OnlyWestern Paradise, called the Western Paradiseheaven of heavens. Is the AmitabhaachievementIndiapure land. Bringing salvationall living things who the Buddhismoften said that go toWestern Paradiseto be extremely happy, extraditeinIndia of thisWestern ParadiseBuddha the person who said.
净西天,又叫西天极乐世界。是阿弥陀佛成就的佛国净土。佛门常说的普度众生,前往西天极乐,说的就是将人引渡到这个西天佛祖的佛国之中。Butin the entireBuddhism, the status of Amitabhait can be said thatis also extraordinary. Although the BuddhismisNikurubeestablishes, but the entireBuddhism is actually notthislay familynamedQiaoDamo. Siddhartha the practice of "what I say goes" of Buddha. Amitabhaoccupies of a positionhorizontalbuddhas of the three periods, on the status and qualifications, iscompletelynotunderNikurube.
而在整个佛门中,阿弥陀佛的地位也可以说是非凡。虽然佛门是释迦牟尼佛创立,但是整个佛门却并不是这个俗家名为乔达摩.悉达多的佛祖的一言堂。阿弥陀佛占据横三世佛之一的位置,就地位和资格来说,就已经是完全不在释迦牟尼佛之下。Butinterestingly, inhorizontalbuddhas of the three periodsalsohas a pharmacistBuddha. ButthispharmacistBuddhainstatusandpopularity, is actually a pointanothertwo in horizontalbuddhas of the three periods. Even said that initiatorGautama Buddha of Buddhism, in the fieldsfallafterAmitabha.
而有意思的是,横三世佛里面还有一个药师佛。而这个药师佛在地位和知名度上,却是一点不及横三世佛里的另外两位。甚至说,就连佛门的创始者释迦牟尼,也在某些方面落于阿弥陀佛之后。For example, frequentlywhat the common peopletalked overwasAmitabhaandsalutesAmitabha, actuallynever had the personto talk overanyNikurubeorpharmacistlightkingBuddha. Againfor example, everybodyis hopingcanenter the Westernheaven of heavens, actuallynever had the personto saymustenter the centerdancingworld that managedbyNikurube.
比方说,世人经常念叨的是阿弥陀佛和南无阿弥陀佛,却从来没有人念叨什么释迦牟尼佛或者药师光王佛。再比如说,人人希望着能够进入西方极乐世界,却从来没有人说过要进入由释迦牟尼佛主持的中央婆娑世界。Althoughon the Buddhaprinciple, the centraldancingworldisall living thingssinis grave, enduringearth that mustendureall sorts ofworrymisery, fivemuddywickedworlds. But the Westernheaven of heavensis the pure land, is the dignified, pureandequalperfectworld. Natural, the lattershouldmake the personyearn. Howeverno matter what, NikurubeinthisaspectmustweaklyinAmitabha. Butunreasonableplace, looked likeyoufounded a companylaboriously, finallywasmakesyourpartneroccupy the corporationto be equally odd.
虽然就佛理上来说,中央婆娑世界是众生罪孽深重,必须忍受种种烦恼苦难的忍土,五浊恶世。而西方极乐世界则是净土,是庄严、清净、平等的完美世界。理所应当的,后者更应该引人向往。但是不管怎么说,释迦牟尼佛在这方面是要弱于阿弥陀佛的。而这其中的不合理之处,就像是你辛苦创建了一家公司,结果却是让你的合伙人占据了总公司一样离谱。This is also not the strangestplace, the strangestquestionable pointalsoappearsin the westroamingstory.
这还不是最奇怪的地方,最奇怪的疑点还出现在西游故事中。It is well known, the end point in westernroamingstoryis the Western ParadiseSpirit MountainLeiyin Temple that in the booksaid. Western Paradise, whatnaturallyrefers tois the Western Paradiseheaven of heavens, is the India of Amitabhais. HoweverSpirit Mountain, is actually not the domain of Amitabha. Because ofSpirit Mountaingiven nameMt. Lingjiu, is the place of Nikurubeviewpoints. Even if itexists , should also in the dancingworld, butnotin the Western Paradiseheaven of heavens.
