Whatmeaning are the words of thesetwochildren? The realwateris very strange, howAmonand should Mourrinmove to the liquortableto come up the manual labor that preparesin the kitchen? Ifreallyentertains a guest, shouldgood, makeripewithseasoningstain the meat, cuts the block, the charggingendcomes upagain. Rather thanroasts, lampblackto overflownear the tablepresently, but alsotakes the bladeto cutpresently. Ifcampingcamp cooking, butfirst meeting, the officialsystemseatin the cave mansion was a little strange.
这两个小孩的话是什么意思?真水很奇怪,阿蒙与穆芸怎么把应该在厨房里准备的活计搬到酒桌上来了?假如真是待客,应该把肉用调料渍好、做熟,切割成块,再装盘端上来。而不是在桌边现烤、油烟四溢,还拿着刀现切。若是露营野炊也就罢了,但初次见面,在洞府中正式制席的话就有点奇怪了。AmonandMourrinmix the delicacyto entertain a guestpersonally, makes the realwaterbecurious, but the sentenceglowcompetesto urge the realwaterdo not haggle over, many made one somewhatnot know whether to laugh or cry.阿蒙与穆芸亲手调制美味待客,却让真水觉得好奇,而句芒竞劝真水不要太计较,多少令人有些哭笑不得。ButAmoninactuallyheardthemto speakwith rapt attention, thereforedid not haveon the bulkbarbecue, butinstalledto hand overto the trayin the meatscrap. Thattwochildrenhave not put out a handwith the bladedirectly, butis a finger/refers of nearbyflowering branch, fliesfour unable to have interceptedonefootstraightthin branch, skinflakingturned intotwopairs of tall and slendersmallsticks.
而阿蒙凝神之中竟然听见他们说话了,于是没有上大块的烤肉,而是将肉切威小块装到盘子里递了过去。那两个小孩没有拿刀也没有直接伸手,而是一指旁边的花枝,飞过来四截不到一尺长的笔直细枝,枝皮剥落变成了两对细长的小棍。Theythistosmallstickingeniouswithclamps the thingto eatinreferring, from time to timeputs out a handto ladle out soupwith the ladle, seems likebothmysteriousandgraceful, makingnearbyWendydumbfounded.
他们将这对小棍巧妙的拿在指间夹东西吃,时而伸手用勺子盛汤,看上去既神奇又优雅,让一旁的温迪目瞪口呆。
The Spiritual Goddoes not needto eat the thing, butdoes not need is not equal tonot being able, they can still enjoy the worlddelicacy. Atea while, has not waited forAmonto question, the sentenceglowputs down the twothinsticksay/way in handon own initiative: „Many thanksyourhospitality, youhave the words to ask why I11saidisn't of ghosts and gods? Butyou must first explain why 11did callme the Spiritual God? Is yourso-calledSpiritual Godwhatfinger/refer?”
神灵不必吃东西,但不必不等于不能,他们依然可以享受人间美味。吃了一会儿,还没等阿蒙问话,句芒主动放下手里的两根细棍道:“多谢你的款待,你方才有话要问我一一为何自称并非鬼神之属?但你先要说明一一为何称我为神灵?你所谓神灵又是何指?”Amonwantsto consult the cultivationissue, butmustfirsttalk clearlyto the opposite party the oneselfsituation, otherscanknow that hewantsto askanything. Whatis the Spiritual God? Thisissue is not quite goodto reply.阿蒙欲请教修炼的问题,但得首先将自己的情况向对方说清楚,人家才能知道他想问什么。什么是神灵?这个问题可不太好回答。
The Pivot Sky ContinenttraditionalSpiritual God, hasEternal Transcendenceachievement. ButAmonwas presentedas the onlygod, acceptshisdirection, Eternal Transcendenceto sayAngel, wantsthesethingsto explain that clearis not easy. Amonused a simplestanddirectway, hecarries the wine glassto look at an glow and realwater, spokea few words: „InmyParadise, I am the onlygod.”天枢大陆传统的神灵,就拥有超脱永生成就者。但阿蒙又被奉为唯一的神,接受他的指引、已超脱永生者又自称天使,想把这些事情解释清楚可不容易。阿蒙用了一个最简单而直接的办法,他端着酒杯看着句芒和真水,说了一句话:“在我的天国,我是唯一的神。”Inthese wordscontainsInformation, does not print the soulforcefully, butfollows the dwelling place of celestial beingswitticismreputation. So-called„dwelling place of celestial beingswitticismsoundIdepartments”, the mysteriousmethod of when isthattwochildrenjust nowspokeuses. The Amon'sachievementis higher than them, will readunderstandswill also use. When wish the ksitigarbhawithheexchangesto usesimilarmethodoncegreatly, butthenAmoncomprehension was still not thorough.
