XXA :: Volume #4

#8: Along going against

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Chapter 8 along going against 第八章顺逆 «Bencao Gangmu» no doubt is Li Shizhen's lifetime painstaking care, but must be restricted in his time limitation. But Xu Xian actually not so, although on actual practicing medicine, definitely is less than the doctor in specialty, but his self-confident ratio time all doctors understand the structure of human body, as well as operation pattern. These things, subvert this time sufficiently the medicine. 《本草纲目》固然是李时珍一生的心血,但也要限于他本身的时代局限性。但许仙却不会如此,虽然在实际的行医上,肯定不及专业上的医生,但他自信比这个时代所有的医生都更了解人体的结构,以及运行模式。这些东西,足以颠覆这个时代的医学。 Bai Suzhen looks at front this man, which also has the half a point to be childish, instead has a changing the world heroic feelings. Also believed his boast unexpectedly „my book, if writes, did not need other medical book!” 白素贞看着面前这个男子,哪还有半分孩子气,反而有一种改天换地的豪情。竟也信了他那句大话“我这本书若写出来,就再也不需要别的医书了！” Suddenly asked: „Scholar you are also an ascetic!” 突然问道:“汉文你也算个修道者吧！” Xu Xian one said: „Should be!” The original intention that although he cultivates oneself according to religious doctrine is to live hand to mouth to eat. 许仙一愣道:“应该算是吧！”虽然他修道的初衷是混口饭吃。 „The say/way of everyone must cultivate/repair by oneself, if you asked me, might as well asks itself, was this your say/way?” “每个人的道都要靠自己去修,你若要问我,还不如问问自己,这是你的道吗？” Xu Xian asked itself: What is the say/way? Oneself in fact were also studied average person who selected magecraft, no doubt was some strengths, but does not dare to have anything to be conceit the proud heart, called what ascetic! 许仙不禁问自己:道是什么？自己实际上也不过是个学了点法术的普通人而已,固然是有些力量,但也不敢有什么自矜自傲之心,称什么修道者！ However, actually also some! From the beginning has, from being able to ignore the life jumps down the ice-cold lake water, can ignore the academic honor to go with the rascal boy to fight. Regardless of the ordinary day is an again ordinary person, but at least in that moment, oneself is extraordinary, is that also a say/way? 不过,其实也是有的吧！从一开始就有的,从顾不得性命跳下冰冷的湖水,顾不得功名去同无赖厮斗。无论平日是个再怎么普通的人,但至少在那一刻,自己是不平凡的吧,那也是一种道吗？ Why did that instead hesitate until now? Has a bigger strength obviously, does not need to be worried obviously the life and future, instead did not have initially generously. Riches and honor and easy and comfortable life, instead that student loyalty, obliterating? 那到如今为什么反而犹豫了呢？明明已经拥有了更大的力量了,明明再也不用担心生活与前途,却反而没了当初的慨然。富贵与安逸的生活,反而将那点书生义气,给磨灭了吗？ Oneself no doubt are not „being concerned first about the welfare of all” sage sage, but if has the opportunity to rescue countless people, can ignore? 自己固然不是什么“先天下之忧而忧”的圣人先哲,但若有机会能够救助无数的人,难道就可以置之不理吗？ Seeing the righteousness is not, non- man! Even if were ridiculed also has why not, what even if were misunderstood fears? So long as that heart also, what kind of result, can have no regret! This is the meaning of so-called ascetic! 见义不为,非男子也！就算被人嘲笑又有何妨,就算被人误解又怕什么呢？只要自己那颗心还在,无论是怎样的结果,都可以无悔吧！这才是所谓修道者的含义吧！ „Say/Way”, if simple understood from the wording that isn't a road? Can the road of going together goal, oneself decide road that must take. “道”如果简单的从字面上理解,那不就是路吗？可以同往目标的路,自己决定要走的路。 But the road, always the person walks, to cultivate/repair. 而路,总是人走出来、修出来的。 Who has once thought really can live forever, but such a generation comes for the effort of person, after the thousand years, had this various deity Buddha. The predecessors facing a seemingly impossible matter, can still invest in this way the painstaking care, but has an achievement finally. I hold so many advantages, what fate instead because of evades? 谁曾想过真的可以长生不老,但就那么一代代人的努力过来,历经千载,才有了这诸天神佛。前人面对一条貌似不可能的事,尚能投入如斯心血,而终有所成就。我占有如此多的优势,反而因为什么命数而逃避呢？ Feared that following the arrangement of destiny, but receives making fun of destiny, that wants to ask, what the fate is? What is the divine intervention? What is smooth, what is goes against? 