The lake surface in sea of consciousnesssmoothlikemirror, onesuch asDu Kangstate of mindat this moment. Threechi (0.33 m)cut the spiritbladeto prick the Du Kangforeheadalong the mirrorpresbyopic glassesedge, on the sky blueknife, the intensitydifferentmonsterstrengththroughcausingblue-purplerune/symbolLuflickered. Mentioning is also the strange, bighalfpricks the Du Kangheadcuts the spiritbladeblade, cannotpiercehe not bigheadunexpectedly, threechi (0.33 m)knifeprickshisYingod, likejabbing into a cavity of nihilityvanishedwithout the tracebaseless. Cutsinwoundslit that the spiritbladepunctures, has the strong and weakuncertainblue-purplerayto showfaintly, makes clear to the Du KangseeminglyquietYingod is not tranquil. Du KangYingodthatlikemoonlightsamefaceas beforedignifiedauspicious, in the mouthmumbled, put out the subductionpainunceasingly the incantation, graspedbladethathandsteadfastlythousandths, points, cuns (2.5 cm)will cutin the spiritbladenorthwardgodto jab into. The connection of thislifeBuddhist musical instrumentandYingod, not onlysimpleinlayingandrelations, butis a more thoroughintrinsicfusion, wantsnot to injure the Yingoddoes not damage the Buddhist musical instrumentthemseparates, cannot a simplebladecut, butmustlikeundergoing a precisesurgery, the scalpelthoroughYingodinside, canunravelcuts offamongthemgenerally the relation of silk threads. Du Kangsinks to the Yingod the mind, inducedis cutting the spiritbladeto approachtwogroups of rune/symbolLu who littleare sending out the dimray, the goalhad been close, ifdid not careto damage the Buddhist musical instrument, so long asthenbroke to piecesthesetworune/symbolLuzhan, candiscardmirrorpresbyopic glassesBuddhist musical instrument. ButDu Kangwill not do that inthreeBuddhist musical instruments that althoughhaveinhim, the polygonatum odoratumumbrella and mirrorpresbyopic glassesare basically uselesstohim, buthundredchangeseveralabilities that the demonapeclothescapturesisextremelypractical, makinghimnot be willingto discard. Du Kangplansfirstto take the firsttwoBuddhist musical instrumentsto try the hand, guaranteed after being absolutely safe, stripshundredto change the demonapeclothes. Electedrune/symbolLuto begincasually, withnearness of both sidesdistance, cut the spiritbladestraightknifegraduallyto be curvingunder the willcontrol of Du Kang, had the knife of curveto dig downalong the symbolluwindingsurfacelittle, the blade edgetransitionwas pleasant, after cutting a side, shifts tosideanotherto slice, dividedsymbollustructure can always not be many, many......, when the place of connectioncut offby the blade edgefinallytogether, thismiraculous glowstablesymbolluhas