Chapter 787 by rune/symbol Yandao 第787章以符研道 Xinhai State city, Liang family satellite city, in family clan ground, Liang family rune/symbol pavilion. 新海郡城,梁家卫城,家族族地之中,梁家符阁。 When this rune/symbol pavilion is the Liang family juniors studies and manufactures the talisman place specially, Liang family studies and manufactures talisman build up from Impoverished Family after all. 这符阁是梁家子弟专门研究、制作符箓的地方,梁家毕竟从寒门之时起就是研究、制作符箓起家的。 At the present although the family already promotes the fifth rank state family powerful family, but the tradition of manufacture and research of this talisman, has not actually thrown down, instead with the development and strength of family, is also promoting and grow stronger slowly. 而今家族虽然已经晋升五品郡望门阀,但是这符箓的制作、研究的传统,却是并没有丢下,反而是随着家族的发展、壮大,也在慢慢提升、变强。 Family ‚symbol pavilion’ divides four, specifically is used to teach that family disciple talisman knowledge, as well as manufacture knowledge, two are family refining cultivator manufactures the first-order law symbol the place, three are family Foundation Building cultivator manufactures the place of second-order magical amulet, four are family Golden Core True Person is used to manufacture the third-order Jade Talisman place. 家族‘符阁’分四层,一层是专门用来教导家族弟子符箓知识、以及制作知识的,二层则是家族炼气修士制作一阶法符的地方,三层是家族筑基修士制作二阶灵符之地,四层则是家族金丹真人用来制作三阶宝符的地方。 Now, in family clan ground, only has Liang Zhaohuang in this ‚symbol pavilion’ four, is studying and manufacturing third-order Jade Talisman. 如今,家族族地之中,也只有梁昭煌在这‘符阁’四层,研究、制作着三阶宝符。 Is glittering slightly rune/symbol paper of five colors miraculous glow, places the Liang Zhaohuang front, in rune/symbol paper has the assorted lotus flower mark to be partly visible faintly, but also above has air/Qi of vague lotus flower delicate fragrance to linger. 一张微微闪烁着五色灵光的符纸,放在梁昭煌的面前,符纸中隐隐有各色莲花印记若隐若现,还有着一丝若有若无的莲花清香之气萦绕其上。 This is ‚Wulian symbol paper’, is Liang family these years studies the say/way of talisman, special study and manufacture one rune/symbol paper, the material of use is various five elements attributes that the family cultivates ‚spirit lotus’ flower petal. 这是‘五莲符纸’,是梁家这些年来研究符箓之道,专门研究、制作出的一种符纸,使用的材料是家族培育的各种五行属性‘灵莲’花瓣。 This type ‚Wulian symbol paper’ biggest advantage, contains the even five elements attribute intelligence, is most suitable to be used to manufacture five elements attribute talisman. 这种‘五莲符纸’最大的好处,就是其中蕴含均匀的五行属性灵性,最适合用来制作五行属性的符箓。 It can be said that this symbol paper most suitable Liang family to use, is actually not many for sale abroad. 可以说,这种符纸最适合梁家自家使用,却是并无多少外销。 At this time, Liang Zhaohuang handles gently builds in this ‚Wulian symbol paper’ on, is investigating in rune/symbol paper situation carefully, another in a Spirit Artifact jade inkslab, is grinding one five colors slowly ‚spirit black ink’. 此时,梁昭煌一手轻搭在这‘五莲符纸’上,仔细探查着符纸中的情况,另一手则是在一件灵器玉石砚台之中,慢慢研磨着一种五色‘灵墨’。 This five colors ‚spirit black ink’ the Liang family research, manufactures actually not, but is Liang Zhaohuang through ‚Hundred Treasures Pavilion’ alliance, ‚Hundred Treasures Pavilion’ pavilion Lord state family powerful families and clans purchase from Yong Zhou a county. 这种五色‘灵墨’倒不是梁家研究、制作的,而是梁昭煌通过‘百宝阁’联盟,从雍州一郡中‘百宝阁’阁主的郡望门阀家族采购的。 This state family powerful families and clans is good at manufacturing various types of medicine consisting mainlies of red mercuric sulfide and spirit soil, as well as spirit black ink, this five colors ‚spirit black ink’ is his family big secret made/system, the best-selling product, in ‚Hundred Treasures Pavilion’ in alliance, is very popular commodity. 