ManjusriandPuxian, thisistwostatusquiteawkwardBodhisattvas. Althoughis inBuddhismfourbigBodhisattva, butmustsayreallywords that theirstatusandare inferior to theirsurfaceis so prominent.
文殊和普贤,这是两个地位比较尴尬的菩萨。虽然身在佛门四大菩萨之列,但是真要说起来的话,他们的地位并不如他们表面上的那么显赫。BecausetheyareNikurube'sribwait on the Bodhisattva. Butas the founder of Buddhism, Gautama Buddhaearlypassed away. The presentBuddhism, earlyis the world of afterwardtaking overAmitabha. But the nature, as the previous dynastyold minister, the status of ManjusriandPuxianbecameawkward.
因为他们是释迦牟尼佛的肋侍菩萨。而作为佛门的开创者,释迦牟尼早已经是圆寂了。如今的佛门,早已经是后来的接手者阿弥陀佛的天下。而自然的,作为前朝的老臣,文殊和普贤的身份就会变得尴尬起来。Althoughsaidtoshowownbroadminded, Tathagatawill kindly treatthesetwoso-calledold ministers. So long asheis not silly, heabsolutelyimpossibleto entrust with an important tasktothesetwofellows. Butmerelyisthis point, regardingtheseBodhisattvasisenoughwas fatal.
尽管说为了彰显自己的宽宏大量,如来会善待这两个所谓的老臣。但是只要他不傻,他就绝对不可能对这两个家伙委以重任。而仅仅是这一点,对于这些个菩萨来说就已经是足够的致命了。Mustknow,immortalBuddhais not a mortal. Was the mortalencounterscold receptionlikely, at the worstwas the aggrievedseveralyears, waited forthisretirementtimecame to a dynastygrazing a horsehorizonagain. HoweverimmortalBuddhaactuallycannotsuchdo. Becausetheybasicallyareexistences of immortality, retiresthisword, almostwill not existintheirbodies.
要知道,仙佛不是凡人。像是凡人遭遇到了冷遇,大不了就是憋屈个几年,等待了该退休的时候再来个一朝放马天涯。但是仙佛却不能这么做。因为他们基本上都是长生不老的存在,退休这个词,几乎不会存在于他们的身上。Butthisalso means that theymustcontinuouslyinoneselfposition. Even if sits the position with little authorityto be no exception. Thismatter, severalyearsdozensyears. Ifhundred and thousand ofsits, is the deitycannot support.
而这也就意味着,他们必须一直在自己的位置上。哪怕是坐着冷板凳也不例外。这种事情,十几年几十年也就算了。要是成百上千年的坐下来,就是神仙也撑不住的。This is also the reason that Manjusriearlywill jump why. Reallyisbecausehealreadyunderwentenough the life of thistype of position with little authority, does not wantto continueto bethisoutsider.
这也是为什么文殊会那么早跳出来的原因。实在是因为他早已经受够了这种冷板凳的生活,再也不想继续做这种边缘人了。Lookas the Guan Yinincense and candle that the Amitabharibwaits onabundanttoanydegree, has a look atownincense and candleagainisanydegree. Said that is not jealous ofthatisimpossible. However the lightis jealoususeless, wantsto winsuch a great honor, whatis most importantismustbe trusted, mustbe put into action. Butalsobecause ofthesereasons, Manjusri, whensuchspecial, expressedownloyaltywiththis kind ofspecialway.
看看身为阿弥陀佛肋侍的观世音菩萨香火盛到什么程度,再看看自己的香火又是个什么程度。说是不眼红那是不可能的。但是光眼红是没有用的,想要获得这么一份殊荣,最重要的还是要得到信任,还是要付诸行动。而也正是因为这些个理由,文殊在这样一个特殊的时候,用这样一种特殊的方式来表达自己的忠心。Hethinksis very good, insuchwill relate to the Buddhismfutureseason, so long ascanshowenoughvalue and ability, might as wellbe ableto break the currentembarrassing situation, will thus enable itselfto obtain the stepping-stone. Howeverhehas not actually thought that thisinsideopportunityandriskcompound.
