Amon asked: „Which two situations?” 阿蒙问道:“哪两种情况？” Pythagoras replied: „First was in my disciple some people of Eternal Transcendence, entered Olympus Paradise, in this case, Zeus will be passive, when I can decide to return to the young country to found my world, all finally unknown. Second was Zeus tries to prove a higher boundary, to set requirement, also means that he approved my vowing, then I will also return to the Olympus young country, my world fusion.” 毕达哥拉斯答道:“第一是我的门徒中有人超脱永生、进入了奥林匹斯天国,在这种情况下,宙斯将是被动的,我可以自行决定何时返回夭国开创我的世界,一切结果未知。第二是宙斯求证了更高的境界、主动提出要求,也意味着他认可了我的誓愿,那么我也将返回奥林匹斯夭国,将我的世界融合其中。” Amon nods saying: „ If a latter situation, seems like Zeus to be in the upper hand, actually you also won. Because Olympus Paradise makes public the Eternal Transcendence path finally, was your past great aspirations, this melted the shape day tribulation is really the mysterious difficult word! 阿蒙不禁又点头道:“若是后一种情况,看似宙斯占了上风,其实你也赢了。因为奥林匹斯天国终于将超脱永生的道路公诸于世,便是你当年的宏愿,这化形天劫真是玄妙难言！ But Zeus has not lost, he Olympus Paradise evolution is a side paradise, becomes true God of the Gods....... Mr. Pythagoras, you, since has travelled far across Kunlun Mountains and India, there is what unique card to become aware intimately? ” 而宙斯也没输,他将奥林匹斯天国演化为一方仙界,成为真正的众神之神。……毕达哥拉斯先生,您既然远游过昆仑、天竺各地,有何独特的证悟昵？” Amon this is consulting, the attitude appears quite humble. 阿蒙这是在请教,态度显得相当的谦逊。 Pythagoras once was the Plato teacher, was Division Commander Amon's, Amon most respectable Sage Aristotle once studied in the Plato disciple. 毕达哥拉斯曾经是柏拉图的老师,那么更是阿蒙的师长,就连阿蒙最尊敬的贤者亚里士多德都曾经在柏拉图门下学习。 Pythagoras also has nothing to retain in front of Amon, replied confidently: „In the world eyes, I most important achievement is the math. However here person should understand how I they should regard the world in instructs. The myriad things have the rule of its source and change, can therefore create the world. I once listened to the remote antiquity to say ‚Dawson one, the life two, two live three, three live myriad things’...... Amon somewhat surprised breaking in a question: „ Had you seen the remote antiquity?” 毕达哥拉斯在阿蒙面前倒也没什么保留,坦然答道:“世人眼中,我最重要的成就是数学。但是这里的人都应该明白,我只是在教授他们该如何看待世界。万物有其本源与变化的规律,因此才能去创造世界。我曾听太上说过‘道生一,一生二,二生三,三生万物’……阿蒙有些惊讶的插问都:“您曾经见过太上？” Sighing that Pythagoras regrets: „ I have not seen him, very regrettable brushed past with this worthy people of former times. But I have read him the immortal secret art that leaves behind in Kunlun Mountains. Although with me the cultivation source strength is the direction of another system, but also leads to unique Eternal, too calls it the immortal long. I once sent the matter that is willing to handle, Sage of distant place has done, and achieved. 毕达哥拉斯略带惋惜的叹了口气:“我没有见过他,很遗憾与这位先贤是擦肩而过。但我读过他在昆仑留下的长生诀。虽然与我所修炼的本源力量是另一种体系的指引,但也通往超脱的永生,太长称之为长生。我曾发愿要做的事情,远方的贤者早已做过了,而且做到了。 According to the word of remote antiquity ; first, mother of myriad things, in the world all wisdom with existing start ; Second, the opposition or not decides, is body both sides, is the rule of thing change ; Third, numerous the appearance and form of myriad things, like the world that we see. Henceforth many that I ponder, described this world by the number, here instructs disciple. ” 按太上之言,一是万物之母,世上一切智慧与存在的发端;二是对立与否定、是一体两面,是事物变化的规律;三是纷呈万物的面目与形式,就像我们所看到的世界。