这个郡望门阀家族擅长制作各种灵砂、灵壤、以及灵墨,这种五色‘灵墨’便是其家族一大秘制、畅销产品,在‘百宝阁’联盟之中,是十分受欢迎的商品。 The Liang Zhaohuang ordinary research, manufactures talisman, habitually used is ‚spirit black ink that’ this state family powerful family produces. 梁昭煌平常研究、制作符箓,惯用的便是这家郡望门阀生产的‘灵墨’。 Since initially, in ‚Myriad Monster Secret Realm’ outside, the Liang Zhaohuang research ‚Refining Monster Furnace’, bloodstone and other inheritance and knowledge, after creating ‚refine monster symbol’, research and innovation of Liang Zhaohuang regarding say/way of talisman, then starts some new understanding, and added many interests. 自从当初,在‘万妖秘境’外,梁昭煌研究‘炼妖炉’、血晶等传承、知识,创造出‘炼妖符’后,梁昭煌对于符箓之道的研究、创新,便开始有了新的认识,并添了不少的兴趣。 In his opinion, in the say/way of cultivation, from merit law and to hundred skills, talisman, refiner, set up formation, compounded drug, Spirit Food, geomancy wait/etc, Grand Dao is interlinked, but is the manifestation difference. 在他看来,修行之道中,从功法、到百艺,无论是符箓、炼器、布阵、丹药、灵膳、风水等等,其中大道都是相通的,只不过是表现形式的不同而已。 Therefore, he can refiner ‚Refining Monster Furnace’ restriction, the transformation be talisman ‚refining up monster symbol’ rune. 所以,他能够将炼器‘炼妖炉’中的禁制,转化为符箓‘炼妖符’中的符文。 That restriction and rune, implication is the same ‚refining up monster’ the say/way, but the external embodiment form is different. 那禁制、符文,其中蕴含的都是相同的‘炼妖’之道,只不过外在表现形式不同罢了。 Has this sensibility, in these years, Liang Zhaohuang when closing up cultivation and processing business, occasionally, will try the research, to create some new talisman, or can be said as the duplication, transforming some new talisman. 有此感悟,在这些年中,梁昭煌在闭关修行、处理事务之余,偶尔有空时,也会尝试着研究、创造一些新的符箓,或者也可以说是复制、转化一些新的符箓。 For these years, he attempted to transform magic tool and Spirit Artifact, even restriction in Magical Treasure is talisman, tried the transformed compounded drug is talisman, attempted to transform formation is talisman, similarly has tried Spirit Food, geographer, spirit construction, spirit plant wait/etc...... 这几年中,他尝试过转化法器、灵器、甚至法宝中的禁制为符箓,也尝试过转化丹药为符箓,也尝试过转化阵法为符箓,同样尝试过灵膳、地师、灵筑、灵植等等…… Basically, so long as is in the family grasps, some inheritance now, Liang Zhaohuang has tried the duplication and transformation, wants to create new talisman. 基本上,只要是家族中如今掌握、有的一些传承,梁昭煌都尝试过复制、改造,想要从中创造出新的符箓来。 It can be said that related to range ten points of broad, is all the result depending on the interest, but the achievement, it can be said that ends in failure most probably, succeeded is 35. 可以说是涉及范围十分之广,全凭兴趣所致,而其中成果,可以说是大半都是以失败告终,成功的不过是三五项罢了。 However, the significance is actually big, lets Liang Zhaohuang regarding the say/way of talisman, regarding the say/way of cultivation, had were more, renewal, a deeper understanding and grasping. 但是,其中意义却是不小,让梁昭煌对于符箓之道,对于修行之道,都有了更多、更新、更深的认识与掌握。 But this time, Liang Zhaohuang starts Grand Dao that will try ‚merit law inheritance’ to contain for the first time, the transformation and manufacture talisman. 而这一次,梁昭煌首次开始尝试将‘功法传承’中蕴含的大道,转化、制作成符箓。 The goal of choice, naturally is ‚Pentagon Suppressive Hill Scripture’ and ‚Five Elements Heaven Scripture( first chapter)’. 选择的目标,自然就是‘五方镇岳经’与‘五行天经(上篇)’。 By Liang Zhaohuang present cultivation base, the foundation and path already are fixed, want to change and repair, is not only very difficult, and gain does not equal the loss. 以梁昭煌如今的修为,根基与道路都已经固定,想要更改、改修,不但十分困难,且得不偿失。 