Chapter 734rightandresponsibility
第734章权利与责任
The mostouter layer of learnedmacrocosm, Tianwaitian, naturalgodcountry the forest of gold/metaloak.
博雅大世界的最外层,天外天,自然神国・金橡木之林。„The Spiritual Godmighty force came from the world, the Spiritual Godshacklesoriginatesfrom the worldsimilarly.”
“神灵的伟力来自于世界,神灵的枷锁同样来源于世界。”Sitsaboveowngod thronehigh, hasall over the skystar seaas the embellishment, the thought in SegerGhaleheartis tumblingunceasingly.
高坐在自己的神座之上,有着满天星海作为点缀,西格格尔心中的念头不断翻滚着。Sincelifts up high the godcountry, after changing into the stars of space, the revolutionauthority, the strength of guidanceworld, SegerGhalehad a deeperunderstandingregarding the Spiritual Godpath.
自从高举神国,化为天上的星辰之后,运转权柄,引导世界之力,西格格尔对于神灵的道路有了更深的理解。
The Spiritual Godhas the theocracy, skids the mighty forceby the theocracy, but the theocracyin factis the strengthcertificate that the worldgives, occupied the theocracyto have the key of usecorrespondencestrength.
神灵掌握神权,以神权撬动伟力,而神权实际上是世界给出的力量凭证,占据了神权就拥有了使用对应力量的钥匙。Ifcompares with a bigmachine the world, then the Spiritual Godconstitutes the importantcomponents of thismachine, the worldneeds the Spiritual Godto helpItrevolve the authority, maintainsandpromotes the development of the world, butinvolved a key question, thatwas the Spiritual Godhas the intelligentlifeform of thought that not justaccording to the robot of instructionconduct, Itswill thinkto think that sometimes the behavior might have the conflictwithItsposition.
如果将世界比作一个大机器,那么神灵就是构成这个机器的重要零件,世界需要神灵帮祂运转权柄,维持和促进世界的发展,但这其中涉及到了一个关键问题,那就是神灵是拥有自己思想的智慧生物,并不是只会按照指令行事的机器人,祂的所思所想所为有时候很可能会与祂所处的位置产生冲突。„WhatworldneedishelpsItrevolve the machine of authority, rather thanself-awarenesspowerfulSpiritual God.”
“世界需要的是帮祂运转权柄的机器,而不是自我意识强悍的神灵。”Sits wellabovegod throne, anythingdoes not serve as, SegerGhalecanfeel itselfto grow strongerunceasingly, eachItsnew student/lifegodnational capitalis growinginstantaneously, the supernatural power that Ithasis expanding, evenappearedabout the naturalsensibilityinItsheart.
端坐在神座之上,什么都不用做,西格格尔都能感受到自己在不断变强,每一个瞬间祂新生的神国都在成长,祂拥有的神力都在壮大,甚至还有很多关于自然的感悟都浮现在了祂的心头。Butsuchchangehas not madeSegerGhalefeel the properpleasant surprise, the worldmighty forceadds the body, the strengthcontinuous growth, obtainsto endurecompared with the treatment of child of the world, thisnaturallyis the good deed, butwhilegainingadvantage, the Spiritual Godis also accepting the corrosion of the world.
但这样的变化并没有让西格格尔感到应有的惊喜,世界伟力加身,自身力量不断壮大,获得堪比世界之子的待遇,这自然是好事,但在获得好处的同时,神灵也在接受着世界的侵蚀。
The theocracyis the source of forces, is the root of shackles, asbeing subject to the worldfavorSpiritual God, the True Godlife spanisverylong, farultracommonsevensteppaths, butrarelyhad the Spiritual Godto be ablereally dead in bed of old age, becausemoretheirmorewill receivepulling of the world in the future, finallyturned into the appearance that the worldneeded, becameanother, Spiritual Godincontroltheocracyis also bearing the impact that the theocracyhad.
神权是力量源泉,也是枷锁的根源,作为备受世界亲睐的神灵,真神的寿命是非常漫长的,远超一般的七阶道路,但很少有神灵能真的寿终正寝,因为越往后祂们的自我越会受到世界的拉扯,最终变成世界需要的样子,成为另外一个自己,神灵在驾驭神权的同时也在承受神权带来的影响。„The rule of the world isperfect, the restraintto the Spiritual Godissevere.”
“世界的规则越是完善,对神灵的约束就越是严苛。”In the heart the thoughthundredrevolutions, feltdarkthatmighty force, inSegerGhale'shearthavesomeclear(ly)to become aware.