从此我思考的更多,以数来描述这个世界,在这里教授门徒。” Amon said with a smile: „You also told the disciple the soul immortal, to be able the reincarnation, what you said was the reincarnation rather than new life, differently what did this have?” 阿蒙笑道:“您还告诉门徒灵魂可以不朽、可以转生,您说的是转生而不是新生,请问这有什么不同吗？” Pythagoras replied: „Reincarnation has not resulted in the unique soul samsara, but new life is the choice of Spiritual God, because the Spiritual God can among everyone rotation cultivation, these two situations seemingly be again same, I used the different names to distinguish. Actually the soul of unique may not the reincarnation, if the Spiritual God falls from the sky, that then does not exist.” 毕达哥拉斯答道:“转生是未得超脱的灵魂轮回,而新生是神灵的选择,因为神灵可以再人人间轮转修炼,这两种情况看似一样,我只是用了不同的称呼以示区别。其实超脱者的灵魂是不可转生的,如果神灵殒落,那便是不复存在。” Amon knits the brows slightly, ponders over saying: „I have not always noticed this difference , after once pondered the life elapses, will have new life of soul? Today you are clear to me, then regarding the mortal that is not new life, but is a reincarnation.” 阿蒙微微一皱眉,思忖道:“我一向没有注意到这种区别,也曾经思考生灵逝去后是否会有灵魂的新生？今天您则向我明确,那对于凡人而言那不是新生而是转生。” Pythagoras: „This was when passing Endless Growth Test, is different to all views of experiencing, you can look in the prestige world these experiences of innumerable life, can regard the oneself soul once some experiences....... Mr. Amon, I can ask that your issue, can you see their previous existence later generations?” 毕达哥拉斯:“这是在度过生生不息考验时,对所经历的一切看法不同,你可以将那些看威世上无数生灵的经历,也可以当成自己的灵魂曾有的经历。……阿蒙先生,我能问你一个问题吗,你能看到他们的前生后世吗？” Pythagoras lifted outside a hand direction curtain, the line of sight across the curtain screen and gateway, directional out of the door is standing two disciples. 毕达哥拉斯抬起了一只手指向帘外,视线穿过帘子和门户,指向门外站着的两位门徒。 Amon has a feeling suddenly, remembered when Garden of Roses and sentence asked that discussed a detail. At that time he also talked about the issue of previous existence later generation, but sentence glow raised the hand pointed at Wendy to reply quietly: „She is her previous existence the previous existence of later generation and later generation, but does she know? The so-called previous existence later generation people all, do not need the magical powers discernment, the meaning then to be obviously so.” 阿蒙忽有所感,想起了在玫瑰园中与句芒问论时的一个细节。当时他也谈到了前生后世的问题,而句芒抬手指着温迪悄然答道:“她就是她前生的后世、后世的前生,但她知道吗？所谓前生后世众人皆可见、无须神通法眼,含义便是如此。” Amon has not answered Pythagoras's question, but asked suddenly: „Have you also seen Amitabha?” 阿蒙并没有回答毕达哥拉斯的提问,而是突然问道:“难道您也见过无量光？” Pythagoras: „I have not seen Amitabha oneself, but I listen to his disciple to read aloud the scrip­tures.” 毕达哥拉斯:“我没有见过无量光本人,但我听过他的弟子念诵经文。” Amon smiles: „So that's how it is, no wonder you in the manor will speak that the soul immortal said with the reincarnation. But faith that you spoke, in illustrating the Eternal the mortal in Spiritual God and reincarnation, this was different from the direction of Amitabha, coincided with cultivation of source strength actually.” 阿蒙一笑:“原来如此,难怪您会在庄园中宣讲灵魂不朽与转生之说。但您宣讲的信念,是在解说永生的神灵与转生中的凡人,这与无量光的指引不同,倒是与本源力量的修炼相合。” Pythagoras also said with a smile: „My itself is the Olympus Pantheon Spiritual God, but is for reference and verifying, integrates into the system of oneself.” 毕达哥拉斯也笑道:“我本就是奥林匹斯神系的神灵,只是在借鉴、印证,融入自己的体系而已。” Amon nods saying: „I had once seen the Amitabha world fortunately obviously, under the disciple with his place has had the exchange. Did Mr. Pythagoras, what you also learn from Amitabha there?” 