ICMMWLD :: Volume #2

#124: Offers a sacrifice to the god

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leaf Rongyao looks only remains 200 honor values, clenches teeth to withdraw from the drawing contact surface, without the means that the remaining 200 honor values, the leaf glory has big using. 叶荣耀看着仅剩200点荣誉值,咬咬牙退出抽奖界面,没办法,剩下的200点荣誉值,叶荣耀有大用。 Ok, since does not draw, the leaf glory cannot bear examine itself not to have the attribute for a long time. 算了,既然不抽奖了,叶荣耀忍不住查看自己好久没有属性。 Attribute 属性 Host sex: Male 宿主性别:男 Host age: 28 宿主年龄:28 Host position: Many single art/skill farmer. 宿主职位:多才单艺的农民。 Host rank: Half outstanding lazy person. 宿主级别:半优秀懒人。 Host knowledge reserve: Middle school second grade. 宿主知识储备:初中二年级。 Host physical condition: Generally elite level. 宿主身体状况:一般精英级。 Host life skills: God level chef, intermediate acupuncture technique, foundation medical skill and high-level taming technique. 宿主生活技能:神级厨师、中级针灸术、基础医术、高级驯兽术。 Other host skills: Rides the bicycle, electric car, motorcycle, Tai Chi and iron blouse and sect division level zither | Jean art/skill. 宿主其他技能:骑自行车、电动车、摩托车、太极拳、铁布衫、宗师级琴艺。 Host special attribute: Water attribute 宿主特殊属性:水属性 Host glorious value: 200 宿主荣耀值:200 Looks the own attribute position is many single art/skill the farmer, the leaf glory was understood, this skill estimated that referred to the zither | Jean chess calligraphy, now meet zither | Jean art/skill, all was single art/skill, naturally these were only leaf glory oneself guess, whether really so, leaf glory do not know. 看着自己属性的职位是多才单艺的农民,叶荣耀算是明白了,这个艺估计是指琴棋书法,现在自己会琴艺,所有是单艺,当然这些只是叶荣耀自己的猜测,是否真的如此,叶荣耀自己也不知道。 Does not look does not know, looks to have a scare, leaf glory almost forgot, short three and four months, oneself met so many skills unexpectedly, making glory have to plant is the small superman feeling. 不看不知道,一看吓一跳,叶荣耀自己都差点忘了,短短三、四个月的时间,自己竟然会那么多的技能了,让叶荣耀有种自己是小超人的感觉。 ...... …… On November 23 , 2015, on Monday, lunar calendar in 2015, in October/ten months 12. Heavenly Stems and Earthly Branches, Yiweinian in Dinghaiyue Guimao day. 公元2015年11月23日,星期一,农历二零一五年,十月十二。干支,乙未年丁亥月癸卯日。 【Suitable】 Cuts hair, leaves blank, relieves, disassembles, repairs, buries, begins and to trade, the vertical ticket, hang the plaque and secure bed, planting. 【宜】理发、开光、解除、拆卸、装修、安葬、开工、交易、立券、挂匾、安床、栽种。 【Death anniversary】 Enters the dwelling, to move and make the stove, to pray, sacrificial offering, marriage and thanks earth, to dig a well and cover the room and visiting the sick. 【忌】入宅、搬家、作灶、祈福、祭祀、结婚、谢土、掘井、盖屋、探病。 This is in the village understands the old person who the geomancy told fortunes according to the day of village operation the almanac chose, in Huaxia, constructed housing, builds roads and finds a wife these to elect according to the almanac to choose the day, to guarantee problem-free. 这是村里懂风水算命的老人根据黄历选的村落开工的日子,在华夏,建房、修路、娶妻这些都是要选根据黄历选日子的,以保证一帆风顺。 The almanac, or is called as the imperial calendar, produces in the Huaxia lunar calendar foundation, had expresses on the same day the one calendar of good and bad fortune. 黄历,或者称作皇历,是在华夏农历基础上产生出来的,带有许多表示当天吉凶的一种历法。 The almanac handed down formulates by Xuanyuan Yellow Emperor, thus is called for the almanac, the folk was named as „informing by letter”, because of informing by letter „book” character with „losing” character unison, because of tabooed word, therefore also named the almanac. 黄历相传是由轩辕黄帝创制,故称为黄历,民间又俗称为“通书”,但因通书的“书”字跟“输”字同音,因避忌故又名通胜。 The almanac main contents are the date tables of solar terms, the daily good and bad fortune suitable death anniversary and year in which one was born as represented by an animal haul. 黄历主要内容为二十四节气的日期表,每天的吉凶宜忌、生肖运程等。 However before operation, first ceremony that worships the mountain spirit, in rural area, people compare the feudalism. Before quarrying a mountain and construct the road, wants the sacrificial offering Spiritual God. 不过在开工之前,首先有一个祭拜山神的仪式,在农村,人们还是比较封建的。开山、建路前都是要祭祀神灵的。 In country dweller opinion, quarries a mountain and construct the road to alarm the Spiritual God to come, under not sacrificial offering Spiritual God, is filial piety, very easy startled angry Spiritual God. 