„Iunderstoodprobablysuddenly, Ilackedanything.”
“我好像突然明白了,我缺了什么。”
When kingQispokethissaying, the phase wave that the bodyweekstirsvanishesgradually. The snowgrouppoundsagaintowardhimon.
王崎说这话时,身周鼓荡的相波渐渐消失。雪团再次往他身上砸来。However, thisallsnowflakeswhenalsohave several the rulertohimthenautomaticallychanges, bypasseshisbody. Occasionallyseveralsnowscanhitonhisface.
不过,这次所有雪花在离他还有数尺时便自动变向,绕过他的身体。只是偶尔有几片雪会撞到他的脸上。
When kingQiputs out a handto whisk offon the face the icy coldthing, reallyclarified that the childasked: „What did youthink of?”
王崎伸手拂去脸上冰凉之物时,真阐子才问道:“你想到什么了?”„Iliveinsufficientlydissolutely.”
“我活得不够放肆。”GenerallyiskingQi the speechextremelyshocks everybody, reallyclarified that the childdoes not knowat onceunexpectedlyhowto appraise. Crossedfor a long time, thisMahayanamembersaid: „If the old manalsohas the body, mustspurtyourfacesalivasurely- hasyousonot to want the cheek?”
大抵是王崎的发言太过惊世骇俗,真阐子一时之间竟不知如何评价。过了许久,这位大乘修士才说道:“要是老夫还有身子,定要喷你一脸唾沫-有你这般不要面皮的吗?”Hehas not seen the recklessdoingdyingyoungexpert! Butnow, does the doingdeadhome of this world's number onehoweveralsodislike itselfinsufficiently to do?
他就没见过更加不要命的作死小能手!而现在,这个天字第一号的作死家居然还嫌自己不够能作死?kingQiwavesto fend offplunges the snowblock of face, said with a smile: „Dissolutelywithcourting death, is not a matter.”
王崎挥手挡开扑向面部的雪块,笑道:“放肆与找死,不是一回事。”„Beforerunning intoLimidnightthem, Iam dull, whenBai Village, Iam a lunatic, the brain is not normal, livingmostisdissolute, atthat time, Idid not feel the painonly.”
“在遇到李子夜他们之前,我呆在大白村的时候,我是个疯子,脑子不大正常,活得最是放肆,也独独在那时,我不怎么觉得心痛。”„‚Is lunaticjoyful’? Thistopic...... is thisdiscussesunreliably?”Reallyclarified that the childasked: „Yournowlawscultivate/repairdo not seem to likethis.”
“‘疯子是否快乐’?这题目……这是谈玄吧?”真阐子问道:“你们今法修似乎不喜欢这个。”kingQihad not explained that butaskedanotherquestion: „old man, do youabandonwisdom ’ howto seeto ‚ the Saintcertainly?”
王崎没有解释,而是问了另一个问题:“老头,你对‘绝圣弃智’怎么看?”
The Saintabandonswisdomcertainly, oneview, isonly way that the seekingmain road and additionaldeep thoughthold. Theobjectiveis the glassday after tomorrowis only sane, with the innateinstinctupper bodysky overhead, senses the main road. Repairsregarding, thisin factis a goodmethod. Stillthoughtunreliably, itstheoretical systemwas joinedtoomanyunnecessaryforms, is betterwith the main roadis farther, depends upon the say/way of innateinstinctinsteadfittinglife.
绝圣弃智,古法的一种说法,是求取大道、加深心持的不二法门。其宗旨仅在于玻璃自身后天理智,用先天本能上体天心,感悟大道。对于古法修而言,这实际上是一个不错的法门。古法尚玄思,其理论体系被加入了太多不必要之形式,与大道愈行愈远,依靠先天本能反而更加贴合生灵之道。Does not needreallyto clarify the childto reply,kingQialsosaid: „UntilIknew that now the lawexists, is startledinthatsuch as the road of godgeneralasking, thenwakes......”
不待真阐子回答,王崎就又说道:“直到我得知今法存在,惊于那如神一般的求道之路,遂醒了过来……”„The Saintabandonswisdomcertainly”in factis an anti-intellectualism. Thistypewidelyhasin the Earthconcept in religion, profound studies and theologyreposes the worldinmay not the thing of knowledge, can be the scientificarchenemy.
“绝圣弃智”实际上是一种反智主义。这种广泛存在于地球宗教、玄学、神学中的概念将世界寄托于不可知之物上,算得上是科学大敌。
When kingQibecause ofdesiring the main roadsaidthat„Ithoughtimmortal”, thenwiththis„evil thought”severs completely.
王崎因欲求大道而说出那句“我想长生”时,便和这份“恶念”一刀两断了。Has saying that abandoning the intelligence quotientis truly uselessinpursuing the worldtruth, butpart oflunatics are not mostly the same as the average personto the painfulsensation, thereforeappears the average personis much merrier.