众所周知,西游故事里的终点是书中所说的西天灵山大雷音寺。西天,自然指的是西天极乐世界,是阿弥陀佛的佛国所在。但是灵山,却并不是阿弥陀佛的地盘。因为灵山本名灵鹫山,是释迦牟尼佛讲法之地。就算是它真的存在,也应该是在婆娑世界,而不是在西天极乐世界。In addition, inwesternroaming the questionable point of Buddhismalsohas, the ultimate objective of westernroaming, passes oneast the MahayanaBuddhist doctrineto enter.
此外,西游里佛门的疑点还有,西游的终极目标,传大乘佛法东入。
The MahayanaBuddhist doctrine, is always the Buddhist doctrine of Amitabha the artbrings salvation toall living things. HinayanaBuddhalawoneself, whatsaidiscultivatesto behave the body, endures the brokenwisdom, ultimatelyobtains the bigextrication, is greatly comfortable, isoneadopts the practicingachievementfruits of virtue the method. ButMahayanaBuddhaprincipleis different, what the MahayanaBuddhist doctrineis tastefulissends people to heaven. Theythink that allby the Buddha-nature, by the Bodhisattvaline, canmakeother peopleseeingnatureengage in introspection, achievementfruits of virtue. gives an example, so-calledputting downbutcher knifeverticalachieves Buddhahood, is the thought of bigmultiplicationBuddha.
大乘佛法,向来是讲究普度众生的阿弥陀佛的佛法。小乘佛法度己,说的是修持己身,堪破智慧,最终得到大解脱,大自在,是一门通过修行成就正果的法门。而大乘佛法则不同,大乘佛法讲究的是度人。他们认为一切借由佛性,借由菩萨行,就可以使他人见性明心,成就正果。举个例子来说,所谓的放下屠刀立地成佛,就是大乘法佛的思想。Firstregardless of the qualities of thesetwoBuddhist doctrines, onlyfromgoing toWestern Paradisetakescoming out that thisso-calledMahayanaBuddhist doctrinecanlook , the weight/quantity in Amitabha'sroamingwestentire. Butit is well known, in the westernroamingonly has a Buddha, thatisTathagata. ManypeopleregardedTathagataareNikurube, thiswasonetyperepeats ideasactually the laterprejudice.
先不论这两种佛法的好坏,仅从去往西天取这所谓的大乘佛法就能看的出来,阿弥陀佛在整个西游中的分量。而众所周知,西游里只有一个佛祖,那就是如来。很多人都把如来当成是了释迦牟尼佛,这其实是一种人云亦云之后的偏见而已。Tathagata, the singing in praise of the Buddhaismulti-tuoAkada. The meaningdoes not have the institutealways, does not have, thereforeTathagata. Thisnameis notsingleZhimou a Buddha, buttobigthose who are able'sonepolite name. Therefore, Tathagata in westernroamingrefers by no means certainly toGautama Buddha, whathealsopossiblyrefers toisAmitabha, will be the futuremaitreya buddha.
如来,梵音为多陀阿伽陀。意思是无所从来,亦无所去,故名如来。这个称谓并不是单指某个佛陀,而是对大能者的一种尊称。所以,西游里的如来并非一定是指释迦牟尼,他也可能指的是阿弥陀佛,甚至是未来弥勒佛。Butindicatedfrom the knownall sorts ofsigns,so-calledTathagata, more possibleis the Lord of AmitabhathisWestern Paradiseheaven of heavens, butis notNikurube who the peoplethinkall along. This point, fromexistence of Western Paradiseheaven of heavens, the angle of MahayanaBuddhist doctrinelooks, is an evidence. If not believe that actuallyalsohas an evidence.
而从已知的种种迹象表明,所谓的如来,更可能是阿弥陀佛这个西天极乐世界之主,而不是人们一贯以为的释迦牟尼佛。这一点,不论是从西天极乐世界的存在,还是大乘佛法的角度去看,都是一个佐证。而如果不信,其实还有一个证据。
The horizontalbuddhas of the three periods, sideeachBuddhatworibswait on the Bodhisattva. Butfrom the perspective of westroaming, in the entirestory the most conspicuousBodhisattvaonly hasone, thatis the Goddess. Butwhat is interesting is that the rib of Gautama Buddhawaits on the Bodhisattvais not the Goddess, hisribwaits onisManjusriandPuxian. The Goddessinsteadis the rib of Amitabhawaits on.