心中念头百转,感受到冥冥中的那股伟力,西格格尔的心中有了某种明悟。A lotwhenmaterialItdid not have the explicitfeeling, butlifts up high the godcountry, after becomingpart of the world truly, Ithad a more thoroughcognitionregarding the essences of thesethings, no longerlimitsto the surface.
很多事情在物质界的时候祂还没有明确的感受,但高举神国,真正成为世界的一部分之后,祂对于这些事情的本质有了更深入的认知,不再局限于表面。Althoughsaid that the learnedmacrocosmhas the situation that the demontidehas cut off, butthisin factcreatesartificially, comparedin the remotepast, the source of learnedmacrocosmin factin the continuous growth, this pointhas not changed.
虽然说博雅大世界出现过魔潮断绝的情况,但这实际上是人为造成的,相比于遥远的过去,博雅大世界的本源实际上一直是在不断壮大的,这一点从没有变过。Fromthisperspective, comparedin the pastlearnedmacrocosm, morein the future, the learnedmacrocosmcan the Spiritual Godquantity of carrying/sustaining should moreto be right, but the factwas notthis.
从这个角度来说,相比于过去的博雅大世界,越往后,博雅大世界能承载的神灵数量应该越多才对,但事实并不是这样。
The worldopens, the learnedmacrocosmis born, in the age of barbarism, initiala number ofprimarySpiritual Godis born, theywalkabove the land, powerfulandrecklessly, later the timepasses, enters into the golden age, manySpiritual Godbirths, includingprimarySpiritual God that has the primarytheocracy, there are the conceptSpiritual God that has the concepttheocracy, fightsin the landinthistimevariousGod, cansay that thisis the Spiritual Godmost chaotictime, cansay that thisis the Spiritual Godmost prosperoustime, otherpaths, otherracesneedto submit tounder the brilliance of variousgod, evenbecomes the toys in theirhand, passesto bleedunceasingly. Tries to pleaseinZhushen.
世界开辟,博雅大世界诞生,在蒙昧时代,最初的一批原初神灵诞生,祂们行走在大地之上,强大而肆意,之后时间流逝,迈入黄金时代,更多的神灵诞生,其中有掌握原初神权的原初神灵,也有掌握概念神权的概念神灵,在这个时代诸神在大地上争锋,可以说这是神灵最混乱的时代,也可以说这是神灵最鼎盛的时代,其他道路,其他种族都需要臣服在诸神的光辉之下,甚至成为祂们手中的玩具,通过不断的流血来取悦于诸神。Butto the silver age, the Spiritual Godsoured, theseno doubthavevariousgodsto strive for hegemony, factor of manySpiritual Godreturndeath, but the fetter of the world is the most fundamentalreason.
而到了白银时代,神灵盛极而衰,这其中固然有着诸神争霸,不少神灵回归死亡的因素,但世界的束缚才是最根本的原因。In the age of barbarism, the Spiritual Godoverallquantityare not many, but the powerfulSpiritual Godactuallyemerges one after another incessantly, be much more than afterwardineightstepLord God that timeis born, moreovertheyhandle affairsunscrupulously, has absolute power over somebodyalldepending on the intention, becausethattimeis the worldrulemost chaotictime, many placesare blank, the worldneeds the Spiritual Godto helpItmaintainstably, thereforeItgave the Spiritual Godmaximumjurisdiction and biggestfreedom.
在蒙昧时代,神灵的总体数量并不多,但强大神灵却是层出不穷,在那个时代诞生的八阶主神要比后来多得多,而且祂们行事肆无忌惮,生杀予夺全凭心意,因为那个时代是世界规则最为混乱的时代,有很多地方都还是一片空白,世界需要神灵来帮祂维持稳定,所以祂给予了神灵最大的权限以及最大的自由。Butover time, the worldconstantlygrows, the rulecontinuallyimproves, willfully the revolutionauthority, tramples the regularSpiritual Godto the world, not onlyno longerboosts, insteadbecomes a burden, therefore the worldstartstightening of instinctto fetterinSpiritual Godshackles.
而随着时间的流逝,世界不断成长,规则不断完善,肆意运转权柄,践踏规则的神灵对世界来说不仅不再是助力,反而成为了一种负担,于是世界开始本能的收紧束缚在神灵身上的枷锁。In these circumstancesmanySpiritual Godinlost, becomes the Spiritual God of formatting, turns intopart that the worldrevolvedtruly, without thought that withoutsentiment, until the end of life, butover time, existences of part ofSpiritual Godare gradually hiddenin the dense fog of history, the successor is very even possiblenot to know that theyhave existed.