这句话中包含着一段信息,并不是强行印入灵魂,而是伴随仙家妙语声闻。所谓“仙家妙语声I司”,就是那两个小孩方才说话时所用的玄妙手段。阿蒙的成就比他们更高,一念参透也自会使用。大愿地藏与他交流时曾用过类似的手段,但当时的阿蒙领悟的尚不透彻。ButthisInformation is actually the numerousness and disorderlyness that is inconceivable, should notordoes not facilitate the secretdetail that saidexcept forsome, Amon the oneselflifetimeexperiencesaid. Grows upfromDuk Towntositsat this momentinGarden of Roses, the personor the Spiritual God of all formsstoryheruns into, alldoes not haveconcealeddevelopment. ButAmon is also onlysimpledevelopment, lettingthesetwochildrento knowhisstory.
而这段信息却是难以想像的庞杂,除了一些不应该或不方便说出的隐秘细节,阿蒙将自己一生的经历都说了出来。从都克镇长大一直到此刻坐在玫瑰园中,他所遇到的形形色色的人或神灵的故事,皆无所隐瞒的展现。但阿蒙也只是简单的展现,让这两个小孩能得知他的见闻。
The bonusisso, the ordinarySpiritual Godin cannot bearsuchhugeInformationsuddenly. The great strength that if the soulis not inconceivable, AmonthisInformationtakes over the seal of office, will form an injury. ThereforeAmonprofited from the dwelling place of celestial beingswitticismreputationmethod of opposite party, the opposite partycanunderstandmany, to understand that many, acceptsmanyalldepending ononeself.
饶是如此,普通的神灵在一时间也不能受得了这样庞然的信息。如果灵魂不是难以想像的强大,阿蒙这段信息直接印过去,就会形成一种伤害。所以阿蒙借鉴了对方的仙家妙语声闻手段,对方能够听懂多少、理解多少、接受多少全凭自己。
His is also probing the soul of thattwochildto be powerful, canbe ablereactionto comewithhow long? The sentenceglowis carrying the cup, the handstoppedin the midair seems the anchorage, approximatelycrossedless than halfGeniusto put down the cup. Amonis startledslightly, although the boundary of thisyoungboyis inferior tohim, but the soulpowerfulactuallyexceededhisimagination, is as good asanyAngel in Paradise.
他这也是在试探那两个小孩的灵魂有多么强大,要用多长时间才能反应过来?句芒端着杯子,手停在半空仿佛是定住了,大约过了小半天才把杯子放下。阿蒙微微吃了一惊,这个小男孩的境界虽不如他,但灵魂之强大却超出了他的想像,不亚于天国中的任何一位天使。Looks at the realwateragain, Amonthought that was more surprised, the sentenceglowputs downcupAmonto noticeher, originallythisyoungdolldoes not know when has been blinking, seems tastinganything.
再看真水,阿蒙觉得更惊讶了,句芒放下杯子阿蒙才注意到她,原来这个小女娃不知何时已经在眨着眼睛,仿佛在回味着什么。
The sentenceglow of recoveringopens the mouth saying: ” Thisis the bestexplanation, youare very broad and level. ”
回过神来的句芒开口道:”这是最好的解释,你很坦荡。”Amonsmiles: „Ihave nothingsecretive.”阿蒙一笑:“我没有什么不可告人的。”Sentenceglow: ” Many thanks! ”
句芒:”多谢!”Amon: „Is impolite, becauseIwantto consulttoyou.”阿蒙:“不客气,因为我想向你请教。”Amonsoconfidentinforms the experience of oneself, the sentenceglowalsoattainsa great deal. Amongoes to the Sidonpeninsulato travelin the side the Metatrobelt/bring, nothing butwantsto make the discipletry to prove the sensibilitythroughthisstyle, although the sentenceglow and realwaterhave not personally participated, but can also havemanymodelsfrom the angle of observer.阿蒙如此坦然的告知自己的经历,句芒也所获良多。阿蒙将梅丹佐带在身边去希顿半岛游历,无非也是想通过这种方式让门徒去求证感悟,虽然句芒与真水并没有亲身参与,但从旁观者的角度也可以有很多借鉴。ReceivedAmonsuchheavily„ritual”, the sentenceglowverydoes not return the sentiment, heputs down the cupsay/way: „Ido not know that youwantto askmyanything, opens the mouthfreely, Iknowtell all.”Butthese wordsalsocontainInformationto suggest,Amon can only askexperiences the relatedissuewithhisoneself, butdo not inquire the matter of an glowandrealwater.
