The eighth idea of Chapter 1064 Shan Hai Jing: Sentencing of day 第1064章山海经的第八点想法:天之处刑者 Was requested to write the punishment day by a book friend powerful, that do not blame me to make you vainly hope for shatter. 被一书友强力要求写刑天,那就不要怪我让你梦想破碎了。 Actually according to my plan, but also is not one's turn writes the punishment day, because I have not written Yellow Emperor and nine days of profound females with enough time. 其实按照我的计划,还轮不到写刑天,因为我还没来得及写黄帝和九天玄女。 I plan first to write these two, then writes on dragon Zhulong, explained the punishment day well. 我计划是先写这俩,然后再写应龙烛龙,如此才好解释刑天。 Subsequently outlined the legendary epic that the entire Xuanyuan proclaimed oneself emperor. 继而勾勒出整个轩辕称帝的传奇史诗。 However now the new book has sent, later Shan Hai Jing will be very perhaps long can. First satisfies the book friend to look at the punishment day wish. 不过现在新书已发,之后山海经恐怕会很久才会更一篇。姑且先满足书友想看刑天的心愿吧。 About the punishment day, actually had no many saying that his story did not have nine days unreliably female important. 关于刑天,其实没什么好多说的,他的故事还没有九天玄女重要。 First a little must remember, punishment day name, after should be he dies, has. 首先有一点要记住,刑天这个名字,理应是他死后才有的。 From the pictography of bone-script and bronze inscription, the punishment character, is execution stage that is clamping the head, in addition nearby broadsword. The public place has made up mind for the punishment. 从甲骨文和金文的象形来看,刑字,是个夹着脑袋的行刑台,外加旁边一把大刀。公开处决意为刑。 The day was needless saying that in the head/number of people added one horizontal, what on intent was the day. 天不用说,人头上加一横,意为人头上的是天。 Sometimes, for referring to the head/number of people, because of the head/number of people, is equivalent to the day to be equally important. The head/number of people is also located in the person body ‚day is ordinary’ spot. 有的时候,也代指人头,因为人头对于人,就相当于天一样重要。人头也位于人身体的‘天一般’的部位。 Therefore the punishment day, approximately beheads this word, most ancient, most has one indication method that compels the standard. 所以刑天,大约是斩首这个词,最古老,最有逼格的一种表述方法。 Served as the personal name, can derive the understanding for ‚by the person first separator’ meaning. Also or is ‚punishment in day’ meaning, is ‚by ascending the sky decapitator’. 被用作人名,可以衍生理解为‘被人首分离者’的意思。亦或者是‘刑于天’的意思,也就是‘被上天斩首者’。 If the antiquity ‚that punishment day’, actually perhaps were referring in particular to the past that ‚by person who first beheaded publicly’. 上古如果说‘那个刑天’,其实恐怕就是特指当年那位‘被第一个公开砍头的人’。 The punishment day, has such great honor, perhaps not necessarily is ‚first’ reason, possibly is because his status is lofty, or made one not dismiss from mind. 刑天,有如此殊荣,恐怕未必是‘第一个’的原因,也可能是因为他身份崇高,或者让人忘怀不了。 Subsequently, his name, even if were forgotten, but everyone uses ‚punishment day’ this name, comes the synonym he. 继而,他的名字哪怕被人忘了,可人人都用‘刑天’这个称呼,来代称他。 What does this seem like? 这就好像什么呢？ The easy tooth you to know? Pre-Qin chef. Chef, is one generation of chefs, slaughter cow one certainly. 易牙你们知道吧？先秦名厨。还有庖丁,也是一代名厨,屠牛一绝。 Therefore when the later generation politely calls the cook, said ‚the say/way of easy tooth’. 所以后人尊称厨艺时,都说‘易牙之道’。 But said the blade merit, then called ‚the technique of chef’. 而说刀功时,则称‘庖丁之术’。 The punishment day is also similar situation, he definitely did not call the punishment day, because his was beheaded this matter is too famous publicly, was too impressive, therefore after he died, the ancient spread his deeds, called it the punishment day. 刑天也是类似的情况,他肯定并不是叫刑天,但因为他被公开斩首这件事太出名,太让人印象深刻,所以他死之后,古人流传他的事迹,称其为刑天。 