在这样的情况下很多神灵在不知不觉间就失去了自我,成为了格式化的神灵,真正变成了世界运转的一部分,没有思想,没有感情,直到生命的尽头,而随着时间的流逝,这一部分神灵的存在逐渐隐没在历史的迷雾中,后来人甚至很可能不知道祂们存在过。Canbe sudden appearancein the silver agesorcerercivilization, defeatsthenSpiritual God, becomes the learnedmacrocosmnewcontrol, besidessorcerer'styrannical, thesenot necessarilydoes not havesuchreason.
在白银时代巫师文明能够异军突起,击败当时的神灵,成为博雅大世界新的主宰,除了巫师本身的强横之外,这其中未必没有这样的原因。Whythis was also afterward the learnedmacrocosmcontinuous growth, especially the sorcerercivilizationexpeditedstar sea, caught the worldto feed the learnedmacrocosmunceasinglyon own initiative, expanded the learnedmacrocosmsourcetime, Spiritual Godinstead fewer and fewer basic reasons of Spiritual Godandpromotion that the learnedmacrocosmwas born.
这也是为什么后来博雅大世界不断壮大,特别是巫师文明远征星海,不断捕捉世界主动喂养博雅大世界,壮大博雅大世界本源的时候,博雅大世界诞生的神灵和晋升的神灵反而越来越少的根本原因。Because the ruleimproved, therefore the worldno longerneedsso manySpiritual God, in these circumstances the large numbertheocracystartsto go into hidingcertainlyinward, eventhere aresomeconsiderabletheocracyto be occupiedby the pastformattedSpiritual God, butwas not known, because ofso, time linein the futuresealinggod of learnedmacrocosm were not only getting fewer and fewer, but alsomajoritywere the dependenceconcepttheocracybutto seal/conferGod, unlikescene of age of barbarismprimarySpiritual Godin groupsbirthcompletely, theybecause of the tidal current of guidancetimebutwas prosperous, because ofabandonment of trend of the times, butdeclined.
因为规则完善了,所以世界不再需要那么多的神灵,在这样的情况下绝大数神权都开始向内隐匿,甚至有相当部分神权被过去的格式化神灵占据着,只不过不被人所知而已,也正是因为如此,时间线越往后博雅大世界的封神者不仅越来越少,而且大多数都是依靠概念神权而封神,与蒙昧时代原初神灵成批诞生的景象完全不同,祂们因引导时代的潮流而兴盛,也因时代潮流的抛弃而衰落。„Nowlooks likemeto be able the relaxedconcisenaturaltheocracy, grasps the causes and effectsbesidesmy own the strength, the change of timeperhaps is also the cannot be ignored factor.”
“现在看来我能轻松凝练自然神权,除了我自身掌握因果的力量之外,时代的变更或许也是不可忽略的因素。”„Disasterera, althoughhas not exposed the fangtruly, buthas truly arrived, perhaps the stableecologystructurearrived atoverthrewcomesagain the time, butImade the appropriatechoicein the goodtime.”
“天灾纪元虽然还没有真正展露獠牙,但确实已经到来,原本稳固的自然生态结构或许又到了推倒重来的时候,而我只是在恰当的时机做出了恰当的选择。”In the emerald greendoublepupil the godis only deep, sitsin the presentposition, turn headlook, SegerGhalehad the brand-newviewregardingoneselfrelaxedto seal/conferGodmatter.
翠绿的双瞳中神光湛然,坐在现在的位置上,回头看,西格格尔对于自己轻松封神的事情有了全新的看法。
The naturaltheocracyis a theocracy of comparisonunexpected winner, besides mother of initialthatplant, withoutotherSpiritual Godhas graspedagain, withoutotherexiststo peep atnaturaltheocracythisisnot possible, after allthisprimarytheocracyis a verypowerfultheocracy, points toeightstepLord God, in such a case, without the truthItonhad/left the naturetheocracywith easeconcise, achieveddoes not knowmatter that in the pasthow manypeoplehave not achieved.
自然神权一直是一项比较冷门的神权,除了最初的那位植物之母外,再没有其他神灵掌握过,如果说没有其他存在窥视过自然神权这是不可能的,毕竟这一项原初神权是一种十分强大的神权,直指八阶主神,在这样的情况下,没道理祂轻松就凝练出了自然神权,做到了过去不知多少人都没有做到的事情。Nowlooks like, wasItsanchor the naturaltheocracy, ratherwas the naturaltheocracytolooked forwielding the time, butItextendedoneselfhandinthattimeexactly, evenwithoutIt, will perhaps still have the newnaturalSpiritual God born in the near future, after mother of plant, the ecology of learnedmacrocosmhas stabilized, the naturaltheocracyalsowent into hiding, the bystandersoughtagaindifficultly, wantedby this godnaturallyisdifficult, butnow the eraalternates, the ecologyneedsto restructure, therefore the naturetheocracyappeared, the anchorbecamesimple.