横三世佛,每一位佛祖身边都有两个肋侍菩萨。而从西游的角度来看,整个故事里最显眼的菩萨就只有一个,那就是观世音。而有趣的是,释迦牟尼的肋侍菩萨可不是观世音,他的肋侍是文殊和普贤。观世音反而是阿弥陀佛的肋侍。
The Goddessis notexistence of commonplace. Hersupernatural powermagical powersnotunderBuddha, reason thathas not achieved Buddhahood, completelyisbecause the great aspirationshave not proven. Suchexists, if the headboss, anybodydoes not urgeherto be motionless. Butlooks ather the activeperformanceinwestroaming, status of Tathagata but actually obviouslyYi (easy)sees.
观世音可不是什么等闲的存在。她法力神通都不在佛陀之下,之所以没有成佛,完全是因为宏愿未证而已。这样的一位存在,如果不是顶头的上司,任何人都是驱使她不动的。而看她在西游里的活跃表现,如来的身份其实显而易见。Naturally, like thiscalculates,perhaps the entireBuddhismmustmess up. Howeveractuallyshows offto comparecarefully, will discover,thisis the trueBuddhism.
当然,这样算下来,整个佛门恐怕就要乱套了。但是其实仔细搬弄对照一下,就会发现,这才是真正的佛门。Was borncreatesinthe 5 th century B. C.BuddhisminGautama Buddha'shand, thiswas the affirmation. HoweverGautama Buddhaactuallynot necessarilyisBuddhism the Lord of resurgence.
诞生于公元前五世纪的佛门创于释迦牟尼之手,这是肯定的。但是释迦牟尼却未必是佛门的中兴之主。Hefromseekingcultivates the ascetic practicesto the Zen, arrives at the cardsleepto become enlightenedagain. Ultimatelyobtained the bigwisdom, is greatly unique, becomesBuddha. Thiscan be said asfor the Buddhismhas laid the foundationprosperously, evolved the path. However, thisactuallydid not representhim to let the entireBuddhismprosperoustoafterwardsituationdirectly.
他从觅道到禅修苦行,再到证觉成道。最终得到了大智慧,大超脱,成为佛陀。这可以说是为佛门的兴盛奠定了基础,衍化出了道路。但是,这却并不代表他就能直接让整个佛门兴盛到后来的地步。Starting of anyinfluencestartsfrom the small and crude theatrical troupe, the Buddhismis no exception. Alsois only the Buddhism of small and crude theatrical troupewantsprosperously, must face the hugepressure. Thispressureis notother, Brahmanisminfluence that dominatesinIndia. Butby the strength of Buddhism, even ifhasbeautyBuddha that Gautama Buddhathisnon-worldleavesto assume personal command, at allpossiblyis not the matches of BrahmanismthreeGodkings. Otherdid not say,it is estimated thatshivassufficehim to bear.
任何势力的草创都是从草台班子开始的,佛门也不例外。还只是草台班子的佛门想要兴盛,必然要面对巨大的压力。这个压力不是别的,正是在印度称雄的婆罗门教势力。而以佛门的力量,哪怕是有释迦牟尼这个不世出的天人佛陀坐镇,也根本不可能是婆罗门教三个神王的对手。别的不说,估计湿婆都够他受得了。From the Buddhismancient bookwedefinitelycould not notice that initially the Buddhismresisted the declining tendency of Brahmanism. Howeverfrom the historical story, we can actually see a clue.
从佛教典籍里我们肯定是看不到当初佛门对抗婆罗门教的颓势的。但是从历史典故里,我们却是可以看到一点端倪。First, Devadattarebel. The younger male cousin of thisGautama Buddhawasinitially the leader of Buddhism, hisrebelfission, inevitablyisaffectedto the Buddhism. Then, the doublevirtueenters nirvana. Almostis equal to Todoroki of Buddhismmissionactualleaderdies of illness, as well asbigitem of jiancontinuallyby the fact that Brahmankills, is almost inevitable, making the development of Buddhismenter the condition of having one misfortune after another.
