Is the learn/study, kingQiisdiscovered that the scientific development of Earthanddivine landis not different.
愈是学习,王崎就愈是发现地球和神州的科学发展并非不同。Even ifthere areHeavenly Daoelder brother the physicaldevelopmenttwoworldto relateforcefully, thisdivergentstillexistencetruly.
即使有天道哥强行将两个世界的物理发展联系起来,这种分歧也确确实实的存在着。Withmath, sincemillenniums ago after the spiritual energyessentialismwas proposed, the divine landmemberdiscovers the function of the system theoryandtheory of numbersininternal strengthheartFrance. The formercan the essence of more comprehensiveunderstandingcultivation, analyze the heartlaw. But the latter, cansupernatural powerintrinsic that helps the memberestablish itselfto be in sole possession. In these twobranches of math, the divine landwas more advanced than muchEarth. Thispartial contenteven/includingWangqi in aspectthought that studiesverystrenuously.
就拿数学来说,自从千年前灵气本质论被提出之后,神州修士就发现系统论与数论在内功心法方面的作用。前者可以更加全面的认识修炼的本质,解析心法。而后者,可以帮助修士建立自己独有的法力本征式。在数学的这两个分支上,神州比地球先进了不少。这方面的部分内容连王崎都觉得学得十分吃力。Howeverconversely, the progress of divine landintheory of probabilitywas much slower, fell behindunexpectedly for more than 100years. Afterglancing through a divine landimmortalhistory, kingQidiscovered that took„Sommerfelddeath”astwoworld historydifferences of symbol, evenKolmogorovcancelling- butthisfounder of modernprobabilitystudy. ten thousandFamenramblesfinishChevron'sresearch the theory of probabilitylikemathematicianChebyshev on Earth and analysismathtwonot to grasp- thisdivine landmemberdoes not promote the theory of probabilityfrom the start, heisto study the system's.
但是相反的,神州在概率论上的进展慢得令人吃惊,竟足足落后了一百多年。在翻阅了神州仙道史之后,王崎发现以“索末菲死亡”为标志的两个世界历史分歧,甚至将柯尔莫哥洛夫给抹去了-这位可是现代概率学的开创者。万法门逍遥毕雪佛的研究也不像地球上的数学家切比雪夫那样概率论、分析数学两把抓-这位神州修士压根不搞概率论,他是研究系统的。ButchildXiaopengmakeskingQirealize, the divine landsciencealsohasanotherweak area.
而子晓鹏则让王崎意识到,神州科学还有另一个短板。
The dayspiritrangestandssendstwobigfoundations, oneis the evolution theory, oneisspiritdiscusses. The daydevelops the recordis a day of spiritrangeadvances into the five-character jue the keyto be. However, the dayspiritrangeas if no „person”to arrange in orderalone, developsresearchhuman the anthropology. In the tworesearch directions of anthropology, the person the clanevolution is also the topic that somepeoplestudy, butanalyzed the personclanno oneto studyfrom the societyandWenhuaaspectradically.
天灵岭立派两大根基,一为天演论,一为灵基论。天演图录更是天灵岭跻身五绝的关键所在。但是,天灵岭似乎没有将“人”单独列出来,发展出研究人类的人类学。人类学的两个研究方向里,人族进化还算是个有人研究的课题,但是从社会、文华方面剖析人族就根本没人研究了。Reasons for this include, is the defect of divine landsocial sciences.
究其原因,还是神州社会科学的缺失。
The social sciencesmost importantseveralbranches, were regarded as the derivationandlinguistics that the playing chessdaycalculatesto be regarded as the part of cryptologybesides the individual economics, is almost the initial state.
社会科学最重要的几个分支,除了个体经济学被视作弈天算的衍生、语言学被视作密码学的部分之外,几乎都处在原始状态。SeeskingQito ponder, Qipatshisarm: „Whatthinks?”
见王崎沉思,项琪拍拍他的胳膊:“想什么呢?”kingQiawakenssuddenly. Shaking the head that heself-ridicules, oneselfancestorsmainlearn/study, but the physics and math, discoveredeven the weak area of divine landdevelopment, is still hardto usetheseweak areasto work as the plagiarist. Hetold the factstoQi: „Isaw the childSenior Brotherto sayinteresting, thenin the pondercan the objectexpansion of similaranalysisbe the whole personclan, thesetheorieshadwhatYizhuto the heart.”
