Main text Chapter 2428 jade book 正文第2428章玉册 By the Meng Zhang current situation, is actually suitable to practice this «Emperor Passing through». 以孟章目前的情况,其实是非常适合修行这本《帝经》的。 He as the lord of Taiyi Sect resurgence, has the supreme authority in Taiyi Sect, no one can be disobedient he. 他作为太乙门中兴之主,在太乙门拥有至高无上的权威,无人可以忤逆他。 Taiyi Sect is powerful sect gate, has many disciple disciples, has the territory of length and breadth, is ruling countless mortals...... 太乙门是一家强大的宗门,拥有众多的门人弟子,拥有广袤的领地,统治着无数的凡人…… Meng Zhang does not need to spend many thoughts, only needs the high level to the gate to issue a simple order, can directly transform Taiyi Sect as the Taiyi dynasty, oneself ascended the throne to become the dynasty Great Emperor smoothly. 孟章不用花费多少心思,只需要向门中高层下达一个简单的命令,就可以直接将太乙门转化为太乙皇朝,自家顺利登基成为皇朝大帝。 Comes by Dali Dynasty that major Holy Land Sect eliminated compared with the past years, Taiyi dynasty meeting ** innumerable times, had the qualifications achievement to rule the cultivation world dynasty. 比起当年被各大圣地宗门消灭的大离皇朝来,太乙皇朝会**无数倍,更有资格作为统治修真界的皇朝。 Although Meng Zhang is not skilled in control Grand Dao and ruler Grand Dao and so on Grand Dao, but wields the Taiyi Sect many years, he gained in very rich dominant experience. 孟章虽然并不精通统御大道和帝皇大道之类的大道,但是执掌太乙门多年,他积累了非常丰富的统治经验。 Such dominant experience, helping him comprehend related Grand Dao. 这样的统治经验,有助于他领悟相关大道。 Meng Zhang promoted Void Immortal to have days, is not far from achievement True Immortal. 孟章晋升虚仙已经有一段日子了,距离成就真仙不远了。 If the Meng Zhang really start cultivates this «Emperor after», he has a premonition, oneself can yield the achievement quickly. 如果孟章真的开始修炼这本《帝经》的话,他有一种预感,自己很快就能获得成果。 The position of ascending a height to get a broad view God, did not say easy as pie, is successful, breaks through him to True Immortal is easier, quickly. 登临天帝之位,不说易如反掌,也是水到渠成,远比他突破到真仙更为容易,更为快捷。 To be honest, by the Grand Dust World current condition, Meng Zhang whether to succeed to promote True Immortal, but also is really an unknown. 说实话,以钧尘界目前的状态,孟章能否成功晋升真仙,还真是一个未知数。 So long as the position of achievement God, he has the battle efficiency of True Immortal rank at least. 只要成就天帝之位,他起码都有着真仙级别的战斗力。 If the paradise lifts up high in heaven, transforms as Heaven, he has strength of in addition Heaven to hold, ordinary True Immortal is not his opponent. 如果福地高举于天,转化为天界的话,他有着天界之力加持,普通真仙根本就不是他的对手。 By the Grand Dust World current situation, Meng Zhang rapidly becomes the God, seems like the best choice. 以钧尘界目前的形势,孟章迅速成为天帝,似乎是最好的选择。 God Meng Zhang self-preservation no worries, but can also shelter sect gate, but can also support this stretch of the world. 天帝孟章自保无虞,还能庇护宗门,还能支撑起这片天地。 Even participates to compete for Heaven Immortal relic , many advantages, the successful assurance is enormous. 甚至参与争夺天仙遗宝,也有许多优势,成功的把握极大。 The most important thing is, after Meng Zhang becomes the God, many spaces of rise. 最为重要的是,孟章成为天帝之后,还有许多上升的空间。 The God of True Immortal rank is only a beginning, at least wants the Heaven Immortal rank the God, during has the qualifications to stand arrogantly is void. 真仙级别的天帝只是一个起点,起码要天仙级别的天帝,才有资格傲立虚空之中。 Considering the Grand Dust World situation is special, the Heavenly Dao consciousness had been exterminated, however strength of surviving still. 考虑到钧尘界情况特殊,天道意识已经被诛灭,但是残存的力量犹在。 