他想的很好,在这样一个关系到佛门未来的时节里,只要自己能够表现出足够的价值和能力,未尝不能打破目前的尴尬局面,从而使自己重新得到进身之阶。但是他却没有想到,这里面的机遇和风险是并列的。Opportunitybig, riskbig. Heno doubtcanunderthisopportunitybyfocusingbreak the shackles, reaches the sky in a single bound. However might also atthis time, lost itselfbecause of the riskall.
机遇有多大,风险就有多大。他固然能凭借着眼下这个机会打破桎梏,一步登天。但是却也有可能在这个时候,因为风险而失去自己所有的一切。Probablyissecure, hethought that oneselfbacks on the Buddhism, not to be how impossibleto come acrosssuchmatter. Howeverhehas not actually thought the so-calleddanger is next neighbor to securitytruth. The cheapmatter in worldimpossibleto be givento occupyupbyhim. Every so often, many times, youthink the poor state of not havingdefinitelywill appear.
大概是有恃无恐,他觉得自己背靠佛门,怎么都不可能遇到这样的事情。但是他却没有想过所谓福兮祸所伏的道理。世上的便宜事不可能被他一个人给占光了。很多时候,很多情况下,你所以为的不会发生的糟糕情况都是必然会出现的。
A move of chessis wrong, loses 100 percent. Issuch a truth. Butbecause ofsuch a matter, but an ownbucklehere, this is also the perfectly justifiedmatter. Manjusri'sfalling from the skyrelated is not only hisissue, hisfailure, relates the Buddhism the benefit and face.
正所谓一招棋错,满盘皆输。就是这么一个道理。而因为这么个事而把自己折损在这里,这也是天经地义的事情。只是,文殊的陨落所关系的不仅仅是他自己的问题,他的失败,更关系佛门的利益和脸面。Ordinarytime, whereno matterManjusridies, howcause of death. Tathagatawill not havetoobigchanging countenance. At the worstsighs with emotionone, said onealsoassigns, in factperhapsat heartalsoa littleslightlylikes. After allpulled out a radishto be many a pit. Caninsert a person on one's own sideinthiskey position, so long asis a leader, will be happyat heart.
平常的时候,不管文殊死在哪里,怎么个死法。如来都不会有太大的动容。大不了就是感慨一声,说一声时也命也,实际上说不定心里还有点小欢喜。毕竟拔了个萝卜多了个坑。能在这个关键位置上多插上一个自己人,只要是个领导,心里都会乐见其成的。Howevernowis not good. WhatpresentRepresentativeManjusriis the face of Buddhism, hisevery action and every movementrelate to the Buddhism the moraleprosperity and decline. Itselfbecause ofhim who saving othersto bravely step forward, ifatthis timedamageshere, thenno matter howlooks, regardingimmediatelyBuddhismcampcanbe a hugeattack.
但是现在却不行。现在的文殊代表的是佛门的脸面,他的一举一动都关系到佛门的士气兴衰。本身就是因为救人而挺身而出的他如果在这个时候损在了这里,那么不管怎么看,对于当下的佛门阵营都会是一个巨大的打击。Thereforehegot ridunavoidablily, tosaveManjusri'slife, even ifviolated the confrontationprinciple that the commander in chief cannot movelightlyalsoto recognize. However, hehas not actually thought,oneselfgot rid, stillcannotwrapManjusri.
所以他不得已地出了手,为了保住文殊的性命,就算是犯了主帅不得轻动的对阵原则也是认了。但是,他却没有想到,自己就算是出了手,也依然没有能把文殊包下来。Hasothersto escort, YangJianthatstrikeslightly, butYi (easy)liftedhas takenManjusri'slife. ButManjusridies, Tathagatasomewhatcannot hang the faceimmediately.
