ps: This chapter for book friend sword ->\; the 10,000 beginning coin of flame feather hits to enjoy.? ps:这章是为了书友剑→炎羽的一万起点币打赏加更的。? Su Xin is unable to settle with the Shaolin Temple's enmity, although Shaolin Temple has not begun to Su Xin now, but that is also because has all sorts of scruples reasons. 苏信跟少林寺的仇怨无法了结,虽然少林寺现在并没有对苏信动手,但那也是因为有着种种顾忌的原因。 Other did not say, now Daoism rises, only Fortune Dao Sect can Shaolin Temple pressing, Shaolin Temple does not dare to have any idea to Su Xin stubbornly now. 别的不说,现在道门崛起,单是一家造化道门就能把少林寺给压的死死的,少林寺现在也不敢对苏信有什么想法。 Now power and influence of Su Xin above Jianghu is just thick, he is Great Zhou Four Great Divine Bu, Ji Haodian to its thinking highly of, then Shaolin Temple does not dare to begin. 况且现在苏信在江湖之上威势正浓,他又是大周的四大神捕,就连姬浩典都对其器重的很,如此一来少林寺就更加的不敢动手了。 Now Shaolin Temple's that host Xuan Ku very much can endure, this person of other ability did not say, gongfu|effort that at least this bears patiently quite formidable. 现在少林寺的那位主持玄苦可是很能忍的,此人别的能力不说,起码这隐忍的功夫是相当的强大。 In his hands although when Shaolin Temple is inferior to predecessor Abbot Xuan Tan powerful, but minimum Shaolin Temple has not eaten owes oversized. 在他的手中少林寺虽然不如前任方丈玄昙时强盛,但起码少林寺也没吃过大亏。 However if Su Xin has the opportunity not to mind that pit Shaolin Temple, the enmity of both sides is unable to settle in any case, that Su Xin did not mind that makes him tie was bigger. 不过苏信若是有机会也不介意坑少林寺一把,反正双方的仇怨也无法了结,那苏信也不介意让他结的更大了一些。 One of Su Xin in the study room dull is one day, Qi Long and Huang Bingcheng also somewhat wonders, does not know that Su Xin does do here, when they just wanted to ask, Su Xin actually comes out. 苏信在书房内一呆就是一天,齐龙和黄炳成还有些纳闷,不知道苏信在这里干什么,等到他们刚想要进去问问时,苏信却是出来了。 „Old Huang, prepares visiting note to hand over in the Western Border Vajrayāna's manpower to me.” Su Xin said. “老黄,给我准备一张拜帖交到西疆密宗的人手里。”苏信道。 Huang Bingcheng nodded, but just had transferred the body then there. 黄炳成点了点头,但刚转过身躯便愣在了那里。 „Western Border Vajrayāna? Old Boss did you speak incorrectly?” Huang Bingcheng has grown up stunned the mouth. “西疆密宗？老大你说错了？”黄炳成愕然的长大了嘴巴。 Western Border Vajrayāna just had eaten suppressing Su Xin here, finally Su Xin must visit others unexpectedly now, how Huang Bingcheng saw in any case how to look like provokes. 西疆密宗刚刚在苏信这里吃了憋,结果苏信竟然现在就要去拜访人家,反正黄炳成是怎么看怎么像挑衅。 Does Old Boss also want to fight with the Western Border Vajrayāna's person? 老大难道是还想要跟西疆密宗的人战上一场？ „Was good, rubbish, delivered visiting note to be OK directly.” “行了,别废话了,直接送上拜帖就可以了。” Huang Bingcheng shakes the head, since is the Old Boss instruction, that certainly had his truth, Huang Bingcheng then turns around to write visiting note. 黄炳成摇摇头,不过既然是老大吩咐的,那就一定有他的道理,黄炳成便转身去写拜帖了。 In Western Border Vajrayāna, Chi Ming Guru receives visiting note that Su Xin has sent, said that is the preparation must come with a Western Border Vajrayāna's Guru meeting. 西疆密宗内,持明上师收到了苏信送来的拜帖,说是准备要来跟西疆密宗的上师一会。 The language appropriate to the occasion is very simple, but Chi Ming Guru is actually tears into shreds that visiting note, is angry: „ What meaning this is Su Xin? Shames me and others? He also dares to come pay respects, thought my Vajrayāna nobody really inadequately? 