Hu people outside Chapter 769 All Xia and end of Han various nations Emperor various era chronicle( ends!) 第769章诸夏外的胡人们与汉末列国诸帝纪元大事记(完！) In this world, is always spreading a few words, that is, this is the world of uncrowned king. 在这个世界上,始终流传着一句话,那便是,这是素王的世界。 The All Xia person, is the prairie person, knows that existence of these words, many people believe in firmly. 无论是诸夏人,还是草原人,都知道这句话的存在,许多人都深信不疑。 Perhaps popularity of Ji Zhao on prairie imagines him is higher. 姬昭在草原上的知名度或许比他所想象的还要高。 On the All Xia northern prairie, many Hu people, they came since birth are Hu people, for generations, several thousand come is, there are many are the loser in Central Plain, was driven away to the prairie on. 在诸夏北方的草原上,有许多胡人,他们有生来就是胡人的,祖祖辈辈,几千来都是,也有许多是中原的失败者,被驱赶到草原上。 Most ancient these were rushed to the prairie from the Yellow Emperor years, recent at the end of Han to avoid the chaos caused by war enters the prairie. 最古老的那些从黄帝时代就被赶到了草原上,最近的则是在汉末为了躲避战乱进入草原。 The prairie cannot farm, therefore has to take the nomadic path, what is called nomadic? 草原是不能种地的,于是不得不走上游牧的道路,什么叫做游牧呢？ In the history book said that they occupy by the water plant, they are driving away the domestic animal all year long, spring eats after a pasture is clean, then the migration to the winter pasture continues to eat, this is called to change the field. 史书上说他们逐水草而居,他们终年驱赶着牲畜,春季将一片草场吃干净后,便迁徙到冬季的草场继续去吃,这叫做换场。 Even if the place of most outstanding farmer Central Plain arrives at the prairie, he will still become a prairie person. 即便是中原之地最优秀的农民来到草原,他也会成为一个草原人。 Because here does not have may plant, can only herd, the decisive role of geography is huge. 因为这里无地可种,只能放牧,地理对人的决定作用是巨大的。 But the prairie changed eventually, the Han people who is reading the uncrowned king name innumerably integrated, the god of prairie traditional heaven livelihood mountains believed to change. 但草原终究还是发生了改变,无数念着素王名字的汉人融入了其中,草原传统的苍天日月山川之神信仰发生了变化。 This change is slight, or the difference of uncrowned king and Central Plain of prairie. 这种改变是轻微的,或者说,草原的素王和中原的不同。 Even the similar belief, does not delay the hostility of prairie and Central Plain, does not delay the culture of prairie and Central Plain is completely different. 况且,即便是同样的信仰,也不耽误草原和中原的敌对,也不耽误草原和中原的文化完全不同。 Do not say that the pure prairie, said after Yan Country that Luo Country transforms, from the birth is the complete All Xia culture. 不要说纯粹的草原,就说经过洛国改造的燕国,从诞生起就是完全的诸夏文化。 But after more than hundred years of development, the lifestyle of because fishing and hunting, in its country the political atmosphere, is the cultural characteristics, is critically different from the Central Plain. 但经过百多年的发展,因为渔猎的生存方式,其国中无论是政治氛围,还是文化特色,都和中原大为不同。 For example in Yan Country, admired the strength of Rong strongly to be able to threaten the imperial family, but the imperial family actually did not eradicate to admire Rong, this cannot imagine. 比如在燕国中,慕容家的实力已经强到能威胁皇室了,但是皇室却不铲除慕容家,这是不可想象的。 This is why the Central Plain hereditary scholar class majority are not willing to turn to the Yan Country reason, they adapted to the political principle method of Central Plain, making them go to again the Yan Country political ecology, they do not want. 这就是为何中原士族大多数不愿意投靠燕国的原因,他们适应了中原的政治法则玩法,让他们去重新燕国的政治生态,他们是不愿意的。 The Central Plain person does not like distinguishing on the prairie these to have the tribe of intense and deep-seated hatred, does not like distinguishing different races, so long as lives on the prairie, entirely its name is reckless. 中原人不喜欢去分辨草原上那些互相之间有着血海深仇的部落,不喜欢去分辨其中各种不同的人种,只要生活在草原上,通通将其称呼为胡。 