不得不说,抛弃智商确实无益于追寻世界真理,可这一部分的疯子对痛的感知多半与普通人不大一样,因此显得比普通人快活得多。But the scientist, is actually anotherextremelunatic.
而科学家,却是另一个极端的疯子。In the scientist of Earthmakesthatpart of bigcontributiontruly, in the heartmostlyhas a purethought. There is nothing to dowith the moralspurely, butisinsistencetotruth.
地球的科学家中真正做出大贡献的那部分,心中大多有一股纯粹的念头。这份纯粹与道德无关,而是一份对真理的坚持。Evenclings to the fame and fortunepower and influencesuch asLaplace, canbraveto enrageasdevoutfollower the risk of emperor, said: „Your majesty, mytheorydoes not needGodthissupposition.”
即使是贪恋名利权势如拉普拉斯者,亦可以冒着触怒身为虔诚信徒的皇帝的风险,说:“陛下,我的理论不需要上帝这个假设。”However, justchanged/easyfold/break, onegroup of extremelypurefellowsalsothereforewere far away from the mortalextremely, was far away from the joy of mortal.
但是,刚极易折,一群太过纯粹的家伙也因此远离了凡人,远离了凡人的快乐。Einstein who gets on well with otherscarefree, will also write downsuchwordsin the autobiography: Ireallyamone„lonelypassenger”, Ihave not beenmycountry, myfamily and friend of minewholeheartedly, family member who evenImostam close to;In the face ofall theserelations, Ialwaysfeelcertaindistance, moreoverneedsto maintainlonely- howeverthisfeelingwithyearsentirelyto increase.
乐天而合群的爱因斯坦,亦会在自传中写下这样的话:我实在是一个“孤独的旅客”,我未曾全心全意地属于我的国家、我的家庭、我的朋友,甚至我最为接近的亲人;在所有这些关系面前,我总是感觉到一定距离而且需要保持孤独-而这种感受正与年俱增。Thiscrowdsoughtto enjoythe world'sto be biggest the purestjoy, butthismostly was also the pleasure that theywere not much left. Because too high talentandtoownideaobstinateandelegantlife-long, falls intocrazyand even the scientist of suicide, andmany.
这群求道者享有世界上最大最纯粹的快乐,但这多半也是他们所剩无几的乐子。因为过高的天赋、对自身理念的执拗而郁郁终生、陷入疯狂乃至自杀的科学家,并不少。kingQialsosighs, thensaid: „‚Isuch asone, the first thoughtis not really easy’, thiscenter of gravityholds, actually after Ionlyachieve, single layer. Ihave‚first thought’not to have‚reallyme’.”
王崎又叹了一口气,接着说道:“‘真我如一,初心不易’,这一重心持,其实我只做到后一重。我有‘初心’而无‘真我’。”„First thoughtwhy? ReallyIwhy?”
“初心为何?真我为何?”kingQishakes the headwith a smile, the answer of thisissueonsaidfor the bystanderinsufficient.
王崎笑着摇摇头,这个问题的答案就不足为外人道了。His„first thought”, namelyobtainstruththatflash the joy. Thisispasses throughhistwolifetime the biggestfaith, maintainsprevious generationthis lifestrongesttie. Only thenthissingle layerdoes not change, he is always scientific researchandseeks.
他的“初心”,即求得真理那一刹那的快乐。这是贯穿他两辈子的最大信念,维系前世今生的最强纽带。只有这一重是不会变的,他始终都是科研者、求道者。AfterSu Junyuindication, after becoming awarethissingle layer, kingQithen„awaking”, no longercrazy.
经过苏君宇的点拨,悟得这一重之后,王崎便“醒”了,不再疯癫了。Then, startedat heartirritably.
然后,心里也开始别扭了。Because, hehad not realized,heis„seeks”not only, he„kingQi”, ondivine landland, thatboy in Bai Village, thatforchildhoodregret, but the person of weeping bitterly.
因为,他没有意识到,他不光是“求道者”,他还是“王崎”,神州土地上,大白村里的那个小子,那个会为幼年遗憾而痛哭之人。
The Earthscientistgenerallyby„towardhearssay/way, the eveningmaydie” the heart. Theycanuse the fervor the combustionlife, makingoneselfradiantsuch assummerflower/spend. However, „towardhearingsay/way” the prerequisite is actually „Ilivesalsohas the border, butknowsboundlesslyalso”! Earth, cannot the world of immortal!
地球科学家大抵是由“朝闻道,夕可死矣”之心的。他们都可以用激情去燃烧生命,使自身璀璨如夏花。但是,“朝闻道”的前提条件却是“吾生也有涯,而知也无涯”!地球,是个不能够长生的世界!
The divine landhas„towardhearingsay/way”view, butthisis only an adjective. Heretrueconcept is always- , is livingsmiling, canhear the main road.
