The say/way of Chapter 375 late king! 第375章先王之道！ Jia Yi is in sight that Confucian scholar, the Confucian scholar is in sight Jia Yi similarly, bows in salute to say slightly: „The next feudal official has seen the prime minister.” 贾谊在望着那个儒生,儒生同样在望着贾谊,微微作揖道:“下臣见过丞相。” Liu Che has an interest introduced: „ Prime minister, this is the profound scholar who Guandong comes, Dong, what governs is «Palace Spring and Autumn Period», We am just about to talk with it. 刘彻颇有兴致的介绍道:“丞相,这是关东来的大儒,氏董,治的乃是《洛宫春秋》,朕正要与之交谈。 What important matter does the prime minister come to see Us to have? ” 丞相前来见朕可是有什么要事吗？” Spring and Autumn Period, that range may be big, as only one classics that are made by two Confucianist sages, governs the big school of thought that Spring and Autumn Period passes through to have several, but the Spring and Autumn Period Confucian saw that the emperor is actually normal, after all Emperor Xiaowen venerates the Confucianist to be primarily Spring and Autumn Period to pass through. 春秋经,那范围可就大了,作为唯一一部由两位儒家圣人所作的经典,治春秋经的大学派有好几个,不过春秋儒见到皇帝倒是正常,毕竟孝文皇帝尊崇儒家就以春秋经为主。 Throws off these trains of thought that Jia Yi starts to report own discovery, „ your majesty, had a relatively small fight in the northern boundary earlier. 甩掉这些思绪,贾谊开始汇报自己的发现,“陛下,早些时候在北境发生了一场规模较小的战斗。 In recent years after feudal official's confirmation, the Hsiungnu people who went south gradually changes, the feudal official went through the material, the judgment was the climate on prairie starts to deteriorate gradually, the water plant was inferior to be lush in the past, the foreigner to maintain a livelihood to go south. 经过臣的确认,近些年南下的匈奴人渐渐变多了,臣查阅了资料,判断是草原上的气候渐渐开始恶化,水草不如往年丰茂,胡人为了活命南下。 This means that the foreigner presented the survival crisis, very thorny, the royal government must give many attention, feudal official's suggestion increases to the information of prairie, with the aim of comprehensively understanding the trend of Hsiungnu. ” 这意味着胡人出现了生存危机,非常的棘手,朝廷应当予以更多的关注,臣的建议是加大对草原的情报,以便全面了解匈奴的动向。” Liu Che hears word sits respectfully, this is not only a small fight, once confirmed the fact, this perhaps was all-out wars between two empires. 刘彻闻言正襟危坐起来,这不仅仅是一场小的战斗,一旦确认事实,这或许就是两个帝国之间的全面战争。 The Central Plain political power is always holding ten to the north foreigner extremely carefully, thinks to look, various countries in the north constructs the continuous Great Wall, but has not actually made what measure facing the southern barbarian, this distinguishes. 中原政权对北方胡人一向是抱着十万分小心的,想想看,诸国在北方修建起连绵的长城,但是面对南方的蛮夷却没有做什么措施,这就是区别。 „What view Dong does health/life have?” “董生可是有什么看法？” After Liu Che sees Dong Zhongshu hears the Hsiungnu invasion looking pensive, therefore asked immediately, this was also inspects. 刘彻见到董仲舒听到匈奴入侵之后若有所思,于是当即问道,这也算是考察一番。 „Your majesty, the feudal official thinks that must initiate an attack, attacks to extinguish the Hsiungnu, with the say/way of great late king!” “陛下,臣以为应当主动出击,攻灭匈奴,以宏先王之道！” Emperor Wu of Han hears word came the interest immediately, somewhat astonished asking: „? The say/way of great late king? The say/way of what late king?” 汉武帝闻言顿时来了兴趣,有些惊异的问道:“哦？宏先王之道？