Although this way is quite stupid, caused to have the prairie tribe of contradiction to have the approval unexpectedly mutually, was not only Hu people, treated other Mán and Yi similarly so. 这种方式虽然比较愚蠢,导致本来互相之间有矛盾的草原部落竟然互相产生了认同,不仅仅是胡人,对待其他的蛮夷同样如此。 But the merit set up a target to the Central Plain Han people, hits the prairie tribe to come, does not need to be worried, because once was the Han people, on being able to get down hand, can only say that was advantages are accompanied by disadvantages. 但优点就是给中原汉人树立了一个靶子,打起草原部落来,不用担心因为曾经是汉人,就下不去手,只能说是有利有弊。 Hu people on prairie, since the ancient times living condition is very bad, defeat will go to the prairie, but the victor will keep the rich place of Central Plain. 草原上的胡人,自古以来的生活条件就是很差的,战败者才会去草原上,而战胜者都会留在中原的膏腴之地。 What living conditions it can be imagined on the prairie is. 可想而知草原上到底是什么样的生活环境。 Place of these year of disasters Central Plain are in vogue, but this degree of disaster regarding the prairie, is not anything. 中原之地这些年天灾盛行,但这种程度的天灾对于草原来说,根本就不算是什么。 The white calamity and black disaster on prairie can destroy all disasters, initially Luo Ling spread the white calamity on the prairie, finally caused countless Hsiungnu people dead. 草原上的白灾和黑灾是能够毁灭一切的灾难,当初洛陵就是在草原上播撒白灾,结果导致无数的匈奴人死去。 In entire first man (Han) dynasty, Hu people on prairie gives the man (Han) the dynasty to work as the dog either, either will be hit by the man (Han) dynasty. 在整个先汉王朝,草原上的胡人要么给汉王朝当狗,要么就会被汉王朝往死里打。 The general of man (Han) dynasty two times near North Sea the Hsiungnu Chanyu Chujue deeds, forever was the nightmares in prairie these hero hearts. 汉王朝的将军先后两次在北海边上将匈奴单于处决的事迹,永远都是草原那些豪杰心中的梦魇。 After the Han Dynasty, this situation had some changes, although the prairie was still impossible to invade Han Dynasty, but can hit at least in the border had to have. 在进入后汉朝后,这种情况发生了一些改变,草原虽然依旧不可能入侵汉朝,但至少在边境上能够打的有来有回。 The prairie and agriculture are so, the strength is in inverse proportion, the prairie kills not, kills the ceaselessness, so long as that prairie there, will always still have the clan and tribe on prairie to appear. 草原和农耕就是如此,力量此消彼长,草原杀之不尽,杀之不绝,只要那片草原还在那里,就始终会有草原上的部族出现。 On the prairie cannot renovate the person, but will have the Central Plain to avoid the common people of oppressive taxes escapes to the prairie on. 草原上不能刷新人,但会有中原为了躲避苛捐杂税的百姓逃到草原上。 Perhaps many people cannot understand why the agriculture will escape nomadic, because oppressive taxes fierce in tiger. 许多人或许不能理解为什么农耕会逃亡游牧,因为苛捐杂税猛于虎。 Just like many people cannot understand that the powerful family concealment population why so simple, the check population always wants royal government strong impulse, but cannot collaborates from outside with the inside with the gone into hiding common people. 正如很多人不能理解为什么世家大族隐匿人口那么简单,清查人口总是要朝廷强力推动,而不能和被隐匿的百姓里应外合。 Because most people always feel, the common people sell into servitude in the powerful families for the slave, the life is pitiful, has to work for the powerful families, but in fact oppressive taxes fierce in tiger, plants own land to be easier to go on living to the powerful family farm ratio. 因为大多数人总是觉得,百姓在世家大族中卖身为奴,生活凄惨,是不得不为世家大族做事,但实际上苛捐杂税猛于虎,给世家大族种地比种自己的地更容易活下去。 The prairie may die, later will regret, but Shin Nakahara's present will die, this is flees to the prairie the reason. 草原或许会死,以后会后悔,但中原真的现在就会死,这是逃往草原的原因。 After many years accumulations, the present prairie finally starts to be prosperous again. 经过许多年的积累,如今的草原终于再次开始繁盛起来。 