With is the punishment of public beheading, some specially view of pleasant to hear, came the synonym his given name. 用的,就是公开斩首之刑的,某个特别好听的说法,来代称了他的本名。 Called anything as for the punishment day given name, cannot test. 至于刑天的本名叫啥,已然不可考了。 Also said that he is Chi You subordinate, there is saying that he was the Yan Di subordinate, this has not acted according. In fact, punishment day this record remains, other pre-Qin literature, have not raised this person. 又说他是蚩尤手下,也有说他是炎帝手下的,这都没有根据。事实上,刑天只有这一条记录留下来,其他先秦文献,根本就没提过这个人。 Then the punishment day, why does make people unable to dismiss from mind? However is a loser, a even name no beheaded fellow. 那么刑天,为什么让人无法忘怀呢？不过就是个失败者,一个连名字都没有的被斩首的家伙。 The reason, I think that you know, the punishment day dance does the relative, fierce will firmly often. 原因,我想你们大家都知道,刑天舞干戚,猛志固常在。 He died, is famous. 他正是死了,才出名的。 Died, shocks in the world. 死了,才震撼于世人的。 Therefore he living the time name, no one remembered, disappears in the river of history. But when he dies shock, actually engraved forever at that time the heart of person, finally the name will move the eternity, left behind the punishment day legend. 所以他活着的时候的名字,无人记住,消失在了历史长河之中。但他死时的震撼,却永远镌刻在当时人的心中,最终名动千古,留下刑天传说。 Then this legend, what the earliest source is? 那么这个传说,最早出处是什么呢？ Without a doubt, Shan Hai Jing: „Punishment day and emperor struggle the god hence, the emperor break its, burying the mountain of often sheep. Is takes the breast as the eye, takes the navel as the mouth, holds the dry/does relative by the dance.” 毫无疑问,山海经:“刑天与帝至此争神,帝断其首,葬之常羊之山。乃以乳为目,以脐为口,操干戚以舞。” Ancient few several, an unyielding will then appears gloriously on the paper. 古人寥寥数笔,一股不屈意志便跃然纸上。 This is also the punishment day only record. 这也是刑天唯一的记载。 This record, I compare to believe that because continued the Shan Hai Jing consistent callous literary style. 这个记载,我还是比较相信的,因为延续了山海经一贯的冷酷文风。 Regarding punishment day such performance, does not have any praise, or to the description of its principle. 对于刑天的如此表现,没有任何赞扬,或对其原理的描述。 Why does the punishment day break also in that dance? Is the fierce will firmly often , is the will of hang tough supporting him? Has not written, has not raised, without suggestion. 刑天为何断首还在那舞呢？是不是猛志固常在,顽强不屈的意志支撑着他？没写,没提,没有暗示。 This was right! The ghosts know that what he does think? 这就对了！鬼知道他心里想什么？ Compares, Kua Fu there proposed one ‚Kua Fu to overestimate one's abilities’...... makes me feel not objective, obviously was the later generation processes. 相比起来,夸父那里提了一句‘夸父不量力’……就让我感觉不客观了,明显是后人加工了的。 Shan Hai Jing most records, are the writing that ice-cold expressed that a very honest literary style. 山海经大部分的记载,都是冰冷直抒的文字,一种非常老实的文风。 Punishment day, quite tallies. 刑天这段,较为符合。 The content is very straightforward, I think that does not need the translator also to understand. 内容很直白,我想不用翻译也看得懂。 Needs to explain that only, is in the meanings of some specific writing. 唯一需要解释的,就是里面一些特定文字的含义。 The different time, the writing has the different national condition meanings. 不同时代,文字有不同国情的含义。 Struggles the god with the emperor hence, light/only these words, have the innumerable explanations. 与帝至此争神,光这一句话,就有无数种解释。 The emperor is not no need saying that my front chatted so many emperors, the emperor is the world lord. 帝不必说,我前面聊了那么多帝,帝就是天下共主。 Then god? 那么神呢？ The expert of many mainstream educational world, when explaining Shan Hai Jing, thinks the emperor, is a god, is the Huaxia people regarding the deity stating. 很多主流学界的专家,在解读山海经时,都认为帝,就是神,是华夏人民对于天神的特称。 This obviously is incorrect, I do not approve in any case. 这显然是不对的,我反正不认可。 