阿蒙点了点头道:“我曾有幸见过无量光人间显相,也与他的座下弟子有过交流。毕达哥拉斯先生,您还从无量光那里学到了什么？” Pythagoras smiles to reply: „Discipline.” 毕达哥拉斯微笑答道:“戒律。” Some people of groups that called Pythagoras to establish are Pythagoras School, some people think that the Pythagoras manor looked like a mysterious monk group, was because here people must observe many strange regulation. This is the discipline of group, for example do not eat the bean, the signature of pot do not keep ashes high quality. 有人称呼毕达哥拉斯建立的团体为毕达哥拉斯学派,也有人认为毕达哥拉斯庄园像一个神秘的僧侣团体,就是因为这里的人们要遵守很多奇怪的规定。这是团体的纪律,比如说不要吃豆子、不要把锅的印迹留在炉灰上等等。 Pythagoras gave the explanation in the witticism reputation to Amon, these discipline some have the profound meaning greatly, was actually hard to just to join the disciple explanation of group to be clear, therefore made the restraint of discipline. Amitabha passes on the law and disciple also to be prohibited, such as prepares Divine Emissary to join Pantheon oath. The meanings of some disciplines are the multi-layers, the disciples cannot thoroughly understand. 毕达哥拉斯在妙语声闻中对阿蒙做出了解释,这些戒律有的大有深意,却难以对刚加入团体的门徒解释清楚,于是就做出了纪律的约束。无量光传法、弟子也须受戒,就如备神使加入神系的誓言。有些戒律的含义是多层的,弟子们并不能彻底明白。 For example Amitabha makes the disciple not take a life and accumulate world merit, not only this does good deeds, when to final Test approached, Eternal Transcendence in samsara reincarnation, people will understand its another meaning. When Eternal Transcendence faces „Enquiry of Destiny, Trial of Judgement”, when leaves the world enters „Yin bright boundary”, the soul will receive the reflection of oneself this life behavior. 比如无量光让弟子不杀生、积累世间功德,这不仅是行善,到了最终的考验来临时,不论是超脱永生还是在轮回中转生,人们才会明白其另一层含义。超脱永生时面临“命运的考问,末日的审判”,离世时进入“中阴光明境”,灵魂都会受到自己这一生所为的反射。 Also some disciplines seem like that not solid qualitative significance, is only some bored regulation, is not useless, even is very useful. Joins this group to need „the purification of mind”, however people are very difficult to see clearly the oneself mind, discussed that what purifies? 也有些戒律看似并无实质的意义,只是一些无聊的规定而已,却并非无用,甚至很有用。加入这个团体需要“心灵的净化”,然而人们很难看清自己的心灵,又谈何去净化呢？ At this time usually needs to draw support from some external forms, integrated in the daily words and deeds. 这时往往需要借助一些外在的形式,融入到日常的言行举止中。 Amon remembered oneself by the status that Allaha scolds through Ten Commandments that Moses and salem person establishes, the intention generally is also so. He prints Information toward Pythagoras's soul, told the oneself sensibility, and replied the understanding of the related issue. He cannot be only pure consulting, today's meeting is also a mutual exchange. 阿蒙想起了自己以阿罗诃的身份通过摩西与撒冷人立下的十戒,用意大抵也是如此。他往毕达哥拉斯的灵魂中印入一段信息,讲述了自己感悟,并且回答了对有关问题的理解。他不能只是单纯的请教,今天的见面也是一种互相的交流。 Amon opens the mouth saying: „You make the disciples know that the myriad things the rule and relation, and expressed with the number, but it may not exhaust.” 阿蒙又开口道:“您让门徒们认识万物的规律与联系,并用数来表达,但它是不可穷尽的。” Pythagoras explained: „ People are impossible to surpass their being known and time, this will be the inheritance that all previous person will accumulate. People can cognitive world, but did not represent them to grasp the world. We often the master in conceited world, is actually the desire slave, even if achieved the world desire end, actually still received this restraint. 毕达哥拉斯解释道:“人们不可能超越自身的见知以及所处时代,这将是历代人所积累的传承。人们可以认知这个世界,但并不代表他们已经掌握了世界。