Under promotion that in the heaven transports/fortunes, welcomed own boom, the heir who if lord of the genuine prairie, perhaps really can be called as the heaven now, by the dark green Son of Heaven child who the livelihood surrounds. 在苍天之运的推动下,迎来了自己的繁荣期,如果现在有一个真正的草原之主,或许真的可以将自己称作苍天的子嗣,被日月所环绕的苍天子嗣。 Just like this talent prosperous end of Han time was same, Hu people started to welcome own time. 正如这个人才鼎盛的汉末时代一样,胡人开始迎来属于自己的时代。 When Ji Zhao sees the Hu people destiny in heavenly pillar, he is pondering an issue, in his time, in the latter Three Kingdom era, looks over in the history book, how many names are one of them? 姬昭在天柱见到胡人气运时,他就在思考一个问题,在他所处的那个时代,在后三国时代,纵观史书上,有多少名字在其中？ Many Hu people, many Han people, this is part of the world rules of operation, the game that oneself pass through, is game that a family lasts, does not change the history at the game, or the historical itself/Ben is a background board, the family juniors is also only one line of data, but after passing through, these writing turned into living people, therefore he then immerses, he is not willing to see the appearance of Wu Hu again. 多少胡人的,多少汉人的,这正是世界运行规则的一部分,自己所穿越的这个游戏,是个家族存续的游戏,在游戏并不改变历史,或者说历史本就是一个背景板,家族子弟也只是一行数据,但是穿越过来之后,那些文字变成了一个个活生生的人,于是他便沉浸于其中,他不愿意再见到五胡乱华的出现。 Naturally , he is not the most important thing is willing to see the Yuan clear emergence, in Wu Hu, in addition has the fu firm such person, in addition there is northern People like Emperor Xiaowen of Northern Wei, the Han people and Xianbei cast Tang this prosperous feudalism empire finally, Zhenguan and Kaiyuan were the time that Ji Zhao most yearned, but the Yuan clear he really could not find a faint trace the merit. 当然,最重要的是,他不愿意见到元清的出现,五胡乱华中尚且有苻坚这样的人,尚且有北魏孝文帝这样的人,汉人和鲜卑最后铸就了大唐这个鼎盛的封建帝国,贞观和开元是姬昭最向往的时代,但元清他是真的找不到一丝丝的优点。 How the Central Plain person is thinking is guaranteeing the steady operation of country, Hu people how also in thinking to make the clan and tribe survive under this terrifying disaster. 中原人在思索着如何保证国家的平稳运行,胡人也在思索着如何能够让部族在这种恐怖的天灾下存活下来。 The aristocrats on these prairies for really makes subordinate herdsman live are not certainly better, just like Central Plain also only then Emperor Taizong Xiaowen this emperor who a few takes the common people as own duty. 这些草原上的贵族当然不是为了真的让麾下牧民活的更好,正如中原也只有汉太宗孝文皇帝这少数以百姓为己任的皇帝。 But even if treats as the resources the same as regard with the domestic animal, they do not hope that oneself tribe was attacked. 但即便是当作资源和牲畜一样看待,他们也不希望自己的部落遭受打击。 Anyone, will certainly look at the southern China finally. 无论是谁,最后都一定会将目光投向南国。 Only then occupies the warm environment that piece can farm, can make the entire ethnic group go on living, the reason that this and Yan Country goes south is completely consistent. 只有占据那片能够种地的温暖环境,才能够让整个族群都活下去,这和燕国南下的原因是完全一致的。 Yan Country can so many years, to be relative to Central Plain much less population actually to gain a big victory , because swallow people never changes course after making a vow with must occupy the thoughts of southern China land. 燕国能这么多年,以相对于中原少很多的人口却一直取得不小的胜利,就是因为燕人矢志不渝的怀着一定要占据南国土地的心思。 In the past when first man (Han) mobilized the soldiers to go to attack the Hsiungnu, with similar reason, only then the life and death most can stimulate the potential of person. 当年先汉时动员士卒前往进攻匈奴,也是用类似的原因,只有生死才最能激发人的潜力。 This crowd is always thinking going all out Hu people, if also does not go all out to fight with them, the final victory and defeat has not really said. 这群一直以来都想着拼命的胡人,如果不同样拼命去和他们大战的话,最后的胜负还真的是不好说。 