jumpedsuddenlyprojects the dazzlingray, latersuddenlyvanisheddoes not see, onlyinleft behind a shapeto be strangesame place. Cavity. „IfIhave not misread, thisshouldbe‚clear’character, the mirrorpresbyopic glasses【Brightmirror stand】 The abilityshouldstem fromit, wordsand so on, remainingshouldbe‚imaginary’character, whatrepresentedis the strength of mirrorflowerimaginarytechnique.”Symbolluis not a glyph, the glyph and meaningnotnecessarilyis correlated, light/onlylooked that the contourcannot guess correctly the meaning, Du Kangpresses downguess in the heart , to continue the blade under toanotherrune/symbolLu. After a samefinesurgeryoperates, ‚imaginary’characterwas also strippedfrom the Yingod, in the dimasimaginarymiraculous glow, italsovanishestogether, incutunder the spiritblade. Insea of consciousness, ‚clear’‚imaginary’twocharactersappearedin the mirror surface of mirrorpresbyopic glasses, lateris then hiddenrapidly, thisbronze mirror also silentfallsfrom the Du Kangforehead, itsrapidenlargementin the process of falling, quickrestoresto the originalsize. Ding- thisis the bronze mirrorfalls the clearsoundonwater surface, thisBuddhist musical instrumenthas not fallen into the lake water, butlikesamerollson the water surfacein the groundclearly, after delimitingoneskewer of ripples, rollsreturns tonear the Du Kangfoot. sea of consciousnessisonecanby the world that the mindeasilyinterferes with, the goodsbe entered the waternot to sink, rollsside, cut the spiritbladeto be curvingwith the willcontrolwithDu Kanga moment ago, isso long asin the heartthinks, minor matter that thencompleteshere. Stretches out an idlearmto fish the mirrorpresbyopic glasses, Du Kangthenno longerpays attention toit, will then insertin the foreheadwith rapt attentioncuts the spiritbladeto extractlittle, until the knifecompleteexsomatize, in the heartrelaxes. Puts out a handto touch the wound of forehead, only then the narrowtraceremainstogether, absolutelydoes not have the Yingodto be damaged to have the memory that to be damaged, the feeling of emotiondefect and personalitybig change. This is the first time that Du Kangdid not depend upon the panel, beginstooneselfsuchcorepart, nowlooks like, effectas ifalsogoodappearance. „Althougha moment agoalreadyas far as possibleis avoidingto the damage of Yingod, nowhas not feltobviousimproper, but the injuryisexists certainly, the wound that is unable to restoreis the certificate, laterfinds certainly the wayto restore.”In the Du Kangheartsighedslightly, what a pity the Buddhist musical instrumentpeelingwas not the magic artsenters the step, cannotgive the panelto conduct thisoperation, otherwise such dangerousbehavior, hewill