何谓先王之道？” Dong Zhongshu both hands overlapping, lifts both hands to exceeding the altitude of top of the head, then lowers the head slightly, sincere say/way: „ So-called late king, uncrowned king, the uncrowned king is the day, is said, is the world myriad things, all Yin-Yang, life and death and fortune and misfortune, perform in the vegetarian kingly way. 董仲舒双手交叉,将双手抬到超过头顶的高度,然后微微垂首,正色道:“所谓先王,素王一人而已,素王乃天,乃道,乃世间万物,一切阴阳、生死、祸福,尽在素王道中。 Yao and Shun Yu doesn't Tang have the Saint king of big merit? 尧舜禹汤难道不是拥有大功德的圣王吗？ However summer business the country blesses actually cannot by far compared with the week room. 但是夏商的国祚却远远不能和周室相比。 The feudal officials look everywhere the old book, wants to seek for the reason. 臣遍寻古籍,想要寻找缘由。 Finally can only draw a conclusion, that is the uncrowned king birth human world, is reincarnated in the week room, therefore Zhou Shi has the thousand years destiny. 最后只能得出一个结论,那就是素王降生人间,托生在周室之中,所以周室才有千载天命。 The man (Han) room does not have uncrowned king such Celestial to be reincarnated, then brings honor to the say/way of late king, can make the country bless to lengthen, this is the truth of governing. ” 汉室没有素王这样的天人托生,那么弘扬先王之道,也可以使国祚延长,这就是治国的道理。” Jia Yi hears word cannot bear ask: „Dong health/life, the uncrowned king indeed is the Celestial common Saint king, when moves to the world to move, is only easy, this is also the uncrowned king says, can govern the present way of the world with the ancient policy?” 贾谊闻言忍不住问道:“董生,素王的确是天人一般的圣王,但是时移世迁,唯易不易,这也是素王所言,难道能用古代的政策来治理现在的世道吗？” Jia Yi is the talent of prime minister, managing the country and managing political affairs to have words at fingertips and write with facility, however is actually not considered as in the Meng Confucians a profound scholar, because his theoretical level has the issue. 贾谊是丞相之才,治国理政信手拈来,但是在孟儒内部却不算是大儒,因为他的理论水平是有问题的。 Dong Zhongshu exactly is the expert who promotes the theory, he not only has one set of theory, but can also suit then situation, the ruler needs anything, he can say. 董仲舒恰恰是搞理论的高手,他不仅仅有一整套理论,还能切合当时的形势,统治者需要什么,他都能提出来。 In real historical, he on was actually one of the Confucianist destruction, outside in the Confucian the law was gradually completed under the guidance of his thought. 在真实的历史上,他实际上算是儒家的毁灭者之一了,外儒内法就是在他的思想指导下逐渐完成的。 Henceforth the legalist school successfully goes public through leasing a shell, replaces yellow the Taoism becomes thought that ruled Huaxia in 2000, but also made the Confucianist take the rap, poured cannot say black pot, after all Confucius received so many years sacrificial offerings, can only say that all had the retribution. 从此法家成功借壳上市,代替黄老道家成为了统治华夏两千年的思想,还让儒家背了黑锅,倒也不能说是黑锅,毕竟孔子受了那么多年的祭祀,只能说一切都有报应。 But under the first Confucian scholar of cheap celebrity robe is Shang Yang's skeleton, Han Fei's flesh, fur/superficial knowledge of Confucius. 只不过前世儒袍之下是商鞅的骨架,韩非的血肉,孔子的皮毛。 Probably this situation somewhat seemed like in the Buddhist literature the fiendish person to say to the Buddha: „By your end law period, I asked my disciples and followers to mix in your monk treasure, wore your cassock, the destruction you Buddhist doctrine, misinterpreted your classics, destroyed your discipline.” 这种情况大概有些像是佛经中魔王对佛祖所说的:“到你末法时期,我叫我的徒子徒孙混入你的僧宝内,穿你的袈裟,破坏伱的佛法,曲解你的经典,破坏你的戒律。” Confucius is not willing to submit for the ideal in heart for a lifetime, finally the disciples and followers act servilely for the glory, splendor, riches and honor, if sees Dong Zhongshu this evil creature, perhaps immediately brandished the fist to kill him. 