我们往往自以为是世界的主人,其实不过是欲望的奴隶,哪怕达到了人间欲望的尽头,却仍旧受此束缚。 Isn't the God of Genesis situation so? Therefore my non- desire becomes God of Genesis, you and Zeus are also the same, but An-Ra and Anu will choose to depart. In addition Spiritual God so, let alone mortal?- Opens eye cognition world for another generation, many people think they grasp is the truth, attempts to hoodwink the eyes of the world. Your I in the believers who the world directs am also so, they may think is believing in you. ” 创世神的处境不就是如此吗？所以我不愿望成为一位创世神,你和宙斯也一样,而安拉和阿努会选择离去。神灵尚且如此,何况凡人?-代又一代的人睁开眼睛认知这个世界,很多人自以为他们掌握的才是真理,企图去蒙蔽世人的眼睛。你我在人间所指引的信众也是如此,他们有可能只是自以为在信奉你。” Listens to Pythagoras saying that Amon also revealed the forced smile, looks up suddenly to out of the door across the curtain screen. Some people came, Maag thinks of out of the door saying: „This mister, you cannot go, Teacher Pythagoras is talking with the guest.” 听毕达哥拉斯如是说,阿蒙也露出了苦笑,又突然抬头穿过帘子向门外看去。有人来了,马格思门外说道:“这位先生,你不能进去,毕达哥拉斯老师正在与客人谈话。” That person replied: „I am Zeus.” 那人答道:“我是宙斯。” Enkesi said: „I just want to ask that you name, Teacher Pythagoras has urged, some people will visit. Please wait a bit, I notify for you, having a look at the teacher to facilitate to see you.” 恩克斯说道:“我正想问你叫什么名字呢,毕达哥拉斯老师已经叮嘱,会有人来拜访。请稍等,我为你通报,看看老师方不方便见你。” At this time Pythagoras high sound said: „Makes Zeus come, we already in he. ‚ Two disciples opened the door, said toward Zeus: „ You can go.” 这时毕达哥拉斯高声道:“让宙斯进来吧,我们已经在等他。‘两位门徒打开了门,朝宙斯道:“你可以进去了。” Zeus entered the room in big strides, selected the curtain to arrive by the table. 宙斯大踏步进了屋子,挑帘来到了桌旁。 Pythagoras beckons to say calmly: „Father of Gods, did you come? Please sit down.” 毕达哥拉斯不动声色的招手道:“众神之父,你来了？请坐吧。” By this table has three stools, Amon and Pythagoras's sitting one on the left and other on the right, the middle stool leaves Zeus exactly. Zeus angry sitting down, unrestrained/no trace of politeness said toward Amon: „You in the Olympus Divine Domain sacred place Delphi, so slaughter unexpectedly! For even if mortal Aesop revenges, killed Antonio is still enough in the temple in the presence of everyone! Do you do this, set at Olympus Gods where?” 这张桌旁有三张凳子,阿蒙与毕达哥拉斯一左一右的坐着,中间的凳子恰好是留给宙斯的。宙斯怒气冲冲的坐下,毫不客气的朝阿蒙道:“你在奥林匹斯神域的圣地德尔菲,竟如此大开杀戒！就算是为了一个凡人伊索报仇,在圣殿中当众杀了安东尼奥也足够了！你这样做,置奥林匹斯众神于何地？” Amon at a moderate pace replying: „Zeus, you do not need to be angry. The tangled warfare in mountain, truly is I first begins, but I , if not begin, will fall into the Magic Technique great formation encirclement. Their night set up formation crouches/submits does Xi, you also want me to be without a fight?” 阿蒙不紧不慢的答道:“宙斯,你不必如此愤怒。山中的混战,确实是我先动手的,但我若不动手,就会陷入神术大阵包围中。他们深夜布阵伏袭,难道你还想要我束手就擒吗？” Zeus: „You lord as Paradise, should be clear that among the Spiritual God solves the problem style. You the behavior in Delphi Temple, have violated with the condition that I cooperate. Gods assigns/life Divine Emissary to block you on the road, nothing but wants to subscribe the new agreement with you, but you absolutely do not have the choice to negotiate, but makes a move to kill people directly!” 宙斯:“你身为天国之主,也应该清楚神灵之间解决问题的方式。你在德尔菲神殿中的行为,已经违反了与我合作的条件。