But regarding ‚Pentagon Suppressive Hill Scripture’ as well as ‚Five Elements Heaven Scripture( first chapter)’ research and pondering over, is impossible light/only to depend on the theory and deduction, needs enough practice and attempt, can grasp bases in two inheritance truly, thus is Liang Zhaohuang paves the Nascent Soul way to provide enough reference and support. 而对于‘五方镇岳经’以及‘五行天经(上篇)’的研究、琢磨,也不可能光靠理论、推演,还是需要足够的实践、尝试,才能真正把握两篇传承中的根本,从而为梁昭煌开辟元婴道路提供足够的参考、支持。 Therefore, Liang Zhaohuang will then pay attention to project on above talisman. 所以,梁昭煌便将注意打到了符箓之上。 He wants ‚Pentagon Suppressive Hill Scripture’ as well as ‚Five Elements Heaven Scripture( first chapter)’ inheritance, transforms talisman, evolves Grand Dao and bases in two inheritance with the say/way of talisman, thus studies and grasps for him, refers to opening of Nascent Soul path. 他想要将‘五方镇岳经’以及‘五行天经(上篇)’中的传承,都转化成一枚枚符箓,以符箓之道演化两篇传承之中的大道、根本,从而供他研究、掌握,参考元婴道路的开辟。 This without doubt is very difficult work, but is actually he studies and senses two inheritance best certification processes, is he opens the road of best experiment tool Nascent Soul. 这无疑是十分困难的工作,但却是他研究、感悟两篇传承所得最好的验证方法,也是他开辟元婴之路最好的实验工具。 Once succeeds, has the huge advantage regarding the family and later generation. 一旦成功,对于家族及后人也是有着巨大的好处。 Moreover, initially Liang Ruiqin can ‚Five Elements Heaven Scripture’ ‚Five Spirits Heaven Territory’ Divine Ability transforms ‚Five Elements Creation Formation’, and integrates family gradually ‚Five-Colored Lotus Flower Formation’ during inheritance. 而且,当初梁瑞钦能够将‘五行天经’中的‘五灵天域’神通转化成‘五行造化阵’,并逐步融入家族‘五色莲花阵’的传承之中。 Liang Zhaohuang believes, oneself with the say/way of talisman, studies and transforms two inheritance, absolutely does not have the issue. 梁昭煌相信,自己以符箓之道,研究、转化两篇传承,也是绝对没有问题的。 Except for the say/way of talisman, Liang Zhaohuang could not find a more appropriate method to study and confirm ‚Pentagon Suppressive Hill Scripture’ now as well as ‚Five Elements Heaven Scripture( first chapter)’. 况且,除了符箓之道,梁昭煌如今也找不到更合适的手段来研究、验证‘五方镇岳经’以及‘五行天经(上篇)’。 Ground good five colors spirit black ink, Liang Zhaohuang also already to be familiar with front ‚Wulian symbol paper’ situation, immediately raised rune/symbol Bi, full ferment five colors spirit black ink, in his eyes already filled Five Color Buddha Light simultaneously, revolved ‚Five Elements Dharma Eye’. 研磨好五色灵墨,梁昭煌也已经熟悉了面前‘五莲符纸’中的情况,当下提起符笔,饱醮五色灵墨,同时他的双眼之中已经弥漫起五色佛光,运转起了‘五行法目’。 The symbol pen falls, the beautiful calligraphy, said that rune is completed in the Liang Zhaohuang writing, Liang Zhaohuang ‚Five Elements Dharma Eye’, can see in each rune clearly the circulation of strength of five elements, unobstructed and smooth, has not hindered, the place of errors. 符笔落下,笔走龙蛇,道道符文在梁昭煌的笔下落成,梁昭煌‘五行法目’之中,能够清晰地看到每一道符文之中五行之力的流转,通畅、顺利、没有丝毫阻滞、错漏之处。 When his last rune is completed, on the symbol paper rune colludes a body, above the five colors miraculous glow circulation, presents five imaginary vraisemblances mountain appearances faintly, finally, the mountain illusory image, submerges in the symbol paper with restraining of five colors miraculous glow. 当他最后一笔符文落成,符纸上符文勾连一体,五色灵光流转其上,隐隐呈现五座似幻似真的山岳模样,最后,山岳幻影随着五色灵光的收敛、没入符纸之中。 Second-order magical amulet, five side Subduing Mountain Talisman. 二阶灵符,五方镇岳符。 