certainly choose the kryptonlife and ensure did not leave a hidden danger. Revivestworipeness, the mirrorpresbyopic glassesstripssuccessfully, the Du Kangbackhandwill cut the spiritbladethorntoholding the arm of polygonatum odoratumumbrellaagain, after such as the lawcuts, thisBuddhist musical instrumentcut off and relation of Yingodsimilarly. Previouslywhatfromwas different, in the polygonatum odoratumumbrellaonly thenrune/symbolLu, is‚bamboo’character, the Du Kangsensationtoitis‚wood’ this fundamentalrune/symbolLuvariant, provides shadeto coverbothabilitieswith the azure bambooto derive. The polygonatum odoratumumbrellaalsoholds, in the Yingodheldin the arm of grasping, seeminglydoes not havechanges, butdid not havea moment ago the flavor of thatunified wholeagain. Twoappetizersfinished eating, was the most importantvegetable/dish, ifdid not haveDu Kangto expect, before hundredchange the peelingdifficulty of demonapeclothesis, both'sseveral times. Cuts the spiritbladeblade edgeadjustment, pricks the Yingodfrom the slit of white hairsleeveless jacket, pushes directly into, finallyinonegroup of colorfulrune/symbolLuqianslowed down the speed of advance. Thisisonegroup of sevenrune/symbolLuroumixedintogethertwistsrune/symbolLuto combinecomplex, centeris the colorshapefluctuates, to pestererraticallytogetherin‚changes’‚seizing’twocharacters, thisishundredchanges the basis of demonapeclothesability. The surrounding of thisgroup of structuresisfivewithassortedrune/symbolLu who the centerhas the tipconnection, theyare the demonsbone, the shadowwarrior, golden body and fissionsubfield and flamechangefirethesefivetypesto plundermanifestation of abilityfromelsewhere. Cuts the spiritbladeto follow the Du Kangwill, inhollows outballsymbolluto alternatelikeoneback and forth, evencuts the knifecuttingYingodnotagony of spiritblade, butsounder the bladein a narrow and smallregion, stillcreatedsomeunnecessarycutting edgefrequentlyinevitably. The timepasses, rune/symbolLuneirayas before, finallyaftercuttinglastblade, the Du Kanglong-awaiteddazzlingmiraculous glowhowevereruptscourageous, sparklesymbolluvanishes here, returnsto the Buddhist musical instrument. The Yingodsinkingsicknesscompletelygoes, is eased. Du Kangcuns (2.5 cm)pull out the long blade, but alsostops to restwithout enough time, entiresea of consciousnessin vainturbulent. The lake water of under footstartsto seethe, dense fogMenglie of lakesidesurges, has the faint tracegoldenflameto arrivebaselessinsea of consciousness, blazingto burn the dense fog, blazingto heat the lake water, blazingto burnvoid, latersimultaneous/uniformsimultaneous/uniformwells upto the Du KangYingod. Thisis the