In Hu people had many to call it the person of talent, gradually started to be on the wane after the Central Plain Heaven's Chosen, heaven impatient pushes the name that in Hu people these were familiar. 胡人中有了许多可以称之为天才的人,在中原天骄逐渐开始凋零后,苍天已经迫不及待的将胡人中那些耳熟能详的名字推出来。 Especially appears in Ji Zhao in heavenly pillar is, and after starting to gather, this was the heaven is inciting the world circulation to go forward probably for the last time. 尤其是在姬昭出现在天柱所在,并且开始合道后,这大概是苍天最后一次在指使着世界流转前进了。 The books of these year of Central Plain spread part to the prairie gradually, existence of Yan Country let the exchange big enhancement of Hu people and All Xia. 这些年中原的书籍渐渐流传了一部分到草原,燕国的存在让胡人和诸夏的交流大大增强。 These not only have Hu people to be agile and fierce, and read Han people books Hu people, the body also does not have of destructive power the Hu people hero of traditional fetter displays, making people feel that the heart is startled. 这些既有胡人剽悍,又读了汉人书籍的胡人,身上又没有传统束缚的胡人豪杰所发挥出来的破坏力之强,让人感到心惊。 In eastern Liaoning that Manchuria, goes out of the feudal lord who Yan Country this present world has several. 在辽东那个白山黑水之间,走出了燕国这个如今天下有数的诸侯。 Yan Country cavalry of single body battle efficiency, excels by far the world, to a certain extent, the Western Liang cavalries do not have this group of knights who walk from the world of ice and snow to be powerful. 燕国骑兵的单体战斗力之强,冠绝天下,从某种程度上来说,就连西凉铁骑都没有这群从冰天雪地里面走出来的骑士强大。 But before Yan Country exists, the Hu people quantity of place of eastern Liaoning are many, perhaps with described is inappropriate, after all in the Hu people production method, by the environment of eastern Liaoning, wants to have many population is not quite realistic. 但在燕国存在之前,辽东之地的胡人数量就很多,或许用很多来形容并不合适,毕竟以胡人的生产方式,以辽东的环境,想要有很多的人口是不太现实的。 But has saying that lives is very strong in place of eastern Liaoning Hu people battle efficiency, Wuhuan that and Yan Country is clan and tribe Xianbei of bitter enemy, these were called Hu people of Eastern Hu department is very strong. 但不得不说,生活在辽东之地的胡人战斗力都很强,无论是乌桓还是那个和燕国是世仇的部族鲜卑,这些被称之为东胡系的胡人都很强。 The people of this crowd of hunting and fishing tribes quite fierce brave, the hunting and fishing gave their exquisite archery and physical quality, scarce unavailable food and cold environment let their tolerance and physical strengths arrived at the extreme. 这群渔猎部落的人相当的悍勇,渔猎赋予了他们精湛的箭术和身体素质,稀少难以获得的食物以及寒冷的环境让他们的忍耐力和体力都到达了极点。 In Yan Country many Hu people soldiers, but many Hu people hide in Manchuria, Yan Country naturally does not have the ability to encircle each Hu people every time, that is not absolutely realistic, even if Yan Country perishes cannot achieve. 燕国中就有许多胡人士卒,但更多的胡人潜藏在白山黑水间,燕国自然没有能力去每围剿每一个胡人,那是绝对不现实的,即便是燕国灭亡也做不到。 Do not say Yan Country, even if the Central Plain not possibly uses to kill off each Hu people of Manchuria full power, after all the Central Plain cannot exterminates cleanly until now East Changjiang as well as southwest Mán and Yi, do not say a battle efficiency stronger eastern Liaoning. 不要说燕国,即便是中原倾尽全力也不可能将白山黑水的每一个胡人杀光,毕竟中原直到现在都没能将江东以及西南的蛮夷清剿干净,就更不要说战斗力更强的辽东了。 Has a mountain in eastern Liaoning, is called Mt. Daxianbei, the Yan Country ancestor is exiled here, therefore took many geographic names as respectively. 在辽东有一座山,叫做大鲜卑山,燕国的祖先被流放在这里,于是就各自取了很多地名作为氏。 These spread in the surrounding Hu people tribe, therefore many Hu people tribes had own surname, these surnames have the form of Han people, but actually not in Han people traditional surname, but was swallow people the surname alone, for example Murong. 这些氏又流传到了周围的胡人部落中,于是很多胡人部落就有了属于自己的姓氏,那些姓氏有着汉人的格式,但却不在汉人传统的姓氏中,而是独属于燕人的姓氏,比如慕容。 