 Moreover, it is said the place of harmony province, was initially this ‚medicine immortal’ the place of cultivation. 而且,据说雍州之地,就是当初这位‘药仙’修行之地。 In present Yong Zhou, in each region prefectures and counties, many places, is spreading ‚medicine immortal’ related the legend, said that is the local area is related with the medicine immortal, here made anything, cultivated anything there wait/etc. 在如今的雍州,各地郡县之中,有许多地方,都流传着有关‘药仙’的传说,说是当地与药仙有关,在这里做了什么,又在那里培育了什么等等。 Liang Zhaohuang does not know that really so, is the harmony province each region prefectures and counties is far-fetched, intends to involve this ‚medicine immortal’. 梁昭煌也不知道是真的如此,还是雍州各地郡县穿凿附会,有意攀扯这位‘药仙’的。 In any case, in the place of harmony province, this ‚medicine immortal’ was very venerated, on arrives at harmony prefecture city, under to arrive at regional prefectures and counties, holds various activities, celebrations wait/etc, could routine sacrificial offering one this ‚medicine immortal’. 反正,在雍州之地,这位‘药仙’十分受尊崇,上到雍州城、下到各地郡县,举办各种活动、庆典等等,都会例行祭祀一番这位‘药仙’。