辞令很简单,但持明上师却是一把将那拜帖撕碎,愤怒道:“这苏信是什么意思？羞辱我等吗？他还敢来拜见,真以为我密宗无人了不成？ Mahāsthāmaprāpta Guru, this Su Xin goes too far, hopes that Vajra Temple Senior Brother when the time comes can take action, weaken this Su Xin's power and prestige, otherwise he also thought my Western Border Vajrayāna nobody! ” 大势至上师,这苏信欺人太甚,希望金刚寺的师兄到时候能够出手,杀杀这苏信的威风,要不然他还以为我西疆密宗无人了！” Although Chi Ming Guru to the Su Xin not slight favorable impression, but he actually has to acknowledge, oneself indeed is not the Su Xin's match. 尽管持明上师对苏信没有丝毫的好感,但他却是不得不承认,自己的确不是苏信的对手。 Before his Junior Brother Chi Fa Guru three moves by the Su Xin severe wound, especially that Sword 23 formidable sword intent, simply were made his heart startled. 之前他的师弟持法上师三招被苏信重伤,特别是那剑二十三的强大剑意,简直令他都心惊不已。 Although he is Chi Fa Guru Senior Brother, but the Chi Ming Guru strength could not miss many with Chi Fa Guru actually, at the most compared with on his one. 他虽然是持法上师的师兄,但持明上师的实力其实也跟持法上师差不了多少,顶天就只是比他强上一线而已。 Su Xin can three moves of severely wounded Chi Fa, then be able 45 moves of severe wound, therefore Chi Ming Guru has to know very much bright has not prepared personally take action to look for Su Xin's to be troublesome. 苏信能够三招重伤持法,便能够45招重伤自己,所以持明上师很有自知者明的没有准备亲自出手去找苏信的麻烦。 But Vajra Temple is different, with is Vajrayāna sects and factions background, as Buddhism Three Temples Vajra Temple is powerful, the disciple disciple same step strength naturally also compared with their Great Might Heavenly Dragon Temple in many. 但金刚寺不一样,同为密宗门派出身,身为佛门三寺的金刚寺实力强大,门下弟子的同阶实力自然也是要比他们大威天龙寺强上许多。 Can't oneself stand off that Su Xin, Vajra Temple take action could not have stood off? 自己敌不过那苏信,金刚寺出手难道还敌不过吗？ Mahāsthāmaprāpta Guru sighed a sound said: „ Chi Ming, you must swear off are angry to read, Central Plains is different from Western Border, other side everything always has. Since Su Xin wants to come pay respects, that does see him at the same time why not? 大势至上师叹息一声道:“持明,你要戒掉嗔念,中原跟西疆不同,凡事总有另一面。苏信既然想来拜见,那见他一面又何妨？ Your Great Might Heavenly Dragon Temple merit law to just to positive, but is actually hard to be well distributed Yin-Yang, must know just changed/easy fold/break, if you are hard to overcome this, Lighting Divine then hopeless. ” 你们大威天龙寺的功法至刚至阳,但却难以调和阴阳,需知道过刚易折,你若是难以克服这点,阳神便还是无望。” Chi Ming Guru to the Mahāsthāmaprāpta Guru respectful ritual, he is knowing that at this time the opposite party was indicating him. 持明上师对着大势至上师恭敬一礼,他知道这时对方在点拨他。 Western Border Vajrayāna's inheritance method uses most is Abhiṣeka, so long as you can find the appropriate candidate, that then can advance to it carries on Abhiṣeka, making the opposite party probably jump over many same step Martial Artist on the starting line. 西疆密宗的传承手段用的最多便是灌顶,只要你能够找到合适的人选,那便能够先行对其进行灌顶,使得对方在起跑线上就要越许多的同阶武者。 Although the technique of Vajrayāna's Abhiṣeka likely is not White Lotus Religion improvement version the extremeness of such, even can promote big realm directly, but can actually the Abhiṣeka strength seal in the opposite party within the body, cause the step-by-step progress of opposite party in cultivate, does not leave the future trouble, finally absorbs the Abhiṣeka strength completely. 