In the tribe that is known as Xianbei numerously, many Yan Country surnames, in the eye of Hu people, Yan Country are also Hu people. 在众多号称鲜卑的部落中,有许多燕国的姓氏,在胡人的眼中,燕国也是胡人。 Because Yan Country is not Han people, lives outside the Great Wall, the culture and Han people are also different, therefore most Hu people call it swallow reckless Yan Country. 因为燕国不是汉人,生活在长城之外,文化和汉人也不一样,所以大多数的胡人将燕国称之为燕胡。 Hu people thinks that Yan Country is also one of the Xianbei, everyone lives near Mt. Daxianbei. 胡人认为燕国也是鲜卑的一支,大家都生活在大鲜卑山附近。 Regarding the issue of Yan Country belief, this is not considered as the issue, front has said that the prairie person's belief is very complex, the uncrowned king immortal day belief is not rare on the prairie. 对于燕国信仰的问题,这不算是问题,前面就说过,草原人的信仰很是复杂,素王长生天的信仰在草原上并不少见。 The only difference is Yan Country has the culture, these Hu people tribes do not understand how Yan Country is so many books belts to the place of eastern Liaoning this type of bitter cold, but indeed is very fierce. 唯一的区别是燕国更有文化,这些胡人部落不明白燕国是怎么将那么多书籍带到辽东这种苦寒之地的,但的确是很厉害。 When conducting tribe war, in Yan Country and Hu people fight, the Hu people aristocrats like robbing the books in Yan Country hand very much, these aristocrats know the Chinese character, even can say, many of them had quite known about the culture of Han people. 在进行部落战争时,在燕国和胡人们战斗时,胡人贵族们都很喜欢抢夺燕国手中的书籍,这些贵族们都是认识汉字的,甚至可以说,其中不少人对汉人的文化已经颇为了解。 Was the organization degree higher swallow person gained the victory to competition of eastern Liaoning land finally, Hu people that but was expelled by the swallow person was not the complete loser. 对辽东土地的争夺最终是组织程度更高的燕人取得了胜利,但被燕人赶走的胡人并不是完完全全的失败者。 In eastern Liaoning that Hu people tribe that twists in the meat field to walk, is almost the complete state form, such existence regarding other tribes on north prairie, is almost the complete dimensionality reduction attack. 在辽东那个绞肉场中走出来的胡人部落,已经几乎是完整的国家体制,这样的存在对于北方草原上的其他部落来说,几乎就是完完全全的降维打击。 These Hu people agile and fierce, archery excellent, the equestrian skill is not inferior in nomadic. 这些胡人更加的剽悍,箭术更加的高超,骑术不逊色于游牧。 Until now by Central Plain some prairies of negligence therefore some by unified meaning, in the Central Plain just moved toward the fission from the unification, on the prairie actually as if must present a unified political power. 一直以来被中原有些忽视的草原于是有了被统一的意味,在中原刚刚从统一走向分裂时,草原上却似乎要出现一个统一的政权了。 Moreover this political power is not only depending upon taking advantage of a mistake, the talent that in the clan presents are getting more and more, the talent of emerging one after another incessantly, spreads across on the prairie. 而且这个政权不仅仅是依靠着捡漏,族中出现的天才越来越多,层出不穷的天才,在草原上纵横交错。 In the past the Hsiungnu most prosperous years, had not in fact surrendered the tribe on entire prairie thoroughly, during these years that and the Hsiungnu confronted, always had the innumerable Hu people cavalries to work for, particularly under afterward eastern Liaoning Duhu Residence, there are many Hu people to serve, in the present border, has many Hu people as before, worked for in the Wei Country subordinate. 当年匈奴最鼎盛时代,实际上都没有彻底降服整个草原上的部落,在汉廷和匈奴对峙的那些年之中,始终都有无数的胡人骑兵在汉廷麾下效力,尤其是后来的辽东都护府下,有许许多多的胡人在服役,现在的边境上,依旧有许多的胡人,在魏国的麾下效力。 The Yan Country subordinate is not no need saying that is about half of Hu people, but the Hu people political power on prairie, actually has integration all ideas of people of drawing a bow now, they not only presented the talent in military, even also presented the talent in political, is trying the loose tribe integration to become a country that has the great cohesiveness. 