孔子一辈子为了心中的理想不愿意屈服,结果徒子徒孙为了荣华富贵卑躬屈膝,若是见到董仲舒这个孽障,恐怕当即就抡着拳头把他打死了。 But this had Roche this big uncertainties, Dong Zhongshu's ideological spontaneous generation huge change. 只不过这一世出现了洛氏这个大变数,董仲舒的思想自然发生了巨大的改变。 After Dong Zhongshu hears Jia Yi's question, then said with a smile: „ Prime minister, the dynasty of ancient times with the feudalism, the present dynasty uses the county country, the dynasty of ancient times with the bronze, the present dynasty uses the iron hardware, this was the change that you said. 董仲舒听到贾谊的疑问之后便笑道:“丞相,古时的王朝用封建,现在的王朝则用郡国,古时的王朝用青铜,现在的王朝则用铁器,这就是您所说的变化了。 But the ancient dynasty had the emperors and three Duke nine chief ministers, the present dynasty also has the emperors and three Duke nine chief ministers, ruled this human world all as before was a person, was a person. 但古代的王朝有天子和三公九卿,现在的王朝同样有皇帝和三公九卿,统治这人间一切的依旧是人,一直是人。 The say/way of late king, brings honor to a person of say/way, therefore the say/way of late king is invariable. 先王之道,乃是弘扬人之道,故先王之道不变。 The uncrowned kings once in the week room regent government 12 years, set to enfeoff, set up the clanlaw, the even turmoil, executes the barbarian, governs the world, before this is surpasses , the ancient matter merit. 素王曾在周室摄政十二载,置分封,立宗法,平动乱,诛蛮夷,治天下,这是超出前古的事功。 However the uncrowned king immortal actually does not lie in the matter merit, but lies in committing the ideas to paper, the prime minister comes Meng Ru, reads through has spread classics outside, has what feeling? ” 然而素王之不朽却不在于事功,而在于立言,丞相出身孟儒,想必通读过流传在外的经典,有何感觉呢？” Jia Yi hears the word sincere say/way: „Naturally is supine more/complete tall, strong of drill, immeasurably deep.” 贾谊闻言正色道:“自然是仰之弥高,钻之弥坚,深不可测。” Jia Yi this has not lied actually, Ji clear after all is crossing over, his thought will not fall behind even over the past 2000 years, the sources of ten thousand law did not mean that said. 贾谊这倒是没说谎,姬昭毕竟是穿越者,他的思想即便是过去2000年也不会落后,万法之源绝不是说说而已。 „Yes, in does this world has in the family/home to lay aside the mountain that the gold is making, actually need to obtain a smart person of copper coin to hundred li (0.5 km) beyond?” “是啊,这世上有家中放置着黄金做成的山,却要到百里之外去得到一枚铜钱的聪明人吗？” Jia Yi does not speak, Liu Che said with a smile: „Also asked Dong health/life to explain the say/way of late king, why attacked to extinguish the Hsiungnu brings honor to the say/way of late king?” 贾谊不说话了,刘彻笑道:“还请董生讲解先王之道,为何攻灭匈奴乃是弘扬先王之道呢？” Dong Zhongshu said: „ The say/way of late king is broad and profound, but after the feudal official researches in thorough detail, those who think most core is about two points, namely a world and not two kings. 董仲舒道:“先王之道博大精深,但臣精研之后,以为最核心的不过两点,即一天下与不二王。 Say/Way of the world, this is meek gate various consensus, changes the beginning of the first day of the year, the easy clothing, to manage the government system, is say/way of the world, but the feudal official thinks insufficiently. 一天下之道,这是儒门诸家的共识,改正朔,易服饰,理官制,都是一天下之道,但臣以为还不够。 The say/way of two king, the uncrowned king does not go on a punitive expedition against the world, almost destroyed all can with the barbarian country that Zhou Shi contended with, this guaranteed various countries that hundred years of peace, Zhou Shi enfeoffed can therefore rapid growing strong. 