收了阿蒙这么重的“礼”,句芒也不好不还情,他放下杯子道:“我不知你想问我什么,尽管开口吧,我所知无不尽言。”但这句话还包含着信息暗示,阿蒙只能问与他自己经历有关的问题,而不要打听句芒与真水的事情。Amon'sfirstaskedsomewhatstrangely, becauseheaskedwas notoneself, butwas pondering oversaid: „Did Zeusask?”阿蒙的第一问有些奇怪,因为他问的不是自己,而是思忖着说道:“请问宙斯所求?”Sentencereplied: „ Kind of gold/metalimmortalpinnacle.
句芒答道:“类金仙极致。Whatgold/metalimmortalpinnacle? The sentenceglowgave the detailedexplanation, hasspiritual platformto open the merit of revolutions, in the boundlessprofoundrecipebroadworldfrom the prestigedwelling place of celestial beings, mustgreatlyfreesayinggold/metalimmortal. Butgold/metalimmortalpinnacleboundarynot onlyfrom the prestigeworld, butappearance/allowJinxian the worldattaches, spiritual platformis known the printcard, outside the dwelling place of celestial beingsextends the Buddhist temple, maycall a sideparadise.
何谓金仙极致?句芒做了详细的解释,有灵台开辟化转之功,于无边玄妙方广世界自威仙府,得大逍遥者谓金仙。而金仙极致境界不仅自威世界,更可容金仙世界依附,灵台见知相印相证,仙府之外又延伸道场,可称一方仙界。
The path that becausetries to proveis different, Zeuspursuepossiblyis not the sentenceglowso-called „ a sideparadise „, butherequests the card the boundaryandthistype „ gold/metalimmortalpinnacle „ is similar. CanholdotherParadisebyOlympusParadise, the soulsignatureandcultivationis knownto melt, making the connotation of Olympusyoungcountry'swithextendingis broader, muistrueGod of the Gods.
由于求证的道路不同,宙斯追求的可能并不是句芒所谓的“一方仙界“,但他所要求证的境界与这种“金仙极致“是类似的。能够以奥林匹斯天国容纳另外的天国,灵魂印迹与修炼见知相融,使奥林匹斯夭国的内涵与外延更广,亩斯才是真正的众神之神。Amonnods saying: „So-calledGod of the Gods, so that's how it is! But did Iaskamwhatboundary?”阿蒙不禁点头道:“所谓众神之神,原来如此!而我所求又是何种境界?”Sentenceansweredwas very simple, disappointedAmonsomewhat:
句芒答的很干脆,也令阿蒙有些失望:„stillIdo not know, do not get the wild talk.”
“尚非我所知,不得妄言。”
In the past flatterlMatterbigPrediction, Pivot Sky Continentis going born God of the Gods, butArtemisbelieves,ZeusorAmonhave achieved the God of the Godsachievement, fulfilledthisPrediction. Howeverlistened to the explanation of glow, Amonto understand that heandZeusdid not havereallyto try to prove, only thenachieved„kind of gold/metalimmortalpinnacle that” an glowsaidboundary, maycallGod of the Gods.
当年的阿l马特大预言中,天枢大陆将要诞生一位众神之神,而阿尔忒弥斯认为,宙斯或阿蒙已经取得了众神之神的成就,应验了这个预言。但是听了句芒的解释,阿蒙才明白他与宙斯都还没有真的求证,只有达到句芒所说的“类金仙极致”境界,才可称众神之神。ButAmon'svowedto be not such, ornot justso, but must exceedthisboundary. Butexceedsthisboundaryalsoto needto experiencethisboundary.