Buddhafire, whenDu Kangsweeps clean the barrierYingodenters the step the barrier, the transformation that the Buddhafirewill continuesixto knowlawpromotionhas not completed. The goldenBuddhafirenot onlygives birthfromsea of consciousness, but alsoappearsin the Yingod, the moonlightcolored glazecolorYingodwas litdirectly, the turbulentflame the threewounds of the Du Kangnine orificesanda moment agomakingspouts, collideswith the Buddhafire that insea of consciousnessgatherstogether. Bang- collisioninitiated the hotwave of surging upward, overflowed the looseflameto be coercedfrom the Yingodto pat, changed to a giantfireball, submergedin whichDu Kang. Blazing the Buddhafire that burnsto burn in within the bodyoutside the body. Initially, Du Kangonlyfelt that different kindwarmingraisesin the body and mind, cuts the wound that the spiritblademakesto recoverin the Buddhafireslowly, the Yingod was also burntlimpidlytranslucent, allare developingin the gooddirection. Butquick, the temperature of Buddhafire becomes getting higher and higher, the blazingpainstartsto burn down the sane, silvercolored glazeYingodis burntred, samestarts the distortionmeltinglike the genuinecolored glazein the fire. The Yingodhealthymildphysiqueis unable to maintain, like a wax figure of heating, the body surfacewas roasted a silver-redjuicepointdrops, the five sensescollapse the shape that onegrouptwiststo flow, the fingerreducesseveralat the visiblespeed, mustbreakshortly...... the whole personYingodsis a meltedappearance. Has not brokenwhile the finger, Du KangseveralBuddhist musical instrumentsandalmighty troopseswill throwoutside the fireball, heissitsin the fireas beforetranquilly, calmlywas realizingwas meltedbeachliquid the pain. „The worldreveres the bathfireto become enlightened, that Iexperiencenowshouldbesixknowledgelawpathfinders'shoddyreappearingtothisscene, after Yingodbathfire, mypurecolored glazearhatDharmakayabuilt...... Du Kangtruly”, insuchclear(ly)became aware, the mindbelonged to the quiet, entireYingodgraduallyis fully baked, changed tobeachsilver-redfluidquickly. sea of consciousnesshad restored the initialtranquility, the goldenBuddhafireburnson the water surface, both sides like differentin the samespace, the water and fire that has not disturbedis blending, is liftingtogetherliquid. Inthislongsilence, the silver-redfluidas ifsamechanged colorby the goldeninvasion of Buddhafiregradually, the golden light of undulatingreplaced the originalsilverlight, turned intoonegroup of golden redgelatinousshapefluids. Hence, when the Buddhafirelikeitappearstowering is the same, similarlyextinguishedtowering, onlyremainedonegroupstillto lead the Yingod of