虽然密宗的灌顶之术不像是白莲教改良版的那样偏激,甚至可以直接提升一个大境界,但却是可以将灌顶的力量封印在对方的体内,使得对方在修炼的时候循序渐进,不留后患,最后把灌顶的力量全部吸收。 Afterward however Abhiṣeka turns over to Abhiṣeka, more to arrive at the function that Abhiṣeka can wield to be then smaller. 不过灌顶归灌顶,越到后来灌顶所能挥出的作用便越小。 Martial Artist senses Heaven and Earth, each Martial Artist cultivate Martial Dao is different, even if Master-Disciple is also so, the inheritance of Abhiṣeka does not have the means to absorb opposite party Martial Dao completely, can only use for reference. 武者感悟天地,每名武者所修炼的武道都不一样,就算是师徒也是如此,灌顶的传承也没办法去完全吸收对方的武道,只能够借鉴而已。 Therefore as the matter stands, have also needed same to depend upon painstaking cultivation to break through with moment of enlightenment these Western Border Vajrayāna's Martial Artist to the later period, Taishun that because even the earlier period walks, the following situation also compared with same step Martial Artist difficult. 所以这样一来,这些西疆密宗的武者到了后期也是需要一样依靠苦修跟顿悟来突破,甚至因为前期走的太顺了,后面的处境还要比同阶武者更加的艰难。 But Chi Ming must be worried also incessantly is this, the flaw on their Great Might Heavenly Dragon Temple itself merit law. 而持明所要担心的还不止是这点,还有他们大威天龙寺本身功法上的缺陷。 Since the ancient times merit law will affect Martial Artist disposition to undergo countless person's confirmations. 自古以来功法会影响武者本身的心性这点已经是经过了无数人的证实。 For example the person of bloodthirsty Demon Dao, is extreme, perhaps this has their reasons, but more reasons actually bring because of the influence of merit law. 比如魔道之人嗜杀,性情偏激,这或许有他们本身的原因,但更多的原因却是因为功法的影响而带来的。 Naturally this also has the law of solution, simplest actually the demonic nature in oneself heart by the suppression of formidable tenacious disposition stiff. 当然这也不是没有解决之法,最简单的其实就是以强大坚韧的心性硬生生的压制住自己心中的魔性。 Su Xin just like this way, in the middle of his cultivate Martial Dao has Killing Dao, but Su Xin will not make Killing Dao control itself, but makes itself control Killing Dao. 苏信便是如此,他修炼的武道当中有杀道,但苏信却是不会让杀道控制自己,而是让自己去控制杀道。 Regarding Su Xin, Martial Dao can only for existence that oneself serve, changes from guest to host is not good. 对于苏信来说,武道只能是为了自己服务的存在,反客为主可不行。 But above Jianghu has Su Xin this disposition Martial Artist but few, majority of Martial Artist must resist the influence that some merit law bring with hardship, some inheritance for a long time Sect may have some auxiliary merit law to weaken this influence, but the effect is also limited. 只不过江湖之上有着苏信这种心性的武者可是没几个,大部分的武者还是要苦苦抵挡一些功法带来的影响,有些传承已久的宗门或许会有一些辅助的功法来减弱这种影响,不过效果也是有限。 Great Might Heavenly Dragon Temple is not Demon Religion Sect, their merit law tough, their Martial Artist are also being impulsive testy. 大威天龙寺不是魔教宗门,不过他们的功法过于刚猛,连带着他们的武者也都是冲动易怒。 Chi Ming Guru cultivate merit law is so, therefore his disposition is gentle, but will also turn into now this appearance under the influence of this merit law. 持明上师所修炼的功法更是如此,所以他本身的性格就算是再平和,但在这功法的影响下也会变成现在这幅样子。 