还有不二王之道,素王征伐天下,几乎摧毁了所有能够和周室抗衡的蛮夷国家,这才保证了百年的和平,周室所分封的诸国于是得以迅速的发展壮大。 Is this what intent? 这是何意呢？ The so-called two kings, are not the sides of countries comprising China in feudal times Heavenly Dynasty, cannot have another same powerful country absolutely again, like the Hsiungnu in the guy, has the neighbor to grasp the blade since the ancient times, the master can actually situation safely? 所谓不二王,就是诸夏天朝的身边,绝对不能再存在另外一个同等强大的国家,如同匈奴之于大汉,自古以来有邻居握刀,主人却能够安然的情况吗？ Attacks to extinguish the Hsiungnu, the world can be prosperous. ” 攻灭匈奴,天下才能昌盛。” Dong Zhongshu stops slightly, he saw Liu Che wants to open up territory to expand the earth the thoughts, therefore at the right moment the theories of two kings will not expand, but this theory also had no issue, indeed is he theory of Spring and Autumn Period finding. 董仲舒稍微停下,他看出了刘彻想要开疆扩土的心思,于是适时的将不二王的理论扩展一下,不过这理论本来也没有什么问题,的确是他从春秋之中找到的理论。 „Color!” “彩！” Liu Che cannot bear inspired clapping the hands, he needs one type to convince the theory of the world person to come for oneself political act endorsement, Dong Zhongshu's opinion perfectly to conform to his taste, therefore said with a smile loudly: „Dong health/life opinion, really makes Us be enlightened, the dense fog in heart dispersed.” 刘彻忍不住振奋的拍掌,他需要一种能够说服天下人的理论来为自己的政治行为背书,董仲舒的言论非常符合他的口味,于是大声笑道:“董生的言论,真是让朕醍醐灌顶啊,心中的迷雾散开了。” Jia Yi somewhat astonished is looking at Dong Zhongshu, never expected that this had not heard the Confucian scholar, the unexpectedly such opinions, in the Spring and Autumn Period Confucian are really each generation produces talented people. 贾谊有些惊异的望着董仲舒,没想到这个没听说过的儒生,竟然有一番这样的见解,春秋儒之中真是人才辈出。 However Jia Yi does not care actually, after all Meng Ru is different, in this world always has their positions, after all the position of Second sage is placed there, past that is impossible to jump. 不过贾谊倒是不太在意,毕竟孟儒是不同的,这世上总是有他们的位置,毕竟亚圣的地位摆在那里,不可能跳的过去。 Liu Che turns to Jia Yi to ask: „Prime minister, you are also the world well-known profound scholar, just Dong health/life opinion, what view can you have?” 刘彻转向贾谊问道:“丞相,您也是天下知名的大儒,刚刚董生的言论,您可有什么看法呢？” Jia Yi shakes the head saying: „Dong health/life said rational, the Hsiungnu incursion were many gradually, on this day under was impossible continuously such as these dozens years, without the disaster, must resort to arms sooner or later, the day did not have on the 2nd, did not have two lords, Hsiungnu Chanyu must submits to your subordinate, looks like the lords of tribe in southwest foreign these submitted to be the same, this was without a doubt.” 贾谊摇头道:“董生所言有理,匈奴入寇渐多,这天下不可能一直如这数十年,没有天灾,迟早要兵戎相见,天无二日,地无二主,匈奴单于必须臣服在您的麾下,就像是西南夷之中那些臣服的部落之主一样,这是毋庸置疑的。” Jia Yi this quite overbearing opinion, Liu Che is not accidental/surprised, or anybody will not be surprised, because this is the world's impression to the Confucian scholar, one group of gentle intrinsic actually extremely overbearing madmen. 贾谊这一番相当霸道的言论,刘彻一点都不意外,或者说任何人都不会感到意外,因为这就是世人对儒生的印象,一群文质彬彬的内在却极为霸道的狂人。 Many people will neglect the intrinsic logic because of some representations, for example real historical, many people because of Xiang Yu temporary enfeoffment, think that Xiang Yu likes the enfeoffment system, even thinks that Xiang Yu wants to return to the Spring and Autumn Period. 