residual heatto wrigglewithout consulting anybody, stretched the head, stretchedfourarms, twoboth legsas well asextremelyimportantmalesymbol, formed a roughsitting cross-leggedhuman formimagequickly. Then, seeming the incarnationis a craftsmanshipexquisiteclay figurinemasteris pinching a painted sculpture, the Yingodhas not dispersedwhileresidual heat , to continue slightly the structure of creeping motionbody surface, beforerapidlybecamelike a Yingod of roughceramicportrait/people looks likefine. The line of bodybecomesgentle, the after skinnature of body surfacewipedwas uniform, turned into the attractivecolored glazecolor, headfive sensesmudpinchedsamerecovered the Du Kangappearance. With the drop of temperature, the red on Yingodremovesslowly, sits welllike the fourarmYingods of peacefulgoldencolored glaze in same place, insightfulbodyall over the bodyno longercan the penetration of impedimentline of sight, canclearsees37fundamentalrune/symbolLuin the twinklemiraculous glow, looks atitlikegodBuddha. Du Kangopens the brighteyes, looked downownpresentYingodcondition, satisfactionsmiles, beckoningmadeseveralweaponsflyto startautomatically, heset outfrom the lake waterdirectly, onesteptrod, spanned the sea of consciousnessboundary, arrived at the outside world. The mortal bodysits cross-leggedas beforeon the lotus throne of main hall, the Yingod of thumbsizechanged to and mortal bodygeneralsizeafter the exsomatizeagainst the wind, standsexaminesYin God Lawto enter the attribute after stepbefore the mortal body. 【Name】: Du Kang【Life span】: 368years120days/883years334days【Yin God Law】: Rank: Oneselflevelskill: The Yingodhas the holespiritual eyeghostfogto divide the deificationto readworldcopperfurnaceclosely associatedspiritwarm/gentleto enter the stepcondition: Continuesinscribingfundamentalrune/symbolLu, condensesvigorthreeYuannormalizingten thousandBuddhist lawbodies. „Is sizepleasant? Spiritwarm/gentle?”Du Kangheld up the polygonatum odoratumumbrella in hand, instantaneouslythrough the enhancedYingodsensationto the gap that inthisBuddhist musical instrumentmaterial structurehad, monsterstrengthinput, quickfills upthesecreviceslike the torrentialrivers and streamssamemonsterstrength. ButDu Kanghas not stoppedacting, butstillkept the fallow landmanymonsterstrength continue insideinstills into, causesoriginallyon a biggapsupportedis getting bigger and bigger, the polygonatum odoratumumbrella in hand also gets bigger and bigger, becomesheavier, quickachieved【Smallfivelines of Buddhalotus】Inspaceaccommodationlimit. „Canfeel,this is also not the limitsize of polygonatum odoratumumbrella.”Wavesto recallfive elements monster kid, the lotus throneclosure