现在看来,与其说是祂锚定了自然神权,不如说是自然神权到了重新寻找一个执掌者的时候,而祂只是恰好在那个时间段伸出了自己手,就算没有祂,在不久的将来或许也会有新的自然神灵诞生,在植物之母之后,博雅大世界的自然生态已经稳定,自然神权随之隐匿,外人再难寻找,想要以此封神自然是难上加难,而现在纪元更迭,自然生态需要重构,于是自然神权重新浮现,锚定变得简单起来。„Perhaps is not only I, the promotion that the warcontrols likely alsohassuchfactor.”
“或许不仅是我,战争主宰的晋升其中很可能也有着这样的因素。”Thought through a joint, a lotinSegerGhale'seyesalsono longerare the secrets.
想通了一个关节,很多事情在西格格尔的眼中也就不再是隐秘。Comparessevenstepssealinggod, the promotions of eightstepLord Godwantdifficultmany, in the learnedmacrocosmpasthistory, there areeightstepLord Godlast of explicitrecord is also bornin the goldenage, after that did not haveneweightstepLord God born again, appearance that controlleduntil the war.
相比七阶的封神者,八阶主神的晋升要困难的多,在博雅大世界过去的历史中,有明确记载的八阶主神最后一位也诞生于黄金年代,在那之后,再没有新的八阶主神诞生,直到战争主宰的出现。
The disastereraarrives, warin the chaoticageis always hardto dodge the theme that butperhapsthisis the warcontrolcansmeltthreewartheocracy, causesitsnormalizing, basic reason that casts the Lord Godroyal crown.
天灾纪元降临,在混乱的年代里战争总是一个难以规避的主旋律,而这或许才是战争主宰能够熔炼三份战争神权,使其归一,铸就主神王冠的根本原因。„Theocracy is not only the certificate of strength, is the symbol of responsibility, only thenwhilegraspingstrengthunderstood that carries outownresponsibilityperhapsis the say/way of Spiritual Godtrueexisting forever.”
“神权既是力量的凭证,也是职责的象征,只有在掌握力量的同时懂得履行自己的职责或许才是神灵真正的长存之道。”In the mind the intelligentsparkcollidesunceasingly, SegerGhalehad a more thoroughcognitionregardingSpiritual Godpath, the Spiritual God when all sorts ofbenefits that inenjoying the theocracyprovides, needsto shoulder the responsibility that the theocracybrings, moreoverneedsto learnto restrain, only in this way, canseekbalancedin the gains and losses, found the genuineupwardroad.
脑海中智慧的火花不断碰撞,西格格尔对于神灵这条道路有了更加深入的认知,神灵在享受神权带来的种种好处之时,也需要承担起神权带来的责任,而且还需要学会克制,只有如此,才能在得与失之间寻找到平衡,找到真正的向上之路。„Spiritual God, althoughkeeps aloof, butarrogant is actually Itsnatural enemy.”
“神灵虽然高高在上,但傲慢却是祂的天敌。”In the hearthadclearlybecame aware, the aura of SegerGhalewhole bodyhad the change that trivialcannotbe thought.
心中有了明悟,西格格尔周身的气息有了一丝丝微不可觉的变化。
The Spiritual Godis the path that needsto balance, inarrogantandhumblebetweenobtains the balance, obtains the balancebetween the right and responsibility, and worldobtainsbalancedbetweenoneself, only thensuchSpiritual Godcanobtain the result that oneselfwantinsometime.
神灵是一条需要平衡的道路,在傲慢与谦卑之间取得平衡,在权利与职责之间取得平衡,在自己与世界之间取得一种平衡,只有这样神灵才能在一定的时间里取得自己想要的结果。
The trueSpiritual Godneedsto maintain the humbleness in heartfrequently, is more powerful, moreneedsto understand the awe.
真正的神灵需要时时刻刻保持心中的谦卑,越强大,越需要懂得敬畏。Naturally, although the Spiritual Godreceivedall sorts offetters, especiallyinpresentsuchtime, the advantage that but the Spiritual Godenjoysisotherpathsis also hardto compare, the success and failure, needsto make the choicepersonally.
当然了,神灵虽然受到了种种束缚,特别是在现在这样的时代,但神灵享受到的好处也是其他道路难以比拟的,其中得失,需要个人做出选择。
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