首先,提婆达多叛逆。这位释迦牟尼的堂弟是当初佛门的领袖人物,他的叛逆分裂,必然是对佛门有所影响的。然后,双贤入灭。几乎等同于佛门教团实际领导者的舍利弗病死,以及大目犍连被婆罗门杀害的事实,几乎是必然的,让佛门的发展进入到了雪上加霜的状态。Finally, demise of Shakyaclan, isto the Buddhismfatalstrikes.
最后,释迦族的灭亡,更是对佛门的致命一击。Experienced the numerousattack, even if Gautama Buddhareveringcannot withstandlike this. Butcanresearchaccording to the history, Gautama Buddhawas arrestingcorpsethatto enter nirvanapassed away, andrefineto turn into the Buddhist relics.
经历了重重打击,即便是释迦牟尼这样的尊者也是承受不住的。而据历史可以考证的,释迦牟尼在拘尸那入灭圆寂,并且炼化成了舍利。
The buddha's bonesBuddhist relics, thisis the thing that has. Butonlydepends onthisalsosufficientlyto show,so-calledNikurube, earlydid not existactually. Not filthydoes not extinguish, actuallyalsosaid. In front ofbrutalrealityandwar, even if hissuchcharacteralso is almost the inevitabletrenddestruction.
佛骨舍利,这可是实打实存在的东西。而仅凭这个也已经是足以证明,所谓的释迦牟尼佛,其实早已经是不存在了。不垢不灭,其实也只是说说而已。在残酷的现实和战争面前,即便是他那样的人物也几乎是必然的走向毁灭。Butalsoonly thenhissuchinitiatornot, as of a Amitabhahorizontalbuddhas of the three periodsis entitled, becomesentireBuddhismonlycontrol.
而也只有他这样的创始者不在了,作为横三世佛之一的阿弥陀佛才有资格,成为整个佛门唯一的主宰者。
The Buddhaonly haveone, thatisthisAmitabha. ButAmitabhabringsWestern ParadiseIndia, the place of Spirit Mountainviewto merge into Deva, actuallyalso explained that the entireBuddhismbitter experiencecrossedwhat kind ofdisaster.
佛祖只有一个,那就是这个阿弥陀佛。而阿弥陀佛带着西天佛国,灵山说法之地并入到天界之中,其实也就已经说明了,整个佛门到底遭遇过了怎么样的劫难。Horizontalbuddhas of the three periodsonlyinitsone, the ribwaits on the BodhisattvaonlyremainingGoddess, ManjusriandPuxian. In additionbelongs to the Ksitigarbhaandmaitreya buddha of successor. Bigmagical powers of entireBuddhismremainedsuchseveralactually. Other, any800arhats, four great heavenly gods, eightnumerousand so on, althoughis also in good health, butactuallyafter all is not the mainstay of entireBuddhism.
横三世佛只于其一,肋侍菩萨只剩下观世音、文殊和普贤。再加上属于后来者的地藏菩萨和弥勒佛。整个佛门的大神通者其实就剩这么几个了。其他的,什么800罗汉,四大天王,八部众之类的虽然还健在,但是却毕竟不是整个佛门的中流砥柱。
The cardresults in the Buddhafruitposition, is the Buddhismtruemainstayis, alsowill be the future of entireBuddhismis. However, in the Godfightshas asked the price with no intention of buyingvoid, has tomerge into the Buddhism of Deva to obtainthese to proveto result indisciplenoteasy of Buddhafruitposition. The talented people, whichplace are scarce. Even ifhas traded a boundary, went tocomprehensivestrongercentral landsto proselytize. The Buddhismwill also face the seriouspressure of competition.
证得佛陀果位,才是佛门真正的中流砥柱所在,也是整个佛门的未来所在。但是,在神战中已经被打落虚空,不得不并入天界的佛门想要得到那些能够证得佛陀果位的门人可不容易。人才,在哪个地方都是稀缺的。哪怕是换了一个地界,来到了包容性更强的中土传道。佛门也是会面临严重的竞争压力的。However, Amitabhaafter all is the Lord of Buddhismresurgence. Different with the Gautama Buddhatolerantmanner, the conduct of thisBuddhais always overbearing, and method is also very. ThiswithBuddhauniquecomfortable, the mercyequalitydoes not tally, what is undeniable, suchmethodindeedis the promotionBuddhismnecessary.