在农村人看来,开山、建路都是要惊扰神灵来的,不祭祀神灵,孝敬下,很容易惊恼神灵的。 Once the startled angry Spiritual God, the Spiritual God will lower the disaster, that is the serious matter, therefore in the village the old people attach great importance, several days ago the thing that the sacrificial offering needs has bought, the leaf glory does not understand to this aspect, so long as signed to money is good. 一旦惊恼神灵,神灵会降下灾难,那可是不得了的事情,所以村里老人们都非常重视,几天前祭祀所需要的东西都已经置办好了,叶荣耀对这方面也不懂,只要签字给钱就好了。 The leaf glory, what money can be calculating in any case clearly, only this expenditure in the money at the sacrificial offering needing, that is one point cannot little give, anything must buy well, poor anyone, cannot poor the Spiritual God, such, but big disrespecting. 反正叶荣耀清楚一点,什么钱都可以斤斤计较,唯独这个花费在祭祀上所需要的钱,那是一分都不能少给,什么东西都要买最好的,穷了谁,都不能穷了神灵,那样可是大大的不敬。 No one wants to annoy in the legend the Spiritual God is not happy, the leaf glory grows up in the rural area let alone since childhood, very superstitious these wonderful things. 谁也不想惹传说中神灵不高兴,更何况叶荣耀从小在农村长大,也非常迷信这些神乎其神的事物。 About 7 : 30 am, the old young masters in village and women arrive at the village to participate in this sacrificial offering mountain spirit the ceremony. 早上 7 点半左右,村里的老少爷们及妇女们都来到村口参加这个祭祀山神的仪式。 Everyone displays several four square tables in the road center, displays various tribute on the table, majority is the fruit, the middle suspends is being the big pig head, some fragrances, papers and candle and so on. 大家在路中央摆上几张四方桌,在桌子上摆上各类贡品,大部分是水果,中间摆着是大大的猪头,还有一些香、纸、蜡烛之类的。 Must know the sacrificial offering Spiritual God, takes offering the present as the price. People's pledging allegiance to Spiritual God, can worship on bended knees to kowtow, can burn incense to burn the paper, but most materially beneficial the sacrificial offering way to the Spiritual God offers the sacrificial offering. 要知道祭祀神灵,是以献出礼品为代价的。人们对神灵的归顺,可以跪拜叩头,可以焚香燃纸,但对神灵来说最实惠的祭祀方式还是献上祭品。 Has the seven emotions and six sensory pleasures in the ancient opinion person, the Spiritual God is also so. Since people have implored to the Spiritual God, should be willing to put out oneself best thing sacrifice to offer, to win Spiritual God favor. 在古人看来人有七情六欲,神灵也是如此。人们既然对神灵有所祈求,理应舍得拿出自己最好的东西祭献,以博得神灵的欢心。 But fondness of person varies, the different Spiritual God have oneself taste respectively, therefore the sacrificial offering are many and varied. Mainly the meat is a lord. 但人的喜好不一,不同的神灵也各有自己的口味,所以祭品多种多样。主要还是肉食为主。 After all in ancient's eyes, in many food, takes the meat as. In the primitive collection and hunting time, the meat is people puts together the life to hunt. When primitive farming and livestock industry, the meat was still quite precious. 毕竟在古人眼里,在诸多食物中,又以肉食为最。在原始采集和狩猎时代,肉食是人们拼着性命猎来的。当原始农业和畜牧业发展起来时,肉食仍极为宝贵。 The ideal life that in the ancient times Mencius devised, took 70 years old to eat the high quality meat for the important criterion, the gift that the disciple acknowledged as teacher was also two bunches of dried meat, obviously the rarity of meat. 古代孟子构想的理想生活,就以70岁能吃上肉为重要标准,弟子拜师的礼物也不过是两束肉干,可见肉食的难得。 Because of this, the meat becomes main sacrificial offering that gives to the Spiritual God. In the ancient times the carnivorous animal for sacrificial offering called „sacrifice”, referred to horse, cow, sheep, chicken, dog, pig and other domestic animals, the later generation said that „six domestic animals”, what in the six domestic animals was most commonly used was the cattle pig three domestic animals, the fish rabbit game can also be used in the sacrificial offering, but non- was „sacrifice”. 正因为如此,肉食成为献给神灵的主要祭品。古代用于祭祀的肉食动物叫“牺牲”,指马、牛、羊、鸡、犬、豕等牲畜,后世称“六畜”,六畜中最常用的是牛羊豕三牲,鱼兔野味也可以用于祭祀,但不属“牺牲”之列。 As food of sacrificial offering besides „sacrifice”, the grain grain, was called „millet hold”. The fresh and tender fruits vegetables after the folk sacrificial offering are also commonly used sacrificial offering Buddhism spreads to Huaxia, „room sacrifice” the fruits are abundant . Moreover, the liquor is also the sacrificial offering Spiritual God common sacrificial offering. 