This change cannot, because his cultivating to be suppressed high, instead because of the relations of time, but is getting deeper and deeper, is similar, he who just now Mahāsthāmaprāpta Guru said if unable to suppress oneself innermost feelings the mood, achieves the Yin-Yang altogether Jinan, he estimated that this whole life cannot promote Lighting Divine Realm. 这种变化不会因为他的修为越高而被压制住,反而会因为时间的关系而越来越深,正如同方才大势至上师所说的,他若是无法压制住自己内心的情绪,达到阴阳共济,那他估计这辈子都晋升不到阳神境。 After directing Chi Ming Guru, Mahāsthāmaprāpta Guru then told that the person replies in writing with Su Xin, enabling him momentarily to come a meeting. 指点完持明上师后,大势至上师便吩咐人跟苏信回信,让他随时都可以过来一会。 After receiving the news, Su Xin has not hauled, then goes to the Western Border Vajrayāna's dwelling directly. 接到消息后苏信也没有拖拉,直接便前往西疆密宗的住处。 Actually Ji Haodian regarding this group of Western Border Vajrayāna's foreign monks is also good, being able to pass that at least in the face makes. 其实姬浩典对于这帮西疆密宗的番僧还算是不错的,起码面子上做的过得去。 These Vajrayāna's dwellings neighbor a Imperial City big dwelling, gives specially comes to the Shengjing City Sovereign Prince preparation dwelling from outside area. 这些密宗的住处乃是紧邻皇城的一处大宅院,是专门给一些从外地来盛京城的皇子准备的住处。 When beforehand Exalted King Ji Yancheng and the others covered the road these outside princeling at ease do not dare to come Shengjing City, therefore this facilitates has been leaving unused, now lives to Western Border Vajrayāna's these people. 只不过以前泰王姬言成等人当道时那些外地的闲散王爷都不敢来盛京城,所以这地方便一直都闲置着,现在则是给西疆密宗的这些人来居住。 Su Xin enters in the dwelling, immediately a broad sutra chanting then transmits. 苏信一走进宅院内,顿时一股恢宏的诵经声便传来。 This is not Monk in the sutras, but is in the entire dwelling all Western Border Vajrayāna's Monk in the sutras, all kinds of scrip­tures hear the human head|number of people dizzy brain bulge, perhaps if trades to cultivate for the low person comes at the scene to by these formidable sutra chantings be broken through the heart to guard, turns into the Vajrayāna's crazy follower directly, all day in knows that the sutras prayed to Buddha. 这不是一名僧人在诵经,而是整个宅院内所有的西疆密宗的僧人都在诵经,各种各样的经文听得人头晕脑胀,若是换个修为低一些的人来恐怕当场就要被这些强大的诵经声冲破心防,直接变成密宗的狂信徒,整日里就知道诵经念佛。 Past Shaolin Temple's Discussing Scripture Hall did actually, stiff poured into Buddhist Scripture the heads of these Evil and Demon External Dao, you listened also to listen, did not listen also to listen. 昔日少林寺的讲经堂其实就是这么干的,硬生生的将佛经灌入那些邪魔外道的脑袋里,你听也要听,不听也要听。 Scriptures that at present these Vajrayāna foreign monks read are not the same type, is different, the prestige can simultaneously read aloud Buddhist Scripture to be much less, therefore Su Xin does not know that they were so must display of strength happen to catch up with the Vajrayāna's early class to themselves intentionally, one group of monk were chanting scripture. 眼下这些密宗番僧念的经文都不是同一种,度也不一样,威能要比同时诵读一种佛经少得多,所以苏信也不知道他们是故意如此要给自己一个下马威还是正好赶上了密宗的早课,一帮和尚都在念经。 Su Xin complexion unchanged, in the middle of mind Mentally Altering the Heavens and Striking the Earth ** is revolving crazily, his own Transforming Divine relies on, was Su Xin own image is condensed false image to reappear by Mental Force in Su Xin's behind. 苏信面色不变,脑海当中变天击地精神**疯狂的运转着,他自身的化神依凭,也就是苏信自己的形象被精神力凝聚成了一个虚影浮现在苏信的身后。 