不过,阿弥陀佛毕竟是佛门中兴之主。和释迦牟尼宽容的态度不同,这个佛祖的行事一向霸道,并且手段也是非常。这和佛的超脱自在,慈悲平等并不相符,但是却不可否认的是,这样的手段的确是振兴佛门所必备的。
The Buddhismcandevelopthescale of todayincentral lands, said that is the Amitabha of Tathagatahas lasting achievements. Howeverdropped the voiddeep placealong withDeva, the development of Buddhismalsoinevitablyfalls into the bottleneck.
佛门能在中土发展成今天的这种规模,自称是如来的阿弥陀佛功不可没。但是随着天界跌落虚空深处,佛门的发展也是必然地陷入到了瓶颈之中。
The Sino-Turkeydivine landalso , the forehead and say/waygate can also endure the expansion and development of Buddhism. After all the food in plateare manyenough, manychopsticksdivide the foodare not the important matter. Howevermiddle the earthdivine landhas been separated from the control of Deva, the matterbecomesis different. Cannot fillincludingownbelly, howpossibly can also let the basinearthen bowlslam that yourthisexternalguesteats?
中土神州还在,天庭和道门还能忍受佛门的扩张和发展。毕竟盘里的食物够多,多一双筷子分食也不是什么大事。但是当中土神州脱离了天界的掌控,事情就变得不一样了。连自家的肚子都填不饱,怎么可能还能让你这个外来的客人吃的盆钵满贯呢?Thereforefrom then on, the development of Buddhismwas limited. Even ifsaid,they and foreheadjade emperorcolludedinone, a commonresistancegate, itsresultdid not havemanyto change for the better.
所以打那以后,佛门的发展就受到了限制。即便是说,他们和天庭玉帝勾结在了一起,共同对抗道门,其结果也是没有多少好转的。After all, the jade emperoris not the fool. Hecannotleavethattypejustto leave the fingers/tiger mouthcompetently, enters the wolfholefoolish matter. Incooperationalsogives the Buddhismone after nextshort rope used to bind animals, makingthembe hard to start. Thisregardinghim of routineuseschemes and tricks, at all is not the issue.
毕竟,玉帝也不是什么傻子。他不可能干出那种刚出虎口,又入狼穴的蠢事。在合作的同时也给佛门下下绊子,让他们举步维艰。这对于习惯性使用阴谋诡计的他来说,根本不是问题。Howevernow, he was unable suchto do. Becausewrote downhim of suchimperial edict had plannedobviouslywithletting looserestrictedthisconditionto receive in exchange for the support of Buddhism.
但是现在,他已经是无法这么做了。因为写下了那样诏书的他显然是已经打算用放开制约这个条件来换取佛门的支持。Underthiscondition, Buddhismwill not turn a blind eyeinevitably. The onlyissueis, heshouldpledgewhat kind ofcondition, cantrade the Buddhismbiggestsupport. Butthis, is the most majorproblem that Taibaijinxingfaces. He arrived here, explainedhowheregardingsolvedthisproblemto havecertaintruth.
在这个条件下,佛门必然不会视若不见。唯一的问题就是,他该开出怎么样的条件,才能换来佛门最大的支持。而这,就是太白金星所面临的最大的一个问题。他来到了这里,说明了他对于如何解决这个问题已经是有了一定的底数。Everything depends on human effort. Underhas not possibly decidedsohim of determinationdefinitelybecause ofhaving scruplesto bog downatthis time. Thereforeimmediately, heturns toward the direction of Spirit Mountainentranceto yell.
事在人为。已经下定了这般决心的他肯定不可能在这个时候因为顾忌而停滞不前。所以立刻的,他就向着灵山山门的方向叫喊了起来。„ForeheadenvoyTaibaijinxingseeks an interview the TathagataBuddha, but alsolooksProtectorBodhisattvacircularone. The jade emperorhas the important matter to with the Buddhaconsult!”
“天庭使者太白金星求见如来佛祖,还望护法菩萨通告一声。就说玉帝有要事要与佛祖相商!”
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