When Grand Dust World destroys, the surviving strength of Heavenly Dao consciousness meets the instinct seeks for the new host. 在钧尘界毁灭之际,天道意识的残存力量会本能的寻找新的宿主。 Which perspective regardless of, God Meng Zhang without doubt is the most appropriate host. 无论从哪方面来看,天帝孟章都无疑是最为合适的一位宿主。 If God Meng Zhang can fuse this strength promptly, did not say that escapes the destiny of Grand Dust World destruction thoroughly, at least can preserve Grand Dust World a large part. 天帝孟章如果能够及时融合这股力量,不说彻底挽回钧尘界毁灭的命运,起码可以保住钧尘界很大一部分。 When the time comes, the Grand Dust World vestiges partially can become small-sized Grand Dust World. 到时候,钧尘界的残余部分可以成为一个小号的钧尘界。 He can become this world's true master, obtains in addition of strength of the whole world to hold, can resist with various group of outcomers, and even expels them. 他可以成为这个世界真正的主人,获得整个世界之力的加持,能够和各路外来者对抗,乃至将他们驱逐出去。 In the final analysis, in six True Immortal of source sea deep place, to Grand Dust World, similarly is the outcomer, that type sinful, destroyed the criminal in the world. 说到底,在源海深处的六位真仙,对钧尘界来说,同样是外来者,还是那种罪孽深重、毁灭了世界的罪人。 This all, had the attraction to Meng Zhang, solved all difficult problems that he faced exactly. 这所有的一切,都对孟章太有诱惑力了,恰好解决了他面临的所有难题。 Meng Zhang as if sees, golden light Grand Dao that has boundless prospects, like this presents in own front. 孟章仿佛看见,一条前途无量的金光大道,就这样呈现在自己的面前。 Change that on the Meng Zhang face the facial expression non-stop, obviously innermost feelings unceasing struggling. 孟章脸上神情不停的变化,显然内心正在不断的挣扎。 After crossing for a long time, he clenches teeth, endured suffering to close this «Emperor Passing through». 过了许久之后,他一咬牙,还是忍痛合上了这本《帝经》。 The Meng Zhang attitude is very clear, he will not choose " Emperor Passing through » above practicing path. 孟章的态度很明确,他不会选择《帝经》上面的修行道路。 Meng Zhang is wholly-absorbed pursue immortal Daoism cultivator. 孟章是一位专心追求仙道的道门修真者。 No matter the cultivation system has many flaws, no matter cultivator has many to be denounced the place, Meng Zhang does not prepare to give up the road of own cultivation. 不管修真体系有多少缺陷,不管修真者有多少被人诟病之处,孟章都不准备放弃自己的修真之路。 According to Meng Zhang knows, the road of Daoism cultivator, is most likely to obtain the thorough unique path. 据孟章所知,道门修真者之路,是最有可能获得彻底超脱的道路。 become an Immortal and obtain Dao, jumps out of three outside, in five lines, is not the goal of Meng Zhang pursue. 成仙得道,跳出三界外,不在五行中,才是孟章追求的目标。 Even in pursuing this object procedure, has many setbacks, has worried, has implicated, Meng Zhang has not given up this goal. 即便在追求这个目标过程之中,有着许多挫折,有过许多牵挂,有过许多拖累,孟章都从来没有放弃过这个目标。 If chose " Emperor Passing through » practicing path, 如果选择了《帝经》的修行道路, Meng Zhang becomes the Grand Dust World God, he within, will be fettered on this seat in the future. The position of God is seemingly prominent, has the powerful strength, has the unsurpassed dignity, may also be a fetter. 孟章成为了钧尘界的天帝,那他在今后相当长一段时间之内,都会被束缚在这个位子上面。天帝之位看似显赫,拥有强大的力量,拥有无上的尊严,可也是一种束缚。 Even extremely, Grand Dust World is a shackles, detains the God in inside, keeping it from being separated. 甚至极端一点,钧尘界就是一座牢笼,将天帝关押在里面,让其无法脱离。 Did not say that the road of God cannot certainly make Meng Zhang obtain thorough unique. 不是说天帝之路就一定不能让孟章获得彻底的超脱。 But if by the position of fetter God, Meng Zhang cannot guarantee, oneself can certainly break out of this fetter. 而是如果被天帝之位束缚,孟章不敢保证,自己一定能摆脱这种束缚。 The position of God to his say/way heart is a serious suppression. 