很多人会因为一些表象而忽视内在的逻辑,比如真实的历史上,很多人因为项羽暂时的分封,就认为项羽喜欢分封制,甚至以为项羽想要退回到春秋时代。 In fact ponders slightly, looks at Xiang Yu's enfeoffment way, understands that Xiang Yu is in fact thinking the feudal lord tangled warfare, after weakening their strengths, stills the world again, but he does not have Liu Bang's ability, failed. 实际上稍微思考一下,看一下项羽的分封方式,就明白项羽实际上是想着诸侯混战,削弱他们的力量之后,再平定天下,只不过他没有刘邦的能力,失败了而已。 If Liu Bang just established the guy toward, after enfeoffing different was surnamed Wang, on death of the emperor, perhaps the world also thinks that Liu Bang was wants to restore the enfeoffment system. 若是刘邦刚刚建立大汉朝,分封了异姓王之后就崩殂,或许世人也认为刘邦是想要恢复分封制了。 Because implemented Qin of magic arts to be most positive enterprisingly, ultimately obtained the world, therefore magic arts becomes the synonym of development, but the Confucianist was considered conservative, this in fact similarly was the misunderstanding. 由于实行法术的秦国最为积极进取,最终得到了天下,于是法术家成为了开拓的代名词,而儒家则被认为保守,这实际上同样是误解。 Can see from all previous worthy people of former times ancient book of magic arts, what legalist school most important keeps the position of monarchy, this needs a quite stable society, but the war is the unstablest method, therefore the legalist school repels the war fundamentally. 从法术家的历代先贤典籍之中就能看出,法家首要的是维持君主的地位,这就需要一个相当稳定的社会,而战争则是最不稳定的方法,所以法家从根本上是排斥战争的。 Until plows fights the emergence of system, as if solved this problem, but received backlash finally, the side that Qin collapsed was quick. 直到耕战体系的出现,似乎解决了这个问题,但是最终还是受到了反噬,秦王朝崩溃的极快。 The Confucianists are also trying to construct universal, and chose the way of difference enemy and ourselves civilization, this has the enormous contribution to the formation of nationality. 儒家同样在试图构建大一统,并且选择了区别敌我文明的方式,这对民族的形成有极大的贡献。 „Dong health/life, We asked you to be the thirteen classics doctor, taught in Taixue, your theory must make the world person know.” “董生,朕请您做十三经博士,在太学授课,您的理论应当使天下人知晓。” Liu Che clear and resonant voice said, in Dong Zhongshu heart excited, knows that this was the start that made a rapid career advance, in Jia Yi heart one cold, knows that Liu Che wanted to drum up support for the war. 刘彻朗声说道,董仲舒心中激动,知道这就是自己飞黄腾达的开始了,贾谊则心中一凛,知道刘彻想要为战争造势了。 It seems like this emperor has wanted to make war with the Hsiungnu, in Jia Yi heart somewhat to the anxiety of war in the future, but has not prevented. 看来这位皇帝早就想要和匈奴开战了,贾谊心中有些对未来战争的不安,但还是没有阻止。 - -- In the western world, the nationality is the main body of country, the civilization is the set of the world, however in the East, „summer” is a civilized set, is the accumulation of dynasty, this is a centripetal force extremely strong civilization, it opposed „summer” between fission, any Xia Wenming's intellectual devotes to the integration all „summer”, if a monarchy does not want the integration, then he will be replaced, this is the logic of the eastern world many wars.- «World General history Asia In the ancient times Various Country Civilization» 在西方世界中,民族是国家的主体,文明则是世界的集合,但是在东方,“夏”是一种文明的集合,又是王朝的聚集,这是一种向心力极强的文明,它反对“夏”之间的分裂,任何一个夏文明的知识分子都致力于统合所有的“夏”,如果一个君主不愿意统合,那么他将会被取代,这是东方世界许多战争的逻辑所在。-《全球通史・亚洲古代诸国文明》 ( This chapter ends) (本章完)