作为祭品的食物除“牺牲”外,还有粮食五谷,称“粢盛”。鲜嫩的果品蔬菜在民间祭祀中也是常用的祭品佛教传入华夏后,“斋祭”中果品更丰,另外,酒也是祭祀神灵的常用祭品。 As for the origin of sacrificial offering, it is reported that in the remote high antiquity, the ancestors of human cut Jing Piji, climbed mountains and crossed rivers, develops the land, placed the state, when suffering wind and rain, thunder bang electric shock, in the innermost feelings gave birth spontaneously to the awe of nature, then believes that the world livelihood mountains myriad things had various god respectively. 至于祭祀的由来,据传在遥远的远古时代,人类的先祖们斩荆披蕀,跋山涉水,开拓土地,安置社稷,在饱经风吹雨打,雷轰电击之余,内心里油然生出对大自然的敬畏,便相信天地日月的山川万物者各有各的神祇。 Afterward had the religious idea, this Shintoism concept also changed was more concrete and is more practical, the mind of Huaxia person was actually very broad. 后来有了宗教思想,这种神道观念也变的更具体、更实际,华夏人的胸襟其实是很宽阔的。 Always believes that since the god comes for protection human, naturally the more better, therefore all comes are welcome, Buddhism has god Buddha of Buddhism, the Taoism has the god of Taoism, the Confucianist, although has not developed the religion the organization of form and religion, but Confucius had said „the god of intelligent honest saying” the words, were equal to setting a standard for „godship”. 总认为,神既然为保护人类而来,当然是越多越好,于是就来者不拒,佛教有佛教的神佛,道教有道教的神,儒家虽然没有发展出宗教的形式、宗教的组织,但孔夫子却说过一句“聪明正直谓之神”的话,等于是替“神格”订了一个标准。 Under this concept, the enlightened emperors and virtues of all previous many splendid national history, profound scholar and star, the loyal minister, chivalrous person, chaste widow and loyal son who as well as various description places are ambitious, everything conforms with „godship”, and has obviously on the deeds, lives, but, dies after brave has mystical powers, has the opportunity that the vertical temple offers sacrifices. 在这种观念下,历代许多位彪炳国史的圣君、贤相、大儒、名将,以及着录各地方有志的忠臣、义士、节妇、孝子,凡是合乎“神格”,而又有显应事迹的,生而为英、死后有灵,都有立庙奉祀的机会。 By Huaxia land broad, the origin of hold, Spiritual God and the cultural relic numerous and history population such, has this various deity Buddha in Huaxia, shelters the world common people, to accept the square incense and candle, was nothing unusual. 以华夏土地之广、人口之众、历史之久、文物之盛、神灵的来源又如此之多,在华夏有这诸天神佛,庇护天下苍生、领受四方香火,也就不足为奇了。 The sacrificial offering besides the essential sacrificial offering, the fragrant column is also essential, because in the ancient legend, the person cannot communicate with the Spiritual God directly, is to through burning down the altar/jar smoke of fragrant column expresses own wish to the Spiritual God. 祭祀除了必不可少的祭品外,香柱也是必不可少的,因为在古人传说中,人是不能直接跟神灵沟通的,是要通过焚烧香柱的坛烟向神灵表达自己的意愿。 Vulgar cloud: „Entering the temple worships and enters the room to call people” this is a respect and politeness, entering the temple will worship to want the sacrificial incense but not to attract these fragrance this on behalf of the god is one type with the way that the Spiritual God will greet. 俗云:“入庙拜神、入屋叫人”这是一种尊重及礼貌,入庙拜神要供香但并不代表神祗会吸这些香这是一种与神灵打招呼的方式。 „Starts to worship the mountain spirit, plays music to put the salute.” “开始拜祭山神,奏乐放礼炮。” Eight o'clock just arrived, shout as leaf Kong Ming who the sacrificial offering officiates loudly, announced that the sacrificial offering mountain spirit ceremony formally starts. 八点钟刚到,作为祭祀主祭的叶孔明就大声喊道,宣布祭祀山神仪式正式开始。 Puts the salute, starts a candle with fragrant, worshipped, but must read the oration that a big skewer leaf glory could not understand, leaf glory anything did not need to manage, so long as in the following village the key personnel same sacrifice knelt down in respect is OK. 放完礼炮,开始点蜡烛和香,祭拜起来了,还要念一大串叶荣耀听不懂的祭文,叶荣耀什么也不用管,只要跟着村里主要人员一样祭拜跪就可以了。 Spent for a half hour, the sacrificial offering mountain spirit ceremony ended, the sacrificial offering also removed got down, these sacrificial offerings took to apportion everyone to eat, let everyone self-satisfied fairyism, after all in people's consciousness, on after these sacrificial offerings tribute, the deity only will eat little, remaining bestowing people. 花了半个小时的时间,祭祀山神仪式结束了,祭品也撤了下去了,这些祭品拿回去是要分给大家吃的,让大家沾沾仙气,毕竟在人们的意识里,这些祭品上贡后,神仙只会吃一点点,剩下的赐给人们的。
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