王崎猛然惊醒。他自嘲的摇摇头,自己上辈子主要学习的可是物理学和数学,就算发现了神州发展的短板,也难以利用这些短板当文抄公。他对项琪实话实说:“我见子师兄说得有趣,遂在思考能不能把类似分析的对象扩大为整个人族,还有这些理论对心持有何益助。”Listened tokingQi the formerhalf a wordwords, the expression that threebuild the base periodmemberall of a suddenbecomesverysubtle. QistaredchildXiaopengoneeyesruthlessly, childXiaopengsets the innocentappearanceimmediately. Su Junyucoughedtwo, said: „Thistopicis too big, is notyoucanponder. Presentyoufirstexercise martial artswell, prepare the basictrial.”
听了王崎的前半句话,三位筑基期修士的表情一下子就变得非常微妙。项琪狠狠瞪了子晓鹏一眼,子晓鹏立刻做出无辜的样子。苏君宇咳了两声,说道:“这个题目太大,还不是你能思考的。现在的你还是先好好练功,准备入门试炼。”ChildXiaopengalsoechoes saying: „Local tyrantbrothersaidright, thisaspecttrulyis notyoushouldthink that reviews lessonswellwell...... you, sinceaims at the function that true linethatreviews lessons is not big.”
子晓鹏也附和道:“土豪兄说得没错,这方面确实不是你该想的,好好温书……好吧你既然是以真传为目标那温书的作用就不大了。”
The demand of immortalpledgetosoldieris very small. Now the backbone of lawimmortalsay/waydoes not only understand the member who fights the warto be competent. Regarding the immortalpledgemainschool, the research talentismost important. Inthis„knowledgeisstrength” the world, the research talentconsciousness the stronginbornsoldierto be easier than to enter the step the fight, canpromote the immortalpledgedevelopment. Therefore, in the unificationbasictrial, writingtest the weightGundam/reaches as high as65%.
仙盟对战士的需求很小。今法仙道之中坚根本就不是只懂斗战的修士可以胜任的。对于仙盟主要门派来说,研究型人才才是最重要的。在这个“知识就是力量”的世界,研究型人才比战斗意识强的天生战士更容易进阶,也更能推动仙盟发展。因此,统一入门试炼里,文试的权重高达65%。But, regardingstudy the tyrant, writingtest is very unfortunately difficultto widen the disparity.
但不幸的是,对于学霸而言,文试很难拉开差距。Because ofthis, thereforekingQicaiwill train hard the knife skill, butchildXiaopengwill also think that hedoes not needto spend the toomuchtimeto review lessons.
正是因为这样,所以王崎才会苦练刀法,而子晓鹏也会觉得他没必要花太多时间温书。Then, severalpeople of topicsreturnto cultivate. Su JunyureflectedkingQi the formula the issue that 11pointed out. In kingQipreparessaid goodbyeto leave, childXiaopengstopped by calling outhim: „Junior Brotherking, sitsslightly. Youjustmentioned the heartholds. Isaytoyousimply, so as to avoidyoucannot fall asleepin the evening.”
然后,几人话题又回到修炼。苏君宇将王崎式子反映出的问题一一指出。就在王崎准备告辞离开时,子晓鹏叫住了他:“王师弟,稍坐。你刚刚提到了心持。那我就索性给你说一说,免得你晚上睡不着。”kingQiwishes for earnestly, immediatelysits the straightbody. ChildXiaopengexplains religious doctrine: „Thiswemust the rootfrom the heartread. The desirementioned. Thispartwas constrainedin the heart, does not floattop level of the mind, butinside the strength is also very strong. Inyourhearteach thought that rootininside. Thisis‚the roots of variousreading’. Thisrootreador came from innatebreeding, orcame from the ancestorbloodlines, thereforecalled‚genesis’, to meetreallyme, returned to the duplicate/restoresfirst thought that was ‚genesis’cultivatesto hold......”
王崎求之不得,立刻坐直身体。子晓鹏讲道:“这个我们还是得从心中根念。欲念说起。这部分被压抑在心底,不浮于心灵顶层,但内里力量又无比强大。你心中每一道念头,根源都在内里。这就是‘诸念之根’。这份根念或来自先天孕育,或来自先祖血脉,故唤‘元始’、照见真我,返复初心,便是‘元始’修持……”„‚Genesis’forthisread, this pointpeopleandotherlifedifferenceswere not big. Butbeside the genesis, stillhad‚morals’. ‚Morals’, thenhad‚order’in the antiquity the meaning, maymakemeaning of the self-control. inheartholds, thentocollectmind......”