神州不是没有“朝闻道”的说法,但这只是一个形容词。这里真正的观念一向是-只有活着笑,才能闻大道。Becausethere is„a spiritual energy”existence of thisphysical quantity, the immortaltechniquewas very earlyto be invented- the time of thisconceptwas even earlierthan the divine landpersonclan!
因为有“灵气”这个物理量的存在,长生术很早就被发明了出来-这个概念的时间甚至早于神州人族!
The scholar of Earthwishes one couldto serve as the learn/studyduringstudying the time of sleeping, butdivine landcultivatingis actually willingthird-orderto waste timedozensyears of timeto be used in the bustling placebuilding up the heartin the society. This is because the latterbelieves- mytimealsosteadily!
地球的学者在求学期间恨不得把睡觉的时间都用作学习,而神州修者却愿意在人世间三阶蹉跎数十载时光用于红尘炼心。这便是因为后者相信-我的时间还长着咧!Now the lawcultivatesto stress that „reallyI”, is stressed that „the interest of living”„happy of living”, stressed„bigfree and unfettered”.
今法修强调“真我”,便是强调“生之趣”“生之欢”,强调“大逍遥”。
The merryperson, alwaysliveswith easecompared with the person of bitter in suffering and deep in hatred, is easyto go on living.
快活的人,总是比苦大仇深的人活得轻松,也容易活下去。„Sincecame tohere, whoIthenforgotmeam.”kingQiexhaleswordssteam, along with the footkicks out of the waysimultaneous/uniformknee the snow: „Iwhen are only seeks, forgettingoneselfis‚kingQi’. ThiswasIfelt the irritablereasonrecently.”
“自从来了这里,我便忘了我是谁。”王崎呼出一口白汽,随脚踢开齐膝的积雪:“我只当自己是求道者,忘了自己是‘王崎’。这就是我最近觉得别扭的原因了。”„‚IamkingQi’, thisis the established facts, notbecausemywill neglectto changetemporarily. When myevery word and deedoriginalcrazycustom, randomlymyheart, as beforeis‚kingQi’heartdemon.”
“‘我是王崎’,这是既定事实,不会因为我的暂时忽略而改易。我的一言一行还是原来疯癫时的习惯,乱我心者,依旧是‘王崎’的心魔。”„UntilWuFanthe day ofmetold when othersarehowto seeme, Irealized,inotherseyes, I am willful, free and unfettered, only thenIhad not realized. Becausemywords and deedsare the habit of these yearsforming, rather thanIwantedto amusesincerely.”
“直到吴凡那天跟我说别人是怎么看我时,我才意识到,在别人眼中,我恣意,逍遥,只有我自己没有意识到。因为我的言行都是这几年养成的习惯,而非我真心想要逗乐。”„Ido not haveattentivegoing‚acting unreasonably’, has not realized‚acting unreasonably’recklessly, withoutthatdissolutefree and unfettered.”
“我没有用心的去‘乱来’,没有去体会‘乱来’的肆意,更没有那放肆的逍遥。”kingQitrulybarely escapes death, but, inhim, the researcher of thatEarthtrulydied. HeiskingQi, is the cultivatingfamily/home of divine land.
王崎确实是两世为人,但是,在他心里,那个地球的研究员确实是死了。他是王崎,是神州的修家。In the place of trial, heawakenedpasses throughsecond„first thought”, butactuallyforgotthis life„reallyI”.
在试炼之地,他觉醒了贯穿两世的“初心”,但是却忘了今生的“真我”。Onlytolawstrengthintentspeciallysensitivereallyclarified that the childsuddenlydiscovered, the body of thisboy, were manyonepoint of unexplainedflavor. Does not know by heart the operation, does not passnow the lawreallyclarified that the childhas no way the accuratedescription, but, hebelieves firmly,oneselfhas seensimilarair/Qiintent.
惟独对法力气意特别敏感的真阐子突然发现,这个小子的身上,多了一分说不清道不明的味道。不谙算理,不通今法的真阐子没法准确的描述,但是,他确信,自己见过类似的气意。IsAiChangyuan, isclear?
是艾长元,还是希柏澈?Isnowlawmost hopefulyouthtalent, is the topmember of achievementbigfree and unfettered?
是今法最有希望的青年才俊,还是成就大逍遥的顶尖修士?„Ha! Who am I? Peerlesstalent! In the world's first interestingperson! Suchintertwinesisreallyreallyunseemly!”
“哇哈哈哈哈哈!我是谁啊?绝世天才啊!天底下第一有趣之人啊!那样纠结才是真真不像样啊!”Crossedfor a long time, reallyclarified that the childsighed: „Boy, somedayshas not listened toyouto smilesuchdissolutely.”
过了许久,真阐子才叹道:“小子,有些日子没听你笑得这么放肆了。”
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