of under foot, Du Kangboth handsholds the polygonatum odoratumumbrellato continueto increaseitagain, turns into the bowl mouthto be thickuntil the umbrella handle of polygonatum odoratumumbrella, after the umbrella coverdiameterchanges tothreezhang (3.33 m), stops the movement. It is not Du Kangdoes not wantto becomegreatly, butwasthisis the limit, Du Kanghad the premonition, ifcontinuedtoward the Buddhist musical instrumentinagain the packingmonsterstrength, the material structure of polygonatum odoratumumbrellawill collapseshortly. „Thisis the effect of increasing, does thatchangeis small?” The intentionrotation, fills the monsterstrength in polygonatum odoratumumbrellato startto backflowwithin the bodyimmediately, after the monsterstrengthstock in Buddhist musical instrumentforcesitfills up, italsorestores the initialsize. Then, the monsterstrength that in the Buddhist musical instrumentonlyremainsstartsto restrainitsbasic structureto reduceslowly, withstand/top the volumeto urinate a strongerreacting force, compresses the abilityafterDu Kangnow the limit, the bambooumbrellahas become an index fingerlongsmalltoy. The strength that attemptsto restrainlets loose, the polygonatum odoratumumbrellarestoreson the byvisiblespeedagainsuch asbeginning. With the aid of the strength of Buddhafire, Du KangYin God Lawbreaks throughtooneselflevelsmoothly, significantlypromotesto the interferenceability of the world again, from the flower of fifth heavenly stemstepshortly, is pleasantto the presentsize, will be a remarkableprogress. In the momenttime of thisexperimental capacity, Du Kangthinksthisabilityshouldtransport/fortune the law, although can only temporary the changesize, butwithabsolutelyis a masterstroke/divine skill, after all, is not every weaponcanchange the size. Trying the sizeis pleasant, Du Kang the visionlooked at that fromskillspiritwarm/gentle who obtainednewly. Spiritwarm/gentlethiswordDu Kangisknows that refers to the Spiritual Godgranting the followeror the mortalkindness, the Buddhismis always good atdisseminating the belief, thistimebathes the Buddhafireto promote, has not thought that was affectedto obtainoneto grant the relatedabilitybyitunexpectedly. „Grants? Refers togranting the strengthor the goods?” The Du Kangmain bodyis not a Spiritual God, naturallydoes not have the follower, whenhewantsthrough the bookDaoistexperimentsonethisability, actuallysuddenlyin the line of sight, sees itselfonto existto haveseveralillusorysilk threads. Inspiritsea of qi that in the spiritual eyesees, manyattributemixedspiritual energymighty wavespassed over gently and swiftlyfrom the sideequally. Placesthisdeepsea, on the Du