天帝之位对他的道心是一种严重的压制。 The most important thing is, three systems, the God path, is only Golden Immortal Taiyi creates, does not know before , has similar precedent. 最为重要的是,三界体系,天帝道路,都只是太一金仙所创,并不知道以前有没有类似的先例。 Even, does the God practicing path have after the practice, must form a question mark. 甚至,天帝的修行道路到底有没有经过实践检验,都要打一个问号。 But Daoism the road of cultivator become an Immortal and obtain Dao, can actually see, has many successful precedents. 而道门的修真者成仙得道之路,却是可以看见的,有着许多成功先例的。 At least, from True Immortal to Heaven Immortal, again from Heaven Immortal to Golden Immortal, these levels and paths is genuine. 最起码,从真仙到天仙,再从天仙到金仙,这些层次和道路是切实存在的。 But Golden Immortal Taiyi has not definitely trained the God of Golden Immortal rank. Meng Zhang gave up « Emperor after " above practicing path, in the heart first felt that does not abandon, is the thorough relaxedness. 而太一金仙肯定是没有培养出过金仙级别的天帝的。孟章放弃了《帝经》上面的修行道路,心中先是感到一阵不舍,然后是彻底的轻松。 Seemed like induces the Meng Zhang thoughts to change, in his hand that «Emperor after» had the new change again. 似乎是感应到了孟章的心思变化,他手上那本《帝经》再次生出了新的变化。 That «Emperor after» sways from side to side, changed to a jade book. 那本《帝经》一阵扭动之后,化作了一本玉册。 This time does not need Meng Zhang to change, the content in jade book entered in the Meng Zhang mind. 这次不用孟章翻动,玉册之中的内容就进入了孟章脑海之中。 In the jade book still retained « Emperor after " complete content, technique Divine Ability that some True Immortal practice. 玉册之中仍然保留了《帝经》的全部内容,还有一些真仙修行的功法神通。 And a large part of contents, how about establish three systems, confers in the world many gods, consolidated world wait/etc. 其中还有很大一部分内容,是关于如何建立三界体系,册封天地之间多位神明,巩固天地等等。 Before Meng Zhang acquires the knowledge that from the inheritance, these contents are more detailed, is more feasible. 比起孟章以前从传承之中获得的知识,这些内容更为详细,更为可行。 Which sketchy knowledge that if acquired before are only some simple theories and tentative plans, process that currently these contents implement specifically. 如果说以前获得的哪些粗略知识只是一些简单的理论和设想,现在这些内容才是具体实行的过程。 Had these contents, the Meng Zhang following action becomes feasible, becomes smoothly. 有了这些内容,孟章接下来的行动才会变得可行,变得顺利许多。 Jade book's biggest use, is not an ancient book, but can help the Meng Zhang stability world, confers the gods. 玉册本身的最大用途,并不是一本典籍,而是可以帮助孟章稳定天地,册封神明。 Meng Zhang previous time confers Tai Miao this gods, because the bilateral relations are extremely special, therefore walked the shortcut, has not completed all procedures. 孟章上次册封太妙这位神明,因为双方关系太过特殊,所以走了捷径,并没有完成所有程序。 Although lets Meng Zhang lucking out finally, Tai Miao also success promotion True God, but compared with carrying out thoroughly all procedures, Tai Miao and Meng Zhang were short of many advantage. 虽然最后让孟章侥幸成功,太妙也成功晋升真神,但是比起彻底完成所有程序来看,太妙和孟章都少了许多好处。 This jade book Meng Zhang will confer the important instrument of gods in the future. 这本玉册是日后孟章册封神明的重要工具。 In the later sealing god ceremony, Meng Zhang needs the gods given name brand mark that preparing to confer above the jade book, intercepts its Soul to put in the jade book. 在以后的封神仪式之中,孟章需要将准备册封的神明名号烙印在玉册之上,截取其一丝神魂放入玉册。 As the matter stands, not only Meng Zhang can control all conferred rank and title gods thoroughly, the conferred rank and title gods will also obtain the jade book in addition to hold, obtains many advantage. 这样一来,不但孟章可以彻底控制所有被册封的神明,被册封的神明也会获得玉册的加持,得到许多好处。