怕顺着命运的安排,而受到命运的捉弄,那想问一问,命数为何物？天意为何物？什么是顺,什么是逆呢？ Some people said that along is the immortal, only then obeys the Heavenly Dao to live forever. 有人说顺者为仙,只有顺从天道才能长生不老。 Some people said that counter is the immortal, the itself/Ben is steals the world spiritual energy by the anti- destiny. 有人说逆者为仙,本就是盗取天地灵气以抗天命。 But Xu Xian understands suddenly, so-called immortal, so-called Buddha, so-called person, continuously in doing is only four characters- along, but counter it. 但许仙突然明白,所谓仙,所谓佛,所谓人,一直在做的都只是四个字-顺而逆之。 The Dayu's water governance must dredge the river course, complies with the river character, is this smooth. If not smooth, but stops up forcefully, he such as his father was killed early generally, but also there is what Yu king to establish a capital city. 大禹治水要疏通河道,顺应水性,这算不算顺。如果不顺,而强行堵塞,他早如其父一般被杀了,还有什么禹王定鼎。 But Dayu's ultimate goal is actually to govern the flood, resists the disaster, is this goes against. If not go against, where the smooth significance does have? 但大禹最终的目的却是要治理水患,对抗天灾,这又算不算逆。若是不逆,顺的意义有在哪里？ The spiritual cultivation is also same, only then allow nature to take its course attracts the fine air intake, can resist the corrosion of time to life, can the immortal, be able immortal ascension, to go against heaven's will the line. „Smooth” itself/Ben to go against, wants „counter” to have no alternative but to be smooth. 修道也是一样,只有顺其自然的吸精纳气,才能对抗光阴对生命的侵蚀,才得以长生,得以成仙,得以逆天而行。“顺”本就是为了逆,想要“逆”就不能不顺。 If will only go against, will only say anything „world is unkind” nonsense, all day „clever heaven, clever heaven” scolded continuous, as if that can demonstrate own unusual, but finally was the crazy husband of thinking oneself infallible, bewildered joke. 若只会逆,只会说什么“天地不仁”的胡话,整天“贼老天,贼老天”的骂个不休,仿佛那就能显示自己的与众不同,但最终不过是自以为是的狂夫,莫名其妙的笑话而已。 If will be only smooth, is ordinary people of drifting with the current, every day said that the life say/way transports/fortunes, will only hang the Heavenly Dao two characters near the mouth, cautious feared that the good difference goes astray, when suffers a defeat and flees must sigh that „day perishes I!” And I asked that dignity that you cultivate the behavior where. 若只会顺,也不过是随波逐流的凡夫俗子,每日说命道运,只会将天道二字挂在口边,小心翼翼的怕行差走错,等到败亡还要感叹一声“天亡我也！”那我且问,你做人的尊严何在。 Under the Buddha Ancestor ficus religiosa becomes aware the law, treads seven steps red violets, said one „space underground, lorded it over others!” Tiring of said that the word of this proud being conceit, loving said that this is the Buddha Ancestor breadth of spirit. 佛祖菩提树下悟法,踏七步红莲,道一声“天上地下,唯吾独尊！”厌者说这自傲自矜之言,爱者说这就是佛祖的气魄。 But actually does not know that „I”, really do refer to am he himself? He at that time was also not Buddha Ancestor, even was not monk, but was only ordinary cultivation, was only a person! 但却不知,那个“吾”,真的指得是他自己吗？要知道,他那时候还不是什么佛祖,甚至不是什么和尚,而只是一个平凡的修行者,只是一个人啊！ That „I” refer to am also a person, refers to space underground land all living things, was born each life in this world. 那个“吾”指得也就是人,指的是天上地下的大地众生,生于这世上的每一个生灵。 Thinks this infinite universe, the sea is no doubt deep, the land is no doubt broad, but in sea with Kuwata, is the incompetent death thing, cannot and vanishes to change anything for own existence. 想想这大千世界,大海固然深沉,大地固然宽广,但在沧海与桑田之间,也不过是无能的死物,丝毫不能为自己的存在与消失而改变什么。 But the base and low and tiny life, in this short life and death, goes to go for own life diligently, struggles. 而只有卑微而渺小的生灵,在这短暂的生死之间,去为自己的生命去努力,去奋斗。 If they are not „lording it over others”, that also has anything is „lording it over others”, without spirit and courage of lording it over others, how must in this deathly stillness universe, under this vacant Heavenly Dao, in this short life, strive for a freedom for oneself. If otherwise, has anything to distinguish with a riverside rock! 若他们不是“唯吾独尊”,那还有什么是“唯吾独尊”,若没有唯吾独尊的志气与勇气,又要怎么在这死寂的宇宙之内、在这茫然的天道之下、在这短暂的生命之中,为自己去争取一份自由。