而阿蒙的誓愿并非如此,或者说并非仅仅如此,还要超越这个境界。但超越这个境界也需要经历这个境界。InAngel that hedirects, ifsomepeoplealsoachievehiscurrentachievement, canfoundParadiseineternal of Unliving and Unying, becomes„a kind of gold/metalimmortal that an glowsaidis”. Iftothat day, Amon is still „the onlygod”, canfuse the world of disciplebyhisParadise, was equal totrying to prove„God of the Gods”.
他所指引的天使中,假如有人也达到他目前的成就,也能在不生不灭的永恒中开创天国,成为句芒所说的“类金仙之属”。如果到了那一天,阿蒙仍然是“唯一的神”,能以他的天国融合门徒的世界,那么就等于求证了“众神之神”。As for a higherboundary, the sentenceglowhas heardagainupward, buthe is actually not ableto illustrateclearlytoAmon, at this timealsointroduced the oneselfachievementon own initiative.
至于再往上更高的境界,句芒听说过,但他却无法向阿蒙解说清楚,此时又主动介绍了自己的成就。
The sentenceglowis the wisp of intention of remoteEastandsomedwelling place of celestial beings the body of melting, having the bigmagical powerswithbeing known, butthatdwelling place of celestial beingshas not tried to provegold/metalimmortal, therefore the boundary of sentenceglowis„the boundary of realimmortaltransformation”. Itcanunderstand the peak of similarLord of Creationachievement, can the voidthingbecomeis in sole possession of the mountains and rivers.
句芒是遥远的东方、某位仙家的一缕心念所化之身,带着大神通与见知,但那位仙家本人尚未求证金仙,所以句芒的境界是“真仙物化之境”。它可以理解成类似造物主成就的巅峰,也能够虚空化物成独有山河。
The dwelling places of celestial beingsachieve„the boundary of realimmortaltransformation”, haswith the Lord of Creationsamemethod, can the foundationworldineternal of Unliving and Unying. Buttheiraskedto be not such, concept is very interesting, suchworldin the soul, wantsto have, thenhadandwantsnot have, thendid not have, does not needreallyto foundoneto placethere, was only a verificationmethod.
仙家达到“真仙物化之境”,拥有与造物主一样的手段,可以在不生不灭的永恒中开创世界。但他们的所求并非如此、观念也很有意思,这样的世界就在灵魂中,想有则有、想无则无,没必要真的开创一个放在那里,只是一种印证手段而已。Candraw a strangepicturelikepeople, thenentersin the picture the mountains and riversto travel, butdrawsmerelyis a picture, is not the genuinemountains and rivers. Whatpaintingproofis the technique of starting to write, butis not a picture'scontent.
就像人们可以做一幅奇异的画,然后进入画中山河游历,而画仅仅是一幅画,并非真正的山河。作画者求证的是落笔的技法,而并非一幅画本身的内容。Thisis the dwelling place of celestial beingsverifies, if this is not the case, thatwas another path of proof, cannotcall it the dwelling place of celestial beings, orhemelted the comfortableday, the Buddhismpreparedwhile the day, originalPivot Sky ContinentpreparedGreat Angel that PantheonLord of Creation, orAmondirectsnow. The boundarysimilar, strove fordifferently, thisand was not only the difference of conceptorview, was the difference of practicingreal diagnosis.
这就是仙家印证,若非如此,那就是另一条求证的道路了,不能称之为仙家,或是他化自在天,或是佛门备乘天,或是原天枢大陆备神系的造物主、或是阿蒙如今指引的各位大天使。境界类似、所求不同,这并不仅仅是观念或看法的差异,也是修行实证的区别。Since the sentenceglowintroducedon own initiativedwelling place of celestial beingsboundary, Amonseizes the chanceto ask: „The boundary of realimmortaltransformation, the peak of kind of Lord of Creation, thentries to provegold/metalimmortalagainupward. ButPivot Sky ContinentpreparesluckyPantheon, aboveLord of CreationalsohasGod of Genesis, how do youregard the God of Genesisachievement?”
既然句芒主动介绍了仙家境界,阿蒙则趁机问道:“真仙物化之境,类造物主之巅峰,再往上便是求证金仙。而天枢大陆备吉神系,造物主之上还有创世神,你又如何看待创世神成就?”