有着别人保驾护航,杨戬的那一击轻而易举地拿下了文殊的性命。而文殊一死,如来立刻就有些挂不住脸了。As the Lord of Buddhism, cannot preserveincludingownBodhisattva, can thissayalsoto be able the obedience? Obviouslycannot. Therefore, even ifconsidersforownprestige, TathagatacannotmakeYangJianreturn to the camp of foreheadsafely. YangJianmustdie, thisishenow the most realidea. Butdriven by thisidea, healreadywasoutrageouslyhas been launching an attacktoYangJian.
作为佛门之主,连自己的菩萨都保不住,这要说出去还能服众吗?显然是不能的。所以,哪怕就是为了自己的威信着想,如来都不能让杨戬安然地回到天庭的阵营中去。杨戬必须死,这就是他现在最真实的想法。而就是在这个想法的驱使下,他已然是悍然的对着杨戬发难了起来。Tathagataas the Lord of Buddhism, strengthis naturally without a doubt. Thinking the Buddhismcan the say/waygatecommonpressure can also developuntil nowsituation to knowin the foreheadandunder,thisBuddhism the mainstrengthhashowfearfully.
如来作为佛门之主,实力自然是毋庸置疑的。想一想佛门能在天庭和道门的共同压力之下还能发展到如今的地步就能知道,这个佛门之主的实力到底有多么的可怕。Notenoughstrengthassupport, butmerges into Devaasloser, the Buddhisminfluencefeared that was must be worn downwas clean. Also has the Tathagatasostrengthfearfulcharacterto escort, the Buddhismcanin the Sino-Turkeylittlerestorationvitality, thusturned intotodaythisprosperousreallypastappearance.
没有足够的实力作为支撑,只是以失败者的身份并入到天界之中,佛门势力怕是早就要被消磨的一干二净了。也就是有着如来这般实力可怕的人物一直在保驾护航,佛门才能在中土一点点的恢复元气,从而变成今天这个兴盛更甚以往的模样。Cansayfromthis pointonly, the strength of Tathagata is also ranks among the bestin the entireDeva. But during this nurses hatredmaking a move, immediatelywasmakesYangJianfall into the almostfataldanger.
单从这一点就可以说,如来的实力在整个天界也算是数一数二的。而他这含恨之中的一出手,立刻就是让杨戬陷入到了几乎致命的危险之中。
The bighand imprint of exceedingly highpenetratingplace was almost the flash the daypiercing. Thatvastlytonot having the strength of boundary, was similar todaytilts the general, lettinglifestifflyleft the irresistiblefearfulmisconception.
通天彻地的大手印几乎是一瞬间就把天给捅破了。那浩大到没有边际的力量,更是如同天维倾覆一般,硬生生的让人生出了不可阻挡的可怕错觉。Even ifYangJianis the strengthexcels, Manjusri'ssuchfourbigBodhisattvais nothismatch. However, inhisheartis very clear, thatalsoto the character who Wenshupusais suspended in midairlike this. Goddess and ksitigarbhas in fourbigBodhisattvahenot necessarilyis a match, let aloneisimmeasurably deepTathagata?
杨戬纵然是实力高强,连文殊这样的四大菩萨都不是他的对手。但是,他心里面很明白,那也只是对文殊菩萨这样不上不下的人物而已。四大菩萨里的观世音和地藏他都未必是对手,更何况是更加深不可测的如来呢?Thisis the fight that oneis not possibly doomed to win. Meaning that even ifso, YangJianhas not admitted defeat. In the chestwearsto cutevilblade, wantshate of drawto be incapable. Rescuesmoon/monthto have the arrowto offer prayers during a solar eclipse the bow, how did worldsaywithout the hero? WhocanformetoLinphoenix, longmaketen thousandyearsguaranteeabout the quiet and peacefulmerit.
这是一场注定不可能会赢的战斗。但是即便如此,杨戬也并没有认输的意思。正所谓胸中磨损斩邪刀,欲起平之恨无力。救月有矢救日弓,世间岂谓无英雄?谁能为我致麟凤,长令万年保合清宁功。From the birthto the present, YangJianreachesthesituation of today, cutmonstercrouches/submitsdemon, wasresistanceall sorts ofpowerful enemies, has not foughtto draw back, has not admitted defeattimidly. Heis a naturalformidable, is a stubbornunyieldingsoldier. Youevencansay,inhislifedictionary, has not flinchedexistence of thisword.