My former explanation time has said that Shan Hai Jing is the historical geography and history book of strict classification. 我之前解读时候说过,山海经是个严格分类的历史地理书。 He is I thinks that human earliest used the work of taxonomy! 他是我认为人类最早的使用了分类学的著作！ Was the person, is the god, is the mountain, is the water, is the beast, is the bird...... the authors 11 classifies, no matter were right, he at least deferred to his understanding of classify. 是人、是神、是山、是水、是兽、是鸟……作者都一一分类好了,不管对不对,他至少按照他的理解分类了。 Incomparably records calmly, looking like the academic report is the same, you look at five Zang Shanjing only, a mountain is linking a mountain, each mountain has anything, is clear, the form is rigorous! 无比冷静地记录,就像是学术报告一样,你们单看五臧山经,一山连着一山,每一山有什么,都清清楚楚,格式严谨！ This is I explains a big sharp weapon of Shan Hai Jing, therefore I know that the fine health/guard is a bird, is not a god, is not a person. 这是我解读山海经的一大利器,因此我知道精卫就是个鸟,既不是神,也不是人。 Respects this formatting, this classified principle, the ceremony feeling of this ancient, is I explains the cornerstone of Shan Hai Jing. 尊重这种格式化,这种分类原则,这种古人的仪式感,是我解读山海经的基石。 I had once said that the god in Shan Hai Jing, perhaps is not our present meanings, at least needs to restore the old, not possible to be completely the same as the present meaning. 我曾说过,山海经中的神,也许并不是我们现在的含义,至少要复古一层,不可能跟现在的含义完全一样。 At that time said, explained. 当时说以后再解释。 Now can explain. 现在可以解释了。 In Shan Hai Jing, is flooding massively ‚has god’ and ‚has god’ such classification. 山海经里,充斥着大量的‘有神’、‘有神焉’这样的分类。 For example: „Bright, the person the surface snake body is red, the straight eye is riding, it closes is dark, it regards is bright, does not eat does not sleep restless, the wind and rain pays respects. Is the candle nine Yin, is the candle dragon.” 比如:“有神,人面蛇身而赤,直目正乘,其瞑乃晦,其视乃明,不食不寝不息,风雨是谒。是烛九阴,是烛龙。” This is a model, classifies for existence of god. 这是个典型的,分类为神的存在。 The old rule, explained the god, first traced it most ancient meaning. 老规矩,解释神,先追溯它最古的含义。 But the most ancient meaning, we must look at the bone-script. 而最古的含义,我们就得看甲骨文。 The bronze inscription were the writing of Western Zhou Dynasty, the bone-script are the writing of Shang Dynasty. Because our country is the glyph system, therefore is all connected, and can understand the meaning from the pictography. 金文是西周的文字,甲骨文是殷商的文字。因为我国是象形文字体系,所以一脉相承,且能从象形中理解含义。 Then the god of bone-script, how does write? Said you possibly not to believe that that character was ‚electricity’. 那么甲骨文的神,怎么写呢？说出来你们可能不信,那个字是‘电’。 You could say, didn't say the god character? How to pull the electricity? 你们可能要说,不是说神字吗？怎么扯电呢？ However right, in the bone-script, these two are the same characters! 然而没错,甲骨文里,这俩是同一个字！ Pictographic, is a lightning! 象形来看,就是一道闪电！ ‚’ Probably long like this, reverse S, I really could not hit. ‘’大概就长这样,一个反向S,我实在是打不出来了。 In brief is the electricity character, it was also truly treated as the electricity the meaning to use. 总之就是电字,它也确实被当做电的意思来用。 But why, must say that it is also the god character, because of some bone-script paragraphs, it was truly treated as the god character to use. 可是为何,要说它也是神字呢,是因为有些甲骨文段落,它确实又被当做神字来用的。 The extra meanings of many bone-script, break the code through the relation context. 很多甲骨文的额外含义,都是通过联系上下文来破译的。 The Shang Dynasty person was a superstitious clan and tribe, they must utilize ‚god’ massively this character, therefore the scholars related the context to discover how should be ‚god’ the place of character, actually writes ‚electricity’? 殷商人是个迷信的部族,他们大量地要运用‘神’这个字,所以学者们联系上下文就发现,怎么应该是‘神’字的地方,却都写着‘电’？ Thus it may be known, in the bone-script, another meaning of electricity character, is a god. 由此可知,甲骨文里,电这个字的另一个含义,就是神。 Strange, didn't the Shang Dynasty person worship the bird? How to take the electricity as the god? From this side evidence, before the bone-script, has certainly a earlier writing! 奇怪,殷商人不是崇拜鸟吗？怎么以电为神？由此侧面佐证,在甲骨文之前,一定还有更早的文字！ The bone-script absolutely is not the earliest shape of Chinese, it also has certainly a more primitive system. 甲骨文绝对不是汉语的最早形态,它一定还有个更原始的体系。 Pulled far, in brief, the related experts explained, taking the electricity was very normal for the god. 扯远了,总之,相关的专家们解释,以电为神很正常。 In Chinese, the character, represents many meanings frequently, after all our writing systems are this, pictographic, extends, has generalized, has the narrow sense, to have the noun use and so on. 汉语里,经常有一个字,代表多个含义,毕竟我们的文字体系就是这样,象形、延伸,有广义、有狭义、有名词动用之类的。 The ancients are indecipherable to the natural phenomenon, the wind and rain feels the mystical frost, but in the natural phenomenon, most made one shock, without doubt was ‚lightning’! 古人对自然现象无法解释,风雨冰霜都觉得神异,而自然现象之中,最令人震撼的,无疑是‘闪电’！ Therefore the person of antiquity, after inventing ‚electricity’ this character, extends ‚god’ this meaning , indicating that human is incomprehensible, making one look, was powerful, mystical incomparable and other concepts. 所以上古之人,发明了‘电’这个字之后,又延伸出‘神’这个意思,表示人类不可理解,令人仰望,充满力量,神异无比等概念。 This is the mainstream explanation. Un, I am unable to refute, this was about explains reasonably. 这是主流解释。嗯,我无法反驳,这大约是最合理的解释了。 I also support this explanation. 我个人也是支持这个解释的。 Our country ‚god’ the meaning of this character, its most has originated from the ancient regarding the lightning did not understand, could convince completely, 我国‘神’这个字的意思,其最早就来源于古人对于闪电的不理解,完全说得通啊, The later bronze inscription, the god character based on electricity character, changed. 之后的金文,神字就在电字的基础上,发生了变化。 The Zhou Dynasty person to ‚electricity’ character, in addition the lateral part of character character radical, is goes to the pictography of sacrificial offering with the sacrificial altar. 周朝人给‘电’字,加了个偏旁部首,是个用祭台去祭祀的象形。 Left altar, right lightning. 左边一个祭坛,右边一道闪电。 This is Jin Wen li ‚god’ character, to afterward seal script, the Magistrate article, and even the modern Chinese character, laid the foundation, later in the pictographic structure of simplified bronze inscription, turned into our present god character. 这就是金文里的‘神’字,也给后来的篆文,隶文,乃至现代汉字,奠定了基础,之后都是在简化金文的象形结构了,以至于变成了我们现在的神这个字。 Un, is reasonable, but is actually incompatible with the classification of Shan Hai Jing. 嗯,非常合理,但是却和山海经的分类格格不入。 Because of according to this view, before antiquity Xia Dynasty , the god in ancient eyes, refers to the deity, deity and supernatural, the meaning of incomparable mystical , like our modern age. 因为按照这种说法,上古夏朝以前古人眼中的神,就是指天神、神仙、超自然,无比神异的意思,跟我们现代一样。 Then relates the Shan Hai Jing article, was very strange. 那么联系山海经通篇,就很奇怪了。 For example „has god, the person the surface beast body, the name said li.” 比如“有神,人面兽身,名曰犂。” This god named li, its characteristics is the person surface beast body...... good, the ancient noticed that this thing is incomprehensible, feels the mystical, thought that his very ox cross/crotch, is fearful, therefore calls it the god? 这个叫犂的神,它的特色就是人面兽身……好吧,古人看到这东西不能理解,感觉很神异,又觉得他很牛叉,心生敬畏,所以称之为神？ Why then „has the beast, its shape such as leopard, but long-tail, person but the ear, an eye, the name said various Jian.” Actually is the beasts? 那么为何“有兽焉,其状如豹而长尾,人首而牛耳,一目,名曰诸健。”却是兽类呢？ „Has the beast, its shape such as dog, but the person surface, throws good, sees the person to smile, its famous mountains wield, its line like the wind, sees , then world gale.” 还有“有兽焉,其状如犬而人面,善投,见人则笑,其名山挥,其行如风,见则天下大风。” This is the person surface beast body, even also very aren't the mystical, why the god class? But is ‚has beast’? But is the beasts? 都这都是人面兽身,甚至也很神异,为何不是神类？而是‘有兽’？而是兽类？ Perhaps possibly people might ask, is that thing looks like the person, therefore calls it the god. 可能有人要问,也许是那个东西更像人,所以称之为神。 OK. OK。 „Feather Republic of China in its southeast, his manner long head, the body lives the feather.” “羽民国在其东南,其为人长头,身生羽。” „Has the country of cow Li. Some person of characterlesses, the child of Daner.” “有牛黎之国。有人无骨,儋耳之子。” „Has the person three, is the child of Zhuanxu, a three arm, three people do not die.” “有人焉三面,是颛顼之子,三面一臂,三面之人不死。” Why these are human, similarly strangely, why respectively is the person, god and beast? Obtains such clearly? 为何这些又都是人类,同样怪异至极,为何分别是人、神、兽？分得这么清楚？ Because of strength? Do the gods have the strong supernatural power? 难道是因为力量？神拥有强大的神力？ First we remove true supernatural, in other words, is called the thing of god , because the ancient seems like, thought that he very good compels? 首先我们排除掉真正的超自然,也就是说,被称为神的东西,是因为古人看起来,觉得他很牛・逼？ OK. OK。 „West Sea south, the shore of wind-drift sand, after scarlet water, before Blackwater, there is a mountain, the name said the mound of Kunlun Mountains. Bright, the person the surface tiger body, has the article to have the tail, all white/in vain, place it. The under has deep pool of link it Ruoshui, besides there is the mountain of flame fire, throws the thing always however. Some person of hoopoe, the tiger tooth, has leopard Wei, lives in caves, the name said the queen mother of the west. This mountain myriad things completely have.” “西海之南,流沙之滨,赤水之后,黑水之前,有大山,名曰昆仑之丘。有神,人面虎身,有文有尾,皆白,处之。其下有弱水之渊环之,其外有炎火之山,投物辄然。有人戴胜,虎齿,有豹尾,穴处,名曰西王母。此山万物尽有。” The attention, unifies Shan Hai Jing other about land my description, we may know, this ‚person surface tiger body’ and ‚has the article has’ the god, is the guarding a gate god land of Kunlun Mountains I. 注意,结合山海经其他的关于陆吾的描述,我们可知,这个‘人面虎身’、‘有文有尾’的神,就是昆仑的守门神陆吾。 But according to Shan Hai Jing in other description about Kunlun Mountains, we also knows, the master of Kunlun Mountains mound, is a queen mother of the west. 而根据山海经里其他关于昆仑的描述,我们也知道,昆仑丘的主人,是西王母。 The classification of here queen mother of the west...... expressly wrote, ‚some people’! ‚Some people’! ‚Some people’! 这里西王母的分类……明确写了,‘有人’！‘有人’！‘有人’！ The Kunlun Mountains queen mothers of the west are human, but god land I, then guards a gate. 昆仑西王母是人类,而神陆吾,则是守门的。 What's the matter? Authors what's the matter? Doesn't give the queen mother of the west unexpectedly the classification is the god? 怎么回事？作者怎么回事？竟然不给西王母分类为神？ This is a queen mother of the west! The Shan Hai Jing author later in 3000, countless later generation regards the deity to do obeisance her, does the author of Shan Hai Jing, you as the ancestor, how understand unlike us? You actually said that she is a person? 这可是西王母！山海经作者之后三千年,无数的后人都把她当成神仙来拜,山海经的作者,你身为老祖宗,怎么跟我们理解不一样？你竟然说她是人？ Good, I cannot say: „You are only the author of Shan Hai Jing, Shan Hai Jing that you do not understand.” 好吧,我总不能说:“你只是山海经的作者,你懂个屁的山海经。” This pulled. 这太扯了。 Those words, all take Shan Hai Jing as, as basic premise. 还是那句话,一切以山海经为真实,作为基本前提。 Then we can look, the author of Shan Hai Jing, the writing is calm! 那么我们就看得出来,山海经的作者,文字冷静得一匹！ Should be the person is the person, should be the god is the god. 