The sentenceglowshakes the head saying: „Great Angel in yourParadise, will not try to proveGod of Genesisfrom now onagain, theyunderyourdirection, will try to prove of yourpresentboundary11kinds of gold/metalimmortaldirectly. As forGod of Genesisiswhatachievement, Iwill not be clear, havespiritual platformto melt the merit of revolutionsto be actually caught in one's own trap, asking the dwelling place of celestial beings of free and unfetteredto wantnot to think. Butaccording toyourview, foundsamong the Pantheonwitness the end of desire, ifaskedso, maycall the suitablewill. Butsothenreallytoend, ifhas striven, only ifsendsto be willingto repairthoroughly, otherwiseroadlessfeasible.”
句芒摇了摇头道:“你天国中的诸位大天使,今后也不会再求证创世神了,他们在你的指引下,会直接求证你如今的境界一一类金仙之属。至于创世神是什么成就,我并不清楚,有灵台化转之功却作茧自缚,求逍遥之仙家连想都不会想。但按你的说法,开创神系证人间欲望之尽头,若是所求如此,也可称适志。但如此便真的到了尽头,若更有所求,除非重新发愿彻底重修,否则已无路可行。”
Before sentenceglow, did not understand that alsohasGod of Genesisthisachievement, butlistens toAmonto introduceheunderstood, verycleartoldAmonthisis an impasse. If the pursue of Spiritual Godisso, ifhasask, thatthenhas no way out. Ashissuchdwelling place of celestial beings, will not havethis thought that thereforedoes not know.
句芒以前并不了解还有创世神这种成就,但听阿蒙一介绍他就明白了,很清楚的告诉阿蒙这是一条死胡同。若神灵的追求就是如此也罢了,若更有所求的话,那便无路可走。身为他这样的仙家,根本不会起这种念头,所以也不知道。
The Amonverysigh with emotionnodsaid: „Sentenceglowmister, yousaidwas too right! WantsinitiallyAnuandAn-Rato bethisbitter experience, finallychosesentto be willingto repairthoroughly, theyunderwentall sorts ofattemptsto be clear, but your suddenlylanguageexposed.”阿蒙很感慨的点头道:“句芒先生,您说的太对了!想当初阿努与安拉就是这种遭遇,最终选择了才重新发愿彻底重修,他们是经过了种种尝试才明白的,而你竟然一语就点破了。”
The sentenceglowshows a faint smile: „It is not I am wiser, butis a difference. AlthoughIend the cardsaid,actuallyknowsto provewhatsay/way.”
句芒微微一笑:“并非我更高明,而是道不同。我虽末证道,却知所证何道。”
The situationandAmon of sentencegloware different, althoughhisboundarypossibly is only equivalent to the Lord of Creationpeak, but how heclearlyhigherpursueis. Althoughhehas not achieved, howactuallyshoulddoclearly.
句芒的处境与阿蒙不同,虽然他的境界可能只相当于造物主的巅峰,但他清楚更高的追求是怎样的。他虽然还没有做到,却清楚应该怎么去做。Amonhas been exploring, heis a founder, the ready-madepathmay notrefer. PastAn-RaandAnuwereso, perhapstheywere notdo not wantto try to prove the lord of Paradise, butdoes not knowhowto try to prove the lord of Paradise, verynaturalarrivalworlddesireend, foundingPantheonbecameGod of Genesis. HasancientGod of Genesisto make the reference, has the Spiritual Godto sendto vowin addition, Isisfailed, butZeusandAmonsucceeded.阿蒙一直在自行探索,他是一位开创者,并没有现成的道路可参照。当年的安拉与阿努更是如此了,他们也许不是不想求证天国之主,而是根本不知道怎样求证天国之主,很自然的到达人间欲望的尽头,开创神系成为创世神。有古老的创世神做参照,才有神灵另发誓愿,伊西丝失败了,而宙斯与阿蒙成功了。Then, Amonasked very essentialissuefinally:
接下来,阿蒙终于问到很关键的问题:„+ does the sentenceglowmister, howyouregard the domain of divine powerorigin?”
“+句芒先生,您如何看待神力源泉之领域?”
The sentenceglowansweredfourcharacterslightly: „The law of ghostcultivating.”