从出生到现在,杨戬一路走到今天的这个地步,不论是斩妖伏魔,还是对抗种种强敌,从来都没有不战而退过,更没有胆怯认输过。他是个天生的勇者,是个桀骜不屈的战士。你甚至可以说,在他的人生字典中,根本就没有退缩这个词的存在。ResistsZhou Yitimeheisthisappearance, resistsTathagatatimehenaturally is also no exception. Even ifthepalmoncoming force of Tathagatais extremely heavy, almostmustgiveto crank up the powderpowderhimall of a sudden. Hestillloudly shouts, the progressforced up.
对抗周易的时候他就是这个样子,对抗如来的时候他自然也不会例外。哪怕如来的这一掌来势万钧,几乎要把他一下子给拍成齑粉。他依然是大喝一声,进步顶了上去了。Ninerevolutions of profoundmeritlastchanges, the so-calledninerevolutionsunite. Blended9981antiquitySpiritual Godchangeasone, obviouslymelted the antiqueoriginfinallyextremely. Thisinvisibledoes not have the nature, does not have to knowitsbeginning, does not haveto be possible the brightitssource. Thisis the basis of world, the origin of myriad things. In the Taoismsystem, thisdoes not haveexistence that mayclearlydistinguishto call the genesisSon of Heaven, thinks that itismain road the person of opening. Butin the folkmyth of China, thencallsPanguhim, thinks that itis the worldopens, good fortunemyriad thingscreationworldtrue God.
九转玄功最后一番变化,所谓的九转合一。将9981种上古神灵变化融汇于一体,显化出太古起源的终极之相。这一相无形无质,无可知其始,亦无可明其源。这是天地之根本,万物之起源。在道教体系中,将这一无可明辨的存在称之为元始天王,认为其是大道的开辟之人。而在中国的民间神话里,则是把他称之为盘古,认为其是天地开辟,造化万物的创世真神。No matter which view, actually an one-sidedunderstandingtothisexistence. As the successor, theyalmostcannotdescribesuchexistencecompletely. Howeverthisdoes not affect the strength that ninerevolutions of profoundmeritchangecanbringfinally. The strength of thisopeningworld, even ifderives, only thentiny bit, whatobtainsis onlystrength of the incarnation, makesYangJianhimselfhave the earth-shakingmomentous changesufficiently.
不管是哪一种说法,其实都只是对这种存在的一个片面认识而已。作为后来者,他们几乎是不能完全描绘出那样的存在的。但是这并不影响九转玄功最后一变所能带来的力量。这种开辟世界的力量,哪怕就是从中汲取的只有一丝一毫,得到的只是一份化身之力,也足以让杨戬本身发生天翻地覆的巨大变化。In a flash, YangJianthathadten thousandzhang (3.33 m)highbodyonce againto surge upward. A momentisto then raisethousandchi (0.33 m), the flashisto then growten thousandzhang (3.33 m). Alsoisthattime that the Tathagatabighand imprintpats, hiswhole personisbecomesis indomitable spirit, as ifmustsupport the worldto be ordinary.
一瞬之间,杨戬那本来就有万丈之高的身躯就已经是再度高涨了起来。一须臾便是拔高千尺,一刹那便是生长万丈。也就是如来大手印拍下来的那点时间,他整个人就已经是变得顶天立地,仿佛要支撑起了世界一般。Hugeinconceivable, hismagic weaponmail-armor and helmetis unable to matchhispresentfigureagain. Probablyisin the mythgenuinePanguis ordinary, a handday, the footsupports. Thundertoshoutwith, the fogis the breath, the dayheightten thousandzhang (3.33 m)alsoonlyinhisunder foot, cloudShenwan, entanglesinhiswaist.