KangYingodhassevengoldenEnslaving Monster Sealto keepin the sparkle, sevencolorlessillusorysilk threadendconnectionsonEnslaving Monster Seal, anotherendextendrespectivelyto the differentdirections. Andanother of fivesilk threadsinnot far away, straightsubmergedin the Du Kangmortal bodychest, thatis the five elements monster kidshelter. Witnessedthis, the nature of silk thread was very goodto guess, thiswas the master and servantconnection of Enslaving Monster Seal, Du Kangandconnectionhand/subordinaterealizesthroughit. „Beforehad not seenthistype of thing, with the promotion of rank, the scenery that the spiritual eyecanseeis getting more and more rich.”Du Kangfocused ontwoonsilk thread that extendedto the distant place, chosecasually, ownwillinvestment. „Spiritwarm/gentlerefers togranting of Spiritual God, does not know that Tan Hua and dried indigo vat frotharemyfollower.”识海中的湖面平滑如镜,一如杜康此刻的心绪。三尺长的斩灵刀沿着镜花镜边缘刺入了杜康的额头,天蓝色的刀身上,强度不同的妖力通过使得蓝紫色的符箓忽明忽暗。说来也是奇怪,大半截都刺入杜康头颅的斩灵刀刀刃,竟然没能刺穿他不大的脑袋,三尺长的刀身刺入他的阴神,就像刺进了一个虚无的空洞一样凭空消失无踪。斩灵刀刺出的伤口缝隙中,隐隐有强弱不定的蓝紫色光芒从中透出,昭示着杜康看似沉寂的阴神内部并不平静。杜康阴神那张如同月光一样的面孔依旧庄严祥和,口中念念有词,不断吐出消减痛苦的咒语,握刀的那只手坚定不移地一厘厘,一分分,一寸寸将斩灵刀向阴神内刺进。本命法器和阴神的连接并不只是简单的嵌和关系,而是一种更加深入内在的融合,想要不伤阴神不伤法器的将它们分离,并不能简单的一刀砍下,而是要像做一场精密的外科手术一样,将手术刀深入中阴神内里,才能抽丝剥茧一般斩断它们之间丝丝缕缕的联系。杜康将心神沉入阴神内部,感应着斩灵刀一点点靠近了两团散发着朦胧光芒的符箓,目标已经接近了,如果不在乎损伤法器的话,接下来只要将这两个符箓斩碎,就可以废掉镜花镜这件法器。但杜康不会这么做的,虽然在他拥有的三件法器中,玉竹伞和镜花镜对他已经基本无用了,但百变魔猿衣夺取到的几种能力还是极为实用,让他不愿意舍弃的。杜康打算先拿前两件法器试试手,确保万无一失之后再剥离百变魔猿衣。随便选了一个符箓动手,随着双方距离的靠近,斩灵刀原本平直的刀身在杜康的意志控制下渐渐弯曲起来,带有弧度的刀身沿着符箓曲折表面一点点挖下,刀锋转折如意,切完一个侧面后再转向另一个侧面切去,被分割的符箓结构总能一丝不多,一丝不少……当最后一块连接之处被刀锋斩断时,这块灵光一直稳定的符箓突然迸射出刺目的光芒,随后突然消失不见,只在原地留下了一个形状怪异的空洞。“如果我没看错的话,这应该是一个‘清’字,镜花镜【明镜台】的能力应该就出自于它,以此类推的话,剩下的这个应该是‘幻’字,代表的是镜花这个幻术的力量。”符箓并不是象形文字,字形和字意并不一定存在关联,光看外形是猜不出字意的,杜康按下自己心中的猜测,就向另一个符箓继续下刀。同样的一番精细手术操作后,‘幻’字符也被从阴神中剥离出来,在一道朦胧似幻的灵光中,它也消失在了斩灵刀下。识海中,‘清’‘幻’二字先后在镜花镜的镜面上浮现,随后便迅速隐没,这面铜镜也随之从杜康的额头无声地掉落下来,在掉落的过程中其迅速放大,很快就恢复到原本的大小。叮-这是铜镜落在水面上的清脆响声,这件法器没有落入湖水中,而是如同掉在地面一样在水面上圆润地滚动一圈,划出一串涟漪后重新滚回到杜康脚边。识海是一个可以被心灵轻易干涉的世界,物品入水不沉,重新滚到身边,就和杜康刚才用意志操控斩灵刀弯曲一样,都是只要心中所想,即可在这里完成的小事。伸出一只空闲的手臂将镜花镜捞起,杜康便不再关注它,转而凝神将插在额头的斩灵刀一点点抽出,直到刀身完全离体,心中才放松下来。伸手一摸额头的伤口,只有一道窄窄的痕迹残留,却完全没有阴神受损该有的记忆受损、情感缺失、性情大变之感。这是杜康第一次不依靠面板,对自己如此的核心部件动手,现在看来,效果似乎还不错的样子。“虽然刚才已经尽可能的在避免对阴神的损伤了,现在也没有感觉到明显的不妥,但伤害肯定是存在的,无法修复的伤口就是证明,以后一定想办法修复回来。”杜康心中微微叹息,可惜法器剥离不是法术进阶,不能交给面板来进行这个操作,否则这么危险的行为,他一定会选择氪命进行,保证不留下一丝隐患。一回生两回熟,镜花镜剥离成功,杜康反手再次将斩灵刀刺向持玉竹伞的手臂,如法切割之后,这件法器同样被斩断了和阴神的联系。只是与先前不同的是,玉竹伞内只有一枚符箓,是个‘竹’字,杜康感知到它是‘木’这个根本符箓的一个变种,遮阴和青竹罩两个能力都是从中衍生出来的。玉竹伞还持在阴神原先持握的手臂中,看似无甚变化,但却再也没有刚才那种浑然一体的韵味了。两个开胃菜吃完,接下来就是最重要的正菜了,如果不出杜康预料,百变魔猿衣的剥离难度将会是前两者的数倍。斩灵刀刀锋调整,从白毛坎肩的缝隙刺入阴神内部,一路长驱直入,终于在一团色彩斑斓的符箓前放慢了前进的速度。这是一团七个符箓糅杂在一起的复杂扭曲符箓组合,最中心是色彩形态变幻不定、纠缠在一起的‘变’‘夺’二字,这是百变魔猿衣能力的根本。