句芒淡淡的答了四个字:“鬼修之法。”Onthesefourcharacters, discoveredflashlike the soulin a darkness, not onlyexplainedwhy an glow and realwatersaidis not of ghosts and gods;AlsoexplainedPivot Sky Continent„Spiritual God”with„dwelling place of celestial beings who” the sentenceglowcalled, hadwhatqualitativeto be differentin the idea: Alsountiehas puzzled a fast knot of Amonponder. Was shockedthisfeedbacktoAmon, carries the wine glassto sit there hasslightlyquite a whilehas not recovered.
就这四个字,像灵魂于一片黑暗中发现了一点闪光,不仅解释了句芒与真水为何自称并非鬼神之属;也解释了天枢大陆的“神灵”与句芒所称的“仙家”,在理念上有何本质的不同:还解开了一直困扰阿蒙思考的一个的死结。这回轮到阿蒙愣住了,端着酒杯坐在那里足足有小半天没有回过神来。
The words of sentenceglowseem like the soundfromanotherworld, in his opinion, obtains the Eternal Transcendenceachievementwhether or not, before or afterbecomingSpiritual God, the domain of thatso-calleddivine powerorigin, is dispensable! Butthatdwelling place of celestial beings who a wisp of intentionchanges into an glow, has never had the domain of divine powerorigin, actuallytakes the worldas the Buddhist temple.
句芒的话像是来自另一个世界的声音,在他看来,不论是否获得超脱永生的成就,不论是在成为神灵之前还是之后,那所谓的神力源泉之领域,根本就是可有可无的!而一缕心念化为句芒的那位仙家本人,从未有过神力源泉之领域,却以人间为道场。
The sentenceglowhas not denied the domain of divine poweroriginto„Spiritual God”use, is very clearas foritsall sorts ofadvantageAmon, henowisEgypt'smain}Shanghai, naturallydoes not needto relate in detail. Interestingly, the sentenceglow is also very clear, moreoverseesmanylivesisthatcultivation. Buthissuchdwelling place of celestial beings, neverdesirablypursuethis field of endeavor.
句芒并没有否定神力源泉之领域对“神灵”的用处,至于其种种好处阿蒙已经很清楚,他如今就是埃居的主}申,自然就不必细说了。有意思的是,句芒也很清楚,而且还见过不少生灵是那么修炼的。但他那样的仙家,从不刻意追求此道。Amongcultivator who in the sentenceglowsees, there is a Yingoddead spirit, to have the monsterdemon, shows offmagical powersmagic poweror the nameextraordinary image|reactionmiracle, directsormisleads the worldbelieversto set up the ancestral hallto make the societyto offer sacrifices. Alsohas the worldgreatachievementandbigmerit, the common peoplethinks of gratefullyitsgraciousness, set up the ancestral hallto make the societyto offer a sacrifice toitby the incense and candlesacrifice. Folkwitchcraft}ShenZhiis numerous, preparingkind of blendingis difficultto distinguish.
在句芒所见的修行者当中,有阴神亡灵、有妖魔精怪,卖弄神通法力或称异像神迹,指引或蛊惑人间信众立祠造社献祭。亦有人间大成就、大功德者,百姓感念其恩,立祠造社以香火牺牲祭之。民间巫蛊}申祗众多,备类参杂难辨。By the worldincense and candle, practicewith the peoplewishstrength, making the Yingodcondense the forming, to make the finemonsterprobablyhelpmagic power, is the say/way of striving, this is also the Spiritual Godso-called„the strength of restoresoul”. Alsohas the dwelling place of celestial beingsto set up the worldBuddhist temple, Temple of similarPivot Sky Continent, orhaseffect of actuallynon-TempleTemple. Sets upBuddhist temple, to receive and instructto be predestined friendsfor the inheritancelawchild; The timeis knownfor the pitchingworldgeneration after generation, this is also equivalent to the Spiritual Godso-called„derives the soul of the world to be known”.
受人间香火,借众人心愿力修行,使阴神凝聚成形、使精妖得助法力,不失为精进之道,这也就是神灵所谓的“修复灵魂的力量”。亦有仙家立人间道场,类似天枢大陆之神殿,或有神殿之效却非神殿之用。立道场首为传承法嗣、接引有缘;次为俯仰天地累世见知,这也相当于神灵所谓的“汲取人间的灵魂见知”。Butmakes the ghosts and godsspecially, thenclass/flowinheretical ways. Heretical ways, the non-realway, oravailableit, actually cannot prove.