The personal appearance sits cross-legged, endless divine light blooms from that false image, so long as these sutra chantings will approach Su Xin then by that divine light direct ablation. 身形盘坐,无尽的神光从那虚影当中绽放而出,那些诵经声只要靠近苏信便会被那神光直接消融。 The dwelling deep place, Mahāsthāmaprāpta Guru brings Chi Ming Guru to come out to greet, saw that this they also stare. 宅院深处,大势至上师带着持明上师出来迎接,看到这一幕他们也是一愣。 What Chi Ming Guru is surprised is Su Xin actually also has so formidable Mental Force, can actually block their over a hundred Vajrayāna Monk sutra chantings. 持明上师惊讶的是苏信竟然还有着如此强大的精神力,竟然能够挡住他们上百密宗僧人的诵经声。 Actually Su Xin guess right, these sutra chantings are not Vajrayāna must at present to his display of strength, Chi Ming Guru, although is hot tempered, but will actually not play that many schemes and tricks. 其实苏信猜测的没错,眼下这些诵经声并不是密宗要给他的下马威,持明上师虽然性格暴躁,但却不会耍那么多的阴谋诡计。 But Mahāsthāmaprāpta Guru is the Vajra Temple wise, he will not use this inferior bored method. 而大势至上师更是金刚寺的智者,他就更加不会用这种低劣的无聊手段了。 Su Xin just by chance catches up with these monk at the early class, therefore then starts to chant sutras in the respective room. 苏信只不过是碰巧赶上这些和尚在早课,所以这才都在各自的屋内开始诵经的。 Mahāsthāmaprāpta Guru deep looked at Su Xin to be the same, he did not have to be formidable in Su Xin's Mental Force actually surprisedly, but was surprised is regarded as ‚’ in Su Xin Transforming Divine relies on refining unexpectedly. 大势至上师深深的看了苏信一样,他倒是没有惊讶于苏信的精神力强大,而是惊讶于苏信竟然把‘自己’当作是化神依凭来炼化。 Is their Western Border Vajrayāna's these Monk takes own Transforming Divine to rely on by god Buddha that oneself awe likely, but Su Xin is booing, is regarded as Transforming Divine relies on unexpectedly, oneself consecrate, is this is regarded as god Buddha oneself? 像是他们西疆密宗的这些僧人都是以自己敬畏的神佛作为自身的化神依凭,而苏信倒好,竟然把自己当作是化神依凭,自己供奉自己,他这是把自己当作是神佛吗？ Looks false image that Su Xin behind that Transforming Divine relies on, Mahāsthāmaprāpta Guru said: „I can look, you do not believe in the god, becomes own refining Transforming Divine relies on, behavior that so subverts, I am first time see.” 看着苏信身后那化神依凭的虚影,大势至上师道:“我能看得出来,你并不信神,把自己炼化成化神依凭,如此颠覆的行为,我还是第一次看到。” Su Xin said lightly: „ Why do I want to believe in the god? If the gods have the strength, I will awe his strength, but only will actually believe me. 苏信淡淡道:“我为何要信神？神若是有力量,那我会敬畏他的力量,但却只会信仰我自己。 Because the god cannot bring the slight help to me, but I actually become stronger. ” 因为神不能给我带来丝毫的帮助,但我自己却是会变得更强。” Mahāsthāmaprāpta holds their palms together saying: „The strength of that accidentally god, if doesn't have you?” 大势至双手合十道:“那万一神的力量若是没有你强呢？” Su Xin goes forward one step, false image that the divine light sparkle, that Transforming Divine relies on is seems must transform is ordinary for the entity. 苏信上前一步,身后的神光闪耀,那化神依凭的虚影更是好似要幻化为实体一般。 „God , if inferior to me, I have then cut the god, henceforth I then am a god!” “神若是不如我,那我便斩了神,从此我便是神！” Such remarks, Mahāsthāmaprāpta Guru slightly changes with Chi Ming Guru complexion, but Su Xin behind divine light hold, suppresses that sutra chanting greatly thoroughly!( To be continued.) 8 此言一出,大势至上师跟持明上师的面色微微一变,而苏信身后的神光大盛,彻底将那诵经声所压制！(未完待续。)8