这团结构的外围是五个与中心处存在点滴连接的各色符箓,它们是罗刹骨、影武士、金身、分裂子体和炎变之火这五种从别处掠夺能力的体现。斩灵刀遵循着杜康的意志,在像一个镂空球一样的符箓内部来回穿插,即便斩灵刀的刀身切割阴神并没有痛苦感,但如此频繁地在一个狭小的区域内下刀,仍然不可避免地造成了一些不必要的刀口。时间流逝,符箓内的光芒依旧,终于在切割出最后一刀后,杜康期待已久的刺目灵光勐然爆发,闪耀的符箓消失在此处,重新回归到法器之内。阴神沉疴尽去,一身轻松。杜康一寸寸将长刀抽出,还来不及歇一口气,整个识海徒然动荡了起来。脚下的湖水开始翻腾,湖边的迷雾勐烈激荡,有丝丝金色的火焰凭空降临在识海内,炽烧迷雾,炽烧湖水,炽烧虚空,之后齐齐向杜康的阴神涌去。这是佛火,在杜康扫清障碍阴神进阶的障碍后,佛火将继续六识法晋升时未完成的蜕变。金色的佛火不仅从识海中生出,还在阴神内出现,月光琉璃色的阴神被直接点燃,汹涌的火焰从杜康的九窍和刚才制造的三道伤口中喷出,和识海中汇聚的佛火碰撞在一起。轰-碰撞引发了高涨的火浪,从阴神中溢散的火焰被裹挟着重新拍了回去,化作一个巨大的火球,将杜康淹没其中。炽烧的佛火在体内体外烧起。初时,杜康只感觉到一种别样的温暖在身心中升起,斩灵刀制造的伤口在佛火中慢慢痊愈,阴神也被烧得更加清澈透亮,一切都在往好的方向发展。但很快,佛火的温度就变得越来越高起来,炽热的痛苦开始焚烧自己理智,银色的琉璃阴神被烧得通红,就如同真正的琉璃一样在火中开始变形融化。阴神健美温润的形体无法保持,就像一尊受热的蜡像一样,体表被烤化的银红色汁液化点点滴落,五官坍塌成一团扭曲的形状流淌,手指以肉眼可见的速度缩小几圈,眼看就要断裂……整个人阴神都是一副被融化的样子。趁着手指还没有断裂,杜康将身上的几件法器、神兵扔出火球外,他则是依旧平静地坐在火中,静静地体会着被融化成一滩液体的痛苦。“都说世尊浴火而成道,我现在经历的这一幕应该是六识法开创者对这一场景的拙劣重现,阴神浴火后,我的清净琉璃罗汉法身才算是真正修成了……”杜康在这样的明悟中,心灵渐渐归于沉寂,整个阴神被充分地烘烤,很快化作一滩银红色的流体。识海已经恢复了最初的平静,金色的佛火在水面上燃烧,双方如同不在同一个空间中一样,没有丝毫干扰的水火交融着,共同托举着其中的液体。就在这漫长的寂静中,银红色的流体仿佛是被佛火的金色侵染一样渐渐变色,澹澹的金光取代了原本的银光,变成了一团金红色的胶质状流体。至此,佛火就如同它突兀出现时一样,同样突兀地熄灭了,只剩一团尚带余温的阴神径自蠕动起来,自行从中拉伸出头颅,拉伸出四条胳膊,两条双腿以及极为重要的雄性象征,很快形成了一个粗糙的盘膝人形形象。接下来,好似化身为一个手艺精巧的泥人师傅在捏一个彩塑,阴神趁着身上的余温未散,继续细微地蠕动体表的结构,之前就像一个粗糙陶瓷人像的阴神迅速变得精致起来。身体的线条变得柔和,体表的肤质抹匀后变成了漂亮的琉璃色,头上的五官泥捏一样复原了杜康的容貌。随着温度的下降,阴神上的红色缓缓褪去,通体如同澹金色琉璃的四臂阴神端坐在原地,通透的身体不再能阻隔视线的穿透,能清晰的看到三十七个根本符箓在其中闪烁灵光,望之如同神佛。杜康睁开明澈的双眼,低头看了看自己现在的阴神状态,满意一笑,招手让几件兵器自动飞入手中,他直接从湖水上起身,一步踏出,就跨越了识海的界限,来到了外界。肉身依旧盘坐在大殿的莲台上,拇指大小的阴神在离体后就迎风化作了和肉身一般大小,站在肉身前查看阴神法进阶后的属性。【姓名】:杜康【寿命】:368年120天/883年334天【阴神法】:等级:己级技能:阴神出窍灵眼鬼雾分神化念天地铜炉如影随形灵煦进阶条件:继续铭刻根本符箓,凝聚出一具精气神三元归一的万法道体。“大小如意？灵煦？”杜康举起了手中的玉竹伞,瞬间通过增强的阴神感知到了这件法器物质结构中存在的间隙,将妖力输入其中,如同滔滔江河一样的妖力很快将这些空隙填满。但杜康没有停止动作,而是仍不停歇地将更多的妖力继续向里面灌输,使得原本就不小的间隙被撑的越来越大,手中的玉竹伞也随之越变越大,越变越重,很快就达到了【小五行佛莲阵】内空间的容纳极限。“能感觉到,这还不是玉竹伞的极限大小。”挥手召回五行妖童,再将脚下的莲台关闭,杜康双手抱着玉竹伞将它继续变大,直到玉竹伞的伞柄变成碗口粗,伞面直径化作三丈大小后才停下动作。不是杜康不想变得更大,而是这已经是极限了,杜康有预感,要是再继续往法器里填充妖力,玉竹伞的物质结构将会在顷刻间崩溃。“这是变大的效果,那变小呢？”心念转动,填充到玉竹伞内的妖力立刻开始回流到体内,当法器内的妖力存量只是勉强将它填满后,它也恢复成了最初的大小。接下来,法器内仅剩的妖力开始约束着它的基本结构缓缓缩小,顶着体积越小便越强的反作用力,直到杜康现在压缩能力的极限后,月竹伞已经变为一个食指长的小小玩具。尝试着将约束的力量放开,玉竹伞就以肉眼可见的速度再次恢复如初。借助佛火之力,杜康的阴神法顺利地突破至己级,对世界的干涉能力再次大幅度提升,从戊阶的花开顷刻,到现在的大小如意,就是一个明显的进步。就在这试验能力的片刻工夫,杜康就想到了这种能力的很多应运之法,虽然只能暂时性地改变大小,但用好了绝对是一项神技,毕竟,不是每一件武器能够自己变化大小的。试过了大小如意,杜康又将目光看向了新获得的技能灵煦。灵煦这个词杜康是知道的,指的是神灵赐予信徒或者凡人恩惠,佛门向来善于传播信仰,这次沐浴佛火而晋升,没想到竟然受其影响得到了一个赐予相关的能力。“赐予？指的是赐予力量还是物品呢？”杜康的本体并非神灵,自然没有信徒,正当他想要通过书道人来试验一番这个能力时,却突然在视线中,看到了自己身上存在有几根虚幻的丝线。在灵眼所看到的灵气海中,诸多属性混杂的灵气波涛一样从身边掠过。身处这个深沉的大海,杜康的阴神上有七枚金色的役妖印在闪耀不停,七根无色的虚幻丝线一端连接在役妖印上,另一端分别延伸向不同的方向。其中有五根丝线的另一头就在不远处,直直的没入了杜康肉身的胸膛里,那是五行妖童的栖身之地。目睹了这一幕,丝线的性质就很好猜了,这是役妖印的主仆连接,杜康和手下的连接就是通过它来实现的。“以前可从来没看见过这种东西,随着等级的提升,灵眼能看到的风景越来越丰富了。”杜康将目光放在了两条延伸至远方的丝线上,随便选择了其中一条,将自己的意志投入其中。“灵煦指的是神灵的赐予,不知道谈画和青黛算不算是我的信徒。”
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