燕国的麾下就更不必多说了,更是将近一半的胡人,但如今草原上的胡人政权,却产生了一种统合所有引弓之民的想法,他们不仅仅出现了军事方面的天才,甚至还出现了政治方面的天才,在试图将松散的部落统合成一个拥有强大凝聚力的国家。 They first designated for themselves a resounding name, that is summer phrase is different in Hu people, representative is ancient and honored. 他们首先为自己选定了一个响亮的名字,那就是夏这个字眼在胡人中是不同的,代表着古老和尊贵。 How then these Hu people started to study the past Hsiungnu to lose to Han Dynasty, analyzed the innumerable reasons, for example initial Han Dynasty equipped is more powerful, at that time the national strength of Han people was more powerful, at that time the general of Han people was outstanding, finally their big Khan Chanyu said the real reason. 而后这些胡人开始研究当年的匈奴到底是怎么输给汉朝的,分析出了无数的原因,比如当初的汉朝装备更加强大,当时汉人的国力更加强大,当时汉人的将军更是优秀,最终还是他们的大单于可汗说出了真正的原因。 The initial Hsiungnu was not a country, but was the loose tribe alliances, in these king surfaces obeyed the order of Hsiungnu royal court, but in fact actually did what is right. 当初的匈奴根本就不是一个国家,而是一个个松散的部落联盟,那些王表面上都听从匈奴王庭的命令,但实际上却是各行其是。 Finally lets the unparalleled Hou and champion marquises and Changping marquises in Hsiungnu several thousand li (0.5 km) within the boundaries, meets no resistance unexpectedly, can rout the tribe kings, otherwise by the strengths of people of Hsiungnu prosperous period hundreds of thousands of drawing a bow, how to possibly suffer repeated setbacks, by Han Dynasty weakening strengths, was routed by a war finally. 最后让无双侯和冠军侯以及长平侯在匈奴数千里的境内,竟然如入无人之境,能够击溃一个个部落王,否则以匈奴鼎盛时期数十万引弓之民的实力,怎么可能会连战连败,被汉朝一次次的削弱实力,最后被一战击溃。 The words of Xianbei Khan Chanyu naturally have very big truth, even can say that this indeed is a primary cause, Hsiungnu that type of tribe hit Han Dynasty this proper country, can win directly must blame, but a prairie political power was hit to extinguish the country by Han Dynasty directly, even Chanyu was cut by twice, this indeed was too odd. 鲜卑单于可汗的话自然是有很大一番道理的,甚至可以说这的确是其中的一个主要原因,匈奴那种部落打汉朝这种正经国家,正面能赢才怪,不过一个草原政权直接被汉朝打灭国,甚至就连单于都两次被阵斩,这的确是太离谱了。 Now they drew such lesson, goes out of these Hu people that from eastern Liaoning, organization is very high, although does not seem like the original so many government offices, however on the military organization, the integration rate is extremely high. 现在他们吸取了这样的教训,从辽东走出的这些胡人,组织度很高,虽然不像是中原有那么多的官署,但是在军事组织上,集成度极高。 Or the entire prairie is turning toward a military empire to transform, once tribe gathered at will, but the tribe on prairie is being arranged now entire, took the soldier as the basis, hundred people of teams, thousand people of teams, ten thousand people of teams, scatter the tribe that these conquered newly defer to the soldier to combine, in addition strict military discipline, once appeared the scattered in disorder prairie tribe that hit said. 或者说整个草原都在向着一个军事帝国转变,曾经的部落是随意聚集的,但是现在草原上的部落都在被重新编整,以兵丁为根本,百人队,千人队,万人队,将那些新征服的部落打散重新按照兵丁组合,再加上严格的军规,一经出现就打的散乱的草原部落嗷嗷叫。 - -- After Cao Cao and Liu Bei proclaim oneself emperor respectively, established the country respectively, had own reign title. 在曹操和刘备分别称帝后,各自建立了国家,拥有了属于自己的年号。 Cao Cao at a Jizhou rout, Wei Country loses seriously, in a short time is incapable east thoroughly, after his organization system proclaims oneself emperor, thinks that Luo Yang is really the insufficient security, once Luo Yang eight close is broken through, will have by the possibility of complete captives anytime, therefore places to move the capital to Chang'an all thoughts, these follow his together hereditary scholar class to move similarly Chang'an, including Luo swallow, to prevent him and man (Han) state-owned anything initially related, similarly outmigrated lord of Hebei hereditary scholar class, to prevent them to help the man (Han) country consolidate Hebei's rule, similarly used these people to control remotely Hebei. 