“‘元始’为本念,这一点人与其他生灵区别不大。但元始之外,尚有‘道德’。‘道德’,于上古便有‘秩序’之意,亦可作自我约束之意。于心持则为收束心神……”Me who who ’ uscanrealize, cangrasp„‚genesis’‚moralsmultiplication, namelyfor ‚’, isLingbao. ancienthas«LingbaoPassing through», afterclouds: The spacemixesunqualified, the weathernormalizingbody, becomes the natural persongood. Original intentionregardlessdid not discuss, but the legal sciencesaysnowleads into......”
“‘元始’‘道德’相乘,即为吾辈可以意识到的、可以把握住的‘我’,即为‘灵宝’。古有《灵宝经》,经云:天上混无分,天气归一身,善成自然人。古法原意抛开不谈,但将今法学说带入……”Eachscholaris talking about himselfto study, the researchdomainis a type. ChildXiaopengsaidincessantly for onehour, rationally, kingQizhi who holdsall sorts ofaspects that say the heartfeelsto benefit greatly.
每一个学者在谈及自己学习、研究的领域都是一个样。子晓鹏滔滔不绝的讲了一个小时,将心持的种种方面说的头头是道,王崎只觉得受益匪浅。WhensaidtochildXiaopeng, kingQisaid goodbyeto leaveagain. Has not walked away, Su Junyupursuessuddenly, said: „Goes a bookbuildingwithme. I thought that severalmathematics problemsmustsay that listened is not possiblewithyou.”
待到子晓鹏讲完,王崎再次告辞离开。还没走远,苏君宇突然追过来,说道:“跟我去一趟书楼。我想起来了,还有几个算题非得说与你听不可。”Does not needkingQito oppose, Su Junyuonrashlyentrainshisarmto towtoward the bookbuildingthat sidehim. After walking away, Su Junyulets loosekingQi, said: „Junior Brother, Iurgedyouroneespecially, the view of justhearingyouwere usedto make the heartto holdwere good, should not be usedto make the basis of cultivation, clear?”
不待王崎反对,苏君宇就不由分说的拽着他的胳膊把他往书楼那边拖。待到走远之后,苏君宇才放开王崎,说道:“师弟,我特地叮嘱你一句,刚刚听到的说法你用来做心持就好了,千万不要用来做修炼的依据,明白吗?”kingQiqisaid: „Why? Ilook atthisveryreasonable, particularly‚investigatesgenesisby the morals’anything......”
王崎奇道:“为何?我看这挺有道理的啊,尤其是‘以道德究元始’什么的……”Su Junyushakes the head: „Thistruth, the applicable scopealsoonlyhas a mindto hold. Serves as the heartto holdmerely. Thistheoryfrom the beginningis not the correct path.”
苏君宇摇头:“这道理,适用范围也只有心持。仅仅用作心持。这门学说一开始就不是正道。”kingQishakes the headto expresspuzzled. Su Junyusaid: „Standardanddraft the say/way, scale adjustmentandreason. Only thenafterthisroadis the say/way of nowlaw. Investigates the say/way of heart, mustfirst‚heart’come a Georgianstandardas‚thing’. The theory of second childdoes not openwiththisroad, naturecan be regardedcorrect path.”
王崎摇头表示不解。苏君宇说道:“格物、征道、归算、明理。只有经过这条路的才是今法之道。究心之道,也需先得将‘心’作为‘物’来格一格。老二的学说不是用这条路开辟出来的,自然算不得正道。”kingQi thought that is suddenly enlighted. Floyd'spsychoanalysislawwas not regarded as the natural sciences, naturecan be regardedcorrect pathindivine landmembereyes. As forcanserve as the heartto hold...... the psychoanalysislawinEarthof the 21 st century, the biggest role is not the clinicalpsychology!
王崎思索了一下,恍然大悟。弗洛伊德的精神分析法不被视作自然科学,在神州修士眼中自然算不得正道。至于能用作心持……精神分析法在21世纪的地球,最大的作用可不就是临床心理学嘛!amp;lt;/aamp;gt;amp;lt;aamp;gt;amp;lt;/aamp;gt;
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