而专弄鬼神,则流于左道。左道者,非真途也,或可用之,却不可以之得证。Hearsheretohere, Amonalsowantsto understand a matterthoroughly. The domain of so-calleddivine powerorigin, after achieving the sourcestrengthNinth Levelachievement, canenjoy, canderive the sound that the restoresoul the strength, listens respectfully to pray, to ascertainall in Divine Domain.
听到这里到这里,阿蒙也彻底想明白了一件事。所谓神力源泉之领域,取得本源力量九级成就之后便可享有,能从中汲取修复灵魂的力量、聆听祷告的声音、查知神域中的一切。HoweverGod'sachievementdoes not originatefromthis, sometimes, itmerelyis the symbol of a positionandbenefit.
但是神灵本身的成就并不来源于此,在某些时候,它仅仅是一种地位与利益的象征。For exampleHorusoncewasEnneadDivine DomainMaster of Gods, makinghimverypowerful, was almost also omniscientinDivine Domain. Thispossiblyverifies the onehelp of higherachievement, butitselfcannotrepresent the Spiritual God the achievement and boundary. AfterSethcatches up with the Master of GodspositionHorus, Horusonceactuallyreal the progressin the longMaster of Godsyears, hehas not beensuchSpiritual God.
比如荷鲁斯曾经是九联神域的主神,使他变得很强大,在神域中也几乎无所不知。这可能是印证更高成就的一种帮助,但本身并不能代表神灵的成就与境界。当塞特将荷鲁斯赶下主神位之后,荷鲁斯曾经在漫长的主神岁月中其实并没有真正的长进,他还是那样的神灵。AmonbecomesEgypt'sMaster of Gods, tohiscultivationhelpful? Naturallyhas! Whenhisrelationship of form and spiritis injuredrapidness that canrestore, canunderstandworldmorethingswhen necessary.阿蒙成为了埃居的主神,对他的修炼有帮助吗?当然有!当他的形神受伤的时候可以恢复的更快,也可以随时了解人间更多的事情。But did hebecause of the prestigeMaster of Gods, try to proveParadise the mainboundary? It is not , course not!
但他是因为威了主神,才求证了天国之主的境界吗?不是,当然不是!
The law of ghostcultivating the sentenceglow said that from the method, enjoys the naturenotessential difference of Divine DomainwiththeseSpiritual God. Ifgives extended application, actuallydoes not needto obtain the Ninth Levelachievement to be called the Spiritual God, the monsterdemons of casuala littlemethodcanborrowit, so long ascanmakepeopleset up the ancestral hallto offer sacrificeson the line, butsuch„Spiritual God”does not have the Endless Growthvitality.
句芒所说的鬼修之法,从手段上来看,与这些神灵享有神域的性质并无根本的区别。如果推而广之,其实没必要获得九级成就才能称为神灵,随便有点手段的妖魔精怪都可以借用它,只要能让人们立祠献祭就行,只是那样的“神灵”没有生生不息的生命力。ThereforeMourrinsaidglowforSpiritual Godtime, in the concept of thisdwelling place of celestial beings, is actually hisperson returning homethesedemonmonsterdemons, henaturallywill shake the head the denial. whatWeishen? According to the understanding of sentenceglow, the customeris a god. The domain of so-calleddivine powerorigin, is equivalent toWendyto give the realwaterin his eyesthatcup of nectars.
所以穆芸称句芒为神灵的时候,在这位仙家的概念里,其实是把他归人那些精怪妖魅之属,他当然会摇头否定。何为神?按句芒的理解,用者为神。所谓神力源泉之领域,在他眼中不过相当于温迪倒给真水的那杯花蜜。
The Spiritual God in Pivot Sky ContinentTemple, the sentenceglowthinks that may the name„the god of meritmanifesting a presence”, is„measuresregarding the mortalnot”天枢大陆神殿中的神灵,句芒认为可称之“功德显圣之神”,对于凡人而言是“莫测”Symbol. The direction that the sentenceglowacceptsis„the say/way of remote antiquity”, the remote antiquityhas the cloud: „Visits the worldwith the say/way, hisghostnon-god, hisgoddoes not offend somebody.”In other words, the direction that the worldacceptsis only a faith, actuallyin the idolwiththatshrinehas nothing to do.