曹操在冀州一场大败,魏国损失惨重,在短时间内彻底无力东出,他建制称帝之后,认为洛阳实在是不够安全,一旦洛阳八关被攻破,随时都会有被全部俘虏的可能,于是将所有的心思都放在迁都长安上,那些跟着他一起的士族同样迁徙到长安,包括当初洛燕,以防止他和汉国有什么联系,同样将河北士族的主支迁走,以防止他们帮助汉国稳固河北的统治,同样利用这些人来遥控河北。 Hebei did not have this group of big hereditary scholar classes, the remaining hereditary scholar classes will seize the chance to establish the rule, Hebei within several years are possibly hard to give Liu Bei to bring the boost, after completing all these, Cao Cao exhausts the mental effort, is hard to endure when the wind outbreak, after tangled up bed in recent months, death of the emperor. 河北没有了这一批大士族,剩下的士族就会趁机建立统治,河北几年之内都可能难以给刘备带来助力,在做完这一切之后,曹操耗尽心力,在头风发作时疼痛难耐,缠绵床榻近月余后崩殂。 Crown prince Cao Ang naturally has no succeeding to the throne of mighty waves, Wei Country new emperor stands, in addition the Wei Country connection is steady, but caused some changes eventually, producing some were not steady. 太子曹昂自然没有什么波澜的继位,魏国新帝立,魏国交接尚且算平稳,但终究还是引起了一些变动,产生了一些不稳。 Liu Bei seizes the chance to attack the Wei Country Luo Yang eight passes/tests, the Wei Country national capital is beyond control in Chang'an, but must guard against the western region summer Guo attack, after all Ma Chao's learning from another's mistakes, they look may really be too clear. 刘备趁机进攻魏国洛阳八关,魏国国都于长安鞭长莫及,还要防备西域夏国的进攻,毕竟马超的前车之鉴,他们看的可真是太清楚了。 Cao Ang considered, if has assembled the grain and fodder and manpower resources from Chang'an, that is in a state in weary my, does not help the later restoration. 曹昂考虑到如果一直从长安调集粮草和兵源,那就是陷入疲敝的状态中,不利于之后的恢复。 Therefore Cao Ang takes Xiahou Dun as to enable to hold to draft Dongda general to get the Sanhe commanding officer, becomes the Caowei political power east war zone commander-in-chief in fact, east of leading xiao letter all wars. 于是曹昂以夏侯惇为使持节征东大将军领三河都督,成为事实上的曹魏政权东部战区总司令,主导崤函以东的所有战事。 This is minute/share of Shanxi in fact governs, Xiahou Dun's family member and families in Chang'an, but also has the method of balance. 这是事实上的分陕而治,不过夏侯惇的家人和家族都在长安,还算是有制衡的手段。 In the passing history, first has this position, is Ji Zhao. 在过往的历史中,第一个拥有这种地位的,正是姬昭。 Advantage that the minute/share Shanxi governs enormous reduces the political cost, although Xiahou Dun does not go to war good, but administers the expert, the Wei Country military officer is defending the Jungyang defense line, is resisting Liu Bei's attack difficultly. 分陕而治的好处就是极大的降低政治成本,夏侯惇虽然打仗不行,但治政是把好手,魏国的将领守着荥阳防线,艰难的抵抗着刘备的进攻。 Wu County as before nibbling land routinely, therefore decides to ride the Wei Country weak trend situation, takes advantage of a favorable situation to attack Nanyang, attacks and occupies the western last big foothold, later can go forward or retreat depending upon circumstances facing the Central Plain. 吴国依旧按部就班的蚕食土地,于是决定乘着魏国弱势的情况,乘势进攻南阳,将西部最后一个大的据点攻占下来,之后面对中原就能进可攻,退可守。 Originally the Caowei of national affairs weary my naturally is not the opponents in two countries, therefore is seriously battered again, Henan and Nanyang all creaky. 本就国事疲敝的曹魏自然不是两国的对手,于是再次遭受重创,河南、南阳皆摇摇欲坠。 But in this world no one is can be smooth forever, the person in accomplishing, the world all same strength, the fate goes to the time also least bit person. 但这世上没有谁是能永远顺利的,人在成事的时候,天地皆同力,运道去的时候也半点不由人。