若是不如此,又与河边一块岩石有什么区别！ I rotate to this world, not for smooth, to not go against, but for own say/way, strives and go diligently. Loses the conscience not, not forgetting one's origin, otherwise is the success also has what distinction with the failure. 我轮转到这世上,不是为顺,也不是为逆,而只是为了自己的道,去争取、去努力。莫失本心,莫忘本性,否则就是成功又与失败有何分别。 „Clothes moistens pities insufficient, but causes to be willing not to disobey.” Even if the countryside is desolated, does not have enough to eat, so long as did not disobey the initial faith, in the heart was still regretless. “衣沾不足惜,但使愿无违。”就算田园荒芜,食不果腹,只要不违了当初的信念,心中也是无悔。 So long as doing right by heaven and earth and my conscience, following own intention conduct, what fears the criticism/human language, what fears the destiny. The say/way saves, although ten thousand people of I toward! 只要对得起天地良心,顺着自己的心意行事,又何惧人言,何惧命运。道之所存,虽万人吾往矣！ Even if one day, really arrives at the destiny in the mortar nest, at that time still only then all -out effort strove full power. If dreaded from the beginning, evaded. How also to be called a person character! 就算有一天,真的走到命运的臼巢之中,那时候也只有拼劲全力去争取而已。若是从一开始就畏惧了,逃避了。又怎么称得上一个人字！ Space underground, lords it over others. The main road is boundless, asks idealist! 天上地下,唯吾独尊。大道茫茫,所问唯心！ Bai Suzhen is looking in the one side, sees Xu Xian first to knit the brows, seems filled with the doubts. Latter and spirited, as if the person god battles. Then whole face color generously, if on battlefield warrior. Finally does not know that remembered anything, suddenly both hands together, such as sits in contemplation, the corners of the mouth exude an understanding clearly smile gradually. 白素贞在一旁瞧着,见许仙先是皱眉,似乎满心疑惑。后又激昂,仿佛人神交战。然后满脸慨然之色,如将上战场的勇士。最后不知想起了什么,突然双手合什,如老僧入定,嘴角渐渐泛起一丝了然的微笑。 Bai Suzhen looks at the Xu Xian condition, in the mind raises „becoming aware” character, actually does not know that her words gave Xu Xian big touching. 白素贞看着许仙的状态,脑海中不禁升起一个“悟”字,却不知她刚才的话给了许仙多大的触动。 The choice that Xu Xian must make not only edits a book, but made a choice, whether the choice must take originally the road of that destiny. Moreover he had once calculated, if must edit this book earnestly, at least requires more than one year of time, the life has many one year to be used to waste. 许仙要做的选择不仅仅是编一本书而已,而是做了一个选择,选择是否要走上原本那条命运之路。而且他曾计算过,若是要认认真真的编成这本书,至少需要一年多的时间,人生有多少个一年可以用来浪费。 But at this moment, the Xu Xian state of mind is also having the radical change, the ray of solar main star is no longer assuming radiated, instead strange restraining, is not the emission of light, hot combustion, but probably the water passes on the body of Xu Xian equally, forms water film to belay him. 而在此刻,许仙神魂中也在发生着剧烈的变化,太阳主星的光芒不再呈放射状,反而奇异的收敛,不是光的放射,也火的燃烧,而像是水一样在许仙的身上流转,形成一层水膜将他套住。 Let Bai Suzhen remembered oneself snake slough time, but also is entirely different, that matter water film does not seem like must be removed, the slipped off impurity, but probably from purification of Xu Xian within the body extraction, above implication. If not must say likely anything, that looks like in the temple on the image of Buddha that gold lacquer, and unceasing thickening, color also in unceasing aggravation. As if must form golden Xu Xian. 让白素贞想起了自己蛇蜕的时候,但却又截然不同,那层水膜绝不像是要被排除、被褪下的杂质,而像是从许仙体内提取的净化,蕴含其上。若非得说像什么,那就像是庙宇中佛像身上那一层金漆,并且不断的变厚,颜色也在不断的加重。仿佛要形成一个金色的许仙。 Xu Xian both hands together, the eyes shut tightly as before, the facial features are serene. On that golden Xu Xian face is actually look ten thousand change, gets angry suddenly, is suddenly delighted, safely, suddenly is suddenly fierce. On the genuine Xu Xian face, as if expressed some view impractically. 许仙依旧双手合什,双眼紧闭,面容安详。那金色的许仙脸上却是神色万变,忽而嗔怒,忽而欢喜,忽而安然,忽而狰狞。只是虚浮在真正的许仙脸上,仿佛表达了某种心意。 