众神命神使们在路上拦住你,无非是想与你订下新的约定,可你根本就没有选择谈判,而是直接出手杀人！” Amon sneers saying: „They want to work out New Testament with me, nothing but still had the qualifications of negotiations because of me. If I do not have this ability, you thought that these Divine Emissary will be lenient to me? You will get angry, because of the expectation of my reaction contrary Gods. I lord as the Paradise, dare to intend to battle unexpectedly like this. Although these Divine Emissary are the mortals, but they directly threaten and challenge me, I can certainly cut to fall it. Even if these secret Spiritual God, meeting me are still the same results!” 阿蒙冷笑道:“他们想与我订立新约,无非是因我尚有谈判的资格。假如我无此能力,你觉得那些神使会对我手软吗？你之所以会发怒,是因为我的反应出乎众神的预料。我身为天国之主,竟然敢这样出手作战。那些神使虽是凡人,但他们直接威胁与挑战我,我当然可以将其斩落。就算那些幕后的神灵,遇见我也是一样的结果！” The Zeus anger shouted: „But here is the Olympus Divine Domain sacred place!” 宙斯怒喝道:“但这里是奥林匹斯神域的圣地！” Among preparing Pantheon ancient the agreement, the Spiritual God usually cannot make a move to the mortal directly, only if the mortal direct challenge and offended the Spiritual God. But the Spiritual God cannot enter other Pantheon Divine Domain arbitrarily, only if obtains permission or is invited. Wants Amon to arrive at the Sidon peninsula initially quietly, is only as ordinary driving a cart person, but Zeus found him to seize the chance to discuss the condition of cooperation. 根据备神系之间古老的约定,神灵通常不可以直接向凡人出手,除非凡人直接挑战与冒犯了神灵。而神灵也不可以擅自进入别的神系神域,除非获得许可或受到邀请。想当初阿蒙悄然来到希顿半岛,只是以一位普通赶车人的身份,而宙斯找到了他趁机谈了合作的条件。 But now Amon cuts to kill Divine Emissary in Temple in the presence of everyone, not only means that he and Zeus cooperation stops, enraged Olympus various God. Then he arrived here is the unpopular character, various gods send out Divine Emissary to block the way, means that the country and between Olympus Paradise Angel will set up New Testament surely, but Amon executed numerous Divine Emissary directly. 而如今阿蒙在神殿中当众斩杀神使,不仅意味着他与宙斯的合作中止,也激怒了奥林匹斯诸神。那么他来到这里便是不受欢迎的人物,诸神派出神使拦路,意味着天使之国与奥林匹斯天国之间将定立新约,可阿蒙直接格杀了众神使。 Pythagoras interposed suddenly: „Zeus, I must remind you, Anunnaki Pantheon and Ennead Pantheon already not in!” 毕达哥拉斯突然插话道:“宙斯,我要提醒你,阿努纳启神系与九联神系已不在！” This Sage pointed out a very essential issue, among various Pivot Sky Continent ancient Pantheon has really had the agreement, but Amon fused Anunnaki Divine State and Ennead Divine State by the country of Angel using, established brand-new Pantheon, what Angels accepts is the new direction. This Pantheon and between Olympus Paradise, has not inherited the original agreement. 这位贤者点明了一个很关键的问题,天枢大陆各古老神系之间确实有过约定,但是阿蒙以天使用之国融合了阿努纳启神国与九联神国,建立了一个全新的神系,众天使所接受的是新的指引。这个神系与奥林匹斯天国之间,并没有继承原先的约定。 Amon and Zeus have made the only agreement, is the previous cooperation. But at present this cooperation has stopped, theoretically Amon here not by what oath and commitment restraint, only need be the oneself actions takes the consequence. 阿蒙与宙斯做过唯一的约定,就是先前的合作。而目前这种合作已经中止,理论上阿蒙在这里并不受什么誓言与承诺的束缚,只需为自己的所作所为承担后果而已。 Olympus various godly reputation Divine Emissary ambush under the Delphi suburb peripheral, wants to force the lord of Amon this Paradise to work out New Testament, finally Amon is not convinced, killed the Pythagoras manor. Now Zeus came, the lords of these two Paradise need to chat well, is observes among ancient Pantheon the tradition, makes the brand-new commitment? 奥林匹斯诸神命神使们在德尔菲郊外设下埋伏,就是想逼迫阿蒙这位天国之主订立新约,结果阿蒙并不买帐,一路杀进了毕达哥拉斯庄园。现在宙斯来了,这两位天国之主需要好好谈谈,是遵守古老的神系之间传统,还是做出全新的承诺？ Zeus sinking sound said: „Amon, we need to chat well.” 