This talisman ‚creates’ not too to be difficult, in Liang family ‚Talisman Book’ during inheritance, has second-order magical amulet ‚Subduing Mountain Talisman’ the inheritance, can be the template and reference ; In addition, these years Liang family also has the research regarding ‚Pentagon Suppressive Hill Scripture’, particularly one set ‚Five Directions, Five Sacred Mountains and Five Elements Subduing Seal Great Formation’, almost represented entire ‚Pentagon Suppressive Hill Scripture’ the foundation, was studied thoroughly by Liang family, Liang Ruiqin in family ‚library’ leaves behind massively regarding ‚Five Directions, Five Sacred Mountains and Five Elements Subduing Seal Great Formation’ the research data. 这枚符箓的‘创出’并不算太难,在梁家的‘符书’传承之中,本就有着二阶灵符‘镇岳符’的传承,可以作为模板、参照;再加上,这些年来梁家对于‘五方镇岳经’也是多有研究,尤其是其中一套‘五方五岳五行封镇大阵’,几乎代表了整个‘五方镇岳经’的根基,更是被梁家研究透彻,梁瑞钦在家族‘藏书楼’中留下大量对于‘五方五岳五行封镇大阵’的研究资料。 Liang Zhaohuang naturally also has the research regarding these materials, grasps to be skilled. 梁昭煌对于这些资料自然也是多有研究,掌握精熟。 Now, he material and sensibility that these grasp, integrates ‚Subduing Mountain Talisman’ during inheritance, time-consuming is less than ten days, completed this second-order magical amulet ‚five side Subduing Mountain Talisman’ creation and manufacture. 如今,他将这些掌握的资料、感悟,融入‘镇岳符’的传承之中,耗时不到十天,就完成了这二阶灵符‘五方镇岳符’的创造、制作。 Also is he regarding ‚Pentagon Suppressive Hill Scripture’ the research, senses a summary that and grasps. 也算是他对于‘五方镇岳经’的研究、感悟、掌握的一个总结。 However, this ‚five side Subduing Mountain Talisman’ are only the second-order magical amulets, only represents ‚Pentagon Suppressive Hill Scripture’ the inheritance of Foundation Building level, Liang Zhaohuang is also needing to continue to improve and go up steps third-order Jade Talisman it, ‚Pentagon Suppressive Hill Scripture’ the inheritance of Golden Core level will evolve in this Jade Talisman. 不过,这枚‘五方镇岳符’只是二阶灵符,只代表着‘五方镇岳经’中筑基层次的传承,梁昭煌还需要将其继续完善、升阶成三阶宝符,将‘五方镇岳经’金丹层次的传承衍化在这宝符之中。 Even to finally, him also needs to go a step further, ‚five side Subduing Mountain Talisman’ promotes third-order Jade Talisman to the fourth-order Dao symbol level, or at least seeks for the promotion the direction, ‚Pentagon Suppressive Hill Scripture’ the inheritance of Nascent Soul level, as far as possible evolves and experiments, grasping is basic, Grand Dao, to take itself to open the reference and model of road of Nascent Soul. 甚至到最后,他还需要更进一步,将三阶宝符‘五方镇岳符’提升到四阶道符的层次,或者说至少寻找到提升的方向,将‘五方镇岳经’元婴层次的传承,尽可能的在其中演化、试验一番,掌握其中根本、大道,以作为自身开辟元婴之路的参照、借鉴。 In the eye is glittering Five Color Buddha Light, is revolving ‚Five Elements Dharma Eye’, Liang Zhaohuang carefully is observing front ‚five side Subduing Mountain Talisman’ the circulation of strength of five elements, the inheritance of Foundation Building level with ‚Pentagon Suppressive Hill Scripture’ shines upon, ratio mutually, confirmed oneself inherit regarding ‚Pentagon Suppressive Hill Scripture’ grasps unmistakably. 眼中闪烁着五色佛光,运转着‘五行法目’,梁昭煌仔细观察着面前‘五方镇岳符’中五行之力的流转,与‘五方镇岳经’中筑基层次的传承相互映照、比对着,确认自己对于‘五方镇岳经’中传承的掌握无误。 Jade box of Liang Zhaohuang ‚five side Subduing Mountain Talisman’ nearby income in this, took from side ‚Wulian symbol paper’ spreading in the front, in the hand rune/symbol paper full Jiao five colors spirit black ink. 梁昭煌将这枚‘五方镇岳符’收入一旁玉盒中,从旁又取了一张‘五莲符纸’铺展在面前,手上符纸饱醮着五色灵墨。 magic power and spirit consciousness pour into ‚Wulian symbol paper’, new symbol paper characteristics familiar, in the Liang Zhaohuang heart will review regarding talisman that is going to manufacture newly simultaneously again, achieves to know fairly well, then starts to take pen in hand to fall on ‚Wulian symbol paper’ on, starts once again the talisman manufacture. 