该是人就是人,该是神就是神。 The shape is strange or not, regardless of as can be appreciated, to be whether or not powerful, are not related with the classification. 无论形状怪异与否,无论可不可以理解,无论是否强大,都跟分类没有关系。 Then, here I must raise, now a popular new view, that is a sorcerer. 那么,这里我要提一下,现在流行一种新的说法,那就是巫师。 In Shan Hai Jing all gods, are the sorcerers. They put on make-up, tattoo, to wear the feather, to insert the bull horn, to throw over the animal skin, the god god is strange, the flickering people, say as the god. 山海经里所有的神,都是巫师。他们化妆、纹身、头戴羽毛、插着牛角、披着兽皮,神神怪怪,忽悠民众,自称为神。 Therefore, in Shan Hai Jing so many ‚has god’, actually in our opinion is a sorcerer. 所以,山海经里才有那么多的‘有神焉’,其实在我们看来都是巫师。 OK, this explanation, is passable. OK,这种解释,也说得过去。 However was a pity very much, I do not approve. 但是很可惜,我不认可。 Perhaps the sorcerer of antiquity, truly flickered then people, but he cannot flicker absolutely the author of Shan Hai Jing! 也许上古的巫师,确实忽悠了当时的民众,但是他绝对忽悠不到山海经的作者！ Very simple, in Shan Hai Jing, there is ‚a witch’ this classification! 很简单,山海经里,有‘巫’这个分类！ If the god is a witch, why that can also have witch classification? Isn't this redundant? 如果说神就是巫,那为什么还要有巫这个分类呢？这不重复了吗？ „Has Spirit Mountain, witch Xian, witch Ji, witch Pan, witch Peng, Aunts witch and witch, witch ceremony/etiquette, witch Di, witch thanks, witch the Luo ten witches, rise and fall since then, hundred medicines whence.” “有灵山,巫咸、巫即、巫盼、巫彭、巫姑、巫真、巫礼、巫抵、巫谢、巫罗十巫,从此升降,百药爰在。” Here expressly wrote, ‚ten witches’ in this fluctuation, ascend the sky and get down. 这里明确写了,‘十巫’在这升降,上了天又下来。 This is a witch, they play the medicinal herbs, the author of Shan Hai Jing manages very clearly. 这才是巫,他们玩药草的,山海经的作者理得非常清楚。 „Some personal names said Bai tall, cypress tall up and down in this, as for day.” “有人名曰柏高,柏髙上下于此,至于天。” You look, existence in this, said that was a person, obviously this named Bai tall, will ascend the sky, was. 你们看,这段里的存在,又说是人了,明明这个叫柏高的,也会上天,也是上上下下的。 Isn't he a witch? Isn't he a god? 他咋不是巫呢？他咋不是神呢？ How is a person? 怎么就偏偏是人呢？ In summary, we can know, the person the classification of god, with the shape, are not related with the position. 综上,我们可以知道,人神的分类,跟形状,跟地位都没有关系。 It is the sense of reality! It is the material quality division, it was then person can distinguish, knows clearly was not a person, was not the beast, even was not another type of flesh and blood ‚living creature’. 它是质感！它是材质划分,它是当时的人可以分辨出来的,明确知道不是人,不是兽,甚至不是血肉之躯的另一种‘活物’。 „Fish of what, but ten, its sound such as barking dog, food already carbuncle.” This I have said that is the octopus. “其中多何罗之鱼,一首而十身,其音如吠犬,食之已痈。”这个我说过了,是章鱼。 Although this gadget, but ten, are long incomparably strangely. 虽然这玩意儿一首而十身,长得无比怪异。 However you engage in introspection, you see the octopus, will think that it is a god? 但是你们扪心自问,你们看到章鱼,会觉得它是神吗？ , The child, does not know that even is an animal. 不会的,就算是小孩子,也知道是一种动物。 It is not because the Sir teaches, but is the sense of reality. 不是因为大人教的,而是质感。 But is that type of joyful life aura. 而是那种活蹦乱跳的生命气息。 I give an example again, for example a bear, with a teddy bear. 我再举个例子,比如一头熊,和一头玩具熊。 They are the same, will move, but will call. 它们长得一样,而且都会动,但都会叫。 But I think, some people will unable to distinguish, which is little bear, which is the big teddy bear? 但我想,不会有人分辨不出,哪个是小熊,哪个是大玩具熊吧？ Now you distinguish the following description object. 现在你们来分辨一下下面的描述对象。 Has the beast, its shape such as the great dog, the body is black, the canine, the person sets up the line, the bark like the tiger. 有兽焉,其状如巨犬,身黑,犬齿,人立而行,吠声如虎。 