宙斯沉声道:“阿蒙,我们需要好好谈谈。” Amon said indifferently: „I have not left here, but visits Mr. Pythagoras, in you. I only want to ask a matter, you clearly know that Aaron and the others the actions among destroying your me the cooperation, why can also tacitly consent intimately?” 阿蒙淡然道:“我并没有离开这里,而是拜访毕达哥拉斯先生,就是在等你来。我只想问一件事,你明知道雅伦娜等人的所作所为是在破坏你我之间的合作,为何还要默许昵？” Zeus had not replied, Pythagoras reminded: 宙斯没有回答,毕达哥拉斯却提醒道: „Amon, because you handle the matter that I want to handle in the past, making Zeus not have to choose.” “阿蒙啊,因为你做了我当年想做的事情,让宙斯没得选择。” This Sage really laid bare the secret! After Amon leaves Macedonia, lowers oracle by the Egypt Master of Gods status, informs to prepare the Temple Priest source strength secret, allowing people to understand in the world to have the Eternal Transcendence path, this is the matter that past Prometheus wants to handle. 这位贤者真是一语道破天机！阿蒙离开马其顿之后,以埃居主神的身份降下神谕,告知备神殿祭司本源力量的秘密,让人们了解到世上存在超脱永生的道路,这便是当年的普罗米修斯想做的事情。 Mu with Amon discussed initially reason of cooperation, is mainly because Amon is also lord of the Paradise. Through the expansion of Olympus Divine Domain, Zeus wants to verify a higher boundary, becomes true God of the Gods. But finally ends the symbol of prestige verification, then can fuse another Paradise. Actually his two choices, Amon outside Prometheus and Pantheon in Pantheon. 亩斯与当初与阿蒙谈合作的原因,主要是因为阿蒙也是一位天国之主。通过奥林匹斯神域的扩张,宙斯想印证更高的境界,成为真正的众神之神。而最终完威印证的标志,便是能够融合另一个天国。其实他有两个选择,神系内的普罗米修斯与神系外的阿蒙。 If Zeus had confidence, can set the request to Pythagoras when necessary, making him return to Paradise to restore Prometheus's status, the attempt fuses another Paradise and an achievement side paradise, this is one of the Zeus choices. Zeus can also through the expansion of Olympus Divine Domain, finally and fuses Amon's Divine Domain in the world annexation, if the country of Amon's Angel also wants in the world direction follower, to look for Zeus to negotiate, then Zeus can also seize the chance to set the request to Amon, this is second choice. 宙斯若有把握,可以随时向毕达哥拉斯提出要求,让他回到天国恢复普罗米修斯的身份,尝试融合另一个天国、成就一方仙界,这是宙斯的选择之一。宙斯也可以通过奥林匹斯神域的扩张,最终在人间吞并与融合阿蒙的神域,若阿蒙的天使之国还想在人间指引信徒,就必须去找宙斯谈判,那么宙斯也可以趁机向阿蒙提出要求,这是选择之二。 Between Zeus and Prometheus have the conflict, he is willing to cooperate with Amon, because Zeus willing secret that gives up the Spiritual God controlling, does not tell the mortal the Eternal Transcendence path. But after Amon leaves Macedonia, promulgated newest oracle, the leeway that Zeus has not then chosen. Prometheus or Amon, are to him same. He must allow that „fire seed” to disseminate the world truly, can fuse their Paradise. 宙斯与普罗米修斯之间存在冲突,他更愿意与阿蒙合作,因为宙斯并不甘心放弃神灵所掌控的秘密、告诉凡人超脱永生的道路。可是阿蒙离开马其顿之后颁布了最新的神谕,宙斯便没有选择的余地了。无论是普罗米修斯还是阿蒙,对他而言都一样。他必须真正的允许那“火种”传播到人间,才能融合他们的天国。 Between Zeus and Prometheus, are only the Olympus Pantheon internal contradictions, the appearance of Pythagoras manor, then means that they can reach the new compromise. But after Amon promulgates oracle, he and Zeus contradiction on prestige conflicts between two Pantheon, and almost irreconcilable. 宙斯与普罗米修斯之间,只是奥林匹斯神系内部矛盾,毕达哥拉斯庄园的出现,便意味着他们可以达成新的妥协。但阿蒙颁布神谕之后,他与宙斯的矛盾就威了两个神系之间的冲突,而且几乎不可调和。 secret, when everyone is together conservative, each other can get the biggest interests. Once were been public by a side, then the situation of other side can change is very passive. For example Amon told the follower, the mortal can Eternal Transcendence arrive at his Paradise, but Zeus has not actually done that are the world willing to believe in Zeus or Amon? This answer is self-evident! 