的象征。句芒所接受的指引是“太上之道”,太上有云:“以道莅临天下,其鬼不神,其神不伤人。”也就是说,世人接受的指引只是一种信念,其实与那神坛上的神像无关。What kind ofSpiritual God the Spiritual Godwill become, mustlook at that whatheis making, to pursuewhat? Divine Domain is not only the goal is also the result.
神灵会成为怎样的神灵,要看他在做什么、又在追求什么?神域既是目的也是结果。
The strength of sourcecannot contain the law of ghostcultivating, butnowOlympusPantheonvariousGodis actually competing forDivine Domain, to attemptexpansionDivine Domain.
本源的力量可以不包含鬼修之法,而如今奥林匹斯神系诸神却在争夺神域、企图扩张神域。Althoughtheirachievementsare very high, butrelies on for help was still the law of ghostcultivating.
尽管他们的成就已经很高,但借重的仍是鬼修之法。Hearshere, Amonis also reexamining the experience of oneself. Healsoonceestablished}ShenYu, for exampleSalem City, for examplepresentEgypt. It is not hemustdothis, butis the Spiritual Goddoes that healsodid thatnaturally, sometrulymanyharvestsandadvantage. Butnowthenwantsto come, the breakthrough of eachboundary, primary causeactuallynotfrom this.
听到这里,阿蒙也不禁在重新审视自己的经历。他也曾经建立}申域,比如撒冷城,比如如今的埃居。并非他一定要如此做,而是神灵都是这么做的,他也就自然而然这么做了,也确实有很多收获和好处。但现在回头想来,每一次境界的突破,主要原因却并非由此。PossiblyMardukalsounderstands that thistruth, hisincarnationDarioushfounds the Bosiempire, advancesOmiyaDivine DomaintoentirePivot Sky Continent, the main purposeisfor„the comfortabledayworld that”to verifyhimfounds, completedto verifylaterMardukto leave, seemedno longerpays attention to the matter of Bosiempire, no oneknows that OmiyagodwasMardukor the waveten-day period.
可能马尔都克也明白这个道理,他化身大流士建立波兹帝国,将大光明神域推进到整个天枢大陆,主要目的是为了印证他开创的“自在天世界”,完成印证之后马尔都克就离开了,好似不再理会波兹帝国的事,也无人知道那位大光明神就是马尔都克或波旬。ButZeusis probably indistinctwas also pondering that thisissue, hemustunifyOlympusDivine Domain, andexpandsoutward, displays the pinnacle this law of ghostcultivating, thatis also pursuinghimto prove the pinnacle of achievement, howas forin the prestige of the world, Zeusseemsnot to care.
而宙斯好像隐约也在思考这个问题,他要统一奥林匹斯神域,并向外扩张,将此鬼修之法发挥到极致,那也是在追求他所证成就的极致,至于在人间的声望如何,宙斯好似也不怎么在意。SinceAmongot it, what to do should also? Giving upDivine Domainisunnecessary, like a persontoproveoneselfis not greedy for money, does not needto throwfamily'smoney, thismatterdoes not needto showtowhom. He can still havehimfrombucketDivine Domain, butcanregardfromanotherangle. Hedoes not wantto becomesuchSpiritual God, even must wait for a turning pointagainpowerful, realizesto vowdefinitely to pay very bigprice.阿蒙既然明白了,又该怎么办呢?放弃神域是毫无必要的,就像一个人为了证明自己不贪财,也没必要把家里的钱都扔了,这种事也没必要向谁证明。他仍然可以拥有他自勺神域,但可以从另一个角度去看待。他不想成为这样的神灵,就算再强大也要等待一个契机,实现誓愿必然要付出很大的代价。
What a pityis, the sentenceglowcanreplyZeus asked that actuallycannotreply the boundary that Amoninvestigatedwhatwas? Amonalsoaskedin the ponder: „Sentenceglowmister, dwelling place of celestial beingslikeyou, abovegold/metalimmortalpinnacle, but alsohas heard a higherachievement?”
可惜的是,句芒能回答宙斯的所求,却不能回答阿蒙追究的境界是什么?阿蒙在沉思中又问道:“句芒先生,像你这样的仙家,在金仙极致之上,还听说过更高的成就吗?”( to be continued )
(未完待续)
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