Bright, its shape like bear, bark like tiger, counter- arm in head! 有神焉,其状如熊,吠声如虎,反臂于头上！ Excuse me, what are they respectively? This example, I want enough to understand, not clear raising hand! 请问,他们分别是什么？这个例子,我想足够明白了,不明白的举手！ Raises hand in the building, everyone bullies her! 在楼上举手的,大家去欺负她！ In brief, do not work as the fool the ancient. 总而言之,不要把古人当傻子。 The ancient is only the vocabulary is scarce, but scarce actually fining! 古人只是词汇量稀少,但稀少却又精炼！ They see has never seen the monster, is terrifying, the mystical, at least the authors of Shan Hai Jing remember again calmly...... have the beast! 他们见到从未见过的怪物,再恐怖,再神异,至少山海经的作者都冷静地记下……有兽焉！ Because he knows that is an animal! Is an animal! Is an animal! 因为他知道,那是个动物！是个动物！是个动物！ The lifeform and non- lifeform, are different to the obvious feeling of person, sense of reality! An ancient can look, intrinsic, essence, different! 生物和非生物,给人的明显感觉就不一样,质感！一种古人都看得出来的,内在的,本质的,不同！ Is called the Shan Hai Jing weird disorder innumerably, I can actually see two characters from the space between characters! 无数人称山海经怪诞无序,我却从字缝里看得出二个字！ Sane! 理智！ This is an encyclopedia, the classification is rigorous. 这是一本百科全书,分类严谨。 That time, has the national condition of that time, that time ‚agreement established custom’, the general knowledge of that time! 那个时代,有那个时代的国情,那个时代的‘约定成俗’,那个时代的常识！ It seems like the author of Shan Hai Jing, had not explained that ‚dragon’, without explaining ‚person’, without explaining what is the same for ‚fish’. 就好像山海经的作者,从来没解释‘龙’,没解释‘人’,没解释何为‘鱼’一样。 Therefore he has not been in Shan Hai Jing, explained what for ‚god’. 所以他也没在山海经里,解释何为‘神’。 Because this is the general knowledge, the author thinks, so long as knows the character! Can understand its meaning. What Shan Hai Jing isn't literate to read? 因为这是常识,作者认为只要认识字！就能理解其含义。不识字看什么山海经？ Therefore similarly is the image of person first beast body, he only needs to add one in front ‚’ brightly, the person of that time understood. 所以同样是人首兽身的形象,他只需要在前面加一句‘有神焉’,那个时代的人就都懂了。 Because of the god, this classification, contains the huge information content! Had introduced the writing indescribable ‚sense of reality’. 因为神,这个分类本身,就已经包含了巨大的信息量！就已经介绍了文字所难以描述的‘质感’。 What does this seem like? Looked like our reports saying: „Has a machine, looks like the dog, it will run, will call.” 这像是什么呢？就像是我们的报告说:“有个机器,长得像狗,它自己会跑,也会叫。” „Has a person, he looks like the dog, oneself will run, will call.” “有个人,他长得像狗,自己会跑,会叫。” This is not all connected? We described a thing, should not from the beginning, first say one, had XX? 这不是一脉相承的嘛？我们描述一件东西,不应该从一开始,就先说一句,有个XX吗？ First to the category, this we grammar of being familiar with, in Shan Hai Jing has utilized massively! 先给个类别,这种我们已经习惯的文法,山海经里就已经大量地运用了！ If not add this, the light looks ‚looks like the dog, it will run, will call.’ 如果不加这一句,光看‘长得像狗,它自己会跑,也会叫。’ The ghosts know that is anything! Person of that time will misunderstand! 鬼知道是个什么东西啊！那个时代的人自己都会误会！ But a additional classification, can understand. 可是加个分类,就可以理解了。 In summary, I think that ‚god’, is not the animal. 综上,我认为‘神’,不是动物。 Because it is not ‚some people’, is not ‚has beast’, does not have the flower to have the grass to have the fish to have the bird. 因为它既不是‘有人’,也不是‘有兽’,更不是有花有草有鱼有鸟。 The person who can let that time, sets up alone ‚god’ category, it can be imagined its sense of reality is certainly special, it is estimated that with stone iron slab waiting for death thing. 能让那个时代的人,单独立个‘神’类别,可想而知它的质感一定非常特殊,估计跟石头铁块等死物似的。 However! It is also useless ‚has stone’ and so on view. 但是呢！它也没用‘有石’之类的说法。