巨大的不可思议,就连他身上的法宝甲胄都无法再匹配他现在的身形。就好像是神话里真正的盘古一般,手支天,脚撑地。雷霆为呼和,云雾为呼吸,天高万丈亦只在其脚下,云深万里,也只是缠在其腰间而已。Arrivedthis time, the bighand imprint of Tathagataregardinghim of thisappearance, no longerisanysufficientlyfatalthreat. HeregardingTathagata, no longeris the insect that waves to pat. It can be said that this timehehadhas broken off the wrist/skillwithTathagata the qualifications. Buthethinks that now, indeedisso.
到了这个时候,如来的大手印对于这个样子的他来说,已经不再是什么足以致命的威胁。他对于如来来说,也已经不再是一个一挥手就能拍死的虫子。可以说,这个时候的他已经是有了和如来掰手腕的资格。而他现在所想的,也的确是如此。Tathagatahow, is the Buddha also what kind of? Cankeep aloof, tomeshoutedcasuallyhitsto shout "kill". Irefuse to accept, is impossibleto take. Ifthisso-calledTathagataBuddhamustso, firstfightoneto saywithmeagain.
如来又如何,佛祖又怎样?难道能一直高高在上,随随便便地对我喊打喊杀。我不服,也不可能服。若是这所谓的如来佛祖一定要如此,那么,就先和我战过一场再说吧。Harborssuchthoughts, YangJianis the thundershoutswith, is gripping tightly the immeasurablegiantfist, and evenheis beingmakes an effortto shake the fistto poundto the bighand imprint of Tathagata. Butthispounds, earth-shaking, even ifhasassuming personal command of Tathagata, the entireWestern Paradiseheaven of heavenswasto also be similar to the earth-shatteringgeneral, fiercelyturbulently.
怀着这么个心思,杨戬已经是雷霆呼和着,紧握着无可估量的巨大拳头,对着如来的大手印乃至他本人就已经是用力地挥拳砸了过去。而这一砸,石破天惊,哪怕是有着如来的坐镇,整个西天极乐世界也是如同天崩地裂一般,剧烈地动荡了起来。Thisstrikes, regardless of the victory and defeat, it can be said thathas created the miracle. Even ifhas defeated, bythestrength that YangJiandisplays, this dauntlesscourage, heforeverwas always remembered. Ifwon, then the Western Paradiseheaven of heavenswill result forever in into the past, but the Buddhism will henceforth also be unable to recover, thisalsodifficultlyturns round the grand occasion of today.
这一击,无论胜负,都可以说是创造了奇迹。哪怕是败了,以杨戬所展现出来的这份力量,还有他本人这种大无畏的勇气,他都将永远的被人铭记。而如果是胜了,那么西天极乐世界将永远得成为过去,而佛门也将从此一蹶不振,这也难复今日之盛举。Result that thisfightsregardingboth sides of battle, isincomparablycritical. YangJianorTathagata, absolutelydo not hopeoneselfarethatsummer vacation. Therefore, YangJianhad already usedfully, Tathagatanaturally will again not haveanyremaining.
这一战的结果对于交战的双方来说,都是无比紧要的。不论是杨戬还是如来,都绝对不会希望自己是那个暑假。所以,杨戬已然是用了全力,如来自然也不会再有任何的留守。
The Fokuangten thousandzhang (3.33 m), areonesupport the hugehand imprintto move forward to meet somebodyimpressivelyonce again. IfYangJianthefistisferocious, wants the fist of entireWestern Paradisethoroughbangbrokenbeing shattered, thenthepalm of Tathagatais the establishing a capital cityworld, surrenders the myriad things a palm.
佛光万丈,赫然间已经是一记撑天大手印再度迎了上去。如果说杨戬的这一拳是穷凶极恶,想要把整个西天彻底轰碎的破灭之拳的话,那么如来的这一掌就是定鼎世界,降服万物的一掌。Shortly, the day and placehave surged.
顷刻间,天和地都已经是激荡了起来。
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