有一种秘密,只有在大家共同保守的时候,彼此才能获得最大的利益。一旦被一方公开,那么另一方的处境就会变的很被动。比如阿蒙告诉信徒,凡人可以超脱永生来到他的天国,而宙斯却没有这么做,世人们是更愿意信奉宙斯还是阿蒙？这个答案是不言而喻的！ If other conditions are invariable, Amon will obtain more and more believers in the world. Although believes in the Amon's person and may not believing in the Zeus person is luckier, most Eternal Transcendence need the Spiritual God to direct directly, but regarding competition of domain of divine power origin, Amon will have the absolute attraction, even by another style invasion. 假如其它的条件不变,阿蒙会在人间获得越来越多的信众。虽然信奉阿蒙的人并不一定会比信奉宙斯的人更幸运,绝大多数超脱永生者还是需要神灵直接指引,但对于神力源泉之领域的争夺,阿蒙将拥有绝对的吸引力,甚至会以另一种方式入侵。 The meter/rice benefits in the city the appearance of Aesop, is this symptom. 米都利城中伊索的出现,便是这种苗头。 Therefore Gods uses framing Aesop as a turning point, brings in the Amon's retaliation, relieved him and Zeus cooperation relationship while this opportunity. But Zeus knows perfectly well so, tacitly approved various God the approach, explained that he does not want to cooperate with Amon again. 所以众神以陷害伊索为契机,引来阿蒙的报复,趁此机会解除了他与宙斯的合作关系。而宙斯明知如此,还是默认了诸神的做法,说明他也不想再与阿蒙合作。 Amon's exists, has posed a threat to the Olympus Paradise various God interests. To cope with Amon to have two methods ; first, eliminates the inheritance of this Pantheon in the world ; second, to force Amon makes among Pantheon the new agreement. 阿蒙的存在,已威胁到奥林匹斯天国诸神的利益。想对付阿蒙有两种手段,一是在人间消灭这个神系的传承,二是逼迫阿蒙做出神系之间新的约定。 At this time Zeus told a truth: ” Amon, you here, are useless to me. ’ 这时宙斯说了一句实话:”阿蒙,你在这里,对我已经无用了。’ Yes, fuses the country of Amon's Angel, has not needed to be another choice of Zeus. Pantheon internal Prometheus has Paradise the main boundary, Zeus wants to obtain a chance of achievement side paradise, can verify cultivation to the situation momentarily. Then between he and Amon, since finished cooperation relationship, the issue that faces is the negotiations of two Pantheon. 是的,融合阿蒙的天使之国,已经不必是宙斯的另一种选择。神系内部的普罗米修斯已经拥有天国之主的境界,宙斯想获得成就一方仙界的机缘,修炼到了地步随时可以印证。那么他与阿蒙之间既然结束了合作关系,面临的问题就是两个神系的谈判。 Amon sits the steady question: „Zeus, do you want to begin with me?” 阿蒙坐得稳稳的反问道:“宙斯,你要与我动手吗？” Zeus appeared the scowl: „ Your I am the lord of Paradise, cannot easily begin, do not forget the oneself status! 宙斯又现出了怒容:“你我都是天国之主,是不能轻易动手的,别忘了自己的身份！ You in the actions of Delphi, have made me very surprised. ” 你在德尔菲的所作所为,已经令我很惊讶。” Although mu Amon is more powerful, but he does not have the absolute assurance certainly to defeat Amon. Looked that Amon today with the scene that these Divine Emissary begin, does not leave ground simply. The lord of Paradise is different from the general Spiritual God, if falls from the sky, Paradise that he founds then does not exist. Even if such Spiritual God wants to begin, generally will not brave hardships and dangers by the main body Dharmakaya personally. 尽管亩斯比阿蒙更强大,但他也没有绝对的把握一定能战胜阿蒙。看阿蒙今天与那些神使动手的情景,简直是丝毫不留余地。天国之主不同于一般的神灵,如果殒落的话,他所开创的天国便不复存在。这样的神灵即使想动手,一般也不会以本尊法身亲自涉险。 Amon one both hands: „ Such being the case, I make my direction, you to make your direction, making world oneself choose, this is between you and me the agreement. I am not only agreeing with various God, is agreeing with the world. 阿蒙一摊双手:“既然如此,我做我的指引、你做出你的指引,让世人们自己去选择,这便是你我之间的约定。我不仅在与诸神约定,也是在与世人约定。 ( to be continued ) (未完待续)