Golden virtual image both hands wave, Xu Xian is actually only both hands together, the golden arm that waves seemed to be limited by the Xu Xian genuine arm, cannot make too movement out of the ordinary, finally moves the finger, forms a law seal: Motionless Bright King seal. 金色的虚像双手舞动起来,许仙却只是双手合什,那舞动的金色手臂似乎被许仙真正的手臂所限制,做不出太出格的动作,终于只是动了动手指,结成一个法印:不动明王印。 Instance that the seal law forms, golden virtual image suddenly fierce opens the double pupil, in the pupil shows the golden ray, like two Sun, keeping the person from looking straight ahead., But Xu Xian in water film is actually still shutting tightly the eyes. 印法结成的瞬间,金色的虚像突然猛的睁开双眸,眸中透出金色的光芒,如同两个太阳,使人无法直视。,而水膜中的许仙却依然紧闭着双眼。 Meanwhile, the golden virtual image opened the mouth to drink one suddenly fiercely „being near”, this drank, if the mortal looked like is just the Xu Xian sudden opens the mouth, has not actually made any sound, in the Bai Suzhen hear actually such as thunder thunderclap, acoustic shock house. But in the golden water film, that true Xu Xian, is actually pursing the lips, when does not know, that wiped the happy expression also to vanish, became the solemn silence. 与此同时,金色的虚像突然猛地开口喝了一声“临”,这一声喝,若是凡人看来只不过是许仙突然张口,却没有发出任何声音,在白素贞听来却如雷霆霹雳,声震屋宇。而金色的水膜中,那一个真正的许仙,却是抿着嘴,不知何时,那一抹笑意也已经消失了,变得庄严肃穆。 Being a long story, in fact was the flash, Xu Xian displayed by the golden virtual image one time, has displayed the innumerable Motionless Bright King seal and nine character true words. 说来话长,实际上不过是一瞬间,许仙以金色的虚像又施展了一次,施展过无数次的不动明王印与九字真言。 In that flash, from the Xu Xian golden double pupil is the source, surges golden wave since the virtual image, what strange is, that wave has rolled the place, the virtual image had the tremendous changes, if seemed like liquid of circulation reluctantly condenses, then seems like solidified the solid now, although as before is the translucent appearance. The expression of virtual image also expression assimilation with Xu Xian, same solemn silence. Only the eyes are also shutting. 在那一瞬间,从许仙金色的双眸为源头,在虚像上激荡起一层金色的波浪,奇异的是,那波浪滚过的地方,虚像都发生了翻天覆地的变化,若本来像是一层流转的液体被勉强的凝聚起来,那么现在则像是在凝固了的固体,虽然依旧是半透明的样子。虚像的表情也同许仙的表情同化,一样的庄严肃穆。只有双眼还闭着。 Bai Suzhen thinks that virtual image is Yang God has the hole, was worried, at this moment exudes one to call out in alarm: „Golden bodies models!” 白素贞原以为那一层虚像是阳神出窍,正在担心,此刻不禁发出一声惊呼:“金身塑就！” In the Buddhism the pursue of most core is, congealing Buddhist relics with modelling golden body. This is similar to Daoism gold/metal pill and Yang God, inner core of seductress/evil spirit. Can be cultivation the thing of basis. If no these things, cultivates also to come to naught. 佛门中最核心的追求便是,凝舍利与塑金身。这就如同道家的金丹与阳神,妖精的内丹。可以算是修行者的根本之物。若无这些东西,修来修去也是一场空。 If sees a fruit position of Buddhists through the arhat and Bodhisattva these names, the size of that golden body often can see magic power of Buddhists. 如果说通过罗汉、菩萨这些称呼看出一个佛门弟子的果位的话,那金身的大小往往可以看出一个佛门弟子的法力。 The fruit position in fact is only a name, and even position in Buddhism. The west calls it „Buddha” extremely happily does not know many, person but who in the compilation Buddhism meaning of the Confucian classics, manages on the India thing to have the great merit. They no doubt play the greatest role to the dissemination of Buddhist doctrine. But not everyone suits cultivation. 果位实质上只是一种称呼,乃至在佛门中的位置。西方极乐称之为“佛”的不知有多少,但很多不过是在编写佛门经义,管理佛国事物上有大功的人。他们固然对佛法的传播起到了莫大的作用。但并非每一个人都是适合修行的。 But world-famous Ksitigarbha and Goddess, are actually Bodhisattvas, although the fruit position is not highest, is actually the first-class characters in Buddhism. 而天下闻名的地藏王与观世音,却都为菩萨,虽然果位不是最高,却都是佛门中的一流人物。 But Fahai is not the arhats, can actually result in Tathagata to bestow gold/metal alms bowl, how may remember magic power. If reveals the golden body, perhaps is not the common arhat can on. 而法海连罗汉都算不上,却能得如来亲赐金钵,可想起法力如何。若是将金身显露出来,恐怕也不是一般罗汉能及得上的。
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