法力、灵识灌入‘五莲符纸’之中,将新的符纸特性熟悉一番,同时梁昭煌心中对于将要新制作的符箓再度回顾一番,做到心中有数,便开始提笔落在‘五莲符纸’上,开始又一次符箓制作。 Is the beautiful calligraphy, on the symbol paper rune outlines and interweaves as before, the five colors miraculous glow passes and glitters in rune, this time reappearing no longer is ‚five Fangshan mountains that’ seems does not have, but is resembles the imaginary seems true|really ‚the spirits of five side’. 依旧是笔走龙蛇,符纸上一枚枚符文勾勒、交织,五色灵光在符文之间流转、闪烁,这一次浮现的不再是似有似无的‘五方山岳’,而是似幻似真的‘五方之灵’。 Liang Zhaohuang evolves the cultivation inheritance of say/way of five elements with the say/way of talisman, is naturally impossible only to study ‚Pentagon Suppressive Hill Scripture’, ‚Five Elements Heaven Scripture( first chapter)’ similarly is his goal of research. 梁昭煌以符箓之道演化五行之道的修行传承,自然是不可能只研究‘五方镇岳经’,‘五行天经(上篇)’同样是他的研究的目标。 Even if ‚Five Elements Heaven Scripture( first chapter)’ does not have the inheritance of Nascent Soul level, but it from the refining to the Golden Core level is actually very perfect and complete, moreover already formed ‚way’, directs some following Nascent Soul levels the direction. 纵然‘五行天经(上篇)’中没有元婴层次的传承,但是其从炼气到金丹层次却是十分完善、完整的,而且已经形成了‘路径’,指引出一些后续元婴层次的方向。 These, study the say/way of five elements regarding Liang Zhaohuang, the perfect family inherits, opens the road of Nascent Soul, without doubt has the help. 这些,对于梁昭煌研究五行之道,完善家族传承,开辟元婴之路,无疑都是有着帮助的。 After all, may be for the object of research and reference more, improves the path regarding Liang Zhaohuang, opens the road of Nascent Soul , is more helpful. 毕竟,可供研究、参考的对象越多,对于梁昭煌完善自身道路,开辟元婴之路,也是越有帮助。 Then at this time, Liang Zhaohuang ‚Five Elements Dharma Eye’ saw, in writing symbol paper, as a rune involvement had the problem, revolution the strength of five elements blocked, eruption immediately. 便在这时,梁昭煌‘五行法目’中看到,笔下符纸之中,随着一道符文勾连出现问题,其中运转的五行之力顿时阻塞、爆发起来。 As if phoenix cry resounds, in the writing symbol paper appears incompletely together, seems the vermilion bird form that does not have, the big piece red flame instantaneous combustion, signs in upon arrival at work half of talisman to burn down the ash this. 仿佛有一声凤鸣响起,笔下符纸之中浮现出一道残缺的、似有似无的朱雀身影,大片赤色火焰瞬间燃烧而起,将这画到一半的符箓焚烧成灰。 Liang Zhaohuang sees this, knits the brows. 梁昭煌见此,不禁皱了皱眉。 Compares in evolution ‚Pentagon Suppressive Hill Scripture’ second-order magical amulet ‚five side Subduing Mountain Talisman’ relaxed, easy to create, this evolution ‚Five Elements Heaven Scripture’ second-order magical amulet ‚Pentagon Summoning Spirit Talisman’ the creation must be more difficult without doubt. 相比于演化‘五方镇岳经’的二阶灵符‘五方镇岳符’的轻松、容易创出,这演化‘五行天经’的二阶灵符‘五方唤灵符’的创造无疑要更加困难许多。 Although, in family ‚library’, has massively related ‚the spirits of five side’ Liang Ruiqin stays behind formation research data, but, the family inherits ‚Talisman Book’, does not have similar talisman to be possible for the reference, to be used as the template. 虽然,在家族‘藏书楼’中,同样有梁瑞钦留下的大量有关‘五方之灵’的阵法研究资料,但是,家族传承的‘符书’之中,却没有类似的符箓可供参照、作为模板。 Creation that Liang Zhaohuang wants to grow out of nothing ‚Pentagon Summoning Spirit Talisman’, even if only the second-order magical amulet, obviously not simply matter. 梁昭煌想要从无到有的创造出‘五方唤灵符’,哪怕只是二阶灵符,显然也不是简单地事。 Shakes the head, the Liang Zhaohuang review, summarizes the problem that one in the magic figure had a moment ago, took one ‚Wulian symbol paper’, tries ‚Pentagon Summoning Spirit Talisman’ creation. 摇了摇头,梁昭煌回顾、总结了一番刚才画符中出现的问题,又取了一张‘五莲符纸’,重新尝试起‘五方唤灵符’的创造。 ( This chapter ends) (本章完)